Enki is tactfully demoted as Enlil is elevated by “Our Father Who Art In Heaven”
When the information Alalu had relayed to Nibiru was analysed, General Atiku, it was a cinch: evidence abounded that gold was indeed aplenty on Earth. Alalu was quick to follow up on this ratification with these words: “Now that proof has been delivered, declare me King, bow to my command!”
Enlil had already spoken so it was now Enki’s turn. Revered for his seamless all-round knowledge and surpassing wisdom, everybody was at maximum attention when the Sage of Nibiru, the Anunnaki’s greatest intellect, spoke and to the extent where his sibling rival Enlil must have made a wry face. “Let me be the one in this conflict unity to bring,” Enki thundered before the assemblage. “Let me Anu’s emissary to Alalu be, let me be the one Alalu’s discoveries to uphold! Let me in a chariot to Earth journey. On Earth, from the waters let me the precious gold obtain; to Nibiru back it will be sent. Let Alalu be King on Earth.”
The princes, the counsellors, the sages, and the commanders were wowed by Enki’s propositions: they all gave their nod. Only Enlil had reservations but there was nothing he could do as King Anu himself subscribed to them too. The message was accordingly transmitted to Alalu, who welcomed it in its entirety. Alalu particularly cooperated because the mediator was Enki, his son-in-law, and somebody who was renowned for his sense of justice and fairness and his pacifist bent overall.
EARTH IS EARTH COURTESY OF ENKI
Enki and his 50-man-strong team, General, arrived on Earth during the second Glacial Period, which ran between 480,000 to 430,000 years ago (Earth’s climate undergoes periodic icing and de-icing phases). It is no surprise, therefore, that as they circled Earth whilst bracing to land, the first thing the so-called Heroes noticed was that huge swathes of the planet were ice-bound. It was only around the tropics that it was “dark-hued”. Because of the presence of extensive ice sheets both in the northern and southern hemisphere, the Anunnaki sometimes referred to the planet as “Snow-hued Earth”.
Alalu, General, wasted no time in officially designating Enki as Earth’s Chief Executive. Enki would also be the liaison man between Earth and Nibiru at the pleasure of King Alalu. It was on the 7th day of Enki’s arrival on Earth, General, that he coined a name for the Anunnaki’s first city on Earth, around where the Iraq city-province of Basra is found today. He called it Eridu, which means “A Home Away from Home”, or put differently, a settlement well away from home planet Nibiru. It is a name, General, that over time evolved into “Earth” and which has taken root in practically every major language on the planet.
“To this very day,” writes Zechariah Sitchin, “the Persian term Ordu means ‘encampment’… The settled Earth is called Erde in German, Erda in High German, Jordh in Icelandic, Jord in Danish, Airtha in Gothic, and Erthe in Middle English. And going back geographically and in time, Earth was Aratha or Ereds in Aramaic, Erd or Ertz in Kurdish, and Eretz in Hebrew.” Thus, every time we utter the word “Earth” (which, intriguingly, incorporates Enki’s other name “Ea”, General), we commemorate Enki’s arrival and settlement on a lonely outpost on our then half-frozen planet! It is just as well, anyway, for as we demonstrated in The Earth Chronicles, General, Enki is our God in a manner of speaking.
On the same 7th day, Enki and his party ceremonially instituted Alalu as the King of Eridu – and by extension King of Earth. On his part, Alalu was so impressed by the dizzying civil engineering feats Enki put on parade in laying the overall infrastructure of Eridu that he conferred on him the title Nudimmud, which means “The Artful Fashioner”. It turned out Enki, General, was not only capable of fashioning structures; he could also fashion life!
ENKI’S GOLD CONSIGNMENT AVAILS LITTLE
Not long after their arrival in Eridu, Enki’s team, General, set out to extract gold first from the marshes and when this proved inadequate from rivers and the surrounding seas. The Heroes laboured for six “days” and on the seventh “day” analysed the yield. They turned up reasonable quantities of copper and iron but not gold, which was disappointingly paltry. Enki reckoned that if they had to obtain meaningful amounts of gold, they should resort to prospecting for “Tiamat’s golden veins” on the firm lands, Tiamat being the Solar System’s first, gold-endowed planet that Nibiru destroyed 4 billon years ago to bring about Earth and the Asteroid Belt in what Enki, the Anunnaki genius who fathomed this cosmic phenomenon, dubbed the Celestial Battle.
Accordingly, the Heroes assembled what they called a “Sky Chamber” from the parts they had brought with them in the Celestial Boat, or spaceship, and Enki and another pilot called Abgal took off to scour for gold deposits on the continents using high-tech scanning instruments. Meanwhile, panic was taking hold on an incoming Nibiru, General. Enlil, the ruler of Nibiru, sent word to his father King Anu in Sirius complaining of the inordinate delays in the delivery of gold, and Anu in turn relayed this concern to Enki.
Why had shipments of gold not commenced, he wondered to his step son. Enki replied that the gold accumulated thus far was insignificant in amount: sizeable quantities would only be possible after a shar – a year on Nibiru which is equivalent to 3600 Earth years. Anu said he was having none of that: whatever gold there was had to be dispatched to Nibiru forthwith as the gold dispersal technique that had been devised there had to be tested.
Enki accordingly gave instructions that Alalu’s spaceship be repaired for a return trip to Nibiru. And so it was that Abgal, the master astronaut in the delegation delivered the gold to King Anu. Anu was so excited he dubbed the gold “The Salvation of Nibiru”. But the euphoria was short-lived General: as Nibiru neared its perigee, disaster again struck. “When Nibiru near the Sun came, the golden dust was by its rays disturbed; the healing in the atmosphere was dwindled, the breach to its bigness returned.”
The Ozone hole had rebounded. It was back to square one. A disillusioned and frantic Anu hurriedly dispatched Abgal back to Earth to collect more gold. Accompanying him was co-pilot Nungal and 50 other Heroes to reinforce the gold extraction effort.
ENLIL PRIMED FOR EARTH TRIP
The process of obtaining alluvial gold was notoriously slow General: 3600 years since the last delivery, Enki and his team hadn’t made much headway. The gold yields remained a pittance. The quest for land ores had yet to bear fruit either. Enki and King Alalu pondered endlessly thus: “If Earth the head of Tiamat was in the Celestial Battle cut off, where was the neck, where were the golden veins cut asunder? Where were the golden veins from Earth’s innards protruding?”
The gold ingots that Abgal took to Nibiru again were minuscule: they could not provide a sustainable solution to Nibiru’s Ozone hole problem. Enki continued to criss-cross the Earth in his sky chamber and at long last the search registered a stunning success: he happened upon rich deposits of gold in modern-day Zimbabwe. The potential was so breathtaking, General, Enki characterised the place as the “Birthplace of Gold”.
The need to extract gold from the sea was now redundant. But the terrestrial gold was deep into “the bowels of the Earth” and therefore required suitable underground mining equipment. An ecstatic King Anu, when he got word of this development, General, convened a special assembly to discuss the next course of action. The assembly decided that there was need to first ascertain the size of the deposits before a long-term strategy was devised.
Enki would also need executive assistance in the event that large-scale mining became inevitable and the best fit for the purpose was Enlil. Besides being ruler of Nibiru (on behalf of the Sirian-Orion monarch) and Crown Prince to the Sirian-Orion throne, Enlil was once a general in the Sirian Air Force, which encompassed the cosmic army, and had demonstrable credentials as an able administrator. Meanwhile, Anu decided to base himself on Nibiru till the Ozone hole problem was resolved.
ENLIL JOINS ENKI
Enlil, General, arrived on Earth in the 7th shar after Alalu did, that is, after Alalu had been King of Earth for 25,200 Earth years. Enki wasted no time in taking him to the southern part of Africa, which Enki had named the Abzu. Abzu meant a “primeval deep source”, in this context a source of metal ore or simply Mineral Belt.
Having established that gold did indeed abound in the Abzu, Enlil now suggested to Enki and Alalu that a permanent settlement be established on Earth as more Anunnaki would be needed in the arduous and painstaking mining process. A spaceport had to be built as well to handle the higher traffic of spaceships carrying loads of gold to Nibiru. What this entailed was that both Enki and Enlil would now be based on Earth practically indefinitely. Now, the moot point was this: who would be in charge of the base camp in Eridu and the new operations thereof and who would be in charge of the mining operations in the Abzu?
Regrettably, King of Earth Alalu fell flat in allotting responsibilities to the two brothers, both of whom had colossal egos. Enlil then proposed that King Anu come to Earth and help break the impasse, to which King Alalu reluctantly agreed. It meant the onset of mining activities would have to wait for another shar as at the time Nibiru had left the perigee and was on its way back to its apogee.
ANU JETS IN TOO
King Anu, General, set off from Nibiru to Earth with a 50-man entourage. Upon arrival, he was first taken on a familiarisation tour of the Abzu, the region of modern-day Africa where Enki had detected subterranean gold ores. Anu then chaired a meeting at Eridu, the Anunnaki headquarters on Earth, during which he spelt out what he envisaged of the Earth mission.
Full-scale, high-tech mining was to commence in the Abzu: Enki, like the gifted engineer he was, was tasked to devise the requisite equipment. A permanent settlement, an extension of Eridu, was to be established and a spaceport, an aerodrome and all the allied logistical infrastructure such as maritime vessels for shipping the ore from the Abzu to Eridu, were to be constructed. Further, bases were to be set up on every habitable planet in the Solar System or where that was not feasible one or more of its satellites.
“Way stations from Nibiru to Earth to establish, all the Sun’s family in one Kingdom encompass!” Anu declared. “The first on Lahmu (Mars) to be fashioned, the Moon for the plans also to be considered. On the other planets or their circling hosts stations to set up.” Anu’s decree explains why the Anunnaki to date maintains a presence on Mars, on the Moon and on Saturn’s largest moon Titan (There are arguably several other Anunnaki colonies on planets and/or their moons we are yet to discover, or which we are not aware of but the Illuminati do). Once again, it was the quick-thinking Enki who suggested a name for the proposed expanded Eridu.
“Let it the Edin be called,” he said. Edin (or Aten in alternative renderings) meant “Abode of the Pure Ones”. The Anunnaki referred to themselves as the pure ones (also as righteous, upright, bright, or illuminated ones) to distinguish themselves from the Earthlings they would later create. They were “pure” because they came from the “pure” planet Nibiru or the “pure” region of the Sirius-Orion star system and therefore possessed a purer gene pool compared to ordinary mankind.
The Edin is the Eden of the Bible. Contrary to what the Bible may have us believe, General, Eden (the first one, as there would later be a second one in Africa) was not a zoological and botanical garden fashioned by “God” as a dedicated haven for Adam and Eve. It was part of a collection of city-states established and dwelt by the Anunnaki, who mankind would later come to call “gods”.
The Levites, who wrote the first five books of the Bible, did so when the Jews were in captivity in Babylon in the 6th century BC. Thus they incorporated a lot of data on the origins of man they happened upon there that Sumerians had set down on cuneiform clay tablets and cylinder seals.
ENKI MADE SUBORDINATE TO ENLIL
At the Eridu indaba, General, it was Enki who spoke after Anu, rather than Alalu, who remained curiously quiet. Enki’s turn preceded Enlil because at the time, Enki was Earth’s Chief Executive. In other words, on Earth Enki was senior to Enlil. Regarding the proposed Edin, Enki said, “The commander of the Edin let me be, let Enlil the gold extraction perform.”
Enki was an innately creative person and so he preferred making a showcase of the Edin to superintending over mining activities in the blistering hot Abzu, a hostile environment to an albino-white ruling race that was used to the perennial cold of Nibiru. He also knew that in terms of executive authority, the overseer of the Edin would carry more clout and command more respect and the goodwill of the Anunnaki, whereas the exacting tasks of underground mining would turn the Abzu overseer into a kind of pet hate.
Enlil, however, took strong exception to Enki’s pitch. An ex Air Force General and a trained aeronautical engineer, Enlil thought it was he who was best suited for the tasks of the Edin: “Of commanding and tasks to perform I am the better; of skyships I have the knowledge. Of the Earth and its secrets my brother Ea is the knower. The Abzu he discovered: let him of the Abzu be the master.”
When Enki tried to counter him using plain logic and tools of analysis, General, Enlil, who habitually operated on a short fuse, fired back angrily and abrasively and a slanging match between the two step brothers ensued. King Anu, who had the quiet and calm demeanour of Enki, finally intervened. He reminded his sons to not be oblivious of the fact that they were effective joint rulers of Nibiru rather than mere princes: when he replaced Alalu as King of the Sirian Empire, he did declare to the Nibiru nation that he was going to rule that planet in particular with his two sons.
Since the three of them were co-equal, Anu proposed that they settle the matter by casting lots. The outcome would determine who among the three would go back to preside over Nibiru, who would go to the Abzu and who would stay in Eridu. The two sons nodded in concurrence. “The three, father and two sons, clasped their hands together,” recalls Enki in his memoirs as ghost-written by Zechariah Sitchin. “They cast lots; by the lots the tasks they divided.”
The result redounded to Enki’s displeasure, who was not that lucky a being. King Anu was to return to Nibiru; Enlil was to run the Edin; and Enki was to take charge of the Abzu. Enki was so crestfallen he shed tears: he had such an attachment to Eridu, which he had built from scratch (Alalu was of the view, which he aired at a later stage, that Anu had rigged the outcome in favour of Enlil given that Enlil was his biological son whereas Enki not only was his step son but a son-in-law of his nemesis Alalu). He was only consoled by the assurance by Anu that although he would operationally be based in the Abzu, he would still remain the Lord of Eridu, though Enlil would be overall-in-charge of the Edin.
The new scenario thus was this: Enlil had now supplanted Enki as Earth’s Chief Executive. He was now “Lord of the Command”, that is, Earth’s Commander-In-Chief, though he would in due course be better known as Jehovah/Yahweh. Enlil was also put in overall charge of the Igigi, the Anunnaki fighter astronauts in orbit around Earth. That way, he became the “Prince of the Power of the Air” (EPHESIANS 2:2).
Enki, on the other hand, would have authority over all of Earth’s seas as he would be in charge of maritime shipments of ores from the Abzu to Eridu. Hence, his other characterisation in due course as Poseidon, the God of the Sea. Enki would also be in charge of all of Earth’s firm lands except the Edin. This was very fitting in that prospecting for mineral ores, particularly those of gold, all over the Earth was his responsibility.
As such, when Enki is referred to as “Lord of the Earth”, it means two things (a point most scholars including Zechariah Sitchin have missed). First, he was the Eridu (stem of the English term “Earth”) Lord. Second and even more important, he was overall in charge of the firm lands, where mineral prospecting and mining activities were taking place. Otherwise, the real Lord of the Earth was Enlil, General.
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.