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Is Polygamy Ideal?

Polygamy

POLYGAMIST: South African businessman Musa Mseleku and his four wives.

No one can be blamed for thinking that women have been failed in this country. The 2020 World Population Reviews has placed Botswana as the second out of 10 countries after neighbouring South Africa with the highest rape cases in the world.

According to World Population Review, Botswana has 92.9 percent incidents per 100,000 people. The statistics are spine chilling and would prompt any country to act fast and put measures in place to reduce the numbers and keep save the most vulnerable; women and children.

In view of this ignominy, policy-makers would respond by putting in necessary legislations to address the crisis. However, it turns out such a belief is only presumptions. Even female MPs have not proved indifferent to the pleas of those who are at the receiving end, a disappointing gesture on their part.

Recently, Member of Parliament for Mahalapye East, Yandani Boko tabled a motion in parliament on urgent basis in which he requested President Mokgweetsi Masisi to set-up a Commission of Inquiry on GBV and other sexual offenses.The motion was infamously opposed by Anna Mokgethi, the minister responsible for gender affairs, disputing its urgency.

Incidentally, not long ago, Mokgethi went on record and sought help from President Masisi, seeking protection from her husband, citing that she fears for her life.Despite refusing to support the motion when it was tabled later, Mokgethi has been taking part in campaigns against GBV on social media.

If that was not enough, this week another female MP took it to another level. Beauty Manake, a Specially Elected MP is of the firm belief that polygamy can be a solution to GBV. It begs the question; how does having many wives solve GBV? If anything it may very well lead to a spike in the number of cases.

These remarks have left many women very much disenchanted on the idea, arguing that they are misrepresented and disappointed that the remarks were made by another woman.WeekendLife has taken it to the relevant people to find whether polygamy is really what we need to curb Gender Based Violence.

“Such a law disadvantages women as they are seldom involved in the decision to invite another women into their marriage. It is of course, highly discriminatory and should not be entertained. It will not work especially given the many social ills that lead to Gender Based Violence. Many domestic disputes are centered around adultery.

Legalising polygamy would lead to a conflict in homes and of laws in which an aggrieved spouse can sue for adultery, but the law in question would allow men to court other women during marriage,” Precious Gondwe, President of Pan African Game Changers and the founding Partner of Precious & Partner Law Firm.

“How will the rights of the first wife be protected? People are already killing each other as they cannot handle sharing their spouse. Couples fight about the presence of a third party in their marriage. Therefore officialising something that is not right, won’t make it morally right. It will only continue to repress women further and breakdown the family.

Once the family is broken then the very essence of society will be broken.””Legalising such a social ill would not make it morally correct. What does that mean to us as Batswana with the high rate of HIV and other social ills? This does not cure any of the social ills related to GBV. It is retrogressive in nature would be a proponent of GBV.

Surely in 2020 that is unacceptable. You cannot solve this by bringing in another predicament. As a woman and a Batswana, I am deeply concerned as to why that issue should be raised. We are adding more injury to the wound. I vehemently disagree with what the minister raised. We can’t legalize a problem!”

Polygamy in an era faced with Covid-19 and the repercussions of it is tantamount to economic suicide. Women no longer submit to men as easily, they understand the importance of independence and building legacies and protecting their wellbeing and that of their children. They understand that their lives are not centred around a man.

Social Activist Gaontebale Omphemetse Mmolai strongly believes polygamy will only regress women.“I am against polygamy because looking at the things we normally complain about, be it finances, children’s welfare, family relations and all, I believe that if we legalise polygamy in Botswana it will be a way of advocating for an increase in women’s problems.

Men will be given more power to oppress and abuse women in all different ways,” she said.“So imagine if you are stuck in that kind of a relationship or a marriage. Then both of you are being abused and the situation is worsened. So legalizing polygamy is a way of making an excuse for men. It will never be an alternative to solve GBV issues in our country. I am against the idea.”

The church however believes that in as much as there was polygamy in the Bible, God was clear that a man shall leave his family to be joined to his wife and not wives. They are of the belief that, there is no room for polygamy in the body of Christ and hence people should be inspired by the truth of God regarding marriage.

“The fact that there was polygamy in the bible does not mean that God approved of the practice. When we come under the new dispensation, we are under the New Testament. In 1Timothy 3 v 2 & 12, Titus 1 v 16, which explains that good leadership comes with a man having only one wife. In this portion of scripture, it was referred to church leaders and pastors,” Boago Ramogapi, Royal Assembly Ministries Pastor highlighted to WeekendLife.

“The reason why it was so, it was because they were the example of the Godly life. So that what we see in them becomes an example of what we are supposed to have in our personal lives. A man with one wife meant the congregation of the society must also follow an example of being joined to one wife. We are of the belief that one man one wife.”

As GBV persists, he has admitted that it has even entered church doors and that they are affected as much. Many people within church indoors are victims of rape and violence. “When it comes to GBV and polygamy being used to curb GBV I don’t think it will work. We just need behavioural change. The stance is that we need to permeate all the spheres so that men can rise to the occasion. And much more importantly I wish to see more men standing against it,” he said.

“We need to rise up to the occasion because GBV have also permeated church walls, because church members are sometimes abused sexually in the church. We need to reach out to men, we have done well with the girl child. It is now time to empower the boy child.”

 

WeekendLife

Vee, Charma Gal battle it out for fellow artistes

4th May 2021
Vee, Charma Gal

Odirile Sento, popularly known as Vee together with Magadeline Lesolobe (Charma Gal) took the liberty of playing as big of a part as they could to consolidate some resources for musicians which might be of assistance during these trying times.

In these unprecedented times of the overwhelming and the deadly COVID-19, it is only critical that people stand together and remain committed to helping each other, being kind enough to lend a helping hand in any way possible.

The contagious virus left people confounded, deprived and depressed. The pandemic shuttered many economies, industries and the entertainment sector was no exemption. If anything, the entertainment industry took the biggest hit of all the sectors but this was a hit felt in every country in the world not just a local tragedy.

There were tear-jerking testimonies of creatives, in particular artists, suffering from extreme hunger as events were given a rain check. Technically, social events have been shut for sixteen months now.

There were series of protests calling for the immediate opening of the creative sector, in a phased manner. Some brave yet unfortunate artists were arrested for taking up arms and protesting the strict COVID-19 regulations placed on the entertainment sector.

When protests failed and their laments falling on government’s usual deaf ears, prominent artists Odirile Sento, popularly known as Vee together with Magadeline Lesolobe (Charma Gal) took the liberty of playing as big of a part as they could to consolidate some resources for musicians which might be of assistance during these trying times.

COVID-19 has created untold challenges for musicians in Botswana, but there are possibilities- challenges have a way of breeding solutions nonetheless.

In an exclusive interview with WeekendLife on Wednesday, Vee said the Battle to Develop Artists Welfare is aimed at inspiring artists to learn diversification, which has been lacking for quite a stretch amongst fellow artists. A lot of local artists depend solely on music, which on its own has been performing below par, and COVID-19 has brought that into clear view, showing how most artists in Botswana live off scraps, barely making money off their beloved passion- music.

“This project was born out of compassion. The world as it is now is experiencing a rough patch, and you can imagine how other artists are coping. It is really a struggle, and we saw it critical to jump on-board and help our fellow colleagues. It will help artists start small businesses, some will start short courses which will enable them to find employment in the long run.

For it to have weight, we incorporated it into a challenge on stage, performing our songs. We hope this will inspire business moguls to sponsor and pledge some monies towards this initiative,” said Vee.

Charma gal indicated that the live battle on stage has been supported with musical instruments, further indicating that this is a volunteerism project with no proceeds to gain from.

“We will divide and disburse proceeds to our fellow artists, I mean these are people we have been working alongside for so many years. There is no how we can be reckless towards them when we see how hard the situation is.

We are in this together, and we are going to stick together like that. Some have started already doing something, and meeting them half way is only fundamental,” Charma Gal told WeekendLife.

The duo stressed that Gaborone North Member of Parliament, Mpho Balopi, has pledged P50 000 towards this battle, further calling on other businessmen to come to the party. Vee says Balopi supported the initiative from the get-go, brushing aside allegations that the project is politically influenced.

Initiatives brought forward to aid the entertainment sector have caused controversy, with Vee emphasizing that not all artists will benefit from this particular charity cause. “We have artists who are struggling, and sadly so. Some of them were bread winners and there is no income coming in, making it hard for them to cope with the economic challenges.

There has been an increase in VAT recently, and such developments make the situation worse. Rigorous assessments will be done to identify our desired beneficiaries.”

Vee and Charma Gal will be battling it out on stage with the battle scheduled to take place on the 28th May 2021. Because events are still striped, the show will be online with COVID-19 protocols to be adhered to.

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WeekendLife

BOMU, MYSC kiss and make up

27th April 2021
BOMU-VEE

Early December last year, scores of disgruntled artists congregated at GSS grounds seeking government to address their plight in the face of the COVID-19 restrictions.

2020 was a depraved year for the local entertainment industry. Music festivals, large gatherings and concerts were given a rain check as a precautionary measure to curb the spread of the deadly Corona-virus. As for an industry that depends solely on events for survival, the move to shelf gigs was literally kicking a dog when it’s down.

There was no revenue coming in, and depression found its way into the already devastated industry. Minister of Youth Empowerment, Sport and Culture Development, Tumiso Rakgare, was fingered in this muddle. He was censured for being hushed. The relief fund also sparked controversy, with many creatives of the belief that it’s prejudiced and impractical.

Early December last year, scores of disgruntled artists congregated at GSS grounds seeking government to address their plight in the face of the COVID-19 restrictions. The situation became chaotic as police officers told the artists that the gathering is illegal and that they should get a permit first. Artists decided to go the right way, applying for a permit to hold their meeting, and this time around in Old Naledi.

Creatives (most of which are BOMU members) came out swinging as they packed Old Naledi grounds in a show of strength against the COVID-19 Task team and politicians. But gathering a large crowd at the Old Naledi grounds was like playing a game of Russian roulette, as most of the attendees were potentially exposed to the Corona virus because there was no social distancing, wearing of masks, nor sanitization.

Artists however were clearly making their voices heard – they wanted their industry opened, but by the look of things the Task Force team will have to pull a rabbit out of the hat for this to be given the greenlight before another year comes to pass. Till date, the creative industry is still abandoned.

Following a series of protests, the custodian Ministry (MYSC) came up with virtual gigs and engaged artists for performances. However, this fuelled tension between upcoming artists and those who are already household names. In late December 2020, a group of young artists demanded answers from the Youth Ministry on how the so called ‘Big Artists’ secured virtual gigs from the Ministry.

A new BOMU Executive Committee was ushered in August last year which saw the Union and the custodian Ministry smoke a peace pipe. Botswana Musicians Union (BOMU) is an organization that works as an intermediary between registered artists and the Youth Ministry.

On Friday (16th April 2021) at a press conference to launch the 10th BOMU music awards, BOMU President Phemelo ‘Fresh’ Lesokwane said the Union has effectively managed to rebuild and earn back trust with its stakeholders, including MYSC and De Beers.

“These two entities have been BOMU music awards’ top sponsors for the past 10 years. We have managed to revive the awards and appoint a person who I will refer to as a brand marketing specialist. There has been a lot of miscommunication peddled around and as a leader of BOMU, I will be irresponsible to ignore all of it,” Fresh said.

Fresh is definitely not MYSC nor Minister of Rakgare’s spokesperson, but he had this to say: “It is very important I clear up the distortion of facts out there. MYSC and BOMU leadership have been hard at work, and in the previous year, we managed to push 90% of our members to register with COSBOTS so as to benefit from the subsidy. For the matter of fact, this did happen.

BOMU says it managed to convince MYSC to fund their 2020 Annual General Meeting (AGM). “The Ministry accommodated, paid all costs of accommodation and food for all the delegates who attended the AGM. This was a first for BOMU for as long as anyone can remember. I was so happy to see Minister Rakgare attending our AGM, which was for the first time also.”

Rakgare and his associates have been given a pat on the back for the national consultative meetings they took last year. They met with industry representatives and discussed calendar of events and how they should be rolled out. BOMU also pleaded with the Youth Ministry not to cancel events this year, and according to Fresh, the Ministry agreed.

“This is why they are helping with BOMU music awards and in due course, we will be calling the media to reveal the sponsorship. And on top of that, BOMU has access to the Minister and his circle of associates. They have their doors open for us, and we can’t be fighting with the Ministry while we see how welcoming it is to us. Lot of noise is made by non-BOMU members, which should be condemned in any way possible.

The Youth Ministry however, says it will engage on consultations with organizations, not individuals. This is why it is very important for artists to join BOMU now.”

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WeekendLife

Feminism and Nudity still at odds

19th April 2021
Feminism and Nudity

This past week seemed like a time travel back to the early 1970’s where women were judged and stoned for what they wear, what they should wear, and whose attention their dress code will grab.

Every Tom, Dick and Harry gave their two cents on the matter, unnecessarily so. Its disheartening that in 2021 a woman is dictated to about what she should wear.

The genesis of the whole saga was because of a certified life coach and personal trainer, Agang Atlholang, derided as an example of an anti-feminist.

Atlholang updated a controversial post on her Facebook page where she seemingly attacked and dragged some women for wearing appealing clothes that leave little to the imagination.

The personal coach further went on to highlight that she could be fully clothed and be able to attract and steal some of these women’s lovers. Audacious of her to assume but more disheartening that her wardrobe is subliminally dictated by men.

It should be noted that this wasn’t her first controversial post where she has threatened or promised to take other women’s men, it may not be her last either but this post however did get on a lot of women’s last nerve.

“A woman’s sexuality is so much more than her thighs, (beep) and breasts. It’s your aura, confidence, seduction and the way you carry yourself, watching everything rock and roll in silence. I know who I am, I am a boss lady. I can still get your man without showing skin,” said Atlholang.

It is hard to place the fitness coach, is she pro-feminism or anti-feminism? Because one minute she would say something that makes sense and that almost everyone can relate to and other times she barks threats like a toothless bulldog.

She was not wrong to publicly and indirectly affirm that she doesn’t wear revealing outfits, but for her to be coming at those who do so was entirely out of line. How a woman presents herself to the world has a very little to do with a man’s preference.

Any personal liberation of what one chooses to clothe their own body is clouded by the misogynistic backdrop of the world we live in. In all cases, a woman’s body is assumed to be someone else’s before is it her own.

If she takes off her clothes, it is seen to be a sign of her insecurity and need for validation, rather than feeling comfortable with herself. Once she’s stripped, that’s all she is. This is the insidious pressures of misogyny that we all have a duty to attack and put in the past where it belongs.

WeekendLife reached out to Atlholang but her phone went unanswered. She did not respond to a questionnaire sent to her on Wednesday.
Celebrated feminist Resego Kgosidintsi says there should be no expectations on what a woman does with her body. Some women are thick and curvy, while some are slim and petite, all body types are beautiful.

Kgosidintsi uploaded two pictures on her Facebook page in which she compared herself. In one picture she was only in a bikini on the beach whereas in the other picture she was wearing formal attire. She went on to say;

“I am the woman in both pictures, my worth did not decrease on picture 2 because I revealed almost all of my skin and neither is my worth on a 100 on picture 1 because my skirt is below the knee.

I have about 7 tattoos on my entire body and that still does not make me less of a woman. I drink and smoke cigarettes too and that doesn’t mean the woman in church who doesn’t smoke or drink more woman than me. Can we respect people’s choices, can we respect women.”
Feminist, media personality and socialite, Oratile Kefitlhile shares the same sentiments as Kgosidintsi.

‘‘Feminism is subject, if I feel as a woman that when I’m fully dressed I’m celebrating my femininity, so be it. If another woman feels they are embracing their femininity more with their thighs out, that’s perfectly fine still. Let them be.

We have been preaching this revolution for a very long time of women being allowed to wear what they want, and being allowed to embrace their womanhood in the way that speaks to them, so I feel at this point we should not be having these debates,” Kefitlhile told WeekendLife on Tuesday.

Controversial poet, artist and businesswoman, Berry Heart is of the belief that women are envious towards each other. She argues that celebrating femininity has no boundaries subsequently making no one woman superior.

Quizzed on what makes women fight over small issues such as what they wear, she says “Batswana women are broken so much that we don’t want to see another woman succeeding on anything. We desire to make them dejected.”

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