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Friday, 19 April 2024

The Feats of Joseph

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The high-achiever that was Jacob’s heir

The many titles the Pharaoh conferred on Joseph, General,  included “Bearer of the Seal of the King of Lower (northern) Egypt; “Bearer of the Ring of the King of Lower Egypt”; “Adjutant (Deputy) of His Majesty in the Chariotry”; “Him Whom the King has Made his Double”; “First Among the King’s Companions”; “Mouth of the King of Lower Egypt”; “Ears of the King of Lower Egypt”; “Mouth of the King of Upper (southern) Egypt”; “Master of the Horses”; “Royal Keeper of the Grain”; “Overseer of the Cattle of Min”; and “Lord of Ahkmin”.

As Master of the Horses and Adjutant of His Majesty in the Chariotry, Joseph, General, commanded his own branch of the armed forces – the Chariotry, which waged horse-mounted war. He was the first person in the history of Egypt to be entrusted such a responsibility. [ihc-hide-content ihc_mb_type=”show” ihc_mb_who=”1,2,3″ ihc_mb_template=”1″ ]

By dint of this same portfolio, he always rode in the second chariot after that of the Pharaoh on ceremonial occasions. Perhaps to underscore that he once held this highly momentous position, Joseph, General, was upon his death entombed with a miniature chariot.

At Joseph’s investiture ceremony, which was to all intents and purposes a coronation ceremony, the Pharaoh presented him with three insignias of office. The first was a signet ring, which the Pharaoh had all along won on his own finger.

As such, the ring literally represented a transfer of power, suggesting a symbolic abdication on the part of the Pharaoh in deference to Joseph. The ring conformed to Joseph’s two titles of “Bearer of the Seal of the King of Lower Egypt” and “Bearer of the Ring of the King of Lower Egypt”.

The second was a necklace of large beads of gold and Lapis Lazuli and the third was a set of royal robes of “fine linen”. Whereas the gold necklace was found on his mummified body, the ring was not: apparently, General, it had been stolen by grave robbers.

Ecstatic at seeing him lap up all these trappings of power and glory, the priests of Heliopolis, Joseph’s most ardent champions, stopped just short of dancing a jig, General.  They nicknamed him Sobekemsaf, which was a title of the Pharaoh himself as if to say he was indeed “Him Who The King Made His Equal”.

Now, since Joseph was practically a joint-Pharaoh, General, he was not allowed to live in his own posh residence: being the King’s conscience, he and the King had to live cheek by jaw. Thus Joseph was accommodated in a section of the royal residence itself.

His wife Tuya served the Queen as a butler, nanny, and lady-in-waiting, her official title being “The King’s Ornament”. Tuya also served purely religious roles for the Anunnaki gods of Egypt. She was Singer of the Hathor (Ninmah, who though neither an Enkite nor Enlilite was highly regarded by the Egyptians for her tenderness and her indefatigable efforts to reconcile the two clans); the Chief Entertainer (musically) of the gods Marduk and Horus; and Superintendent of the Harem (a bevy of mistresses) of Marduk in Thebes and Horus in Ahkmin.

JOSEPH TOPS THE “FORBES RICH LIST”

In those days, General,  when people in power had carte blanche to enrich themselves from national coffers (not by theft but by official entitlement), Joseph became one of the wealthiest people on the globe, in keeping with one of his titles which said “One Made Rich by the King of Lower Egypt”.

He is said to have controlled over 20 percent of Egypt’s GNP. The portfolio that brought about these riches was that of Royal Keeper of the Grain Stores.

Since the great flood of Noah’s day, when north Africa began to turn into a desert, the river Nile has always been Egypt’s lifeline. Like most rivers, the Nile has its peaks and troughs: it swells with water during the rainy season (it originates in the more rain-abundant tropics, in Ethiopia and Sudan).

But the Nile, General, has had another age-old rainfall cycle that occurs in seven-year periods at its sources. In one such period, it experiences a heavy rainfall pattern and in the next seven-year period it is plagued by low rainfall, and so forth and so on. The grain harvest mirrored this climatic pattern: seven years of abundance were always followed by seven “lean” years.

According to the Famine Stela, a hieroglyphical inscription into a natural granite cliff on Sehel Island in Egypt which tells of a seven-year period of drought and famine during the reign of Pharaoh Djoser of the Third Dynasty, people, General, were in dire straits during this harsh cycle of the Nile.

“Grain was scanty, kernels were dried up. Scarce was every kind of food. Temples were shut, shrines covered in dust. Everyone was in distress.” Talking of a similar situation in the time of Joseph, the Bible says the famished populace would match on the palace to plead with their King to do something to get them out of their predicament.

“And the dearth was in all lands … And when all the land of Egypt was famished, the people cried to Pharaoh for bread.”

Joseph, General, was tasked with balancing out the availability of grain in Egyptian silos. He was in one way or the other expected to turn the lean years into abundant years too so that the nation was consistently catered for foodwise.

Thus Joseph’s first seven years, which coincided with the abundant cycle, were dedicated to stockpiling. Joseph, General, made maximum use of this situation to amass a fortune for himself. Exactly how?

Writes Ralph Ellis in his phenomenally insightful book Jesus, Last of the Pharaohs: “Joseph had been stockpiling grain for years (during the bountiful seven years). As the famine worsened (during the harsh seven years), he began to sell this grain back to the people for the profit of the Pharaoh.

After a while, people had no more money to buy grain, so they sold their sacred cattle that they would not eat. Joseph bought them all and fed his people well. Next, the people of Egypt came to Joseph and sold their land to him to pay for grain until all the land of Egypt belonged to Pharaoh and Joseph.

When the floods at last returned to the land, Joseph said to the people: here is seed corn for you, and ye shall sow the land. But in return you shall give one-fifth part unto Pharaoh and keep four-fifths for your family. And they said; thou hast saved our lives: let us find grace in your sight, and we will be Pharaoh’s servants.

And Joseph smiled, knowing that he was the saviour of all of Egypt and, in addition, he would receive a 20 per cent return on all his investments and become the richest man in the world.”

If there was such a thing as the Forbes Rich List in Joseph’s day, General, he would have shot right to the first slot just in his thirties!

JOSEPH’S STUNNING CIVIL ENGINEERING FEAT

In order to ensure that there was sufficient grain at all times in Egypt, General, Joseph came up with a most ingenious idea.

There was at a place 60 miles south of Memphis a natural depression which he intended to turn into a lake with full-capacity water all-year-round. This feature, which was practically in the middle of the desert, was known as Qarun.

Joseph decided to construct an artificial waterway that would link Qarun to the Nile River over a distance of about 30 miles and which would facilitate year-long irrigation.

The Pharaoh of course acceded to the idea coming from the genius that was his No. 2, but when Joseph’s two viziers were told of it, they, in a bid to undermine him, got the Pharaoh to prescribe a rather tight time scale for the project. He was to complete it within a thousand days, or roughly 33 months, a significant Masonic number General.

If the green-eyed viziers thought Joseph would fail and so lose a bit of face in the eyes of the Pharaoh, General, they were totally mistaken. Joseph dug feeder canals and created the artificial lake in the stipulated time period with a week or so to spare.

It was such a stunning feat that the place where Qarun was located became known as Alf Yum (or Fayyum), meaning “The Place of the Thousand Days”. Alf Yum, General, became the bread basket of the whole of Egypt, noted not only for grain production but also for fresh vegetables, fruit, and fish.

The Qarun depression was in fact two lakes in one General – the smaller Lake Keroun and the larger Lake Moeris, named after the reigning Pharaoh. Moeris is the Greek rendition of the name of an Egyptian Pharaoh. The Greek historian-geographer Herodotus wrote of a huge lake that was formed artificially in the time of “Pharaoh Moeris”.

The lake had a circumference of 400 miles, equivalent to the entire length of Egypt along the sea coast. It is not easy, General, to assign the name Moeris to a particular Pharaoh since Pharaohs had several throne names but since Joseph thrived in the time of Thutmosis IV and Amenhotep III, Moeris may be one of these two.

As for the waterway itself, General, even today it is known as Bahr Yousof in Arabic, meaning “The Waterway of Joseph”.

JOSEPH MILITARILY RESCUES A NATION IN DISTRESS

As head of the Chariotry, the horse-mounted branch of the Egyptian army, Joseph, General, was a formidable general. We don’t know exactly how many campaigns Joseph took part in but these must have been very few in that Pharaoh Tuthmosis IV and his successor Amenhotep III were not particularly belligerent kings having entered into many peace accords with foreign nations. But at least one campaign headed by Joseph, General, is documented in the apocryphal Book of Jasher.

The war, General, pitted Egyptians against the Tarshishites. The Tarshishites were from the state of Cilicia, in modern-day Turkey. For years, they had made the lives of the much smaller, populationwise, and therefore weaker Ishmaelites a total misery. It was the latter who called upon the Pharaoh to help get them out of their predicament. The Book of Jasher relates the story as follows:

“At that time, the children of Tarshish came against the sons of Ishmael, and made war with them, and the children of Tarshish spoiled the Ishmaelites for a long time. And the children of Ishmael were small in number in those days, and they could not prevail over the children of Tarshish, and they were sorely oppressed.

And the old men of the Ishmaelites sent a record to the King of Egypt, saying, send I pray thee unto thy servants officers and hosts to help us to fight against the children of Tarshish, for we have been consuming away for a long time.

And Pharaoh sent Joseph with the mighty men and host which were with him, and also his mighty men from the King’s house. And they went to the land of Havilah to the children of Ishmael, to assist them against the children of Tarshish, and the children of Ishmael fought with the children of Tarshish, and Joseph smote the Tarshishites and he subdued all their land, and the children of Ishmael dwell therein unto this day.

And when the land of Tarshish was subdued, all the Tarshishites ran away, and came on the border of their brethren the children of Javan, and Joseph with all his mighty men and host returned to Egypt, not one man of them missing.”

It is ironic, General, that the Ishmaelites (Arabs) whose safety the Pharaoh of a black nation safeguarded would eons later occupy Egypt and drive its entire black population out of the country. This Earth, My Brother …

WHICH GOD DID JOSEPH WORSHIP?

Now that Joseph was an Egyptian, which god did he worship, General? Did he continue venerating the gods he had worshipped in Canaan, the Enlilites, notably Jehovah-Enlil, Nannar-Sin, and Ishkur-Adad, or embraced the major Enkite gods such as Enki (called Ptah in Egypt), Marduk, Osiris, and Horus?

That question is not easy to answer, General. That is because the god one worships publicly is not necessarily the god one worships at heart. We know, for instance, that the overwhelming majority of evangelical churches have today been infiltrated by Satanists, who in public worship Jesus when under cover of darkness they worship Reptilian gods who go under the generic term “Devil”.

As for Catholicism, the less said the better: the Vatican and its Pontiff do not have an ounce of spirituality in them, General. To cite just one example, every time there is a sting exposure of priests who have sexually abused little boys for ages, all the “Holy Father” says, General, is, “forgive them: they know not what they are doing”.

With regard to Joseph, at least on the face of it, one would say he worshipped Enkite gods. At least four of his official titles exalted Enkite gods. They were “Overseer of the Cattle of Min” (Min was Horus primarily); “Prophet of the God Min”; “Overseer of the Cattle of Amun” (Amun, or Amen, was Marduk); and “Praised of His Lord Amun”.

And as Priest of the Temple of Heliopolis, a position he later occupied, Joseph was known as Ptah-Seph, meaning “Son of Enki”.

However, General, the manner in which Joseph was buried, likely according to his wishes, suggests he was in truth not Enkite-oriented. Typically, Egyptian nobles, including Pharaohs, were buried with their hands crossed over their chests in homage to the god Osiris, who was said to be the god presiding over the passage of the dead on their way to higher realms of existence. Joseph, on the other hand, had his palms facing his neck under the chin. His was the only Egyptian mummy to have been buried in that posture, General.

Clearly, General, Joseph may have publicly venerated Enkite gods when deep down he was contemptuous of them. At the same time, if he worshipped Enlilite gods, he must have done so in utmost secrecy. Note, General, that the Jewish population in Egypt did not all worship Enlilite gods.

Having lived in Egypt for hundreds of years, some of them worshipped Marduk (who in Egypt was known as the Apis Bull, meaning Taurean Bull) in the time of Joseph. This aspect was one of the reasons the Enlilites cleverly orchestrated their repatriation to Canaan during the time of Moses.


NEXT WEEK: JOSEPH’S GREAT GRANDSON

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GONE FISHING

28th March 2023

In recent years, using personal devices in working environments has become so commonplace it now has its own acronym, BOYD (Bring Your Own Device).  But as employees skip between corporate tools and personal applications on their own devices, their actions introduce a number of possible risks that should be managed and mitigated with careful consideration.  Consider these examples:

Si-lwli, a small family-run business in Wales, is arguably as niche a company as you could find, producing talking toys used to promote the Welsh language. Their potential market is small, with only some 300,000 Welsh language speakers in the world and in reality the business is really more of a hobby for the husband-and-wife team, who both still have day jobs.  Yet, despite still managing to be successful in terms of sales, the business is now fighting for survival after recently falling prey to cybercriminals. Emails between Si-Iwli and their Chinese suppliers were intercepted by hackers who altered the banking details in the correspondence, causing Si-Iwli to hand over £18,000 (around P ¼ m) to the thieves. That might not sound much to a large enterprise, but to a small or medium business it can be devastating.

Another recent SMB hacking story which appeared in the Wall Street Journal concerned Innovative Higher Ed Consulting (IHED) Inc, a small New York start-up with a handful of employees. IHED didn’t even have a website, but fraudsters were able to run stolen credit card numbers through the company’s payment system and reverse the charges to the tune of $27,000, around the same loss faced by Si-Iwli.  As the WSJ put it, the hackers completely destroyed the company, forcing its owners to fold.

And in May 2019, the city of Baltimore’s computer system was hit by a ransomware attack, with hackers using a variant called RobinHood. The hack, which has lasted more than a month, paralysed the computer system for city employees, with the hackers demanding a payment in Bitcoin to give access back to the city.

Of course, hackers target governments or business giants  but small and medium businesses are certainly not immune. In fact, 67% of SMBs reported that they had experienced a cyber attack across a period of 12 months, according to a 2018 survey carried out by security research firm Ponemon Institute. Additionally, Verizon issued a report in May 2019 that small businesses accounted for 43% of its reported data breaches.  Once seen as less vulnerable than PCs, smartphone attacks are on the rise, with movements like the Dark Caracal spyware campaign underlining the allure of mobile devices to hackers. Last year, the US Federal Trade Commission released a statement calling for greater education on mobile security, coming at a time when around 42% of all Android devices are believed to not carry the latest security updates.

This is an era when employees increasingly use their smartphones for work-related purposes so is your business doing enough to protect against data breaches on their employees’ phones? The SME Cyber Crime Survey 2018 carried out for risk management specialists AON showed that more than 80% of small businesses did not view this as a threat yet if as shown, 67% of SMBs were said to have been victims of hacking, either the stats are wrong or business owners are underestimating their vulnerability.  A 2019 report by PricewaterhouseCoopers suggests the latter, stating that the majority of global businesses are unprepared for cyber attacks.

Consider that a workstation no longer means a desk in an office: It can be a phone in the back of a taxi or Uber; a laptop in a coffee shop, or a tablet in an airport lounge.  Wherever the device is used, employees can potentially install applications that could be harmful to your business, even from something as seemingly insignificant as clicking on an accidental download or opening a link on a phishing email.  Out of the physical workplace, your employees’ activities might not have the same protections as they would on a company-monitored PC.

Yet many businesses not only encourage their employees to work remotely, but assume working from coffee shops, bookstores, and airports can boost employees’ productivity.  Unfortunately, many remote hot spots do not provide secure Wi-Fi so if your employee is accessing their work account on unsecured public Wi-Fi,  sensitive business data could be at risk. Furthermore, even if your employee uses a company smartphone or has access to company data through a personal mobile device, there is always a chance data could be in jeopardy with a lost or stolen device, even information as basic as clients’ addresses and phone numbers.

BOYDs are also at risk from malware designed to harm and infect the host system, transmittable to smartphones when downloading malicious third-party apps.  Then there is ransomware, a type of malware used by hackers to specifically take control of a system’s data, blocking access or threatening to release sensitive information unless a ransom is paid such as the one which affected Baltimore.  Ransomware attacks are on the increase,  predicted to occur every 14 seconds, potentially costing billions of dollars per year.

Lastly there is phishing – the cyber equivalent of the metaphorical fishing exercise –  whereby  cybercriminals attempt to obtain sensitive data –usernames, passwords, credit card details –usually through a phoney email designed to look legitimate which directs the user to a fraudulent website or requests the data be emailed back directly. Most of us like to think we could recognize a phishing email when we see it, but these emails have become more sophisticated and can come through other forms of communication such as messaging apps.

Bottom line is to be aware of the potential problems with BOYDs and if in doubt,  consult your IT security consultants.  You can’t put the own-device genie back in the bottle but you can make data protection one of your three wishes!

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“I Propose to Diana Tonight”

28th March 2023

About five days before Princess Diana and Dodi Al Fayed landed in Paris, General Atiku, a certain Edward Williams was taking a walk in a woods in the Welsh town of Mountain Ash. Williams, then 73, was a psychic of some renown. He had in the past foretold assassination attempts on US President Ronald Reagan, which occurred on March 30, 1981, and Pope John Paul II, which came to pass on May 13, 1981.

As he trudged the woods, Williams  had a sudden premonition that pointed to Diana’s imminent fate as per Christopher Andersen’s book The Day Diana Died. “When the vision struck me, it was as if everything around me was obscured and replaced by shadowy figures,” Williams was later to reminisce. “In the middle was the face of Princess Diana. Her expression was sad and full of pathos. She was wearing what looked like a floral dress with a short dark cardigan. But it was vague. I went cold with fear and knew it was a sign that she was in danger.”

Williams hastily beat a retreat to his home, which he shared with his wife Mary, and related to her his presentiment, trembling like an aspen leaf as he did so. “I have never seen him so upset,” Mary recounted. “He felt he was given a sign and when he came back from his walk he was deeply shaken.”

The following day, Williams frantically sauntered into a police station to inform the police of his premonition. The officer who attended to him would have dismissed him as no more than a crackpot but he treated him seriously in view of the accuracy of his past predictions. He  took a statement and immediately passed it on to the Special Branch Investigative  Unit.

The report read as follows:

“On 27 August, at 14:12 hrs, a man by the name of Edward Williams came to Mountain Ash police station. He said he was a psychic and predicted that Princess Diana was going to die. In previous years, he has predicted that the Pope and Ronald Reagan were going to be the victims of assassination attempts. On both occasions he was proved to be correct. Mr Williams appeared to be quite normal.”

Williams, General, was spot-on as usual: four days later, the princess was no more.

Meanwhile, General,  even as Dodi and Diana were making their way to the Fayed-owned Ritz Hotel in central Paris, British newspapers were awash with headlines that suggested Diana was kind of deranged. Writes Andrew Morton in Diana in Pursuit of Love: “In The Independent Diana was described as ‘a woman with fundamentally nothing to say about anything’. She was ‘suffering from a form of arrested development’. ‘Isn’t it time she started using her head?’ asked The Mail on Sunday. The Sunday Mirror printed a special supplement entitled ‘A Story of Love’; The News of the World claimed that William had demanded that Diana should split from Dodi: ‘William can’t help it, he just doesn’t like the man.’ William was reportedly ‘horrified’ and ‘doesn’t think Mr Fayed is good for his mother’ – or was that just the press projecting their own prejudices? The upmarket Sunday Times newspaper, which had first serialised my biography of the princess, now put her in the psychiatrist’s chair for daring to be wooed by a Muslim. The pop-psychologist Oliver James put Diana ‘On the Couch’, asking why she was so ‘depressed’ and desperate for love. Other tabloids piled in with dire prognostications – about Prince Philip’s hostility to the relationship, Diana’s prospect of exile, and the social ostracism she would face if she married Dodi.”

DIANA AND DODI AT THE RITZ

Before Diana and Dodi departed the Villa Windsor sometime after 16 hrs, General, one of Dodi’s bodyguards Trevor Rees-Jones furtively asked Diana as to what the programme for the evening was. This Trevor did out of sheer desperation as Dodi had ceased and desisted from telling members of his security detail, let alone anyone else for that matter, what his onward destination was for fear that that piece of information would be passed on to the paparazzi. Diana kindly obliged Trevor though her response was terse and scarcely revealing. “Well, eventually we will be going out to a restaurant”, that was all Diana said. Without advance knowledge of exactly what restaurant that was, Trevor and his colleagues’ hands were tied: they could not do a recce on it as was standard practice for the security team of a VIP principal.  Dodi certainly, General, was being recklessly by throwing such caution to the winds.

At about 16:30, Diana and Dodi drew up at the Ritz Hotel, where they were received by acting hotel manager Claude Roulet.  The front entrance of the hotel was already crawling with paparazzi, as a result of which the couple took the precaution of using the rear entrance, where hopefully they would make their entry unperturbed and unmolested. The first thing they did when they were ensconced in the now $10,000 a night Imperial Suite was to spend some time on their mobiles and set about touching base with friends, relations, and associates.  Diana called at least two people, her clairvoyant friend Rita Rogers and her favourite journalist Richard Kay of The Daily Mail.

Rita, General,  was alarmed that Diana had proceeded to venture to Paris notwithstanding the warning she had given Dodi and herself in relation to what she had seen of him  in the crystal ball when the couple had consulted her. When quizzed as to what the hell she indeed was doing in Paris at that juncture, Diana replied that she and Dodi had simply come to do some shopping, which though partially true was not the material reason they were there. “But Diana, remember what I told Dodi,” Rita said somewhat reprovingly. Diana a bit apprehensively replied, “Yes I remember. I will be careful. I promise.” Well,  she did not live up to her promise as we shall soon unpack General.

As for Richard Kay, Diana made known to him that, “I have decided I am going to radically change my life. I am going to complete my obligations to charities and to the anti-personnel land mines cause, but in November I want to completely withdraw from formal public life.”

Once she was done with her round of calls, Diana went down to the hair saloon by the hotel swimming pool to have her hair washed and blow-dried ahead of the scheduled evening dinner.

THE “TELL ME YES” RING IS DELIVERED

Since the main object of their Paris trip was to pick up the “Tell Me Yes” engagement ring  Dodi had ordered in Monte Carlo a week earlier, Dodi decided to check on Repossi Jewellery, which was right within the Ritz prencincts, known as the Place Vendome.  It could have taken less than a minute for Dodi to get to the store on foot but he decided to use a car to outsmart the paparazzi invasion. He was driven there by Trevor Rees-Jones, with Alexander Kez Wingfield and Claude Roulet following on foot, though he entered the shop alone.

The Repossi store had closed for the holiday season but Alberto Repossi, accompanied by his wife and brother-in-law,  had decided to travel all the way from his home in Monaco  and momentarily open it for the sake of the potentially highly lucrative  Dodi transaction.  Alberto, however, disappointed Dodi as the ring he had chosen was not the one  he produced. The one he showed Dodi was pricier and perhaps more exquisite but Dodi  was adamant that he wanted the exact one he had ordered as that was what Diana herself had picked. It was a ploy  on the part of Repossi to make a real killing on the sale, his excuse to that effect being that Diana deserved a ring tha was well worthy of her social pedigree.  With Dodi having expressed disaffection, Repossi rendered his apologies and assured Dodi he would make the right ring available shortly, whereupon Dodi repaired back to the hotel to await its delivery. But Dodi  did insist nonetheless that the pricier ring be delivered too in case it appealed to Diana anyway.

Repossi delivered the two rings an hour later. They were collected by Roulet. On inspecting them, Dodi chose the very one he had seen in Monte Carlo, apparently at the insistence of Diana.  There is a possibility that Diana, who was very much aware of her public image and was not comfortable with ostentatious displays of wealth, may have deliberately shown an interest in a less expensive engagement ring. It  may have been a purely romantic as opposed to a prestigious  choice for her.

The value of the ring, which was found on a wardrobe shelf in Dodi’s apartment after the crash,  has been estimated to be between $20,000 and $250,000 as Repossi has always refused to be drawn into revealing how much Dodi paid for it. The sum, which enjoyed a 25 percent discount, was in truth paid for not by Dodi himself but by his father as was the usual practice.

Dodi was also shown Repossi’s sketches for a bracelet, a watch, and earrings which he proposed to create if Diana approved of them.

DIANA AND DODI GUSH OVER IMMINENT NUPTIALS

At about 7 pm,  Dodi and Diana left the Ritz and headed for Dodi’s apartment at a place known as the Arc de Trompe. They went there to properly tog themselves out for the scheduled evening dinner. They spent two hours at the luxurious apartment. As usual, the ubiquitous paparazzi were patiently waiting for them there.

As they lingered in the apartment, Dodi beckoned over to his butler Rene Delorm  and showed him  the engagement ring. “Dodi came into my kitchen,” Delorm relates. “He looked into the hallway to check that Diana couldn’t hear and reached into his pocket and pulled out the box … He said, ‘Rene, I’m going to propose to the princess tonight. Make sure that we have champagne on ice when we come back from dinner’.” Rene described the ring as “a spectacular diamond encrusted ring, a massive emerald surrounded by a cluster of diamonds, set on a yellow and white gold band sitting in a small light-grey velvet box”.

Just before 9 pm, Dodi called the brother of his step-father, Hassan Yassen, who also was staying at the Ritz  that night, and told him that he hoped to get married to Diana by the end of the year.

Later that same evening, both Dodi and Diana would talk to Mohamed Al Fayed, Dodi’s dad, and make known to him their pre-nuptial intentions. “They called me and said we’re coming back  (to London) on Sunday (August 31) and on Monday (September 1) they are

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RAMADAN – The Blessed Month of Fasting

28th March 2023

Ramadan is the fasting month for Muslims, where over one billion Muslims throughout the world fast from dawn to sunset, and pray additional prayers at night. It is a time for inner reflection, devotion to Allah, and self-control. It is the ninth month in the Islamic calendar. As you read this Muslims the world over have already begun fasting as the month of Ramadan has commenced (depending on the sighting of the new moon).

‘The month of Ramadan is that in which the Qur’an was revealed as guidance for people, in it are clear signs of guidance and Criterion, therefore whoever of you who witnesses this month, it is obligatory on him to fast it. But whoever is ill or traveling let him fast the same number of other days, God desires ease for you and not hardship, and He desires that you complete the ordained period and glorify God for His guidance to you, that you may be grateful”. Holy Qur’an  (2 : 185)

Fasting during Ramadan is one of the five pillars upon which the structure of Islam is built. The other four are: the declaration of one’s belief in Allah’s oneness and in the message of Muhammad (PBUH); regular attendance to prayer; payment of zakaat (obligatory charity); and the pilgrimage to Mecca.

As explained in an earlier article, fasting includes total abstinence from eating, drinking, smoking, refraining from obscenity, avoiding getting into arguments and including abstaining from marital relations, from sunrise to sunset. While fasting may appear to some as difficult Muslims see it as an opportunity to get closer to their Lord, a chance to develop spiritually and at the same time the act of fasting builds character, discipline and self-restraint.

Just as our cars require servicing at regular intervals, so do Muslims consider Ramadan as a month in which the body and spirit undergoes as it were a ‘full service’. This ‘service’ includes heightened spiritual awareness both the mental and physical aspects and also the body undergoing a process of detoxification and some of the organs get to ‘rest’ through fasting.

Because of the intensive devotional activity fasting, Ramadan has a particularly high importance, derived from its very personal nature as an act of worship but there is nothing to stop anyone from privately violating Allah’s commandment of fasting if one chooses to do so by claiming to be fasting yet eating on the sly. This means that although fasting is obligatory, its observance is purely voluntary. If a person claims to be a Muslim, he is expected to fast in Ramadan.

 

The reward Allah gives for proper fasting is very generous. Prophet Muhammad (PBUH) quotes Allah as saying: “All actions done by a human being are his own except fasting, which belongs to Me and I will reward it accordingly.” We are also told by the Prophet Muhammad (PBUH) that the reward for proper fasting is admittance into heaven.

Fasting earns great reward when it is done in a ‘proper’ manner. This is because every Muslim is required to make his worship perfect. For example perfection of fasting can be achieved through restraint of one’s feelings and emotions. Prophet Muhammad (PBUH) said that when fasting, a person should not allow himself to be drawn into a quarrel or a slanging match. He teaches us: “On a day of fasting, let no one of you indulge in any obscenity, or enter into a slanging match. Should someone abuse or fight him, let him respond by saying: ‘I am fasting!’”

This high standard of self-restraint fits in well with fasting, which is considered as an act of self-discipline. Islam requires us to couple patience with voluntary abstention from indulgence in our physical desires. The purpose of fasting helps man to attain a high degree of sublimity, discipline and self-restraint. In other words, this standard CAN BE achieved by every Muslim who knows the purpose of fasting and strives to fulfill it.

Fasting has another special aspect. It makes all people share in the feelings of hunger and thirst. In normal circumstances, people with decent income may go from one year’s end to another without experiencing the pangs of hunger which a poor person may feel every day of his life. Such an experience helps to draw the rich one’s conscience nearer to needs of the poor. A Muslim is encouraged to be more charitable and learns to give generously for a good cause.

Fasting also has a universal or communal aspect to it. As Muslims throughout the world share in this blessed act of worship, their sense of unity is enhanced by the fact that every Muslim individual joins willingly in the fulfillment of this divine commandment. This is a unity of action and purpose, since they all fast in order to be better human beings. As a person restrains himself from the things he desires most, in the hope that he will earn Allah’s pleasure, self-discipline and sacrifice become part of his nature.

The month of Ramadan can aptly be described as a “season of worship.” Fasting is the main aspect of worship in this month, because people are more attentive to their prayers, read the Qur’an more frequently and also strive to improve on their inner and outer character. Thus, their devotion is more complete and they feel much happier in Ramadan because they feel themselves to be closer to their Creator.

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