GENESIS 4 and 5, General Atiku, talk about the genealogies of the Cainite and Sethian lines. There are two features that are particularly arresting about the two genealogies. The first is that the names are so uncannily similar, an aspect we have already noted and pronounced upon. The second is that the writers of Genesis show a unabashed ambivalence towards the Cainite line. They at once exalt it and scoff at it.
Since the Cainites (the descendants of Cain) were Enkites, General, they were extraordinarily gifted thanks to Enki’s super genes. Jubal, for example, was a most entrancing musician, like Enki was, and Tubal-Cain was the most accomplished craftsman of his generation – that is, a master metallurgist – again like Enki was. This the Levites, the authors of Genesis, duly recognise, General.
On the other hand, they make a point of calling attention to the fact that the Cainites were a wicked lot. A certain Lamech is recorded as boasting to his wives that he killed two men and that anybody who would be so foolhardy as to exact vengeance on him would earn himself 70 times the wrath of God. What is ironic, though, is that Lamech was of the conjoined Cainite and Sethian (the descendants of Seth) lines, the reason he features on both lists. How did the two lines merge and why, General?
AN ENKITE HYBRID MARRIES AN ENLILITE HYBRID
The Levites were Jews and the Jews were Enlil’s chosen people, Enlil being the most prominent Jehovah/Yahweh as he was Earth’s Chief Executive, initially substantively and in due course only in a patriarchal sense as other members of the Anunnaki pantheon also had their chances at being an Enlil (remember, General, Enlil was simply a title for the Anunnaki ruler of Earth: his own name according to some ancient records was Anen).
We have already related that Adapa, Enki’s son with an Earthling woman, was the first Priest-King of the Earthlings, the Sanga-lugal or Melchizedek. When he died, he was succeeded by Cain. Cain was in turn succeeded by his firstborn son Etana. However, General, Etana’s line did not lead to Noah, the hero of the Deluge. The line that led to Noah was that of Enoch I, Cain’s second-born son. This is the line that in turn led to Shem, whose descendants, the Jewish people, found favour with Enlil.
As such, Etana’s line became obscure and Enoch I’s line became preeminent, just as Esau’s line became obscure and that of Jacob, his younger brother who appropriated the birthright from him, became preeminent. It was all politics at play rather than merit, General, consistent with the Enlilites’ characteristic divide and rule stratagem.
Meanwhile, Cain’s younger brother Seth began his own line through his firstborn son Enshi, Enosh in the Bible. Seth also had a second-born child, a daughter called Noam. Now, Seth was the favourite of the Enlilites because unlike Cain, who was fathered by Enki, he was fathered by Adapa and so was easier to co-opt into their faction. The Enlilite thus wanted Seth’s offspring to have a genetic stake in the ruling line. That was only possible if his line merged with Cain’s royal line. As such, a uniting intermarriage was orchestrated. Enoch I and Noam came together in holy matrimony. It is the resultant conjoined line, General, that led to Noah and to Shem.
You will now understand, General, why in Genesis the Cainite line and Sethian line for the most part carry identical names. They were the same people. But since Cain was an Enkite, the pro-Enlil authors of Genesis wanted to give the spurious impression that the Jews sprang from Seth alone and had nothing to do with Cain. In order to create and embed this fiction, they gave two separate Cainite and Sethian lines when in truth the two lines did integrate into one bloodline from the very beginning with the marriage of cousins Enoch I from the Cainite line and Noam from the Sethian line.
If Cain hadn’t been the carrier of the royal gene, General, his name wouldn’t have come into the mix in the genealogical passages. He would have been ignored altogether. But it was essential to feature him because it was he who lent legitimacy to the conjoined line. Sadly, General, Christendom has missed this most fundamental of truths and simply dismissed Cain as no more than a cold-blooded murderer.
From Adapa to Noah, there were ten generations General. Adapa (born about 110,000 years ago) fathered Cain (legally, that is, as Cain was Enki’s biological son), Abel, and Seth. The trio constituted the second royal generation. Cain begot Etana and Enoch I, whereas Seth (born 103,000 years ago) begot Enosh (95,000 years ago). These three marked the third generation.
Enoch I married Noam, Seth’s daughter, to integrate the Cainite and Sethian lines. About 92,000 years ago, the couple had a son Kunin (Cainan in the Bible). Kunin marked the fourth generation. “Kunin, He of the Kilns, his name had the meaning,” relates Enki in The Lost Book of Enki. “For by Ninurta in Bad-Tibira he was tutored, of furnace and kiln there he learned. How with bitumens fires to make, how to smelt and refine he was taught; in the smelting and refining of gold for Nibiru he and his offspring toiled. In the 98th shar did this matter come about.”
Approximately 89,000 years ago, Kunin fathered a son with his half-sister Mualit. His name was Malalu (Mahalaleel/Mehujael in Genesis). “He Who Plays, his name meant,” says Enki. “In music and song he excelled. For him Ninurta a stringed harp made, a flute for him he shaped. Hymns to Ninurta Malalu played, with his daughters before Ninurta they sang.” Malalu was the fifth generation Adapite.
Malalu married his paternal cousin Dunna, by whom he had a son called Irid (Jared/Irad in the Bible). This was 85,000 years ago. Jared meant “He of the sweet waters”. Of him, Enki says, “Dumuzi how wells to dig had taught, for flocks in distant meadows water to provide”. Jared marked the sixth generation since Adapa.
Like Malalu, Jared married his paternal cousin Baraka and about 79,000 years ago the couple had a son they named Enkime, known as Enoch in the Bible and the apocryphal books. We may as well dub him Enoch II to distinguish him from Enoch the son of Cain. Enoch II marked the seventh generation. Just under 71,000 years ago came a eighth generation Adapite, born to Enoch II and his wife Edinni. He was named Matushal (Methuselah in the Bible). His name meant “God’s Helper”.
Enoch II fathered Lumach (Lamech in the Bible), born about 56,000 years ago, when Adapa died. Adapa thus was alive through the first nine generations of his progeny. The name Lamech meant “Mighty Man”. Lamech was the ninth-generation Adapite. Finally, General, came the tenth generational, the most famous of Adapa’s offspring. This was Ziusudra, meaning “Wise Man”.
In the Bible, Ziusudra is known as Noah, the hero of that infamous globalwide flood that decimated the population of mankind. Noah was born to Lamech and his wife Batanash 49,000 years ago, but there is a biological twist to the circumstances surrounding his conception courtesy of Enki that we will address at the appropriate time. We see, therefore, General, that between the birth of Adapa and the birth of Noah, about 61,200 years passed. The progenitor of the line himself, Adapa, lived for about 55,800 years.
The year of Cain’s death is not known but since he was alive when Adapa died, he too must have lived for nearly as long as Adapa. As we have long pointed out, General, the ages we read in Genesis were microscoped by a certain mathematical factor: they were not literal as the Adapite line lived for thousands of years thanks to the ingestion of Star Fire, or processed menstruum.
ENKI AND ENOCH SCHEME SOMETHING
About 75,000 years ago, in the time of Enoch, a new Ice Age dawned on Earth, General. It did not hit abruptly: it was gradual. About 25,000 years later, it was biting hard. Earthlings and Anunnaki alike were reeling from it. Enki characterises this dire situation thus courtesy of Zechariah Sitchin’s The Lost Book of Enki: “In those days, the Anunnaki for their own surviving were concerned; their own rations were diminished, by Earth's changes they themselves afflicted became … The tribulations were increasing, fear and famine their heads reared.”
By this time, Enoch had spawned two generations, General. They were that of his son Methuselah and his grandson Lamech. Now, although Enoch lived in luxury in a facility hollowed out of a mountain at Sippar in the Edin – Eden in the Bible – he kept regular touch with his family directly and was well-attuned with happenings around him. He may have had a sheltered life but he was concerned about the welfare of his family under the prevailing climatic circumstances. Their fate so exercised his mind they were always in his prayers.
As he obsessively contemplated the wellbeing of his family, he had a “vision” in which he saw a mighty flood inundate the Earth. What were these so-called visions that are such a constant feature in the Bible and the Sumerian records, General? One cannot say for sure since they are not explained, but the impression one gets is that of something like a movie which is shown not on a screen but holographically in the surrounding air in a dark setting. Who was behind this hologram? On the basis of what would later transpire, it was Enki, General.
For just after he had this vision, Enoch sent for Enki. Why Enki when he, Enoch, was a protégé of the Enlilites? The reason is simple: Enoch knew that if the globalwide flood was an avoidable catastrophe, it was Enki who could do his utmost to avert it, not Enlil. Enki was mankind’s creator and therefore had a heart for humans. On the other hand, Enlil regarded mankind as expendable. To him, humans were like roaches crawling all over the place and who therefore had to be Doom-sprayed into oblivion. If Enoch loyally served the Enlilites, it was by virtue simply of the privilege they had made possible for him – of settling on Nibiru in the forseeable future and living happily ever after Amen.
Enki made haste to Enoch’s redoubt. Enoch recounted the vision to him along the following lines: “What I saw in the vision Lord Enki could or could not happen but whatever the case, we ought to make a contingency plan. And for that I’m counting on you. If the flood were to take place soon, I personally would be flown to Nibiru but what about my children and grandchildren? They would perish. And you know as much as I do Lord Enki that your brother Lord Enlil wouldn’t care an iota about them. Only you, Benevolent Lord, has a heart for mankind.”
Even as Enoch was speaking, the quick-thinking Enki, who had the sharpest brain of any Anunnaki, was already weighing several options, General. From the satellite pictures provided by the Igigi who were in orbit around Earth, Enki did detect that the mountain of ice that had built up on the continent of Antarctica was a disaster waiting to happen. If Nibiru were to draw too close to Earth than it ordinarily did, the colossal ice sheet would tip over into the Antarctic Ocean, giving rise to a globalwide Tsunami capable of extincting life on the planet.
Enki thus, General, resolved that Nibiru’s trajectory had to be watched very closely. The mathematics of its orbital positions had to be scrupulously calculated so that precise predictions on its impact on the planet could be made at least a shar in advance. Meanwhile, Enoch and he came up with a strategic plan in which Enki’s role was both primary and salivating as it involved bumping and grinding – the kind of action Enki relished greatly!
LAMECH’S ODD SON
Like his grandfather Enoch, General, Lamech was an Enlilite lapdog. He was based at Sippar, Utu-Shamash’s cult city, where he was known as Ubar-Tutu, meaning “Utu’s Understudy/Intercessor”. In other words, he ruled the human residents of Sippar on behalf of Shamash. In short, Lamech was Sippar’s Priest-King.
An occupational specialty of Lamech, General, was architecture. He was simply outstanding in infrastructural design. Enki thus used this forte of his as an excuse to get him to Egypt, where he was presently based. Enoch was hired by Enki to teach humans the art of design and construction. Of course Enki himself, who the Egyptians called Ptah – meaning “Creator/Developer” – and his phenomenally gifted son Ningishzidda could easily have done this but the idea of roping in Lamech was a clever means to a strategic end.
Lamech, General, was married to his cousin Batanash. But whilst fulfilling his contract with Enki, he had left Batanash with Ninmah at Shuruppak. Not long after Lamech arrived in Egypt, Enki decided to pay a visit on Ninmah. It so happened that one day, Batanash, a staggering beautiful and curvaceous woman, was taking a shower in a roof-top bathroom and Enki was peeking at her through a window to his bedroom – a spectacle you would have relished too General if I know you! Enki’s bedroom was on a floor that was one storey higher than the level at which Batanash was bathing and since the bathroom was roofless though walled, Enki saw every inch of her and all her eye-popping postures as she tried to spruce up every contour of her body. Blood, General, flowed to Enki’s nether regions – he was in bonking mood.
Soon he had made his way into the hallowed privacy of Batanash’s cubicle and according to Sumerian records, “his semen into her womb he poured”. No woman on Earth, General, was capable of turning down the advances of Enki, whose way with words coupled with dynamically good looks they found irresistible. Besides, Sumerian records suggest that Enoch had conjugally neglected his wife, like most men do when they have been with a woman for a long time. Note, General, that the copulation only partially stemmed from lust: Enki and Enoch had planned it all.
Enki, a most virile man who hardly ever fired blanks, scored with his first attempt at goal, General. Nine months later, Batanash had a child, a boy. Since the boy looked somewhat unusual, Ninmah radioed Lamech to rush to Shurrupak pronto. The moment Lamech set his eyes on the boy, he was stunned. “White as the snow his skin was, the colour of wool was his hair: like the skies were his eyes, in a brilliance were his eyes shining,” says The Lost Book of Enki.
In other words, General, the child resembled the typical Anunnaki, who were of a chalky-white skin, had blue eyes, and “shone” thanks to their ingestion of Ormus or its equivalent on a daily basis. As if that was not strange enough, the child was able to talk from the moment he was born! “He arose in the hands of the midwife, opened his mouth, and conversed with the Lord of Righteousness,” the latter being Enlil, who had also been invited over by Ninmah to come and see this extraordinary little bundle of joy.
Methuselah too was dumbfounded but he didn’t say much, General; instead, he referred Lamech to his grandfather Enoch. Enoch was to conduct a DNA test on the baby and if he found that indeed the baby was fathered by a “Nefilim” (as the Anunnaki or Earthlings with substantial Anunnaki blood are referred to in the Bible), he was to investigate who exactly it was. Methuselah knew that Enoch, being the head of the Enlilite’s equivalent of the CIA, would easily find out who had committed adultery with Batanash. Certainly, Enoch must have had a Anunnaki DNA database at his disposal.
BOY CHILD BEOMES KNOWN AS NOAH
Lamech, General, rushed to Sippar in a chopper accompanied by Anunnaki escorts who knew exactly where Enoch lived in a “dwelling place among the angels at the ends of the Earth”. However, he was not allowed to enter the premises. Instead, Enoch came out to meet him. After relating the object of his calling, Enoch, who had masterminded everything along with Enki, pacified him straightaway. He said there was no need to conduct a DNA test on the baby as he indeed was Lamech’s.
But the baby was certainly special. His unusual appearance and precocity (talking straight after birth) betokened an omen of sorts. “There shall come a Deluge and great destruction for one year, but your son and his family are destined to be saved,” Enoch said. “The Lord has showed me and informed me, and I have read it in the heavenly tablets.”
Having said this, Enoch enjoined Lamech to keep the secret to himself, an admonition he inviolably honoured. Thus it was that Batanash gave the child the name Atrahasis, meaning “extremely wise.” This had to do with the fact that the child could speak from the day he was born and sensibly so, unlike ordinary babies who verbally matured through the gears. In future, Atrahasis would come to be best-known as Ziusudra (in Sumerian) or Utnapishtim (in Akkadian, the forerunner to the Hebrew language). Both the terms mean “He of long bright life days”, which was very fitting as it was Atrahasis who preserved life during that watery calamity and so ushered in a bright new day.
In the Bible, Atrahasis is known as Noah, General. This is from the Hebrew Noach, meaning “comfort”. Again this is apt in view of the fact that his birth heralded good tidings on the flipside of the coin: he was to be the saviour of mankind and all life forms as the Deluge raged. The name also had the connotation of snake – “Noga” in your national language General – which suggested it was an open secret that he was Enki’s kid and only putatively Lamech’s.
The Lord’s wife seeks refuge in a European“Wilderness”
In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula.
Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.
In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa.
It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.
Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalismconveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa.
Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.
Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) asthat was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.
Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?
SCHISMS IN THE CHRISTIAN MOVEMENT
The accession and rather untimely demise of King Agrippa, General Atiku,had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.
The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitatedby the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.
James had also served notice that the Herods wouldhave no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,James even went on to reprise the Star &Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.
The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense ofJames.
In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44.
MARY MAGDALENE IN FRANCE
Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protectionof Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.
A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .
Mary Magdalene, General,was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in
France, Simon Zelotes, whobecame known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.
MARY MAGDALENE Vs ROME
Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediatelyafter the Book of Acts and not after the21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.
It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states,although Christians have naively taken this to be no more thanfigurative language. It was Jesus in his physical, blood-and-fleshform who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; Johnsimply was the scribe.
The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.
However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”
REVELATION CHAPTER 12, General, is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman“clothedwith the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).This woman is being pursued and tormented by a “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made readyby God” (Verse 6).
Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: itis “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).
As wehave reiterated time and again,General, much of the New Testament was writtenin a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.History documents that the Romans did display a reddish dragon on their imperial banner.Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.
The woman is of royal pedigree because she is “clothed with the sun”,anage-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduringsubjugation to the Roman yoke.The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.
The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,who became known as the Desposyni or the Sangreal, were continuously harassedby Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage.
Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter, and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6thcentury BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France inone piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.
Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood
At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located not very far from the site where the crucifixion had taken place. Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.
Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir. Also in Pesher, the term “son of” meant “next in line” or “deputy”.
Cave 8 had another purpose – a storage of money that was in the custody of James. This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.
Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.
Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly.
THE DEATH OF JUDAS
At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8.
Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.
Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied). No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance, Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.
Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.
So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status ofPope, currently held by Nathaniel, and invoke papal powers to reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave.
The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication ofJesus and he himself. This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.
He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out. His death is recorded partly accurately by Luke in ACTS 1:18.
SIMON FORMS OPPOSITION PARTY
Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse.
The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged Nathaniel for the status of Essene high priest, that is, that ofthe Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”.
MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas.
Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike.
Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General? Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years.
All in all, General, the three men at Cave 8 had, with the blessings ofHerod Antipas, declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so.
JESUS FINALLY IS PRIEST-KING
Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims.
By the time the crucifixion became common knowledge, however, General, Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes. To those who did not know about the crucifixion ruse, he had conquered death.
He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion.
Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.
With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as a physical entry into Heaven, the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.
The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:10–11). It was the Exodus imagery at play here General. “Cloud” was another title of James.
It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community.
If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book ofActs, the Pauline epistles, and the book ofRevelation.
NEXT WEEK: THE LORD SETS ABOUT PERPETUATING THE JESUS STOCK!
Although the interrogation ofJesus in a joint hearing by Annas and Caiaphas was not a trial, General Atiku, it was more or less conducted along the lines of a trial.
Jesus had a defending witness. This was one ofhis disciples, Bartholomew, whose real name was John Marcus. Apparently, Jesus was allowed only one such witness. Besides his principal accuser, the turncoat Judas Iscariot, there were a number of witnesses who testified against him. The gospels refer to them as false witnesses but this is probably an exaggeration: they simply misunderstood some of his statements largely because he tended to use allegorical language, which could be properly interpreted only by Gnostics. On occasion, he chose to be deliberately ambiguous, as when he said, “Do to Caesar what is due to Caesar and to God what is due to God.”
The crux of the matterwas whether there was anything in his conduct that could associate him with the Zealots. For example, he was accused of harbouring and voicing designs to destroy the Jerusalem Temple within “three days”. The Zealots did band about such threats, General. In truth, what they sought to destroy it was the Temple establishment – the priesthood and the Herodian Sadducees. The perception was that these somewhat benefitted from Roman patronage. Thus, if Jesus did instigate doing way with the Temple establishment by foul and crook, this could obviously not sit well with Annas and Caiaphas, both of whom belonged to this clique. But Jesus’ words had been taken out of context. In Gnostic language, the Temple (the correct translation should be “palace” as the Jewish word for temple and palace is the same) was the human body because it housed the real being – the spirit-soul. So what Jesus was saying to those who wished him ill, General, was that even if they physically killed him, his soul would continue to live (a person can be clinically dead but at the etheric level, he is irreversibly dead only after three days). Clearly, General, he was grossly misunderstood.
Jesus vehemently denied being a Zealot. He made it clear to the panel that every time he taught or preached, he was heard to promote peaceful co-existence with Rome. How then could he be a Zealot, who preached enmity with the Romans? Put differently, General, Jesus was saying he had played no part whatsoever in the November 32 AD riots against Pilate. The fact that Simon Zelotes was his father-in-law was pure happenstance.
In their heart of hearts, both Caiaphas and Annas were aware Jesus was not inclined to violence and therefore could not be a Zealot. So the matter they seized upon was his claim to be Priest, Prophet, and King. This was what revolted them the most, the sin for which they sought to teach him a lesson. The gospels say they set men (the Jerusalem Temple police who had escorted Caiaphas) on him who blindfolded him, slapped him around, spat on him, and dared him to “prophesy” as to “who has hit you” – a sneering allusion to his claim to be Priest and Prophet as only the High Priest could prophesy. This physical mockery did probably take place but there is an underlying symbolic language, General.When a person was spat upon (by a “holy man”, such as the High Priest), it meant he had been demoted from priest to a mere layman. A “blind man” was another characterisation for an Essene who was of Grade 8 level, a novice. A novice was not yet initiated and therefore he was blind because he had not yet “seen the light”, that is, not yet been illuminated.
What it all boils down to, General,is that by decree of the three priests Annas Sr, Caiaphas, and Jonathan Annas, Jesus had been downgraded from Grade 2, the third position in the Essene hierarchy (the first two being Grades 0 and 1), which was the position of the Davidic King (now held by his young brother James), to Grade 8, the position of a novice, a virtual nobody. Thus, when he appeared before Pontius Pilate, that was the status he would declare when his occupation was asked of him. This lowly social status would significantly bear upon Pilate’s psychology and therefore his contemplation of Jesus.
PETER DOES A JUDAS
Now, when a hearing or trial was in progress, General,the Essene rule was that there had to be two doorkeepers. These were two people who were close to the person who was the subject of the proceedings, typically a relative and an associate/friend.
In the case of Jesus, the doorkeepers he selected were Simon Peter and his mother Mary. Besides being Jesus’ disciple, Simon Peter was Jesus’ personal bodyguard and chief ecclesiastical minister. As the Davidic King, Jesus was entitled to a bodyguard and chief spokesman, both roles of which were ably performed by Peter. That made Peter arguably the closest to Jesus in an occupational sense. As for Mary, she substituted for Jesus’ wife Mary Magdalene, who was now three months pregnant and therefore was on mandatory separation from her husband according to Essene dynastic procreational rules. The two doorkeepers ceremonially opened the doors for the panelists or judges to enter the hearing room. As the male doorkeeper, Simon Peter stood by the door in the inner corridor whilst Mary stood by the same door in the outer corridor.
Peter, however, had been assigned another role – that of the rooster of the night. The rooster that crowed three times as per the gospels was not a bird, General: it was Simon Peter. “Rooster”, or “Cock”, was the term for a religious person assigned to call out the time. Remember, they had no clocks those days and at nighttime, the sundial, which was used during the day to read time, could not be used. So during a momentous occasion such as this one (the week of Passover), a person was detailed to announce the time every three hours at Qumran. Since Jesus’ hearing took place shortly before midnight, Peter was expected to announce the times at 00:00; 3 am; and 6 am. 3 am was specifically called cock-crow (see MARK 13:34). It was just before 3 am that Peter “denied” Jesus. He did not deny him at three intervals, General: he denied him only once but before three inquisitors.
Now, Simon Peter was also a Zealot, a point we have long underscored. It explains why in the gospels he comes across as combustible, argumentative, and highly assertive. He was known as Simon Bar-jonah, which has been wrong translated as “son of John”. Bar-jonah actually derived from “baryona”, which was Aramaic (the most widely spoken language of the day in Palestine) for “outlaw”. We know, courtesy ofFlavius Josephus, that Zealots were referred to as outlaws by the Romans. So as Jesus was being interrogated, one of the witnesses against him made mention of the fact that he must have been a Zealot since his own bodyguard was a Zealot. Peter was therefore instantly called upon to confirm or deny that he was a Zealot. As could be expected, Peter stoutly denied he was. He also proceeded to say that he was not as close to Jesus as many people thought.
Once he had exculpated himself, Peter resumed his vigil as doorkeeper. The hearing lasted for hours and there were intervals in between, during which Peter also took time off to warm himself before a fire. During one such break, Mary, Joseph (Jesus’ second brother) and James (the son of Zebedee) also confronted him and demanded to know why he without shame or scruple just stopped short of disowning Jesus. Peter was unflinching, saying they were all mistaken: he was not as close to Jesus as they thought. It was at this point that he stood up to announce the time 3 am for the hearings to resume. Shortly thereafter, it dawned on him that he had stabbed Jesus in the back and later apologised teary-eyed to Mary. The man Jesus called “Rocky” was far from being a rock: he was a chicken, a flip-flopper. Maybe it was no coincidence, General, that on this fateful night he was assigned the role of a male chicken!
That said, Peter had very valid reasons to deny Jesus anyway. Jesus had elevated Judas Iscariot to his second-in-command in an independent Israel at the Last Supper and Peter was irate that that role should have been entrusted to him and not to Judas. Maybe Jesus deserved Peter’s betrayal given that Peter had served him loyally through and through both as a bodyguard and confidante.
JUDAS TREACHERY BACKFIRES
Pontius Pilate, General, arrived at Qumran towards 6 in the morning to conduct a kangaroo court trial for the people wanted for the November 32 AD uprising in which some Roman soldiers were killed. Why, if we may ask, General,did the Roman governor have to travel all the way from Jerusalem, where he was based during the Passover week, to Qumran and not insist that the trial be held in Jerusalem itself?
There were two reasons for this in the main. First and foremost, there was something in it for him. He had been backhanded with a tantalising bribe by Herod Agrippa to excuse Judas Iscariot. We know Pilate was hopelessly weak where it came to palm-greasing and extra-legal trials. Philo, the Jewish philosopher and historian who was a contemporary ofPilate, records that Pilate was prone to corruption (a streak that ran through all Roman governors and of which the emperor himself was acutely aware) and “continuous executions without even a form of a trial”. Second, a trial of the leading Zealots in Jerusalem at Passover time would have provoked another uprising as Jerusalem at this time of the year swarmed with Galilean pilgrims most of whom were either Zealots or pro-Zealot. Qumran was therefore a safe venue as it was remote and was not crawling with too many people. The trial would thus pass practically unnoticed by the wider population.
Arriving at Qumran, Pilate was determined that he was going to sentence the culprits (save for Judas of course) to death. The November uprising had tarnished the record of his emperor: it was the only insurrection in Judea during the reign ofTiberius Caesar. Pilate would use the sentence as a showcase to the emperor that he was a no-nonsense man who did not in the least brook dissident tendencies.
Now, Herod Antipas had learnt of Agrippa’s bribe to Pilate and he and Agrippa rarely saw eye to eye, being rival claimants to the Jewish monarchy. Antipas was aware that the crucifixion Jesus would be subjected to would not be fatal but a partial one that would ensure his survival. However, Theudas Barabbas was too old to bear the strain of even partial crucifixion whereas Jesus and Simon Zelotes were much younger. Chances therefore were that Barabbas might perish right on the cross. So in a private meeting with Pilate before the trial commenced, Antipas offered Pilate a bribe substantially higher than that which Agrippa had given him. Accordingly, the two agreed that Judas should be reinstated as a culprit. At the same time, Barabbas should be released. It was game, set, and match, General.
MAKE-BELIEVE REFERAL TO ANTIPAS
The trial was held in the north vestry, the same place where the hearings by Annas and Caiaphas took place. Annas, Caiaphas, the Herods, and the brothers of Jesus were in attendance.
The trial, General, was a farce. The proceedings were almost wholly orchestrated. On trial was Judas Iscariot too, who courtesy ofthe Antipas bribe had been re-arrested, bringing the number ofrespondents in the dock to four. Judas, as the overall commander of the Zealots, pleaded guilty. That is what the gospels mean when they say he “hung himself”. Now penitent of having falsely implicated Jesus, Judas also told the court that Jesus was innocent and had played no part whatsoever in the November 32 AD insurrection. Judas’ absolution ofJesus is what is cryptically referred to in the gospels as “returning the 30 pieces of silver to the chief priest”, meaning he no longer was leader of the 30-man group that John the Baptist had established: its leadership had now reverted to the current Essene high priest Jonathan Annas. Judas was resultantly sentenced to death by crucifixion along with Simon Zelotes and Theudas Barabbas.
However, General, Agrippa was determined that Jesus be found guilty in order to get even with his brother-in-law Antipas. He and Caiaphas were in full flow, insisting that Jesus not only was a “Galilean”, which was another code name for Zealots, but he urged Jews to refrain from paying taxes and also fancied himself as “King of the Jews” when that title now belonged to Emperor Tiberius Caesar. This was treason and for that he deserved to die.
Although Pilate had no intentions of acquitting Jesus (it was he who was to be sacrificed for Barabbas as per his stratagem with Antipas), he at least wanted to superficially cast himself as a reasonable and impartial judge. Judas had exonerated Jesus and the priests had countered that. So Pilate announced to the gathering that since Jesus was of Galilean origin (he feigned ignorance of the fact that the term Galilean was used in the context ofhis being a Zealot), Herod Antipas, under whosejurisdiction Galilee fell, was to break the ice. Antipas was asked to try Jesus in another room and whatever verdict he rendered would be binding. This aspect was not part of the pre-plan with Antipas but Antipas did welcome it nonetheless as it openly underlined that in the eyes ofRome, he took precedence over his rival Agrippa. As for Agrippa, all he could do was froth at the mouth. From that day on, General, Pilate became his mortal enemy: on the other hand, Antipas and Pilate became abiding friends.