Shortly after Anu’s departure back to Nibiru, General Atiku, Enki moved to the Abzu, southern Africa, to establish a new base there as per his new brief as the superintendent of imminent gold mining operations in modern-day Zimbabwe. The river along whose banks he established his abode was almost certainly the Zambezi.
Enki referred to the mining site in the Abzu as “The Place of Deepness”, or simply the Abyss, because there the Heroes (Anunnaki pioneers) descended into “Earth’s bowels” to do the mining. Because of this style, Africa as a whole in due course came to be known as the Lower World or the Underworld, a term that clueless, latter day theologians spun into a byword for “Hell”. Well, to Hell with them!
Not long after he had transferred to the Abzu from Eridu, Enki set up an alternative home in present-day East Africa in addition to the main one along the Zambezi River. The new home was again situated on the banks of a river. It was a superlatively equipped laboratory, which he later manned with Ningishzidda, his genius son. Enki called the laboratory Bit Shiimti, which means “Place Where The Wind of Life is Blown In”, or simply “Place Where Life is Created”.
Enki had set up Bit Shiimti in East Africa chiefly because there was one creature there which had fascinated him and which he wanted to study at close quarters in its natural habitat. This ape-like creature is what we today call Homo Erectus, or Ape-Man. The Anunnaki called it the Apa or the Adamus.
Enki describes the Apa thus: “They lived among the tall trees, their front legs as hands they were using … Erect they seemed to be walking … They eat plants with their mouths, they drink water from lake and ditch. Shaggy with hair is their body, their head hair is like a lion’s. With gazelles they jostle, with teeming creatures in the waters they delight!”
NINURTA’S FACT-FINDING MISSION
At some stage, General, the Anunnaki miners began to grumble about the exertions of underground mining. Like the naturally sympathetic man he was, Enki thought a way had to be found to relieve the toil of the Anunnaki miners not through mechanical means anymore but by organic means. So Enki and Zidda embarked on the endeavour to bring about improved creatures through not only tampering with the genetic order of the Apa but also by mixing two life forms.
Enki and Zidda finally were close to coming up with a perfect hybrid creature and it was at this stage that Enki contrived a miners’ go-slow to get Enlil to come over to the Abzu so he could coax him into giving the nod to the creation of a Lulu Amelu, a primitive worker, to “bear the yoke on the gods’ behalf”. In the 40th shar, or 144,000 years since the Anunnaki arrival on Earth, Ninurta, who was in charge of the metal city Badtibira in the Edin in modern-day Iraq, noted that shipments of ores had become less frequent. Concerned, Ninurta filed a report to his dad Enlil at Nippur. Enlil immediately instructed him to travel to the Abzu to investigate.
When Ninurta arrived in modern-day Zimbabwe (then called Ophir, the root word for Afur-ika, or Africa), he was met by mining superintendent Ennugi. His uncle Enki, the overall overseer of mining operations, was nowhere to be seen. Ninurta supposed the reason production had plummeted could be put to Enki’s seeming detachment. Little, if at all, did he know, General, that the curtailed production was deliberately designed by the wily Enki!
Ennugi reported to Ninurta that the Anunnaki miners were on a go-slow, which was now verging on a complete downing of the tools. They found the excavation toil just too arduous and taxing. After all, they were not miners by trade: they were astronauts. They had auxiliary instrumentation at their disposal all right, but this only minimally lessened the strain. Ninurta asked where Enki was as he was best suited to address the miners’ grievances. Ennugi told him Enki was not even based in Zimbabwe anymore: he spent the bulk of his time in modern-day East Africa, where he had set up a research facility to whet his scientific appetite.
Ninurta radioed Enki to alert him of the gravity of the crisis at hand. To Ninurta’s surprise, Enki responded that even he was not in a position to defuse it; only Enlil as Earth’s Chief Executive could. Enlil was forthwith sent for and wasted no time in jetting over.
ENKI PROPOSES CREATION OF “HELPER RACE”
Enlil, the Bible’s primary Jehovah/Yahweh, arrived in Zimbabwe with guns blazing. He was fuming and snorting: heads were certainly going to roll. The miners’ gesture amounted to treason, he charged: if sufficient quantities of gold were not being shipped to Nibiru, the planet itself would be sabotaged, with incalculable losses of lives from the Ozone breach.
But if Enlil thought by flexing executive muscle he was throwing a deterrent scare into the miners, he was in for a rude shock. For the moment he arrived, the miners upped the ante: they set all the mining tools on fire, besieged his residence near the mining plant, and swore they were not going to let him go back to the Edin till he had issued instructions that they be put on a spaceship back home.
At once staggered and humiliated, General, Enlil summoned Enki from his East African base. Enki arrived with Zidda, followed by Ninmah. Enlil wondered to Enki what on Earth was happening; Ninurta had already intimated to his father that Enki’s laid-back approach to supervision had precipitated the rowdy indiscipline that was now in evidence. Enki said the miners were not being insubordinate: their gripe was understandable and their direct supervisor Ennugi would be the first to vouch for this. Indeed, when Ennugi was fetched to give his side of the story, he sided with the miners.
“Ever since Earth’s heat has been rising, the toil is excruciating, unbearable it is,” he stated according to Enki’s reminiscences. (The Anunnaki had come to Earth during an Ice Age.) Ninurta too was sympathetic with the plight of the miners. “Let the rebels to Nibiru return,” he suggested. “Let new ones come in their stead.”
Enlil of course would not countenance such a course of action: it would reflect a jelly-kneed cave-in by the planet’s ultimate authority. So turning to Enki, he implored: “Perchance new tools you can fashion? For the Anunnaki Heroes the tunnels to avoid?” In other words, Enlil was suggesting that Enki create robots to mine the gold on behalf of the Anunnaki! Enki excused himself to confer with Zidda.
Father and son huddled in a corner and after deliberating for some while, they came up with a humdinger of a suggestion which Enki announced thus to the assembly: “Let us create a Lulu Amelu, a primitive worker the hardship work to take over. Let the Being the toil of the Anunnaki carry on his back!”
Enlil and others, General, were nonplussed. How feasible was such an idea? they wondered. On her part, Ninmah averred: “The task is unheard of! All Beings from a seed have descended, one being from another over eons did develop, none from nothing came!” With an ironic twinkle in his eye, Enki replied: “A secret of the Abzu let me to you reveal: the Being that we need, it already exists! All that we have to do is put on it the mark of our essence!”
Does Enki’s statement, General, ring a bell? Well, this is what GENESIS 1:26 reads: “And God said let us make man in our own image and likeness”. Now, the term translated “God” in the verse is actually Elohim in the Hebrew original. Elohim is a plural term (the singular is El or Eloah) and it was another name for the top-brass Anunnaki, the so-called Pantheon of the 12 and their immediate families.
By “essence”, Enki was referring to what the Anunnaki called the Te’ema. And what was this Te’ema, General?? It was what we today call DNA, which indeed is life’s essence! In short, Enki was saying all the Anunnaki had to do was graft their genes onto the “Being” he was talking about, thereby binding their image and likeness on it and thus enabling it to behave and act intelligently. The being in question was none other than Homo Erectus, aka the Apa, General.
“TOOLS ARE THE SLAVES, NOT OTHER BEINGS”
Having listened to Enki’s pitch, General, Enlil demanded that he inspect the being he was talking about. So to East Africa the five leaders flew and the Bit Shiimti, Enki’s R&D facility, they toured. Enki had, in addition to the Apa, kept the freak creatures he and his son had biologically engineered in the cages. Recognising Enki, the creatures began to bang their fists on the cage bars as if demanding something, most likely food.
Enki told the entourage that he and Zidda had already tested the Apa’s DNA and like the Anunnaki’s it was “entwined, like two serpents”. But Enlil, like the puritan he was, was not impressed. He was in fact outraged. Are you playing God Enki? he asked his step-brother. We came here on Earth to mine gold, he was saying, not to concern ourselves with fashioning new life forms. Besides, the idea of creating a slave race was an abomination: slavery on Nibiru was abolished ages ago. “Tools are the slaves, not other beings,” Enlil emphasised.
Enki replied that it was not a slave he wanted to fashion; it was a helper. Enki’s position was supported by Ninmah and of course Zidda. Ninmah said: “With wisdom and understanding has the Father of All Beginnings (First Source) us endowed. To what purpose have we so been perfected if we cannot make utmost use of this capacity?” Ninurta, on the other hand, insisted that “let us with wisdom new tools fashion, not new beings create”. It was a deadlock, General. Enlil decided the matter should be referred to King Anu, “Our Father Who Art In Heaven” on Nibiru.
“HEAVENLY FATHER” GIVES THE NOD TO ENKI’S PROPOSITION
Receiving the message, King Anu, General, was in one hell of a dilemma. Enki’s proposal that a new worker race be created via scientific means went against the grain: any attempts at artificially fashioning new sophisticated life forms Anu himself had forbidden both on Nibiru and future Anunnaki colonies. It was not up to creatures to play the Creator. When the Creator of All created life forms, surely it was not his intention that they too should assume his role at some stage. There had to be order in the universe: the laws of nature had to be upheld and adhered to through thick and thin.
Following days of introspection, Anu decided to consult with his council of advisors. The Anunnaki, who too believed in the existence of a Supreme Being they called “The Creator of All” or “The Father of All Beginnings”, distinguished between Destiny and Fate. Both were part of God’s plan, they recognised, but whereas Fate was subject to change, Destiny wasn’t.
So the question the council fundamentally addressed itself to was whether Enki’s idea was in line with God’s perfect and therefore unalterable will (Destiny) or fell under his permissive and therefore flexible will (Fate). “Long and bitter the discussions were, of Life and Death, Fate and Destiny,” records Enki in his memoirs. “Is it (the proposed fashioning of new life) from the Beginning ordained, or by us for choosing?” Following days of back-and-forth deliberation, the consensus was that “Survival (on Nibiru) is in danger! If gold must be obtained, let the Being be fashioned! Let Anu forsake the rules of planetary journeys, let Nibiru be saved!”
Enki was ecstatic but Enlil was indignant as usual. Reluctantly, Enlil got Ennugi, the mining superintendent, to relay Anu’s decision to his charges. The miners were not that disappointed: though the creation of a worker race could take hundreds of years in Earth time, it would not take more than a year in Nibiru time, which was their work timetable. They could therefore afford to bide their time given Enki’s “blessed assurance”.
ANUNNAKI CROWN SPELLS OUT PRECONDITIONS FOR ENKI ENTERPRISE
The triumvirate of Enki, Zidda, and Enki’s step-sister Ninmah, along with some rank-and-file Anunnaki assistants, cloistered themselves in the Bit Shiimti and there set to work. They were to practically work round the clock till they had produced the object of their labours – a “helper” as per Enki’s take.
Now, in fashioning the Lulu Amelu, Enki was not going to have his way. He had been given strict terms by which to inviolably adhere by both King Anu, his step-father, and Queen Antu, his biological mother, the former Queen of Orion. First, the Lulu Amelu was to be made substantially beneath the Anunnaki intellectually. Enki was told it was not an equal he had been sanctioned to create: it was simply a slightly improved version of the primitive Apa. The Lulu Amelu should simply be capable of obeying orders and carrying out instructions and not to reason the way the Anunnaki did and possibly entertain insurrectionist ideas.
Secondly, the Lulu Amelu was to be much smaller in stature than the Apa and much smaller than the Anunnaki themselves. Enki wasn’t to create a creature that would pose a physical threat to the Anunnaki in any way, shape or form. Third, the Lulu Amelu shouldn’t be capable of reproducing itself. It should be mass-produced in the laboratory using artificial means and not innately carry the capacity to perpetuate itself through the process of heterosexual union. In other words, the sexual urge should be dampened considerably.
Fourth, up to 99 percent of the Lulu Amelu’s DNA should be erased so that it was not capable of feats and leaps of ability both at the physical and metaphysical level matching those of the Anunnaki. Fifthly, Queen Antu insisted that the brain stem of the Lulu Amelu should be Arian, that is, of predominantly Orion DNA, which was significant as we shall explicate at a later stage. Finally, King Anu insisted that the brain of the Lulu Amelu should be rigged with certain organic structures that would render it vulnerable to corrective manipulation.
Enki was not exactly amenable to the conditions imposed upon him yet he had no choice but to simply play ball. Enki called the undertaking Project Adama. Adama can also be rendered as Atamo or Mo-ata in that in olden languages, terms could be reversed without changing the meaning. It has two interconnected meanings basically. The first is “He of Earth”, or simply Earthling. The second is “Progenitor” or “Multiplier”, that is, he who will give rise to countless others of his kind.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.
Youngest Maccabees scion Jonathan takes over after Judas and leads for 18 years
Going hand-in-glove with the politics at play in Judea in the countdown to the AD era, General Atiku, was the contention for the priesthood. You will be aware, General, that politics and religion among the Jews interlocked. If there wasn’t a formal and sovereign Jewish King, there of necessity had to be a High Priest at any given point in time.
Initially, every High Priest was from the tribe of Levi as per the stipulation of the Torah. At some stage, however, colonisers of Judah imposed their own hand-picked High Priests who were not ethnic Levites. One such High Priest was Menelaus of the tribe of Benjamin.
Parliament has rejected a motion by Leader of Opposition (LOO) calling for the reversing of the recent appointments of ruling party activists to various Land Boards across the country. The motion also called for the appointment of young and qualified Batswana with tertiary education qualifications.
The ruling party could not allow that motion to be adopted for many reasons discussed below. Why did the LOO table this motion? Why was it negated? Why are Land Boards so important that a ruling party felt compelled to deploy its functionaries to the leadership and membership positions?
Prior to the motion, there was a LOO parliamentary question on these appointments. The Speaker threw a spanner in the works by ruling that availing a list of applicants to determine who qualified and who didn’t would violate the rights of those citizens. This has completely obliterated oversight attempts by Parliament on the matter.
How can parliament ascertain the veracity of the claim without the names of applicants? The opposition seeks to challenge this decision in court. It would also be difficult in the future for Ministers and government officials to obey instructions by investigative Parliamentary Committees to summon evidence which include list of persons. It would be a bad precedent if the decision is not reviewed and set aside by the Business Advisory Committee or a Court of law.
Prior to independence, Dikgosi allocated land for residential and agricultural purposes. At independence, land tenures in Botswana became freehold, state land and tribal land. Before 1968, tribal land, which is land belonging to different tribes, dating back to pre-independence, was allocated and administered by Dikgosi under Customary Law. Dikgosi are currently merely ‘land overseers’, a responsibility that can be delegated. Land overseers assist the Land Boards by confirming the vacancy or availability for occupation of land applied for.
Post-independence, the country was managed through modern law and customary law, a system developed during colonialism. Land was allocated for agricultural purposes such as ploughing and grazing and most importantly for residential use. Over time some land was allocated for commercial purpose. In terms of the law, sinking of boreholes and development of wells was permitted and farmers had some rights over such developed water resources.
Land Boards were established under Section 3 of the Tribal Land Act of 1968 with the intention to improve tribal land administration. Whilst the law was enacted in 1968, Land Boards started operating around 1970 under the Ministry of Local Government and Lands which was renamed Ministry of Lands and Housing (MLH) in 1999. These statutory bodies were a mechanism to also prune the powers of Dikgosi over tribal land. Currently, land issues fall under the Ministry of Land Management, Water and Sanitation Services.
There are 12 Main Land Boards, namely Ngwato, Kgatleng, Tlokweng, Tati, Chobe, Tawana, Malete, Rolong, Ghanzi, Kgalagadi, Kweneng and Ngwaketse Land Boards. The Tribal Land Act of 1968 as amended in 1994 provides that the Land Boards have the powers to rescind the grant of any rights to use any land, impose restrictions on land usage and facilitate any transfer or change of use of land.
Some land administration powers have been decentralized to sub land boards. The devolved powers include inter alia common law and customary law water rights and land applications, mining, evictions and dispute resolution. However, decisions can be appealed to the land board or to the Minister who is at the apex.
So, land boards are very powerful entities in the country’s local government system. Membership to these institutions is important not only because of monetary benefits of allowances but also the power of these bodies. in terms of the law, candidates for appointment to Land Boards or Subs should be residents of the tribal areas where appointments are sought, be holders of at least Junior Certificate and not actively involved in politics. The LOO contended that ruling party activists have been appointed in the recent appointments.
He argued that worse, some had no minimum qualifications required by the law and that some are not inhabitants of the tribal or sub tribal areas where they have been appointed. It was also pointed that some people appointed are septuagenarians and that younger qualified Batswana with degrees have been rejected.
Other arguments raised by the opposition in general were that the development was not unusual. That the ruling party is used to politically motivated appointments in parastatals, civil service, diplomatic missions, specially elected councilors and Members of Parliament (MPs), Bogosi and Land Boards. Usually these positions are distributed as patronage to activists in return for their support and loyalty to the political leadership and the party.
The ruling party contended that when the Minister or the Ministry intervened and ultimately appointed the Land Boards Chairpersons, Deputies and members , he didn’t have information, as this was not information required in the application, on who was politically active and for that reason he could not have known who to not appoint on that basis. They also argued that opposition activists have been appointed to positions in the government.
The counter argument was that there was a reason for the legal requirement of exclusion of political activists and that the government ought to have mechanisms to detect those. The whole argument of “‘we didn’t know who was politically active” was frivolous. The fact is that ruling party activists have been appointed. The opposition also argued that erstwhile activists from their ranks have been recruited through positions and that a few who are serving in public offices have either been bought or hold insignificant positions which they qualified for anyway.
Whilst people should not be excluded from public positions because of their political activism, the ruling party cannot hide the fact that they have used public positions to reward activists. Exclusion of political activists may be a violation of fundamental human or constitutional rights. But, the packing of Land Boards with the ruling party activists is clear political corruption. It seeks to sow divisions in communities and administer land in a politically biased manner.
It should be expected that the ruling party officials applying for land or change of land usage etcetera will be greatly assisted. Since land is wealth, the ruling party seeks to secure resources for its members and leaders. The appointments served to reward 2019 election primary and general elections losers and other activists who have shown loyalty to the leadership and the party.
Running a country like this has divided it in a way that may be difficult to undo. The next government may decide to reset the whole system by replacing many of government agencies leadership and management in a way that is political. In fact, it would be compelled to do so to cleanse the system.
The opposition is also pondering on approaching the courts for review of the decision to appoint party functionaries and the general violation of clearly stated terms of reference. If this can be established with evidence, the courts can set aside the decision on the basis that unqualified people have been appointed.
The political activism aspect may also not be difficult to prove as some of these people are known activists who are in party structures, at least at the time of appointment, and some were recently candidates. There is a needed for civil society organizations such as trade unions and political parties to fight some of these decisions through peaceful protests and courts.