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Sibling Dynamics

The saga of Cain and Abel

Since Adapa, General   Atiku, was an Enkite, the Enlilites wanted a genetic stake in the emerging bloodline. The two clans therefore held a meeting to decide on this critical matter. What the Enlilites proposed was that Adapa must marry an Enlilite to even the scores. This was a moot point as Enki had already chosen a spouse for Adapa.

This was Titi, Enki’s daughter with the other Earthling woman. Enki wanted the bloodline to be unilaterally Enkite but the Enlilites were adamant that an Enlilite had to factor into the equation given Enki’s standing as the principal son of the Orion Queen, the Milky Way Galaxy’s most pre-eminent personage. When a neutral Ninmah was asked to break the ice, she suggested that in order to content either party, Adapa should marry two women: Titi and another woman who had Enlilite blood in her even if that would entail relaxing the cosmic clause that forbade cross-racial marriages. Albeit, Titi would be the junior wife whereas this other woman would be the senior spouse.

Following a very heated debate which involved the input of Adapa himself, it was a deal: Adapa, General,  was to take a woman with Enlilite blood as his senior wife. And the woman chosen in this regard was Lilitu. Lilitu was related to both Enki and Enlil: she was the daughter of  Nergal, Enki’s son, and his wife Ereshkigal, Enlil’s granddaughter. Initially, Lilitu was not happy. Being a full Anunnaki and therefore a “goddess”, she thought Adapa, a half-human, half-Anunnaki, or “demigod”, was beneath her notwithstanding his incandescent virtues and qualities. She made it clear that the man she would have loved to marry was Enki himself, who she had always admired since childhood. However, she was finally prevailed upon and reluctantly agreed to be Adapa’s main spouse.

Since Lilitu was geneologically senior to Titi-Eve, the book of Genesis’s other Eve, it meant the heir to Adapa would come from her as per the Anunnaki monarchical merit, which ran through the female line as opposed to the male line. Such a scenario, General,  proved to be a perpetual nightmare to Titi-Eve, who would have loved her own son with Adapa to be the heir. Now, whereas Adapa’s marital relationship to Titi-Eve was a joyous one, that with Lilitu was hell. Lilitu was wayward and insubordinate as a wife. Not only did she defy Adapa at will but was reluctant to give him a heir. In the Adapa household, the workers were in dread of her. She was always screaming and swearing at them, calling them all sorts of demeaning names. This mean streak in her largely stemmed from Enlilite genes than the typically beneficent Enkite genes. The “wicked queen” Jezebel pales in comparison with Lilitu.

ENKI IMPREGNATES DAUGHTER-IN-LAW

Although Titi-Eve was aware that being a second-fiddle wife her son would never inherit, she wasn’t resigned to such a fate, which was forcefully decreed on her. She was determined to upend it by foul or crook. She was sworn that her son must be heir come what may. But exactly how was that to be attained, General? Having pondered the matter over, Titi-Eve and her Earthling mother came up with a most ingenious strategy. This strategy revolved around her own father/father-in-law Enki. Titi-Eve reckoned that if she were to sleep with Enki and produce a son, that son would take precedence over Lilitu’s in the succession stakes if Lilitu happened to bear girls only or if she stood by her volition not to give Adapa a child at all.

Titi-Eve was a stunning beauty and Enki was hopelessly weak where women were concerned. It therefore goes without saying that sexual relations between the two were a natural. It did not take long for Titi-Eve to become pregnant. The pregnancy was an interesting one. Titi-Eve gave birth to two boys who were fraternal and not identical twins. Furthermore, the twins had distinctly different skin tones and other features. The boy who arrived first was much lighter than the second one. Naturally, Adapa, who was no dupe, knew something was amiss. He asked Zidda, Enki’s genius son, to conduct a DNA test on the two boys.

Zidda, General,  found that whereas the younger one was Adapa’s son, the older one was not. Adapa straight-off confronted his wife and she was quick to own up: the older son was Enki’s. What had happened was that when Titi-Eve ovulated, she produced two eggs. During the three days the eggs were in her tubes, she slept with both Adapa and Enki in succession. The two eggs were therefore fertilised by two sperm cells coming from two different men, something that happens only once in a million times. Titi-Eve’s plea to her husband was that she did so for purely political reasons: she wanted a son who would inherit after him all other things being equal. Since Adapa had the tender virtues of his father Enki, he did not begrudge his wife but simply made bygones be bygones.

CAIN WAS ENKI’S SON; ABEL ADAPA’S

As per the culture of the day, General, it was Titi-Eve who reserved the right to name the kids. The older twin she named Ka-En, meaning “One begotten of the Lord”. This is the biblical Cain. He was so named because his biological father was Lord Enki. The Bible itself actually attests to that. GENESIS 4:1 as properly translated in the King James corpus quotes Eve as exclaiming of baby Cain that, “I have gotten a man from the Lord”, that is, she had given birth to a son fathered by Enki. The Midrash, a Jewish traditional commentary on the Bible, also emphasises the point that Cain was the son of Enki and not Adapa/Adam.

The younger son Titi-Eve named as Aba-El, meaning, “He whose father is of the Lord”. This is the biblical Abel. Why was he so named? Well, the person who was “of the Lord” in this regard was Adapa. Remember, Adapa did have Anunnaki blood in him as he was the son of Enki but he was not Anunnaki himself. Although the term “El” (“Ilu” in Sumerian) referred to the Anunnaki pantheon as a whole, in the context of Abel it referred to Enki. Enki’s other epithet was Sama-El, meaning “Lord of Sumer”, that is, Sumeria, or Eridu in particular. Thus paraphrased, the name Abel meant “a son of the son of Enki”. The name Abel was thus a tribute to Adapa, who was the son of Enki. This indeed was fitting as Adapa was Abel’s father.

In Genesis, Cain and Abel are presented as brothers. In the Sumerian chronicles, the source material for much of the Genesis story, they are set down as twins. Why did the Genesis writers choose to mis-characterise the relationship between the two siblings? Venturing a definitive answer to such a question is not easy as the whole gimmick is actually absurd considering that Abel, who was killed by his brother, did not have to be politically dissociated from the “wicked” Cain. He had no heirs who had to keep a wide berth from the taint of Cain.

What is apparent, nonetheless, is that the Genesis writers were not comfortable with associating Jewish posterity with Cain. And this had nothing to do with the fratricide against Abel. It all had to do, General, with the fact that Cain was an Enkite, the son of Enki, who was branded and vilified as the evil Serpent by the Enlilites. On the other hand, the Genesis writers, the Levites, were Jewish, Enlil’s chosen people. As such, any relationship with the infamous Enkite Cain had to be avoided like the plague. You cannot be Enlil’s people and openly admit your roots are in fact predominantly Enkite.

Yet however hard the Jews tried to steer clear of the “stain” of Cain, General, they just could not cleanly dodge the connection. They were stuck with him come rain or shine. Why? Because Cain did succeed to Adapa’s throne as a true-blue bloodline. He was a leading light of the Holy Grail, the dynastic ruling line that here on Earth stretched all the way from Adapa to Jesus Christ and well beyond. So to have totally sidestepped him would have rendered all the Jewish kings who followed after him, including David and Solomon, counterfeit.

Note, General,  that although Genesis does highlight the killing of Abel by his brother Cain, it does not demonise or blacklist him as such. The only people who do so are the prejudiced pulpit men. The fact of the matter is that Genesis actually exalts Cain even after the murder of his brother. The notion that Cain was cursed by “God” and bore the brunt of that curse forever is purely a figment of the pulpit men’s laughable imagination. It belongs to the refuse bin, to put it mildly.

THE FARMER VS. THE PASTORALIST

It was decided by the Anunnaki, General, that Cain was to specialise in arable farming, whereas Abel was to specialise in pastoral agricultural. On what basis, General,  was the specialisation decided? Why was Cain allotted farming and Abel shepherding? The Bible is silent on this, as if it was an arbitrary decision, but the more ancient records do intimate a raison d’être. In Anunnaki modus vivendi, everything had to be symbolically apt. It had to sync energetically, if you know what I mean General. When you were a “tiller of the land,” like Cain was, it meant you had dominion over that land. As the heir to Adapa, Cain was Earth’s King-in-waiting. Thus he had dominion over Earth.

That’s the reason he was allotted a responsibility that dovetailed with land ownership. It explains why according to Sumerian records, Cain’s role was not restricted to farming. He also had responsibility over laying down and maintaining infrastructure. It was Cain who built dams, roads, and canals. Whereas Cain was to set up his grain and horticultural farm around the Eridu within the broader Edin (Eden in the Bible), Abel’s animal domestication activities were to be conducted at the foot of the Cedar Mountains in today’s Lebanon.

There, at the mountain summit, Ninurta, Enlil-Jehovah’s firstborn son,  had set up for him a “Creation Chamber” along the lines of Enki’s Bit Shimti facility in East Africa. Also called the “House of Fashioning”, the Creation Chamber was used to genetically engineer for-meat animals such as sheep, goats, and cattle as well as to improve strains over time through periodic genetic tinkering. A few years later, the two had settled into their occupational rhythms and were ready to present the first fruits of their labour to Enlil, Earth’s Chief Executive. It seemed Abel the shepherd had worked harder than his older brother the ploughman. Consequently, Abel met his production target and Cain fell considerably short.

Abel was therefore highly extolled by Enlil whereas Cain, though commended too for his efforts, was censured and told in no uncertain terms that he had to produce more grain to meet his production quota. A highly combustible man, Cain was wroth. And not only that: he was rancorous. He had a lump in his throat. For to him, it was not simply about being out-produced by his younger brother. Over and above that, General,  it was about the threat Abel now posed to Cain’s  prospects for inheriting after Adapa, a fact even savants of ancient history seem wholly ignorant of.

THE TWINS GIVEN SPECIALISED ROLES

In Genesis, General, we’re told that Cain moved to kill his brother out of sheer jealous, that he was envious that God had embraced Abel’s offering whereas his had been rejected. The Sumerian records on the other hand say Cain’s offering was accepted too though frowned upon. And it was not only envy that drove Cain to get rid of his brother, it turns out: dynastic politics were central to the whole intrigue, General.

At the time, Lilitu, Adapa’s highly conceited, seniormost Anunnaki wife, had left him, preferring instead to be a mistress of his father Enki. Enki, who had an Achilles penis, had eagerly obliged and had produced two children with her. They were Luluwa, also known as Awah, and Alimath, both of whom daughters. Although the two girls were genetically senior to Cain, they were female and so they posed no obstacle to Cain as heir to Adapa’s throne. That left Abel as the only contender.

In truth, Abel was not in contention at all: he was Cain’s junior and was by rights ineligible. Potentially though, he was a possible threat. Abel was a protégé of the Enlilites and the Enlilites wielded a lot of political power. They could easily manoeuvre Abel into contention on the pretext that he was more agriculturally productive and therefore more dutiful than Cain and thus snatch the crown from under Cain’s nose. It was out of fear of such an eventuality, General,  that Cain decided the only safe Abel was a dead one. But if Cain was to kill Abel, General, it was important that he use tact, he reckoned. He could not simply bludgeon him to death on a whim: he had to allow hostilities to naturally arise and then capitalise on that to tear into his brother. Then once the deed was done, he would have the excuse that, “It was not premeditated murder: I did it in the emotion of the moment”.

ABEL IS NO MORE

Now, although the two brothers’ main theatres of operation were miles apart, General, they had small holdings somewhere in the Edin which adjoined each other. Cain’s was a beautiful meadow bristling with green pastures and Abel’s was a hay-stacked area within which flocks roamed about. One day when both Cain and Abel were at Edin, Cain received a report from his workers that Abel’s men were trespassing on his pastures as they drove the flocks to the canals. Cain decided this was the time to pounce.

He made a beeline for Abel’s fields and angrily confronted him for the highly provocative encroachment, demanding that he withdraw his flocks forthwith. A slanging match ensued, with each making a case for the instrumentality of his role in catering to the needs of the Anunnaki. “I am the one who abundance brings, who the Anunnaki satiates, who gives strength to the heroes, who wool for their clothing provides!” Abel boasted. Cain shot back thus: “It is I who the plains luxuriates, who furrows with grains makes heavy, in whose fields birds multiply, in whose canals fish become abundant: sustaining bread by me is produced, with fish and fowl the Anunnaki’s diet I variate!”

As they altercated, a fist fight ensued and picking up a stone, Cain bashed his brother hard on the head and Abel fell limply to the ground. His workers immediately gathered around him and frantically tried mouth-to-mouth resuscitation. Meanwhile, a message was radioed to the Shuruppak health facility and a chopper was on its way over to airlift a comatose Abel. Zidda was also sent for so that he could possibly do his “medical magic” in case all efforts at restoring Abel’s life proved futile. Sadly, Abel had suffered substantial and irreparable brain damage and there was nothing that could be done to bring him back to life.

CAIN SLAPPED AN EXILE SENTENCE

Due process of law was followed,  General, and Cain was brought before the Anunnaki tribunal to face trial.  The judgement panel sat at Sippar, Utu-Shamash’s cult city. It was a seven-man bench, namely Enlil, his wife Ninlil, Ninurta, and Nannar-Sin of Enlil’s Lineage; Ninmah; and Enki, his wife Damkina, and Marduk from the Enkite clan. After deliberations that went on for days, judgement was passed. First, a curse was pronounced on Cain by Enlil in his capacity as Earth’s Chief Executive for spilling the blood of his sibling. The sentence was banishment from the Edin. Cain was to go into exile and only be eligible to return after seven generations counting from Adapa.

The number seven here is significant, General. First and foremost, it was both the number of planet Earth counting from Pluto and therefore the number of Enlil himself as head of the planet. Secondarily, it alluded to the number of people who presided over Cain’s case. When Cain was given a chance to comment on his sentence as per the juridical procedure, he bemoaned the harshness of the punishment. He wondered aloud to the panel thus: what if during his wanderings somebody who wanted to avenge Abel’s death stalked him and struck him dead? Furthermore, did his banishment to the ends of the Earth mean he had also lost the right to inherit after Adapa?

The first concern was addressed by Enlil. Enlil told him he need not worry as anybody who would so much as lay a finger on him during his peregrinations would receive seven times the punishment Cain had received. That effectively amounted to capital punishment. The second question was addressed by Enki. Enki told his son that the right of succession did not have to be warranted: it was a right of primogeniture. One was born with it. Therefore, Cain would remain heir to Adapa for as long as he, Cain, was alive. In the event that Adapa passed on, Cain’s son would ascend to the throne. In order to make it plain to everybody who encountered Cain anywhere that he was a King-in-waiting, Enki rose from his judgement seat and made his way into Cain’s dock. Then he made a declaration in relation to what would later become known as the Mark of Cain. Exactly what was this, General?

NEXT WEEK:  THE MARK OF CAIN

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Export Processing Zones: How to Get SEZA to Sizzle

23rd September 2020
Export Processing Zone (EPZ) factory in Kenya

In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.

It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.

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Egypt Bagged Again

23rd September 2020
Samson

… courtesy of infiltration stratagem by Jehovah-Enlil’s clan

With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.

Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.

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‘RO, ‘RO ‘RO YOUR ‘BOT

23rd September 2020

If I say the word ‘robot’ to you,  I can guess what would immediately spring to mind –  a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and  tv shows.  Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name,  Sonny in I Robot, loveable rogue Bender in Futurama,  Johnny 5 in Short Circuit…

Of course there are the evil ones too, the sort that want to rise up and eliminate us  inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator,  Box in Logan’s Run,  Police robots in Elysium and  Otomo in Robocop.

And that’s to name but a few.  As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves.  And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of  robotics in the workplace.

ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.

A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles.  It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.

DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.

AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,

AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.

INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour

These examples all come from the aptly-named site www.willrobotstakemyjob.com    because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.

This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count!  For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars.  It’s a theory, at any rate.

Already, customers at the South-Korean  fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic.  The chain is using robots to take orders, prepare food and bring meals out to diners.  Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.   

‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP. 

Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions. 

Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders.  Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.

These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly  Korean hospitality sector workers’ jobs are not.

And right there is the dichotomy – replacement by stealth.  Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.

But there may be more redundancies on the way as well.  Have you noticed how AI designers have an inability to use words of more than one syllable?  So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid?  Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons  may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!

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