He was Enkiâ€™s son with an Earthling woman and was the first CaucasianÂ
To cut a long story short, General Atiku, you willÂ be aware by now that it was Enki who created Adam, the Father of the Human Race,Â by way of a genetic engineering process in which the genes of Homo Erectus, or Ape Man,Â were grafted onto those of a dark-skinned Anunnaki â€“ an Olmec â€“ who wasÂ best suited to Earthâ€™s generally warmerÂ climate compared toÂ Nibiru, the planet of the Anunnaki also known as Planet X in ufology. Enki proceeded to fashion Eve from Adamâ€™s DNA when it was decided that mankind should procreate byÂ way of heterosexual reproduction.
Perhaps you may be wondering, General, what was so special about Enki beyond his surpassingÂ brilliance. Well, first, Arians â€“ the beings of Orion â€“ have always been the best geneticists in the cosmos. It is they who are routinely commissioned to seed life on virgin planets, so cosmic history tells us. Second, Enki was born asexually, without a father. His mother was/isÂ the Orion Queen, who is the most respected personage in the Sirian-Orion Empire, which encompasses our Solar System.
All life in this universe as we showcased in The Earth Chronicles,Â General, begin as a female form. Â Did you know, General,Â that for the first six weeks of its life an embryo is female? We all start as females folks: it is only at the beginning of the seventh week that sexual differentiation begins, when males are clearly defined as males. For the first six weeks of our lives in the womb, Assam Makwinja, Thato Ramakoba, Mike Ndegwa, yourself General and indeed myself were girls even if we may Â proudly celebrate masculinity! Says Dr Alfred Hoet, a distinguished endocrinologist: â€œDuring the first few weeks of development, the embryo remains sexually undifferentiated, though it is oriented towards femaleness … Left to its own devices, an embryo will always become a female.â€
Did you hear that General? The natural orientation of an Â embryo, the natural internal directive of life of all human embryos, is female. In the event that the embryo becomes male, it is the result of a kind of â€œinterventionâ€. What is this intervention? It is testosterone, the principal male sex hormone. It is testosterone that transforms what began as a female into a male. In this respect again, it is advantage women.
Scientists say a Y chromosome is actually a deformed X chromosome. Men are innately deformed beings genetically General! It is a woman who is a proper human being. Doctors says whereas cells need an X chromosome to continue to exist, they do not need a Y chromosome at all; they can do without it. But without the X chromosome, a cell will wither and die. What does that mean General? It means the Y chromosome is not essential to an individualâ€™s survival, whereas an X chromosome is.
It means life on Earth needs an X chromosome but it does not need a Y chromosome. Even without the Y chromosome, it would be business as usual. That indeed bears out, for females have two X chromosomes whereas males have one X chromosome and one Y chromosome. It is males who need an X chromosome to exist; females do not need a Y chromosome because they have no use for it. Â Once again, advantage women.
Evolutional biologists say the Y chromosome is a mutation of the X chromosome. In other words, General, the X chromosome came first; the Y chromosome came later. The same evolutional biologists say the Y chromosome began to appear on Earth about 130 million years ago. If, as is reckoned, life on Earth began 4.1 billion years ago, then for the first 4.08 billion years or thereabouts, there were no Y chromosomes on Earth. There was no male life on the planet for the first 4 billion years: only female life General.
One piece of physical evidence in grown adults that we men are fundamentally female is that we have nipples. We donâ€™t need nipples because we donâ€™t suckle babies. So why do we have them when they serve no purpose? They are there simply as testimony to the fact that we were on course to be girls until testosterone intervened and threw us off course at 7 weeks of age in our mothersâ€™ womb. Another piece of glaring evidence that we began as girls are those dangly bits down under and our vaunted prick. Most people are not aware that those precious balls began as ovaries and that imperious Dick began as a clit. That is the long and short of it General. Ultimately, every single man on Earth is an altered female.
Robert Morning Sky, an outspoken and highly objectiveÂ feminist, puts the argument in context thus: â€œA seed that will naturally become a rose is a rose seed. A seed that will naturally become a sunflower is a sunflower seed. If the seed of a rose is bathed in chemicals that cause the seed to yield another kind of flower, that new flower is an altered rose. If the seed of a sunflower is bathed in chemicals that cause the seed to yield another kind of flower, there is no question that the new flower is an altered sunflower. An embryo that will naturally become a female is therefore a female embryo. Therefore, if a female embryo is bathed in chemicals (testosterone) that cause it to yield another kind of human being, that new human being is an altered female.â€ How true General! Â
ENKI STANDS TALL
The primacy of the female race, which male chauvinism in our day and age criminally downplay,Â Â has led much of the cosmic citizenry to hold the belief â€“ wrongly â€“ that the creator of the universe is female, a creatrix. Indeed, the first souls to incarnate in the universe did so cloaked in predominantly female energy although as spirits they are genderless. It is therefore telling, General, that whilst the Sirian King retained his title as Anu, meaning â€œHe of Heavenâ€,Â the Orion Queen chose the official title of Eke (also rendered â€œEgeâ€ or â€œIgiâ€, meaning â€œCreatrixâ€), abbreviated as Ki, when the Sirian and Orion Empires merged.
It is also telling that of the two sovereigns, namely King Anu and Queen Eke, it is the latter who is senior, though one reason is that the male-dominated Sirian Empire was for all practical purposes assimilated by the mightier, female-dominatedÂ Orion Empire. What point are we trying to make General? It is that although Enki was supplanted by Enlil as Earthâ€™s Chief Executive, it was simplyÂ for administrative purposes. In the greater scheme of things, Enki retained his seniority being older than EnlilÂ and being the son of the great Orion Queen.
It explains why every time Enki had a child with an Earthling woman, General,Â the Enlilites did not follow suit to bring about a match: instead of generating their own hybrid dynasty, they chose the tactic of divide and rule, whereby they set one of Enkiâ€™s offspring against another and backed one, more so a younger brother or another eminent personageÂ in the genetic tree. In short, General, Earthâ€™s ruling line originally traces through Enki, who derives his clout from his great mother, the Orion empress.
THREE DIFFERENT ADAMS IN GENESIS
Christians, General, are hardly aware that Genesis talks not of one Adam but three. The English version of Genesis fuses the three into one composite being giving rise to a somewhat muddled account the clergy are at pains to untangle. The original Hebrew version is less ambiguous but it too does not crisply delineate the three Adams. Â Â Â Â The first Adam appears in GENESIS 1:26-29. This is not an individual: it is mankind in general. Adama in Hebrew means mankind. The passage reads as follows:
â€œThen God said, â€˜Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.â€™ So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, â€˜Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.â€™ And God said, â€˜Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.â€
Where you read â€œmanâ€ in the above passage, General, in the Hebrew version it is â€œAdamaâ€, which should best be translated as â€œThe Adamâ€. Thatâ€™s why at face value, the statement â€œin the image of God (Elohim in Hebrew) he created him; male and female he created themâ€ comes across as absurd in the English version as a â€œhimâ€ cannot be at once male and female. The Hebrew, however, makes it clear that this is talking about mankind in general.
This is the stage in the evolutionary process where mankind emerges from Homo Erectus. Of course weâ€™re aware by now that this did not happen naturally: it was contrived by the Anunnaki, the Old Testament gods represented by Enki, his step-sister Ninmah, and his genius son Zidda by way of genetic engineering. Thus the use of the term Elohim in the Hebrew version is apt: it identifies exactly who was responsible for the emergence of man â€“ the Anunnaki and not First Source, the real God.
The second Adam features in GENESIS 2:7-8/15-25, as well as the whole of GENESIS 3. This Adam was the first physiologically sound human being, the father of mankind. He was the first Homo Sapiens (â€œThinking Manâ€), also known as Neanderthal Man. This is the Adam who was married to Tiamat, wrongly identified as Eve in Genesis. This is the Adam who was taken to the Edin in modern-day IraqÂ and then expelled (by Enlil) after Enki intellectually conscientised him and the Shurrupak operation endued him with the capacity to produce young.
He was then returned to East Africa at Enkiâ€™s life sciences laboratory known as Bit Shimti, where the first Adam was created. The third Adam debuts in GENESIS 4. This is a particularly special Adam. In the Sumerian records, he is known as Adapa. Adapa was Enkiâ€™s biological son, Earthâ€™s first demigod being half human, half Anunnaki.
ADAM IS MANKINDâ€™S FIRST KING
Adam, the father of mankind, was a divisive figure General. Though initially despised by Enlil, the Bibleâ€™s primary Jehovah, he was highly prized by Enki, his creator. A primitive being in the early stages of his development, Adam went about stark naked but he was in due course dignified with clothes by Enki. This was not simply a civilising gesture: it was a profound move. By clothing him, Enki elevated him to the same social status as the Anunnaki â€“ a master.
As Enki continued to further enlighten and sophisticate Adam mentally and intellectually, the Enlilites took notice ofÂ him and he was duly instituted as the first human King of Earth. He was accordingly returned to Eridu in the Edin, from where he had initially been ejected by Enlil, and installed as King. He was King not over the Anunnaki though; only over fellow Earthlings, who he had himself spawned. But it was all ceremonial as he hardly had any sway over mankind: Enlil still called the shots over all and sundry anyway.
According to the Babylonian historian Berossus, Adam â€œruledâ€ for 46,800 years. Another King List titled WB-62 puts his total reign at 72,000 years. The Berossus list calls him Amelon, which means â€œWorkmanâ€ in Akkadian, the parent language of Hebrew. This is well in accord with the Sumerian Lulu Amelu, or primitive worker â€“ the purpose for which Adam was created. The WB-62 list calls him Enkidunnu, meaning â€œFashioned by Enkiâ€, another well-premised denomination.
Now, whilst Adam himself was bright and very civil thanks to his round-the-clock chaperoning by Enki, General, his offspring were not. Instead of intellectually advancing, they were actually regressing. They were reverting to the Ape-Man psyche and behavioural eccentricity as they reproduced. The Anunnaki component in them (the Adamic race DNA was partly Anunnaki as we have related) was receding. Enki decided it was time he arrested this degradation. He was going to bring into existence a civilised man who would be the prototype for a cleverer strain of mankind.
This time, however, Enki was not going to bring about the new â€œcreationâ€ using the laboratory route. He was going to do so naturally, by sexual reproduction in which he would be a direct participant. After all, he was famed for his sexual prowess, with his own daughters numbering among his conquests in this connection.
ADAPA IS MANKINDâ€™S FIRST PRIEST-KING
One day as Enki rode in a boat along a river in the Edin accompanied only by his vizier Isimud, General, he saw two ravishing female Lulus frolicking naked on the river bank. He made overtures to them and with their consent as witnessed by Isimud (he didnâ€™t want another â€œSudigateâ€ â€“ a fate that had befallen Enlil over his future wife Sud, who falsely claimed Enlil had violated her) had a threesome â€œquickieâ€ with them right on the boat. It turned out they had been ovulating as both became pregnant General. Nine months later, one gave birth to a boy and another a girl. This was in the 93rd shar, that is, 334,800 years after the Anunnakiâ€™s first landing on Earth, or about 110,000 years ago.
When Enki saw his two little bundles of joy, he was over the moon. They were so cherubic, so cute. He decided there and then that they were going to be raised up not among the Lulus but in his own cosy household. But what was he going to say to his wife Ninki? He and Isimud came up with an idea. He was to say the two kids were found stashed in reed baskets among the bulrushes as in the Moses story. The yarn worked: Ninki actually took a great liking to the highly adorable infants. And as was Anunnaki custom, it fell to her to confer names on them as the adoptive mother.
She called the boy Adapa, which can also be rendered as Atabba. Zechariah Sitchin translates this as â€œOne who was foundâ€. It makes sense as Ninki believed the babies were â€œtappedâ€ from a body of water (in Bemba, the dominant Zambian language, to â€œtapaâ€ is to draw water). But it could also mean â€œThe Multiplying Apaâ€ or â€œMultiplying Fatherâ€. Ata in Sumerian means to proliferate and apa was the ancient term for ape. Abba meant Father.
Adapa, who was white-skinned thanks to the markedly fair-skinned Enki, was indeed meant to be the progenitor of a new generation of civilised mankind. As for the girl, Ninki named her Titi, meaning â€œLady of Lifeâ€, also rendered Ninkhawa. In Hebrew, this is Hawah, shortened Awa â€“ Eve in English. But the root verb that gave rise to Hawah was Hayah, meaning â€œto liveâ€.
Since Titi was fathered by Enki, the Enlilites would in future deride her as the â€œSerpent Ladyâ€, just as they would do Mardukâ€™s wife. This mockery would over time inform the Arabic word for female serpent â€“ Hayah. Upon attaining 21 years of age, Adapa, General, was officially crowned as Priest-King. According to the WB-62 pre-diluvial King List (where he appears as Enmenluanna, meaning â€œEnkiâ€™s Man of Heavenâ€, an epithet that commemorated his celestial journey to Nibiru), he ruled for 21,600 years.
The Berossus list accords him a reign of 36,000 years. As Priest-King, Adapaâ€™s duties included the interpretation of the will of the Anunnaki; the representation ofÂ Earthlings before the Anunnaki; the administration of justice as well as the entire realm; and supervision of the Temple clergy, the term temple simply meaning the abode of Enki and not a house of worship as at the time there was no such thing.
Although Enlil looked down on Adapa by virtue of his being a Lulu, he simply had to recognise him for what he was. King Anu had â€œAnu-nointedâ€ him as the first civilised human King. He was the designated progenitor of a bloodline that would rule Earth forever. This bloodline would over time come to be known as the Sangreal, meaning â€œBlood Royalâ€ â€“ the now famous Holy Grail lore which in our day was popularised by Dan Brown in his blockbuster fact-based novel titled The Da Vinci Code. It is this same bloodline, General,Â that spawned Jesus and the original Western monarchs as well as the subject of this series â€“ Princess Diana.
NEXT WEEK:Â THE ANNUNNAKI ERAâ€™S FIRST ARISTOCRATIC TWIN LULUSÂ Â Â Â
The Lord’s wife seeks refuge in a European“Wilderness”
In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula.
Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.
In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa.
It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.
Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalismconveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa.
Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.
Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) asthat was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.
Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?
SCHISMS IN THE CHRISTIAN MOVEMENT
The accession and rather untimely demise of King Agrippa, General Atiku,had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.
The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitatedby the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.
James had also served notice that the Herods wouldhave no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,James even went on to reprise the Star &Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.
The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense ofJames.
In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44.
MARY MAGDALENE IN FRANCE
Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protectionof Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.
A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .
Mary Magdalene, General,was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in
France, Simon Zelotes, whobecame known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.
MARY MAGDALENE Vs ROME
Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediatelyafter the Book of Acts and not after the21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.
It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states,although Christians have naively taken this to be no more thanfigurative language. It was Jesus in his physical, blood-and-fleshform who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; Johnsimply was the scribe.
The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.
However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”
REVELATION CHAPTER 12, General, is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman“clothedwith the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).This woman is being pursued and tormented by a “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made readyby God” (Verse 6).
Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: itis “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).
As wehave reiterated time and again,General, much of the New Testament was writtenin a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.History documents that the Romans did display a reddish dragon on their imperial banner.Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.
The woman is of royal pedigree because she is “clothed with the sun”,anage-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduringsubjugation to the Roman yoke.The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.
The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,who became known as the Desposyni or the Sangreal, were continuously harassedby Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage.
Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter, and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6thcentury BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France inone piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.
Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood
At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located not very far from the site where the crucifixion had taken place. Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.
Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir. Also in Pesher, the term “son of” meant “next in line” or “deputy”.
Cave 8 had another purpose – a storage of money that was in the custody of James. This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.
Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.
Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly.
THE DEATH OF JUDAS
At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8.
Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.
Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied). No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance, Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.
Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.
So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status ofPope, currently held by Nathaniel, and invoke papal powers to reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave.
The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication ofJesus and he himself. This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.
He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out. His death is recorded partly accurately by Luke in ACTS 1:18.
SIMON FORMS OPPOSITION PARTY
Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse.
The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged Nathaniel for the status of Essene high priest, that is, that ofthe Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”.
MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas.
Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike.
Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General? Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years.
All in all, General, the three men at Cave 8 had, with the blessings ofHerod Antipas, declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so.
JESUS FINALLY IS PRIEST-KING
Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims.
By the time the crucifixion became common knowledge, however, General, Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes. To those who did not know about the crucifixion ruse, he had conquered death.
He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion.
Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.
With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as a physical entry into Heaven, the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.
The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:10–11). It was the Exodus imagery at play here General. “Cloud” was another title of James.
It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community.
If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book ofActs, the Pauline epistles, and the book ofRevelation.
NEXT WEEK: THE LORD SETS ABOUT PERPETUATING THE JESUS STOCK!
Although the interrogation ofJesus in a joint hearing by Annas and Caiaphas was not a trial, General Atiku, it was more or less conducted along the lines of a trial.
Jesus had a defending witness. This was one ofhis disciples, Bartholomew, whose real name was John Marcus. Apparently, Jesus was allowed only one such witness. Besides his principal accuser, the turncoat Judas Iscariot, there were a number of witnesses who testified against him. The gospels refer to them as false witnesses but this is probably an exaggeration: they simply misunderstood some of his statements largely because he tended to use allegorical language, which could be properly interpreted only by Gnostics. On occasion, he chose to be deliberately ambiguous, as when he said, “Do to Caesar what is due to Caesar and to God what is due to God.”
The crux of the matterwas whether there was anything in his conduct that could associate him with the Zealots. For example, he was accused of harbouring and voicing designs to destroy the Jerusalem Temple within “three days”. The Zealots did band about such threats, General. In truth, what they sought to destroy it was the Temple establishment – the priesthood and the Herodian Sadducees. The perception was that these somewhat benefitted from Roman patronage. Thus, if Jesus did instigate doing way with the Temple establishment by foul and crook, this could obviously not sit well with Annas and Caiaphas, both of whom belonged to this clique. But Jesus’ words had been taken out of context. In Gnostic language, the Temple (the correct translation should be “palace” as the Jewish word for temple and palace is the same) was the human body because it housed the real being – the spirit-soul. So what Jesus was saying to those who wished him ill, General, was that even if they physically killed him, his soul would continue to live (a person can be clinically dead but at the etheric level, he is irreversibly dead only after three days). Clearly, General, he was grossly misunderstood.
Jesus vehemently denied being a Zealot. He made it clear to the panel that every time he taught or preached, he was heard to promote peaceful co-existence with Rome. How then could he be a Zealot, who preached enmity with the Romans? Put differently, General, Jesus was saying he had played no part whatsoever in the November 32 AD riots against Pilate. The fact that Simon Zelotes was his father-in-law was pure happenstance.
In their heart of hearts, both Caiaphas and Annas were aware Jesus was not inclined to violence and therefore could not be a Zealot. So the matter they seized upon was his claim to be Priest, Prophet, and King. This was what revolted them the most, the sin for which they sought to teach him a lesson. The gospels say they set men (the Jerusalem Temple police who had escorted Caiaphas) on him who blindfolded him, slapped him around, spat on him, and dared him to “prophesy” as to “who has hit you” – a sneering allusion to his claim to be Priest and Prophet as only the High Priest could prophesy. This physical mockery did probably take place but there is an underlying symbolic language, General.When a person was spat upon (by a “holy man”, such as the High Priest), it meant he had been demoted from priest to a mere layman. A “blind man” was another characterisation for an Essene who was of Grade 8 level, a novice. A novice was not yet initiated and therefore he was blind because he had not yet “seen the light”, that is, not yet been illuminated.
What it all boils down to, General,is that by decree of the three priests Annas Sr, Caiaphas, and Jonathan Annas, Jesus had been downgraded from Grade 2, the third position in the Essene hierarchy (the first two being Grades 0 and 1), which was the position of the Davidic King (now held by his young brother James), to Grade 8, the position of a novice, a virtual nobody. Thus, when he appeared before Pontius Pilate, that was the status he would declare when his occupation was asked of him. This lowly social status would significantly bear upon Pilate’s psychology and therefore his contemplation of Jesus.
PETER DOES A JUDAS
Now, when a hearing or trial was in progress, General,the Essene rule was that there had to be two doorkeepers. These were two people who were close to the person who was the subject of the proceedings, typically a relative and an associate/friend.
In the case of Jesus, the doorkeepers he selected were Simon Peter and his mother Mary. Besides being Jesus’ disciple, Simon Peter was Jesus’ personal bodyguard and chief ecclesiastical minister. As the Davidic King, Jesus was entitled to a bodyguard and chief spokesman, both roles of which were ably performed by Peter. That made Peter arguably the closest to Jesus in an occupational sense. As for Mary, she substituted for Jesus’ wife Mary Magdalene, who was now three months pregnant and therefore was on mandatory separation from her husband according to Essene dynastic procreational rules. The two doorkeepers ceremonially opened the doors for the panelists or judges to enter the hearing room. As the male doorkeeper, Simon Peter stood by the door in the inner corridor whilst Mary stood by the same door in the outer corridor.
Peter, however, had been assigned another role – that of the rooster of the night. The rooster that crowed three times as per the gospels was not a bird, General: it was Simon Peter. “Rooster”, or “Cock”, was the term for a religious person assigned to call out the time. Remember, they had no clocks those days and at nighttime, the sundial, which was used during the day to read time, could not be used. So during a momentous occasion such as this one (the week of Passover), a person was detailed to announce the time every three hours at Qumran. Since Jesus’ hearing took place shortly before midnight, Peter was expected to announce the times at 00:00; 3 am; and 6 am. 3 am was specifically called cock-crow (see MARK 13:34). It was just before 3 am that Peter “denied” Jesus. He did not deny him at three intervals, General: he denied him only once but before three inquisitors.
Now, Simon Peter was also a Zealot, a point we have long underscored. It explains why in the gospels he comes across as combustible, argumentative, and highly assertive. He was known as Simon Bar-jonah, which has been wrong translated as “son of John”. Bar-jonah actually derived from “baryona”, which was Aramaic (the most widely spoken language of the day in Palestine) for “outlaw”. We know, courtesy ofFlavius Josephus, that Zealots were referred to as outlaws by the Romans. So as Jesus was being interrogated, one of the witnesses against him made mention of the fact that he must have been a Zealot since his own bodyguard was a Zealot. Peter was therefore instantly called upon to confirm or deny that he was a Zealot. As could be expected, Peter stoutly denied he was. He also proceeded to say that he was not as close to Jesus as many people thought.
Once he had exculpated himself, Peter resumed his vigil as doorkeeper. The hearing lasted for hours and there were intervals in between, during which Peter also took time off to warm himself before a fire. During one such break, Mary, Joseph (Jesus’ second brother) and James (the son of Zebedee) also confronted him and demanded to know why he without shame or scruple just stopped short of disowning Jesus. Peter was unflinching, saying they were all mistaken: he was not as close to Jesus as they thought. It was at this point that he stood up to announce the time 3 am for the hearings to resume. Shortly thereafter, it dawned on him that he had stabbed Jesus in the back and later apologised teary-eyed to Mary. The man Jesus called “Rocky” was far from being a rock: he was a chicken, a flip-flopper. Maybe it was no coincidence, General, that on this fateful night he was assigned the role of a male chicken!
That said, Peter had very valid reasons to deny Jesus anyway. Jesus had elevated Judas Iscariot to his second-in-command in an independent Israel at the Last Supper and Peter was irate that that role should have been entrusted to him and not to Judas. Maybe Jesus deserved Peter’s betrayal given that Peter had served him loyally through and through both as a bodyguard and confidante.
JUDAS TREACHERY BACKFIRES
Pontius Pilate, General, arrived at Qumran towards 6 in the morning to conduct a kangaroo court trial for the people wanted for the November 32 AD uprising in which some Roman soldiers were killed. Why, if we may ask, General,did the Roman governor have to travel all the way from Jerusalem, where he was based during the Passover week, to Qumran and not insist that the trial be held in Jerusalem itself?
There were two reasons for this in the main. First and foremost, there was something in it for him. He had been backhanded with a tantalising bribe by Herod Agrippa to excuse Judas Iscariot. We know Pilate was hopelessly weak where it came to palm-greasing and extra-legal trials. Philo, the Jewish philosopher and historian who was a contemporary ofPilate, records that Pilate was prone to corruption (a streak that ran through all Roman governors and of which the emperor himself was acutely aware) and “continuous executions without even a form of a trial”. Second, a trial of the leading Zealots in Jerusalem at Passover time would have provoked another uprising as Jerusalem at this time of the year swarmed with Galilean pilgrims most of whom were either Zealots or pro-Zealot. Qumran was therefore a safe venue as it was remote and was not crawling with too many people. The trial would thus pass practically unnoticed by the wider population.
Arriving at Qumran, Pilate was determined that he was going to sentence the culprits (save for Judas of course) to death. The November uprising had tarnished the record of his emperor: it was the only insurrection in Judea during the reign ofTiberius Caesar. Pilate would use the sentence as a showcase to the emperor that he was a no-nonsense man who did not in the least brook dissident tendencies.
Now, Herod Antipas had learnt of Agrippa’s bribe to Pilate and he and Agrippa rarely saw eye to eye, being rival claimants to the Jewish monarchy. Antipas was aware that the crucifixion Jesus would be subjected to would not be fatal but a partial one that would ensure his survival. However, Theudas Barabbas was too old to bear the strain of even partial crucifixion whereas Jesus and Simon Zelotes were much younger. Chances therefore were that Barabbas might perish right on the cross. So in a private meeting with Pilate before the trial commenced, Antipas offered Pilate a bribe substantially higher than that which Agrippa had given him. Accordingly, the two agreed that Judas should be reinstated as a culprit. At the same time, Barabbas should be released. It was game, set, and match, General.
MAKE-BELIEVE REFERAL TO ANTIPAS
The trial was held in the north vestry, the same place where the hearings by Annas and Caiaphas took place. Annas, Caiaphas, the Herods, and the brothers of Jesus were in attendance.
The trial, General, was a farce. The proceedings were almost wholly orchestrated. On trial was Judas Iscariot too, who courtesy ofthe Antipas bribe had been re-arrested, bringing the number ofrespondents in the dock to four. Judas, as the overall commander of the Zealots, pleaded guilty. That is what the gospels mean when they say he “hung himself”. Now penitent of having falsely implicated Jesus, Judas also told the court that Jesus was innocent and had played no part whatsoever in the November 32 AD insurrection. Judas’ absolution ofJesus is what is cryptically referred to in the gospels as “returning the 30 pieces of silver to the chief priest”, meaning he no longer was leader of the 30-man group that John the Baptist had established: its leadership had now reverted to the current Essene high priest Jonathan Annas. Judas was resultantly sentenced to death by crucifixion along with Simon Zelotes and Theudas Barabbas.
However, General, Agrippa was determined that Jesus be found guilty in order to get even with his brother-in-law Antipas. He and Caiaphas were in full flow, insisting that Jesus not only was a “Galilean”, which was another code name for Zealots, but he urged Jews to refrain from paying taxes and also fancied himself as “King of the Jews” when that title now belonged to Emperor Tiberius Caesar. This was treason and for that he deserved to die.
Although Pilate had no intentions of acquitting Jesus (it was he who was to be sacrificed for Barabbas as per his stratagem with Antipas), he at least wanted to superficially cast himself as a reasonable and impartial judge. Judas had exonerated Jesus and the priests had countered that. So Pilate announced to the gathering that since Jesus was of Galilean origin (he feigned ignorance of the fact that the term Galilean was used in the context ofhis being a Zealot), Herod Antipas, under whosejurisdiction Galilee fell, was to break the ice. Antipas was asked to try Jesus in another room and whatever verdict he rendered would be binding. This aspect was not part of the pre-plan with Antipas but Antipas did welcome it nonetheless as it openly underlined that in the eyes ofRome, he took precedence over his rival Agrippa. As for Agrippa, all he could do was froth at the mouth. From that day on, General, Pilate became his mortal enemy: on the other hand, Antipas and Pilate became abiding friends.