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Power Politics on Nibiru

Benson C Saili
THIS EARTH, MY BROTHER

Alalu Vs House of  An

It is said, General Atiku, that  life on Earth began 4.1 billion years ago. If so, how was it incepted and who incepted it?  Well, it was propagated by our star ancestors, the ruling race of females from the Orion star system along with the leading lights of their male offspring. These primeval beings were of the Serpent race, the Surbah in olden languages.  

The Theory of Panspermia posits that “seeds of life” came to Earth on the backs of meteorites that crashed into our world billions of years ago. These seeds of life were not Y-chromosome-based: they were X-chromosome-based because as we demonstrated in The Earth Chronicles series, the Y chromosome is a recent arrival, having debuted only 130 million years ago. Why did X-chromosome life have to precede Y-chromosome life? It is because female life forms, General, can reproduce on their own, whereas male life forms cannot.

Now, these X-chromosome life seeds did not come from without: they had cosmic ancestors. Whether the seeds of life came to Earth by accident or by design, their ancestors were obviously X-chromosome based. But we know life on Earth was purposefully seeded by intelligent beings because nothing happens by accident in the universe; everything has a purpose even if we may not understand that purpose, General.

If the intelligent beings, our star ancestors, who sowed the seeds of life wanted X-chromosome life to flourish first on our planet, then they themselves must have been   X-chromosome based. They must have been female or were of female progenitors. Cosmic history indeed does bear that out. Who were these powerful race of extraterrestrial females who spawned life on Earth, General? It was of course the beings of Orion, General, the Serpent race.

THE SERPENT PREDOMINATES

The Serpent Cult, General,  was the most widespread on Earth due to the cosmic significance of the Orion Queen and her most famous and most impactful son, Enki. In Africa, almost all cultures worshipped the serpent (that is, the spirit behind it, namely the Orion Queen). The San, Southern Africa’s earliest people who are also known as Bushmen, worshipped the python. Virtually all the original   diKgosi (chiefs) were themselves Reptilians and not full humans.

Some ancient Israelites worshipped the serpent, or vacillated between worshipping the serpent and other gods. The Old Testament attests to that in its account of Moses, who when the Israelites were being bitten by snakes as punishment by their Anunnaki god Ishkur-Adad (Jehovah) fashioned a brazen serpent and asked the Israelites to look up at it for immediate healing (NUMBERS 21:7-9).  

Even today, the serpent is very much reverenced, General. Most of the family crests of Illuminati families, e.g. the Rothschilds, bear serpent imagery. The earliest symbol of medicine, the Rod of Asclepius, as well as the modern one, the Caduceus, both depict a serpent or two serpents coiled around a staff. Ostensibly, this is to evoke the universal healing that arose in the Moses incident but the real, unstated reason is to indirectly deify the serpent, which in effect is to deify the Reptilian Queen of Orion.

In due course, when the Sirius star system became the companion empire to Orion as opposed to a subsidiary empire, which it was before, and was now ruled by Kings instead of Queens, the Kings of Sirius also adopted the title An, or Anu, meaning “Heaven” or “He of Heaven”. Consequently, Sirius also came to be known as Heaven, with its King being referred to as the Supreme God. In Sumerian times, the Orion Queen was actually only minimally directly adored: it was the Sirian King,   Anu, who was worshipped either directly or through proxies – his offspring who were now directly ruling Earth. The Orion Queen was not completely discarded: she too was venerated but through her offspring too.

THE ANUNNAKI

About half a million years ago, General, Earth was again colonised by a highly advanced race from a far-flung place in the Milky Way Galaxy. Since this race constitute the latter colonisers of Earth, it occupies a prominent place in the annals of our planet particularly that it is so amply documented in ancient records by the Sumerians, the world’s best-known civilisation of old.

In the Sumerian textual corpus, General, this race is referred to as the Anunna. It is in subsequent Akkadian texts (Akkadian being a language that stemmed from Sumerian and was the precursor of Hebrew) that it is referred to as the Anunnaki. The term Anunna has been defined as “Beings from Heaven” or “Peoples of Anu”. The term Anunnaki has traditionally been understood to mean “Those who from Heaven to Earth came”.

Since Heaven in this context simply means the cosmos, what these terms actually refer to are Aliens or ETs, General. Aliens are beings from other planets within the Solar System or from other star systems in the vast expanse of space. Yet the original rendering of Anunnaki, General,  was actually Anu-Ene-Eke. This meant “Creator Beings of the Heavenly Realm”. The Heavenly Realm was the Orion star system, the domain of the great Orion Queen whose array of titles included Ene, meaning “The Lord”; An, meaning “The Heavenly One” or simply “The One”; and Eke, meaning “Divine Creator”.

Ene-Eke can also be written as Eke-Ene because in ancient languages syllables could be reversed without altering the meaning. It is Eke-Ene that gave rise to the English word archon (arkhein in Greek, meaning “rulers”). By the first century, however, the term archon, which was popularised by the Gnostics, no longer referred to Aliens in general. It referred to interdimensional Reptilians, what the Bible calls demons, and their physical manifestation as Drakons of the Draco star system.

In the Bible, the Anunnaki as a group are variously referred to as the Anakim, the Elohim, or  the Nephilim in the original Hebrew language. In the English translation, they are referred to as simply “God” or “The Lord God”. The singular terms Jehovah, Yahweh, Adonai, etc, all refer to various members of the Anunnaki pantheon, the Anunnaki royals who were led by Enlil, the most prominent Jehovah (various members of the Anunnaki alternated as Jehovahs) who originally was Earth’s Chief Executive, and his step-brother Enki, who was second in command and who in the opening chapters of Genesis is referred to as the Serpent. It was Enki who fashioned Adam, by way of genetic engineering, using the genes of Homo Erectus and those of a dark-skinned Anunnaki, what we today call Olmecs.

OZONE HOLE IN NIBIRU ATMOSPHERE

The saga of Enki, General,  effectively begins with planet Nibiru. In the course of time, a crisis arose on a planet which Sirius had long colonised. This planet was part of a planetary system known as Buida, after its sun. Buida (meaning “far-flung”) was already part of the greater Orion Empire and was located along the 9th Passageway, which was policed by the Sirius star system’s King Anan’s army on behalf of the Orion Queen, the overall sovereign. About 4 billion years ago, the planet was part of Sirius B in its formative stages.

Then when Sirius B aborted as a star, that is, failed to develop into a full-fledged sun, the planet was lobbed into the greater void of space. It continued to drift and strayed close to Buida’s planetary system, whereupon it was permanently caught up by the gravitational pull of the giant planet Anshar, which we now call Neptune, as the 10th planet. Buida is what we now call Sol, our sun. The captured planet is variously known as Planet X, Planet 9, or more commonly Nibiru, and having the most elongated orbit of all planets of the Solar System, it is seen only once every 3600 years.

Nibiru was the first planet the Anunnaki colonised in the Solar System, General.  This is understandable in view of the fact that when it is at its apogee (the furthest point from the Sun), it is only a stone’s throw, in a manner of speaking, from Sirius A, which is only 8.7 light years from Earth. At the time King Anan was ruling Sirius, Nibiru was being ruled by another Sirian royal called Lhama. Meanwhile, King Anan was attended at court by his cousin Alshar. Alshar went by the title Cup-Bearer. The Cup-Bearer was actually the Crown Prince. Those days in Sirius, the Crown Prince was not the King’s son but his half-brother or cousin typically.

Under the rule of Lhama, Nibiru was beset by a crisis that had been scores of years in the making (a year on Nibiru, called a shar, is equivalent to 3600 Earth years).  Some ranks of Nibiru’s leading meteorologists pointed to a kind of Ozone hole as the cause, a gap in the upper reaches of the atmosphere – something our planet is presently afflicted with too.  The Anunnaki tried all sorts of scientific tricks to remedy the atmospheric breach but to no avail. In the midst of the ensuing groundswell of disaffection both in royal circles and amongst the body politic, King Lhama sent to King Anan in Sirius to prescribe a way forward.

ALALU TAKES THE REINS

When King Anan of Sirius received the message of the crisis on Nibiru, General, he assigned  Alshar to attend to the Nibiru problem. Now, Alshar was not only in direct charge of the imperial Sirian army but he was a most ambitious, power-hungry man. He coveted power and wanted to be his own sovereign. To him therefore, the Nibiru crisis was an opportunity to realise his dream of expeditiously becoming King.

So what he did was to stoke the fires of the anarchy that was sweeping Nibiru with a view to having Lhama overthrown, whereupon he would take over the most important planet in a potentially very rich planetary system. Alshar figured that if he took the reins on Nibiru, it would be easy for him to secede from Sirius and the broader Orion Empire.

In the event, Lhama was deposed and murdered. The forces that seized power were working under the clandestine direction of Alshar. King Anan did not suspect anything; instead, he thought Alshar had dismally and catastrophically failed to contain the situation. Being a warrior king, Anan decided to enter the lists himself. He voyaged to Nibiru with the aim of crashing the rebellion and restoring total order on the planet. It wasn’t as easy as he had anticipated though.

The rebels put up a formidable fight. They were ultimately defeated but King Anan was seriously wounded. By the time he was brought back to Sirius, he was dead. The Orion Queen conferred the highest honour on the late King and gave the procedural green light for Alshar to succeed to the throne. On his coronation, Alshar took a new name. He was to be known as King Alalu.

ANU’S COUNTER-COUP

Meanwhile, General, King Anan’s eldest grandson Anu was seething. He rightly suspected that the death of his grandfather was an inside job, that it was a tactical elimination masterminded by Alalu. As such, he undertook to secretly plot the ouster of Alalu. And not only that: he decided that once Alalu was overthrown, he would move to declare Sirius and the entire 9th Passageway independent of the Queen of Orion as he was disappointed that the Queen had failed to discern Alalu’s artifice with respect to the death of his grandfather.

When Alalu got wind of Anu’s schemings, he was alarmed. He knew that the potential to overthrow him was feasible. If he himself had pulled off a tactical coup against the deceased king, what would prevent his own detractors from doing so?  In order to pacify Anu and win him over, Alalu decided to make him his Cup-Bearer. Anu accepted the offer but it was simply his way of biding time. It was not long before he staged a direct coup and assumed the reins.

It was easy for Anu to topple Alalu in that he was a scion of the great An, who was a most beloved king and still was looked upon with nostalgia. The fact that the coup entailed hardly any bloodshed attests to the popularity of Anu. Alalu did not put up a sustained fight to reclaim the throne. Instead, he decided to flee Sirius altogether for dear life and head for the planetary system of Buida.

The planet Alalu chose as his asylum was the third from the Buida star. It would in future be known as Kisiri, meaning “Mineral Resource Centre”, since it was so richly endowed with minerals (from ki [to produce, manufacture, or create] and siri [to smelt ore]). We today call it Earth, General.

ALALU STRIKES GOLD ON PLANET EARTH

Touching down on planet Earth, Alalu was soon fetched by his most trusted confidante who he had long sent there to study its flora and fauna. This was Alalim, his Master Geneticist. Following weeks of acclimatising to the planet, which was going through an Ice Age at the time, Alalu and his team went to work immediately. They set about prospecting for and confirming the presence of gold in the marshlands using an instrument called a Tester.

“Into deeper waters he waded, the Tester into the waters he inserted,” narrates Enki. “Then Alalu’s heartbeat stopped: there is gold in the waters, the Tester was telling! … A cry of triumph from Alalu’s throat emanated: Nibiru’s fate in his hands now was!” Rushing back into his rocket ship, he turned on a sophisticated orbit detector and communication device and immediately established a link with the Nasa of the Wolfen World in Sirius.

“On another world I am, the gold of salvation I have found,” he ecstatically and magisterially announced. “The fate of Nibiru is in my hands. To my conditions you must give heed.” To his listeners, Alalu’s announcement was as alarming as it was exhilarating, General. The news that he was on a planet in the planetary system of Buida did not exactly surprise King Anu. It was no secret that Alalu had long dispatched Alalim, his fiercest loyalist, there and if he wanted a veritable place of refuge, that was the most obvious direction to head. Indeed, the Sirian space centre’s engineers confirmed that Alalu’s words were indeed being beamed from well beyond Sirius.

Voice analysis experts also put paid to the thesis that the communicant was possibly an Alien simply playing mind games with the people of Sirius: it was Alalu all right. The displaced King was not only chilling out on snow-hued Earth; he had struck potentially incalculable finds of gold so he said – the precious metal that was so desperately needed to repair Nibiru’s diminishing atmosphere.

King Anu wasted no time in attending to the matter. He travelled to Nibiru and after marathon consultations with his sons Enki and Enlil, the Jehovah/Yahweh of Old Testament fame, and other sages from across the social spectrum, he got the Nibiru space centre command to send the following message to Alalu forthwith according to Enki’s records: “Anu, the King, to you his greetings sends; of your well-being to learn he is pleased … If gold for salvation you have indeed discovered, let Nibiru be saved.”

Anu’s words were of course more opportunistic than heartfelt: Alalu was a wanted man in Sirius. People wanted him to answer for his involvement in King Anan’s death. But all that was now a thing of the past, General. He had struck gold and was now the saviour of planet Nibiru. The stark reality was that it was he who now called the shots.

Alalu’s reply was blunt and unequivocal. “If your saviour I am to be, your lives to save, convene the princes to assembly, my ancestry declare supreme. Let the commanders make me their leader, bow to my command! Let the Council pronounce me King, on the throne Anu to replace!” Alalu wanted to be King of Sirius once more, or at the very least the autonomous King of Nibiru since the ruler of Nibiru was effectively the ruler of the entire Solar System given the supremacy of that planet.

Although the Solar System was legally a property of the broader Sirian-Orion Empire, Anu was in a bind: he just had to negotiate with Alalu. He and the Queen had decided that they had had enough of wars and in circumstances of conflict diplomacy should take precedence over warfare. The union of the thrones of Sirius and Orion was intended to engender lasting peace not only between the two star systems but throughout the overarching empire.

NEXT WEEK:  ENKI, ENLIL JOIN ALALU     

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STRESS TEST

14th December 2022

We have come a long way from the 19th century, when mental un-healthiness was not recognised as treatable. In those days mental health problems were viewed as a sign of madness, warranting imprisonment in often merciless and unhygienic conditions; and with that backdrop you would think twice before calling in sick because of stress or admit feelings of hopelessness or depression but that’s changing. That may sound like good news but it’s not.

Reasons why employees don’t show up for work can vary, but one thing is for certain; an organisation relies on its staff to get things done and when employees don’t show up for work it disrupts organisational plans, takes up the valuable time from management and lowers the company’s productivity. It’s always been that people miss work for several reasons, some understandable and legitimate and others less so but it’s important that we know the reasons so that such situations can be better managed.

Today stress is one of the most common causes of long-term absence and is especially prevalent amongst office-based staff. This is also related to absence due to depression or anxiety. Is this indicative of where we are as a society, a sign of the times which is that people are constantly pressurised and have less work-life balance?

The British Museum houses a tablet which provides a peek into work-life balance in ancient Egypt. It documents how many sick days and why 40 workers took time off from their workplace in 1250 BC. All sorts of fascinating reasons have been given for why people were away from their work, including a note about someone named Buqentuf, who needed time off for embalming and wrapping the corpse of his dead mother.

There were other reasons like some workers, such as a man named Pennub, missed work because their mothers were ill.  Others had causes that we wouldn’t expect to hear as often today, such as men who stayed home to help around the house due to a “wife or daughter bleeding” – a reference to menstruation. But no mention of mental health, not because it didn’t exist, but it wasn’t labelled thus not reported.

What was reported was a person such as Aapehti who was said to have been ill on a regular basis and also took time off when he was “making offerings to god”.  Workers also took days off when they had to perform tasks for their superiors – which was apparently permitted in moderate amounts. For example, Amenmose was allowed time away from work when he was “fetching stones for the scribe:  And what about other employees who had to excuse themselves from work to brew beer, an activity which was associated with some of their gods and rituals.

All fascinating stuff which provides insight into life at that time. But what insights can we gather from today’s sick leave records? One study recently undertaken gives us insight into the UK police force’s absenteeism. Figures obtained through the Freedom of Information Act from police forces in the UK showed that the number of days absent due to mental health problems increased by 9% in one year, from 457,154 in 2020 to 497,154 in 2021.

And here is the shocker. Police have taken a record 500,000 days off due to mental health issues. Zoe Billingham, a former police inspector, suggested there was a greater prevalence of mental health issues among emergency services, due to what they faced during the pandemic of coronavirus. “Police and other frontline services have protected us during the pandemic,” she said. “The pandemic was a great unknown. People were really scared of dying and coming into contact with the virus, and a lot of people did.”

It is a ‘mental health epidemic’ among police. Alistair Carmichael, Home Affairs spokesman for the Liberal Democrats, said: “Frontline police officers do an incredible job serving their communities. But we know that the stress of policing can take a heavy toll on the mental health of officers, in some cases leading to burnout.

Let’s look at another group. A poll by Gallup reported that in the last three years, 75% of young adults aged 18–22 have left their jobs because of stated mental health reasons. This study showed that employees (millennials and Gen Z) want employers who care about their wellbeing. Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity;  inconsistency & incompleteness of rule implementation:  Uncertainty from these and other factors leads to anxiety and depression.

 

The real story here is not that burnout, stress, depression and anxiety are becoming the number one reasons for absenteeism but that for a large part they are preventable. We have the data telling us it’s the problem but still organisations are doing very little to proactively manage it. Sure, we have counselling services for staff who are struggling and wellness days to reinforce feelings of wellbeing, but this is not enough.

If we start caring and developing work cultures that do not create unintentional stress through how work gets done, that will go a long way to change the status quo. Simple things like ensuring your culture doesn’t thrive on fire drills and heroics to get things done and that emails do not come with expected responses after hours or over the weekend. If we can stop managers bullying, yelling or losing their cool when there is a performance or customer issue and begin giving people more control over their work – all of these are the kinds of stuff that contribute to weakened mental health and absenteeism.

To sum up, your staff’s stress levels are directly proportional to your business’s absentee levels.  Ergo, lowering the former, will also reduce the latter.  Stress down, productivity up and everybody wins out.

QUOTE

Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity;  inconsistency & incompleteness of rule implementation:  Uncertainty from these and other factors leads to anxiety and depression.

 

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Diana Irks Queen

14th December 2022
I

In September 1978, General Atiku, Princess Diana had enrolled for a cookery course. That same month whilst she was staying at her parents’ home in Norfolk, her friends innocently asked about the health of her father  John Spencer, the 8th Earl. Hitherto, the Earl’s health had never been a matter of concern but Diana somewhat inscrutably voiced a somewhat portendous outlook. “He’s going to drop down in some way,” she said.  “If he dies, he will die immediately;  otherwise he’ll survive.”  

It came to pass,  General. The following day, the telephone bell rang to the news that her father had collapsed in the courtyard of his Althorp Estate residence and that he had been rushed to a nearby hospital after suffering a massive cerebral haemorrhage. The medical prognosis was bleak:  Earl Spencer was not expected to survive the night. Writes Andrew Morton in Diana Her True Story: “For two days the children camped out in the hospital waiting-room as their father clung on to life. When doctors announced that there was a glimmer of hope, Raine [second wife] organised a private ambulance to take him to the National Hospital for Nervous Diseases in Queen Square, Central London, where for several months he lay in a coma.”

Raine was so fiercely protective of her beloved husband that she had the nurses see to it that his own children did not come near him in this critical condition in his elitist private room.  ‘I’m a survivor and people forget that at their peril,” she would later tell a journalist. “There’s pure steel up my backbone. Nobody destroys me, and nobody was going to destroy Johnnie so long as I could sit by his bed – some of his family tried to stop me – and will my life force into him.” But if Raine had steel in her, General, so did the implacable Spencer children, more so the eldest of them all.  “During this critical time,” Morton goes on, “the ill feeling between Raine and the children boiled over into a series of vicious exchanges. There was iron too in the Spencer soul and numerous hospital corridors rang to the sound of the redoubtable Countess and the fiery Lady Sarah Spencer [the Earl’s firstborn child] hissing at each other like a pair of angry geese.”

As Diana had correctly predicted, her father was not destined to die at that juncture but healthwise he was never the same henceforth. First, he suffered a relapse in November that same year and was moved to another hospital. Once again, he teetered on the brink. He was drifting in and out of consciousness and as such he was not able to properly process  people who were visiting him, including his own daughters when nurses relented and allowed them in. Even when he was awake a feeding tube in his throat meant that he was unable to speak. Understandably, Diana found it hard to concentrate on the cookery course she had enrolled in a few days before her father suffered his stroke.

But Raine, General,  was determined that her husband survive come rain or shine. Morton: “When his doctors were at their most pessimistic, Raine’s will-power won through. She had heard of a German drug called Aslocillin which she thought could help and so she pulled every string to find a supply. It was unlicensed in Britain but that didn’t stop her. The wonder drug was duly acquired and miraculously did the trick. One afternoon she was maintaining her usual bedside vigil when, with the strains of Madam Butterfly playing in the background, he opened his eyes ‘and was back’. In January 1979, when he was finally released from hospital, he and Raine booked into the Dorchester Hotel in Park Lane for an expensive month-long convalescence. Throughout this episode the strain on the family was intense.”

Altogether, Earl Spencer had been in hospital for 8 straight months. The lingering effects of the stroke left him somewhat unsteady on his feet when he escorted his daughter down the aisle at St. Paul’s Cathedral in 1981 for her marriage to the Prince of Wales.

 

R.I.P. EARL SPENCER

 

It was not until March 29, 1992, General, that Earl Spencer finally gave up the ghost. He was admitted in hospital for pneumonia but what killed him days later was a heart attack. Rumours of his death actually began to make the rounds the day before he passed on. At the time, Diana was on a skiing holiday in the  Austrian Alps along with  her estranged hubby Prince Charles and their two kids William and Harry.

When Diana was told of her dad’s death, she insisted that under no circumstances would she return to England on the same flight as Charles, with whom she was barely on talking terms. “I mean it, Ken,” she told her body minder Ken Wharfe. “I don’t want him with me. He doesn’t love me – he loves that woman [Camilla]. Why should I help save his face? Why the bloody hell should I? It’s my father who has gone. It’s a bit bloody late for Charles to start playing the caring husband, don’t you think so?”

Naturally, General, Charles was alarmed, particularly that his efforts to use one of his right-hand-men to reason with the Princess had been rebuffed. He therefore  prevailed over Wharfe to try and ram sense into his wife. “Lord Spencer’s death was a major news story,” writes Ken Wharfe,  “and if the Prince and Princess did not return to Britain together then nothing, not even compassion for the grief-stricken Diana, would stop the journalists from going for the jugular. The truth about the Waleses would be immediately and blindingly obvious to the most naive journalist … Returning to the Princess’s room, I told her bluntly that this was not a matter for debate. ‘Ma’am, you have to go back with the Prince. This one is not open for discussion. You just have to go with it’.’’

At long last persuaded, General, Diana said, “Okay Ken, I’ll do it. Tell him I’ll do it, but it is for my father, not for him – it is out of loyalty to my father.” But what in truth got Diana to change tack was the intervention of the Queen, who personally called her at Charles’ own request. That, however, General, was only as far as Diana was prepared to play ball: as far as engaging with Charles in conversation was concerned, that was simply inconceivable. “There was an icy silence for the rest of the two-hour journey,” writes Wharfe. “Nothing was said during the entire flight. The Princess did not want to speak to her husband and he, fearing a furious or even hysterical outburst, did not dare even to try to start a conversation. Whatever the discomforts of the journey, however, it was soon clear that the PR spin had worked. The next day it was reported that Prince Charles was at Diana’s side in her hour of need. Yet as soon as the Prince and Princess arrived at Kensington Palace they went their separate ways – he to Highgrove, and she to pay her last respects to her father.”

Lord Spencer was 68 when he died. He was a remote descendant of King Henry VIII.

 

PRINCE CHARLES FINALLY OWNS UP TO ADULTERY WITH CAMILLA

 

In June 1994, when Diana and Charles had been separated for exactly one-and-half years, Prince Charles was interviewed in a BBC documentary by Jonathan Dimbleby. The interview was billed as intended to mark Charles’ 25 anniversary as Prince of Wales but it was in truth a not-to-cleverly-disguised riposte to Diana Her True Story, the highly controversial 1992 collaboration between Diana and Andrew Morton.

In the interview, which was watched by 13 million people, Charles, General, openly admitted for the first time that he had committed adultery with Camilla Parker-Bowles, who he hailed as, “a great friend of mine who has been a friend for a very long time and will continue to be a friend for a very long time”. Diana had been requested to feature in the interview alongside her husband but she parried the overture on the advice of her aides, which was spot-on as she would have been greatly embarrassed by her hubby’s unsavoury confession in her own face and on national television.

The Prince’s candid confessional was followed weeks later by a book titled The  Prince of Wales: A Biography, which was written by the same Jonathan Dimbleby. The book was even frankier than the interview. In it, Charles put it bluntly that she had never once loved Diana and that he married her only because he was coerced into doing so by his  notoriously overbearing father. Charles also made it known that as a child, he had been bullied by his abusive father, virtually ignored by his mother, and persecuted by a wife he portrayed as both spoiled and mentally unstable.   Both Diana and his parents were revolted by the bare-knuckle  contents of the book though Dana need not have been irked considering that it was she herself who had fired the first salvo in the Morton book.

 

BASHIR INTERVIEW BODES ILL FOR DIANA

 

If Diana’s collaboration with Morton was a miscalculation, General, Prince Charles’ Dimbleby interview was equally so. For in November 1995, the wayward Princess hit back with her own tell-all interview on BBC’s  current affairs programme called Panorama. “She wanted to get even with Prince Charles over his adulterous confession with the Dimbleby documentary,” writes Paul Burrell, her final butler, in A Royal Duty.

The interview was conducted by journalist Martin Bashir who was attached to BBC, and was watched by 23 million people,  conferring it the distinction of having attracted the largest audience for any television documentary in broadcasting history. In the interview, Diana voiced concern about there having been “three of us in this marriage and so it was  a bit crowded”, the intruder obviously being Camilla. Diana also gave Charles a dose of his own medicine by confessing to her own adulterous relationship with James Hewitt, of whom she said, “Yes, I adored him, yes, I was in love with him”. Hewitt had at the time documented his affair with Diana in lurid detail in a best-selling book and Diana thought he had ill-conceivedly stabbed her in the back.

And as if to rub salt into the wound, General, Diana cast serious  doubts on her husband’s fitness to rule as future King and therefore his eventual accession to the British throne.   Unfortunately for her, the interview sealed her fate  in so far as her marriage was concerned. “In her headstrong decision to co-operate with Bashir,” says Burrell, “she had never considered, perhaps naively, the implications that Panorama had for her marriage.” Indeed, just four weeks after the interview, the Queen, after consultation with the Prime Minister and the Archbishop of Canterbury, wrote personally to both the Prince and Princess of Wales requesting that they divorce sooner rather than later.

It was a dream-come-true for at least two parties to the triangle, namely Charles and Camilla. But did it also constitute music to the ears of Princess Diana too, General?

 

Pic Cap

SOWING THE WIND ONLY TO REAP THE WHIRLWIND: Martin Bashir interviews Princess Diana in a BBC documentary which aired on Monday 29 November 1995. The interview incensed the Windsors: the following month, Queen Elizabeth ordered Charles and Diana to sever matrimonial ties. In her vengeful resolve to hit back at her husband following his own interview the previous year, Diana had foolishly sown the wind and reaped the whirlwind.

NEXT WEEK: DIANA REVERTS TO SINGLENESS

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Rights of an Individual in Islam

14th December 2022

Islam is a way of life completed and perfected by the last and final Messenger of Allah, Prophet Muhammad (pbuh). The Holy Quran along with the practical teachings of the Prophet (pbuh) forms the basis of Islamic law, social, economic and political systems of Islam – in short the basis of a complete code of conduct for the entire life of a Muslim

Regrettably in this day and age there are certain views in non-Muslims that have a very negative ‘view’ of Islam. The bottom line is that if a Muslim says that two plus two is four, others can ‘argue’ to say three plus one is four, or two times two is four or the square root of 16 is four. The bottom line is no matter what we may think we all are ‘correct’. The fact is that we are all on this earth for a ‘limited’ time. Regardless of beliefs, tribe, race, colour or our social standing in life, we will all die one day or the other and we will “all” be called up thereafter to answer for our behaviour, beliefs, and our life on this earth.

To a Muslim the Holy Quran is the Divine Revelation which is all encompassing and lays down in clear terms, how we should live our daily lives including the need for humans to allow fellow humans certain basic rights at all times. Due to the limited space available I can only reflect on some of the major fundamental rights laid down by Islam:

Right to life

The first and foremost of fundamental basic human-rights is the right to life. “Whosoever kills any human being (without any valid reason) like manslaughter or any disruption and chaos on earth, it is though he had killed all the mankind. And whoever saves a life it is though as he had saved the lives of all mankind” (Quran Ch5: v 32). It further declares: “Do not kill a soul which Allah has made sacred except through the due process of law” (Quran Ch6: v 151). Islam further explains that this sacrosanct right to life is not granted only to its adherents (believers), but it has been granted to all human beings without consideration of their religion, race, colour or sex

Right to Equality 

The Holy Quran recognises equality between humans irrespective of any distinction of nationality, race, colour or gender. “O Mankind We have created you from a male and female, and We made you as nations and tribes so that you may be able to recognise each other (not that you may despise each other). Indeed the most honourable among you before God is the most God-conscious”. (Quran Ch49: v 13). The Prophet Muhammed (pbuh) further explained this: “No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab…… You are all the children of Adam and Adam was created from soil”. If there is any superiority for a man it is based on his piety, righteousness, sense of responsibility and character. Even such a person with these noble qualities would not have any privileged rights over others.

Right to justice

Allah Almighty has bestowed on all human beings, believer or non-believer, friend or foe the right to justice.  The Holy Quran states: “We sent our messengers with clear teachings and sent down along with them the Book and the Balance so that society may be established on the basis of justice” (Quran Ch 57 : v 25). It further says “O Believers stand for the cause of God and as witness to justice and remember that enmity of some people should not lead you to injustice. Be just as it is nearest to God consciousness” (Quran Ch 5:v  8 ). This makes it obligatory that a believer must uphold justice in all circumstances, including to his enemies.

Right to freedom of conscience and religion

The Holy Quran clearly mentions that there is no compulsion in accepting or rejecting a religion. “There is no compulsion in (submitting to) the religion” (Quran Ch 2 : v 256). Every individual has been granted basic freedom to accept a religion of his or her choice. Therefore no religion should be imposed on a person.

Right to personal freedom

No person can be deprived of his or her personal freedom except in pursuance of justice. Therefore there cannot be any arbitrary or preventive arrest without the permission of duly appointed judge and in the light of a solid proof.

Right to Protection of Honour

Every person has been ensured basic human dignity which should not be violated. If someone falsely attacks the honour of a person the culprit will be punished according to the Islamic Law. The Holy Quran says: “Do not let one group of people make fun of another group”. It further states: “Do not defame one another”, the Quran goes on to say: And do not backbite or speak ill of one another” (Quran Ch 49  : v 11-12).

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