Ö and obliterates the entire Egyptian army using HAARP technology and Directed Energy Weaponry
The Israelitesí first stop on the great trek toward Arabia, General Atiku, †was a place known as Succouth, about 120 km south of todayís Port of Suez. This was exactly 3 days after their departure from Goshen.
The Succouth stop, General, was not meant for an overnight rest. Within the Succouth region and near Serabit El Khadim were two Egyptian controlled copper and turquoise mines where Israelite slaves toiled without pay. Thus Moses ordered a stop there to collect the Israelite miners, a gesture which was in keeping with the terms of the exodus he had negotiated with Pharaoh Ramesses.
From Succouth, General, Moses led the Nation of Israel to Migdol, the Egyptiansí three-way look-out point, which was about 500 km from Egypt. At Migdol, the Egyptians, who were keeping tabs on the huge Israelite procession, kept meticulously trained homing pigeons Ė organic couriers of messages between Egypt and the Sinai Peninsula. The Egyptians had used courier pigeons since 2400 BC. The moment the Egyptian sentries observed the approach of Israelite hordes, they immediately dispatched one or two homing pigeons to the Pharaohís palace to alert him accordingly. Homing pigeons flew at a speed of 100 km per hour and so in only 5 hoursí time, Ramesses would have received the message.
From Migdol, General, the Israelites proceeded to Etham, where they reached ďa dead endĒ. Etham was surrounded by mountains 300 metres high. This made the Israelites a sitting target in case the Egyptians pursued after them. With such a rude awakening, Ishkur-Adad, the executive Anunnaki Enlilite god, †had a rethink and had his people retrace their way back to the plain at the foot of Migdol, where they were to camp. It seems, General, that these back-and-forth manouevres were also a strategy on the part of Adad to confuse the Egyptians.
Next, the Israelites moved to Pi-Hahiroth, around the southern tip of the Sinai Peninsula. Pi-Hahiroth was located on the shores of the Gulf of Aqaba, that is, between Migdol and the eastern arm of the Red Sea.
To date, General, the Israelites had been moving through the ďWilderness of EgyptĒ. The Wilderness of Egypt was the V-shaped area of land between the Gulf of Suez and the Gulf of Aqaba. Today, it is known as the Sinai Peninsula.
EGYPTIAN FORCES HEM IN ON ISRAELITE CONTINGENT
The Israelites camped for 8 days at Pi-Hahiroth. This is curious, General: if the Israelites were pressed for time to get to Arabia, why did Adad let them procrastinate for so long?
The Bible itself provides the answer in EXODUS 4:14, General, which reads thus: ďThus I will make the heart of Pharaoh steadfast, so he will pursue after them. Then I shall indeed be glorified in Pharaoh and in all his army; and the Egyptians will know that I am Yahweh. Hence they did so.Ē
Once again, General, we see Adadís mind manipulation artifice at work here. Adadís intention was to perform a great ďmiracleĒ that would astonish both the Egyptians and the Israelites Ė the parting of the Red Sea, that is, the Gulf of Aqaba. He wanted the Egyptians to be firsthand witnesses to this extraordinary feat so it could be the talk of the day. So what does he do, General? He uses his long-honed mind-control tricks to work on the psyche of Ramesses so that he (Ramesses) makes a rash decision to give fervid chase after the Israelites.
So the moment Ramesses received the message delivered by the homing pigeons Ė that the Israelites were now camped at the foot of Migdol (before they set off for Pi-Hahiroth) Ė he sent a 600-man strong chariotry after them. His excuse was that the Israelites had tactfully (that is, by way of deceptive borrowing) purloined a priceless amount of gold and silver from his people and he wanted this returned before they crossed the Gulf of Aqaba.
Since the Egyptian army were horse-mounted, they arrived at Pi-Hahiroth much faster than the Israelites did. But they did not attack the Israelites there and then, General, as they were intimidated by Adadís formidable-looking flying saucer which kept vigil over the Israelites day in and day out.
Seeing that the Egyptian forces were now on the scene, Adad decided to get his people to cross the sea using the Straits of Tiran, which linked Arabia to the Sinai Peninsula. To effectually do that humanly speaking, they would have required thousands of ferries, which would have taken months to construct. The quickest passage was by way of none other than a miracle. How was this miracle to be effected, General?
MOSES OPTS FOR STRAITS OF TIRAN
According to the Bible, the Israelites were presently camped at Pi-Hahiroth (meaning ďMouth of WaterĒ as it was located on the rims of a bay that was shaped, roughly, like a cross-section of an open mouth). Pi-Hahiroth was located around the southern edge of the Sinai Peninsula and overlooked the island of Baal-Zaphon (EXODUS 14:1-4), a rather visible marker across the Gulf of Aqaba, the eastern arm of the three-prong Red Sea.
Baal Zaphon (also called Mt. Tiran) is a half-kilometre-high mountain on Tiran Island in present-day Saudi Arabia. Baal Zaphon means ďLord of the NorthĒ. The Lord of the North as we well know, General, was Utu-Shamash, Enlil-Jehovahís most prominent grandson. He was so-called because it was he who oversaw Baalbek (also known as the Crest of Zaphon), the Anunnaki aeronautical landing place which is located in present-day Lebanon, which indeed is north of Israel.
What that implies, General, is that although Baal-Zaphon was south of the Arabian mainland, it was controlled by Utu-Shamash, the Lord of the northern-located Crest of Zaphon. Thus the three major Enlilite gods of the day Ė Nannar-Sin, Ishkur-Adad, and Utu-Shamash Ė were all based in Arabia at the time of the Exodus, with Nannar-Sin as the seniormost of them all. It explains, General, why Nannar-Sin in due course became the Allah of Islam, a religion that was spawned in Arabia.
The Israelites did not linger long at Pi-Hahiroth. Remember, General, they were using a route previously unexplored. They decided to vacate Pi-Hahiroth because they were kind of boxed in by the high mountains surrounding them, which would make them a sitting target to the Egyptian army in case it pounced (EXODUS 14:3). Accordingly, they headed due northeast for a place known as the Straits of Tiran. Why, General, did Moses opt for the Straits of Tiran?
The Straits of Tiran is a natural land bridge that links the Sinai Peninsula to the Arabian mainland. About 18 km long and 0.8 km wide, it is the shallowest stretch of the Gulf of Aqaba. It actually comprises of two lanes. The one, called the Enterprise Passage, is 205 metres deep, and the other, called the Grafton Passage, is only 70 metres deep.
Thus the Straits of Tiran was Mosesí best bet if he and his people were to cross the Gulf of Aqaba. But exactly how, General, since 70 metres was by no means a walkable depth and the Israelites were no fishes but humans who breathed open-air oxygen through their nostrils?
ADAD PARTS THE GULF OF AQABA
The Bible says Moses had the Israelites cross the Red Sea when he miraculously parted one wall of water from another to allow for a dry-land walkway across. That, sadly, is an exaggeration, General. The person who parted the Red Sea was not Moses but the Anunnaki god Ishkur-Adad, the Jehovah of the Exodus.
He did this to impress both the Egyptians and the Israelites, having subliminally influenced Pharaoh Ramesses (by way of long-distance hypnotic, mind-control triggers) to come after them (EXODUS 14:8). But even Adad did not perform a miracle, General: he used HAARP technology and a Directed Energy Weapon (DEW).
When we acknowledge the parting of the Red Sea, weíre simply giving the Bible the benefit of the doubt. The incident is not recorded anywhere in the Egyptian annals, General. Yet our overriding impulse is that the Pentateuch writers would not simply have imagined it.
The other possibility we should allow for, General, is that the Straits of Tiran at the time was likely not as deep as it is today: its waters were probably only inches deep, so that it was easy for the Israelites to wade across it all the way to the Arabian shores.
The Bible also says when the Egyptian army surged forth to chase after the Israelite caravan, the waters resurged, hemmed them in, and had them perish. If Adad indeed did employ HAARP technology and DEW, such a scenario would have been possible: these precision technologies can trigger tsunamis instantaneously. But a counter to such a scenario, General, †is that once again, the mass perishing of the Egyptian army in a watery disaster as they pursued after the Israelites is not documented in ancient Egyptian archives.
In any case, General, the Egyptians would not have been so foolhardy as to charge at the Israelites when Adadís Flying Saucer, which menacingly hovered around, would have easily unleashed dazzlingly swift and deadly tomahawk-like missiles at them.
So if indeed the Egyptian army did perish en masse, it was the result of Adadís ďmagicalĒ missiles rather than Frankenstein waters swallowing them in one fell swoop. Ramesses and his courtiers would have deemed it too humiliatingly stigmatic to admit to such a wondrous and wholesale annihilation of his forces and so they would have opted not to log it into the Egyptian archives for fear of losing face both before the body politic and posterity.
SEVENTH DAY REST BORE NO RELIGIOUS CONNOTATIONS WHATSOEVER
Still whilst the Israelites were camped in the Wilderness of Sin, General, Adad decided to set aside the last day of their weekís sojourn there whereby they were to desist from all kind of work and simply relax and possibly introspect on their movements to date as well as ponder the journey ahead.
This incident has been grossly distorted by some sections of Christendom to mean Adad sanctified the 7th day, Saturday, as a holy day. Sadly, that is way out of context, General, as the official ordainment of the Sabbath took place much later.
If you objectively read the context of the story in the 16th chapter of Exodus, General, you wonít see any religious underpinnings whatsoever. At this stage, all Adad wanted was for the Israelites to simply rest on the 7th day of their arrival in the Wilderness of Sin.
He thought they desperately needed a leisurely day given that over the week they had been busy catching, salting, and drying quails (the quails were so plenteous they ďcovered the campĒ(EXODUS 16:13). In any case, the quails had stopped arriving on the evening of the 6th day, so that when some of the wayward Israelites continued to look out for them on the 7th day regardless of Adadís edict that they desist from all work of any kind, they saw none (EXODUS 16:27).
The fact that Adad intended the Israelites to do utterly nothing on the 7th day is suggested in EXODUS 16:23, where Moses exhorts them to cook and bake enough on the 6th day so that they wonít need to do that on the 7th day.
Thus the observance of the 7th day in the Wilderness of Sin, General, had nothing to do with spirituality: it was simply about total abstinence from work, an off-duty sort of scenario. Indeed, there is nowhere in EXODUS 16, General, where Moses enjoins the Israelites to set about worshipping Adad.
At this stage, the Israelites simply were not ready to devotionally dedicate themselves to Adad as they still were wracked with doubts. A recurring word in EXODUS 16 is ďgrumblingĒ. The Israelites were full of gripes and remonstrations against Adad, an obdurately stubborn tendency that greatly troubled Moses.
That said, the number 7 was a significant one to the Enlilites, General, in that it was the number of their leader overall, Jehovah-Enlil, as well as the number of the planet Earth when counted from the direction of the planet Pluto. In the creation story in the opening passages of Genesis, the Elohim (the ruling pantheon of the Anunnaki) are said to have rested from the creation process on the 7th day.
Of course General †we now know, courtesy of the Sumerian records, which predated Genesis by about 3000 years and on whose contents the Genesis writers substantially drew upon, that it was Enki, the great Anunnaki scientist who genetically engineered Adam into existence, who rested on the 7th day of his arrival on Earth 432,000 years ago. Enkiís rest was not from creating the world: it was from the toils of setting up his residential estate at Eridu (from which the word Earth derives) in modern-day Iraq.
WHY ADAD ACTED AT THE TIME HE DID
When Ishkur-Adad retrieved the Nation of Israel from Egypt circa 1335 BC, General, he aimed at attaining three objectives primarily.
The first was to fulfill the promise the Enlilites, the Anunnaki clan of Jehovah-Enlil, had made to Abraham in 2041 BC. If you recall, General, that year Amar-Sin, the King of Ur (in todayís Iraq) formed a coalition of four Kings of the East (Mesopotamia, todayís Iraq) under the auspices of the wayward and debauched Anunnaki goddess Inanna-Ishtar and deployed them into war against the Five Kings of the West (Canaan).
Inannaís principal goal was to capture the Anunnaki spaceport in the Sinai Peninsula and thereafter declare herself the Queen of Earth at the expense of Marduk (an Enkite and her mortal enemy), whose ascendancy to the lordship of Earth (due in 2220 BC, the mathematical onset of the astrological Age of Aries but still a bone of contention visually as the Taurus constellation still was prominent in the night sky) was long overdue but towards which he was striving day in and day out anyway.
Having picked up intelligence from as early as 2048 BC as to what Inanna was up to, Nannar-Sin, Inannaís father, commissioned Abraham, a crack military general, to set course for Canaan with an elite corps of cavalrymen and cordon off the spaceport. General Abe performed suitably in this regard when he duly intercepted and repelled the Eastern armies miles well before they could reach the spaceport.
An exhilarated Sin undertook to Abraham that as a reward for the feat he had performed, his descendants were to take possession of Canaan (which was presently inhabited mainly by the descendants of Noahís son Ham) in the fullness of time (GENESIS 15:18-21). Canaan was henceforth referred to as the Promised Land by the Jews.
Sin reiterated the promise to Abrahamís son Isaac (GENESIS 26:3) and his grandson Jacob (GENESIS 28:13). It was now 700 years since Canaan was pledged to Abraham and Adad, Sinís younger brother, decided it was time the Enlilites made good on their promise.
The second reason Adad decided to remove the Jews from Egypt to Canaan, General, was to right the wrongs of the past at the expense of the descendants of Shem. You will recall, General, that after the Deluge, Noah produced three children in the same year from three different mothers.
These were Shem, Japheth and Ham. When the known world was partitioned between the Enkites and Enlilites, it was on the basis of the offspring of these three. Japhethís people were allotted Europe; Shemís people the Middle East; and Hamís people Africa and the Arabian land mass. Shem and Japheth were under the tutelage of Enlilites, whereas Ham was under the tutelage of Enkites.
The land that later came to be known as Canaan was accordingly and legally inhabited by Semites, Shemís people, with Hamís people (Hamites) concentrated in north Africa. For some reason, the most influential Hamites were the descendants of Canaan, Hamís fourth-born son.
When Set waged war against Horus over the control of Egypt, he rallied to himself Canaanís people. And when he invaded the land that came to be known as Canaan circa 8970 BC, his army largely comprised of Canaanís people. Canaanís people drove away Shemís people from the appropriated land and settled in it. Thatís how it came to be known as Canaan.
Setís seizure of the land of Canaan, General, was illegal as it was a flagrant breach of the terms of the partition of the known world. Thus it was that in 1335 BC, Adad decided it was time Canaan was repossessed and populated by a people to whom it rightly belonged Ė the Semites.
Although the term Semites included both Arabs (descendants of Esau and Ishmael) and Jews (descendants of Jacob), in this context it applied only to the descendants of Jacob (who was also known as Israel) because it was to Isaac and Jacob Canaan was pledged and not to Ishmael or Esau.
Finally, General, Adad was in a hurry to remove the Jews from Egypt to Canaan because King Anu of Nibiru, ďOur Father Who Art In HeavenĒ, was expected to touch down on Earth in about 700 yearsí time. Anu was to land on Earth via the new spaceport in the Americas and was to be feted in what was already designated as the future capital of the world Ė Jerusalem.
By that time, Canaan as Anuís host country had to be in the hands of the Jews, the Enlilitesí chosen people. The Enlilites had to be in charge of the affairs not only of Canaan but of the whole world. Anu would be received not by Marduk, the legal Chief Executive of Earth, but by a member of the Enlilite top brass.
Ideally, this was Nannar-Sin, who was the legal (not the lineal) heir of Jehovah-Enlil. But as we have long demonstrated, General, as Anuís arrival neared, the Enlilites began to contend for the right to host Anu. The main contenders were Sin, Adad, and Utu-Shamash.
We have come a long way from the 19th century, when mental un-healthiness was not recognised as treatable. In those days mental health problems were viewed as a sign of madness, warranting imprisonment in often merciless and unhygienic conditions; and with that backdrop you would think twice before calling in sick because of stress or admit feelings of hopelessness or depression but that‚Äôs changing. That may sound like good news but it‚Äôs not.
Reasons why employees don‚Äôt show up for work can vary, but one thing is for certain; an organisation relies on its staff to get things done and when employees don‚Äôt show up for work it disrupts organisational plans, takes up the valuable time from management and lowers the company‚Äôs productivity.¬†It‚Äôs always been that people miss work for several reasons, some understandable and legitimate and others less so but it‚Äôs important that we know the reasons so that such situations can be better managed.
Today stress is one of the most common causes of long-term absence and is especially prevalent amongst office-based staff.¬†This is also related to absence due to depression or anxiety. Is this indicative of where we are as a society, a sign of the times which is that people are constantly pressurised and have less work-life balance?
The British Museum houses a tablet which provides a peek into work-life balance in ancient Egypt. It documents how many sick days and why 40 workers took time off from their workplace in 1250 BC. All sorts of fascinating reasons have been given for why people were away from their work, including a note about someone named Buqentuf, who needed time off for embalming and wrapping the corpse of his dead mother.
There were other reasons like some workers, such as a man named Pennub, missed work because their mothers were ill. ¬†Others had causes that we wouldn‚Äôt expect to hear as often today, such as men who stayed home to help around the house due to a ‚Äúwife or daughter bleeding‚ÄĚ – a reference to menstruation. But no mention of mental health, not because it didn‚Äôt exist, but it wasn‚Äôt labelled thus not reported.
What was reported was a person such as Aapehti who was said to have been ill on a regular basis and also took time off when he was ‚Äúmaking offerings to god‚ÄĚ. ¬†Workers also took days off when they had to perform tasks for their superiors ‚Äď which was apparently permitted in moderate amounts. For example, Amenmose was allowed time away from work when he was ‚Äúfetching stones for the scribe: ¬†And what about other employees who had to excuse themselves from work to brew beer, an activity which was associated with some of their gods and rituals.
All fascinating stuff which provides insight into life at that time. But what insights can we gather from today‚Äôs sick leave records? One study recently undertaken gives us insight into the UK police force‚Äôs absenteeism. Figures obtained through the Freedom of Information Act from police forces in the UK showed that the number of days absent due to mental health problems increased by 9% in one year, from 457,154 in 2020 to 497,154 in 2021.
And here is the shocker. Police¬†have taken a record 500,000 days off due to mental health issues. Zoe Billingham, a former police inspector, suggested there was a greater prevalence of mental health issues among emergency services, due to what they faced during the pandemic of coronavirus. ‚ÄúPolice and other frontline services have protected us during the pandemic,‚ÄĚ she said. ‚ÄúThe pandemic was a great unknown. People were really scared of dying and coming into contact with the virus, and a lot of people did.‚ÄĚ
It is a ‚Äėmental health epidemic‚Äô among police. Alistair Carmichael, Home Affairs spokesman for the Liberal Democrats, said: ‚ÄúFrontline police officers do an incredible job serving their communities. But we know that the stress of policing can take a heavy toll on the mental health of officers, in some cases leading to burnout.
Let‚Äôs look at another group. A poll by Gallup reported that in the last three years, 75% of young adults aged 18‚Äď22 have left their jobs because of stated mental health reasons.¬†This study showed that employees (millennials and Gen Z) want employers who care about their wellbeing. Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; ¬†inconsistency & incompleteness of rule implementation:¬† Uncertainty from these and other factors leads to anxiety and depression.
The real story here is not that burnout, stress, depression and anxiety are becoming the number one reasons for absenteeism but that for a large part they are preventable. We have the data telling us it‚Äôs the problem but still organisations are doing very little to proactively manage it. Sure, we have counselling services for staff who are struggling and wellness days to reinforce feelings of wellbeing, but this is not enough.
If we start caring and developing work cultures that do not create unintentional stress through how work gets done, that will go a long way to change the status quo. Simple things like ensuring your culture doesn‚Äôt thrive on fire drills and heroics to get things done and that emails do not come with expected responses after hours or over the weekend. If we can stop managers bullying, yelling or losing their cool when there is a performance or customer issue and begin giving people more control over their work – all of these are the kinds of stuff that contribute to weakened mental health and absenteeism.
To sum up, your staff‚Äôs stress levels are directly proportional to your business‚Äôs absentee levels.¬† Ergo, lowering the former, will also reduce the latter.¬† Stress down, productivity up and everybody wins out.
Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; ¬†inconsistency & incompleteness of rule implementation:¬† Uncertainty from these and other factors leads to anxiety and depression.
In September 1978, General Atiku, Princess Diana had enrolled for a cookery course. That same month whilst she was staying at her parents‚Äô home in Norfolk, her friends innocently asked about the health of her father¬† John Spencer, the 8th Earl. Hitherto, the Earl‚Äôs health had never been a matter of concern but Diana somewhat inscrutably voiced a somewhat portendous outlook. ‚ÄúHe‚Äôs going to drop down in some way,‚ÄĚ she said.¬† ‚ÄúIf he dies, he will die immediately; ¬†otherwise he‚Äôll survive.‚ÄĚ¬†¬†
It came to pass, ¬†General. The following day, the telephone bell rang to the news that her father had collapsed in the courtyard of his Althorp Estate residence and that he had been rushed to a nearby hospital after suffering a massive cerebral haemorrhage. The medical prognosis was bleak: ¬†Earl Spencer was not expected to survive the night. Writes Andrew Morton in Diana Her True Story: ‚ÄúFor two days the children camped out in the hospital waiting-room as their father clung on to life. When doctors announced that there was a glimmer of hope, Raine [second wife] organised a private ambulance to take him to the National Hospital for Nervous Diseases in Queen Square, Central London, where for several months he lay in a coma.‚ÄĚ
Raine was so fiercely protective of her beloved husband that she had the nurses see to it that his own children did not come near him in this critical condition in his elitist private room. ¬†‚ÄėI‚Äôm a survivor and people forget that at their peril,‚ÄĚ she would later tell a journalist. ‚ÄúThere‚Äôs pure steel up my backbone. Nobody destroys me, and nobody was going to destroy Johnnie so long as I could sit by his bed ‚Äď some of his family tried to stop me ‚Äď and will my life force into him.‚ÄĚ But if Raine had steel in her, General, so did the implacable Spencer children, more so the eldest of them all.¬† ‚ÄúDuring this critical time,‚ÄĚ Morton goes on, ‚Äúthe ill feeling between Raine and the children boiled over into a series of vicious exchanges. There was iron too in the Spencer soul and numerous hospital corridors rang to the sound of the redoubtable Countess and the fiery Lady Sarah Spencer [the Earl‚Äôs firstborn child] hissing at each other like a pair of angry geese.‚ÄĚ
As Diana had correctly predicted, her father was not destined to die at that juncture but healthwise he was never the same henceforth. First, he suffered a relapse in November that same year and was moved to another hospital. Once again, he teetered on the brink. He was drifting in and out of consciousness and as such he was not able to properly process ¬†people who were visiting him, including his own daughters when nurses relented and allowed them in. Even when he was awake a feeding tube in his throat meant that he was unable to speak. Understandably, Diana found it hard to concentrate on the cookery course she had enrolled in a few days before her father suffered his stroke.
But Raine, General,¬† was determined that her husband survive come rain or shine. Morton: ‚ÄúWhen his doctors were at their most pessimistic, Raine‚Äôs will-power won through. She had heard of a German drug called Aslocillin which she thought could help and so she pulled every string to find a supply. It was unlicensed in Britain but that didn‚Äôt stop her. The wonder drug was duly acquired and miraculously did the trick. One afternoon she was maintaining her usual bedside vigil when, with the strains of Madam Butterfly playing in the background, he opened his eyes ‚Äėand was back‚Äô. In January 1979, when he was finally released from hospital, he and Raine booked into the Dorchester Hotel in Park Lane for an expensive month-long convalescence. Throughout this episode the strain on the family was intense.‚ÄĚ
Altogether, Earl Spencer had been in hospital for 8 straight months. The lingering effects of the stroke left him somewhat unsteady on his feet when he escorted his daughter down the aisle at St. Paul’s Cathedral in 1981 for her marriage to the Prince of Wales.
R.I.P. EARL SPENCER
It was not until March 29, 1992, General, that Earl Spencer finally gave up the ghost. He was admitted in hospital for pneumonia but what killed him days later was a heart attack. Rumours of his death actually began to make the rounds the day before he passed on. At the time, Diana was on a skiing holiday in the¬† Austrian Alps along with¬† her estranged hubby Prince Charles and their two kids William and Harry.
When Diana was told of her dad‚Äôs death, she insisted that under no circumstances would she return to England on the same flight as Charles, with whom she was barely on talking terms. ‚ÄúI mean it, Ken,‚ÄĚ she told her body minder Ken Wharfe. ‚ÄúI don‚Äôt want him with me. He doesn‚Äôt love me ‚Äď he loves that woman [Camilla]. Why should I help save his face? Why the bloody hell should I? It‚Äôs my father who has gone. It‚Äôs a bit bloody late for Charles to start playing the caring husband, don‚Äôt you think so?‚ÄĚ
Naturally, General, Charles was alarmed, particularly that his efforts to use one of his right-hand-men to reason with the Princess had been rebuffed. He therefore¬† prevailed over Wharfe to try and ram sense into his wife. ‚ÄúLord Spencer‚Äôs death was a major news story,‚ÄĚ writes Ken Wharfe, ¬†‚Äúand if the Prince and Princess did not return to Britain together then nothing, not even compassion for the grief-stricken Diana, would stop the journalists from going for the jugular. The truth about the Waleses would be immediately and blindingly obvious to the most naive journalist ‚Ä¶ Returning to the Princess‚Äôs room, I told her bluntly that this was not a matter for debate. ‚ÄėMa‚Äôam, you have to go back with the Prince. This one is not open for discussion. You just have to go with it‚Äô.‚Äô‚Äô
At long last persuaded, General, Diana said, ‚ÄúOkay Ken, I‚Äôll do it. Tell him I‚Äôll do it, but it is for my father, not for him ‚Äď it is out of loyalty to my father.‚ÄĚ But what in truth got Diana to change tack was the intervention of the Queen, who personally called her at Charles‚Äô own request. That, however, General, was only as far as Diana was prepared to play ball: as far as engaging with Charles in conversation was concerned, that was simply inconceivable. ‚ÄúThere was an icy silence for the rest of the two-hour journey,‚ÄĚ writes Wharfe. ‚ÄúNothing was said during the entire flight. The Princess did not want to speak to her husband and he, fearing a furious or even hysterical outburst, did not dare even to try to start a conversation. Whatever the discomforts of the journey, however, it was soon clear that the PR spin had worked. The next day it was reported that Prince Charles was at Diana‚Äôs side in her hour of need. Yet as soon as the Prince and Princess arrived at Kensington Palace they went their separate ways ‚Äď he to Highgrove, and she to pay her last respects to her father.‚ÄĚ
Lord Spencer was 68 when he died. He was a remote descendant of King Henry VIII.
PRINCE CHARLES FINALLY OWNS UP TO ADULTERY WITH CAMILLA
In June 1994, when Diana and Charles had been separated for exactly one-and-half years, Prince Charles was interviewed in a BBC documentary by Jonathan Dimbleby. The interview was billed as intended to mark Charles‚Äô 25 anniversary as Prince of Wales but it was in truth a not-to-cleverly-disguised riposte to Diana Her True Story, the highly controversial 1992 collaboration between Diana and Andrew Morton.
In the interview, which was watched by 13 million people, Charles, General, openly admitted for the first time that he had committed adultery with Camilla Parker-Bowles, who he hailed as, ‚Äúa great friend of mine who has been a friend for a very long time and will continue to be a friend for a very long time‚ÄĚ. Diana had been requested to feature in the interview alongside her husband but she parried the overture on the advice of her aides, which was spot-on as she would have been greatly embarrassed by her hubby‚Äôs unsavoury confession in her own face and on national television.
The Prince‚Äôs candid confessional was followed weeks later by a book titled The¬† Prince of Wales: A Biography, which was written by the same Jonathan Dimbleby. The book was even frankier than the interview. In it, Charles put it bluntly that she had never once loved Diana and that he married her only because he was coerced into doing so by his ¬†notoriously overbearing father. Charles also made it known that as a child, he had been bullied by his abusive father, virtually ignored by his mother, and persecuted by a wife he portrayed as both spoiled and mentally unstable. ¬†¬†Both Diana and his parents were revolted by the bare-knuckle ¬†contents of the book though Dana need not have been irked considering that it was she herself who had fired the first salvo in the Morton book.
BASHIR INTERVIEW BODES ILL FOR DIANA
If Diana‚Äôs collaboration with Morton was a miscalculation, General, Prince Charles‚Äô Dimbleby interview was equally so. For in November 1995, the wayward Princess hit back with her own tell-all interview on BBC‚Äôs¬† current affairs programme called Panorama. ‚ÄúShe wanted to get even with Prince Charles over his adulterous confession with the Dimbleby documentary,‚ÄĚ writes Paul Burrell, her final butler, in A Royal Duty.
The interview was conducted by journalist Martin Bashir who was attached to BBC, and was watched by 23 million people,¬† conferring it the distinction of having attracted the largest audience for any television documentary in broadcasting history. In the interview, Diana voiced concern about there having been ‚Äúthree of us in this marriage and so it was¬† a bit crowded‚ÄĚ, the intruder obviously being Camilla. Diana also gave Charles a dose of his own medicine by confessing to her own adulterous relationship with James Hewitt, of whom she said, ‚ÄúYes, I adored him, yes, I was in love with him‚ÄĚ. Hewitt had at the time documented his affair with Diana in lurid detail in a best-selling book and Diana thought he had ill-conceivedly stabbed her in the back.
And as if to rub salt into the wound, General, Diana cast serious ¬†doubts on her husband‚Äôs fitness to rule as future King and therefore his eventual accession to the British throne. ¬†¬†Unfortunately for her, the interview sealed her fate ¬†in so far as her marriage was concerned. ‚ÄúIn her headstrong decision to co-operate with Bashir,‚ÄĚ says Burrell, ‚Äúshe had never considered, perhaps naively, the implications that Panorama had for her marriage.‚ÄĚ Indeed, just four weeks after the interview, the Queen, after consultation with the Prime Minister and the Archbishop of Canterbury, wrote personally to both the Prince and Princess of Wales requesting that they divorce sooner rather than later.
It was a dream-come-true for at least two parties to the triangle, namely Charles and Camilla. But did it also constitute music to the ears of Princess Diana too, General?
SOWING THE WIND ONLY TO REAP THE WHIRLWIND: Martin Bashir interviews Princess Diana in a BBC documentary which aired on Monday 29 November 1995. The interview incensed the Windsors: the following month, Queen Elizabeth ordered Charles and Diana to sever matrimonial ties. In her vengeful resolve to hit back at her husband following his own interview the previous year, Diana had foolishly sown the wind and reaped the whirlwind.
Islam is a way of life completed and perfected by the last and final Messenger of Allah, Prophet Muhammad (pbuh). The Holy Quran along with the practical teachings of the Prophet (pbuh) forms the basis of Islamic law, social, economic and political systems of Islam ‚Äď in short the basis of a complete code of conduct for the entire life of a Muslim
Regrettably in this day and age there are certain views in non-Muslims that have a very negative ‚Äėview‚Äô of Islam. The bottom line is that if a Muslim says that two plus two is four, others can ‚Äėargue‚Äô to say three plus one is four, or two times two is four or the square root of 16 is four. The bottom line is no matter what we may think we all are ‚Äėcorrect‚Äô. The fact is that we are all on this earth for a ‚Äėlimited‚Äô time. Regardless of beliefs, tribe, race, colour or our social standing in life, we will all die one day or the other and we will ‚Äúall‚ÄĚ be called up thereafter to answer for our behaviour, beliefs, and our life on this earth.
To a Muslim the Holy Quran is the Divine Revelation which is all encompassing and lays down in clear terms, how we should live our daily lives including the need for humans to allow fellow humans certain basic rights at all times. Due to the limited space available I can only reflect on some of the major fundamental rights laid down by Islam:
Right to life
The first and foremost of fundamental basic human-rights is the right to life. ‚ÄúWhosoever kills any human being (without any valid reason) like manslaughter or any disruption and chaos on earth, it is though he had killed all the mankind. And whoever saves a life it is though as he had saved the lives of all mankind‚ÄĚ (Quran Ch5: v 32). It further declares: ‚ÄúDo not kill a soul which Allah has made sacred except through the due process of law‚ÄĚ (Quran Ch6: v 151). Islam further explains that this sacrosanct right to life is not granted only to its adherents (believers), but it has been granted to all human beings without consideration of their religion, race, colour or sex
Right to Equality¬†
The Holy Quran recognises equality between humans irrespective of any distinction of nationality, race, colour or gender. ‚ÄúO Mankind We have created you from a male and female, and We made you as nations and tribes so that you may be able to recognise each other (not that you may despise each other). Indeed the most honourable among you before God is the most God-conscious‚ÄĚ. (Quran Ch49: v 13). The Prophet Muhammed (pbuh) further explained this: ‚ÄúNo Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab…… You are all the children of Adam and Adam was created from soil‚ÄĚ. If there is any superiority for a man it is based on his piety, righteousness, sense of responsibility and character. Even such a person with these noble qualities would not have any privileged rights over others.
Right to justice
Allah Almighty has bestowed on all human beings, believer or non-believer, friend or foe the right to justice.¬† The Holy Quran states: ‚ÄúWe sent our messengers with clear teachings and sent down along with them the Book and the Balance so that society may be established on the basis of justice‚ÄĚ (Quran Ch 57 : v 25). It further says ‚ÄúO Believers stand for the cause of God and as witness to justice and remember that enmity of some people should not lead you to injustice. Be just as it is nearest to God consciousness‚ÄĚ (Quran Ch 5:v¬† 8 ). This makes it obligatory that a believer must uphold justice in all circumstances, including to his enemies.
Right to freedom of conscience and religion
The Holy Quran clearly mentions that there is no compulsion in accepting or rejecting a religion. ‚ÄúThere is no compulsion in (submitting to) the religion‚ÄĚ (Quran Ch 2 : v 256). Every individual has been granted basic freedom to accept a religion of his or her choice. Therefore no religion should be imposed on a person.
Right to personal freedom
No person can be deprived of his or her personal freedom except in pursuance of justice. Therefore there cannot be any arbitrary or preventive arrest without the permission of duly appointed judge and in the light of a solid proof.
Right to Protection of Honour
Every person has been ensured basic human dignity which should not be violated. If someone falsely attacks the honour of a person the culprit will be punished according to the Islamic Law. The Holy Quran says: ‚ÄúDo not let one group of people make fun of another group‚ÄĚ. It further states: ‚ÄúDo not defame one another‚ÄĚ, the Quran goes on to say: And do not backbite or speak ill of one another‚ÄĚ (Quran Ch 49¬† : v 11-12).