Nebuchadnezzar has the Jews exiled to his own domain to wreck Jerusalem’s prospects of hosting King Anu
Circa 4000 BC, when Nibiru King Anu, “Our Father Who Art In Heaven”, concluded his visit to Earth and was now bidding farewell to his seniormost children Jehovah-Enlil, Ninmah, and Enki (a step-son), this is what he said as per Zechariah Sitchin’s The Lost Book of Enki: “Whatever Destiny for the Earth and the Earthlings intended, let it so be! If Man, not Anunnaki, to inherit the Earth is destined, let us destiny help. Give Mankind knowledge, up to a measure secrets of heaven and Earth them teach, Laws of justice and righteousness teach them, then depart and leave!”
It was onward from 4000 BC, during the astrological Age of Taurus, that the Sumerian civilisation, a giant leap in mankind’s knowledge horizons, blossomed and so Anu’s wish was fulfilled. As such, the next time Nibiru showed up, Anu was certain to order the Anunnaki’s evacuation of Earth as their mission of civilising mankind will have been complete.
Nibiru was expected to re-appear at the very turn of the 6th century BC. Just around that time, word began to circulate among Anunnaki circles that the arrival into the ecliptic of planet Nibiru was close at hand but KING ANU WAS UNLIKELY TO SHOW UP; INSTEAD, HE HAD WIRED ORDERS TO THE EFFECT THAT ENLIL, ENKI, AND THE REST OF THE ANUNNAKI PREPARE TO LEAVE EARTH. Thus it was that in 605 BC, Ishkur-Adad instructed the prophet Hosea to begin to prophesy about Nibiru so as to alert mankind to the possible perils its proximity to Earth might wreak on the planet.
Marduk and his son Nabu, however, took the news that Anu might not pitch with a grain of salt. To them, it was a ploy on the part of the Enlilites to have Marduk caught off-guard when the King arrived and therefore irreparably scandalise him. As far as Babylonia (where Marduk was based) was concerned, preparations for Anu’s arrival would proceed regardless. Marduk was the only god with a vested interest in Earth as he had been banned from ever returning to Nibiru for marrying an Earthling woman. Both his first wife Sarpanit I and his second wife Sarpanit II were demigods, that is, part Earthling and part Anunnaki. IN GENERAL, HOWEVER, THE GODS (AS THE ANUNNAKI WERE REFERRED TO) BEGAN TO DEPART EARTH AT THIS JUNCTURE.
NEBUCHADNEZZAR TAKES THE REINS
In order to see to the stability of the Neo-Babylonian Empire, which he had founded in 625 BC after trouncing his Assyrian overlords into oblivion, Nabupolassar was aware he could not do that singlehandedly: he needed the embrace and co-operation of the Persians, then known as Medes. It were the Medes in point of fact who had made his defeat of the Assyrians possible when they allied with him. In a bid to secure the Medo-Babylonian alliance, Nabupolassar had his eldest son Nebuchadnezzar marry the daughter of the King of the Medes.
Now, with the return of Nibiru just around the corner, the race to control the space-related sites became even more frantic. Until now, the Egyptians had been of the same accord with Babylon in resisting Assyrian rule. Now they decided it was time they ceased and desisted from playing second fiddle to the Babylonians and set about charting their own hegemonic destiny. This was the resolve of Pharaoh Necho II, who came to power in 610 BC.
Necho wanted both Jerusalem and Baalbek to be in Egyptian hands by the time King Anu arrived, not in Babylon’s or any other nation for that matter. If he were to achieve these ends, he needed allies: that’s how he roped in the Assyrians despite the fact that they were already a spent force and all they could muster was the last kick of a dying horse.
In 609 BC, the Egyptian forces were on their way to reinforce the Assyrians in their desperate endeavours to stand up to Babylon when they were intercepted by King Josiah of Judah, who had allied himself with Babylon, at Megiddo. Sadly, Josiah’s forces were routed and Josiah himself was killed. The Egyptians pushed ahead, managed to cross the river Euphrates, and took control of Baalbek. In 605 BC, they advanced to Carchemish on the frontier between today’s Turkey and Syria, where they were now poised to capture Harran.
At the time, an aged Nabupolassar was terminally ill and so he mandated his son Nebuchadnezzar, who was about 30 years of age, to head the Babylonian army and tackle the Egyptians. In June that same year, Nebuchadnezzar confronted the Egyptians at Carchemish and gave them a very good drubbing. He pursued them all the way to the Sinai Peninsula, thus liberating “the sacred forest (Baalbek) in Lebanon which Nabu and Marduk desired”. He relentlessly chased after the Egyptians and retreated only after he received news of the death of his father in August that same year, whereupon he rushed back to Babylon to be crowned as the new King of Babylonia the following month.
However, Necho still had Judah in his sphere of influence. Josiah was succeeded by the younger of his two older sons Jehoahaz, who declared Judah’s independence from Egypt. The freedom was short-lived as Necho deposed Jehoahaz after he had reigned for a mere three months and replaced him with the rightful heir Jehoiakim but who was given strict instructions that he was under obligation to toe the Egyptian line through thick and thin. Jehoahaz was taken prisoner to Egypt, where he saw his last days. Would Nebuchadnezzar simply fold his arms whilst Necho held the all-important Judah in custody?
NEBUCHADNEZZAR READIES BABYLON FOR KING ANU
On the day he was being sworn in as the new King of Babylonia, Nebuchadnezzar intoned thus for the attention of the god Marduk: “O merciful Marduk, may the house that I have built endure forever, may I be satiated with its splendour, attain old age therein, with abundant offspring, and receive therein tribute of the kings of all regions, from all mankind.” Much of what he entreated his god came to pass as Babylon became the most powerful city-state in the region and Nebuchadnezzar himself the greatest warrior-king and ruler in the known world.
By 600 BC, Babylon was so aglitter it was regarded as the centre of the world. Indeed, a contemporary clay tablet, which is on display in the British Museum, presents the ancient world as revolving around Babylon. “I have made the city of Babylon to be the foremost among all the countries and every habitation; its name I elevated to be the most praised of all the sacred cities,” Nebuchadnezzar wrote in his inscriptions.
Nebuchadnezzar ascended to the throne at a most momentous point in time – when the Return (of the planet Nibiru) was just around the corner. So to him, practically every action he took had to take this phenomenon into account. It was a time period “marked by decisive actions and fast moves, for there was no time to lose —the nearing Return was now Babylon’s prize!”
Nebuchadnezzar had decided that King Anu was to be hosted not in Jerusalem but in Babylon. Babylon was to replace Jerusalem as the new “Navel of the Earth”, the Duranki in Sumerian, meaning “The Principal Link between Heaven (Nibiru mainly but the ecliptic in general) and Earth”. As such, massive renovation and construction works were to be undertaken in the great city and on the double. Marduk’s temple-abode, a seven-stage ziggurat, the Esagila, was renovated and rebuilt and renamed the Etemen-Anki, meaning “The Temple of the Foundation for Heaven-Earth” to accord with its new role as the Navel of the Earth. It was equipped as an astronomical observatory from which to monitor, primarily, the approaching Nibiru – exactly the same thing that was done in Uruk when Anu’s visit to Earth was imminent circa 4000 BC.
A new processional way leading to the Sacred Precinct for Anu’s holy feet to tread upon and a magnificent gate to usher through the great god were constructed. The iconic, glimmering blue gate was named the Ishtar Gate, after Inanna-Ishtar, who served as King Anu’s sexual hostess every time he came to Earth. A reconstruction of the Ishtar Gate (see accompanying image) can be seen in the Pergamon Museum in Berlin.
NEBUCHADNEZZAR SEIZES JERUSALEM
If Babylon was to be the undisputed Navel of the Earth, it was imperative that Nebuchadnezzar neutralise Jerusalem; otherwise, there would be two geopolitically eminent centres of power contending for King Anu’s attentions when he turned up on the planet. Nebuchadnezzar had his sights set on Jerusalem from the very day he was crowned King in 605 BC and even as the coronation was in progress in Babylon, he gave orders for a detachment of his army that had trounced the Egyptians and was still in the Canaanite region to besiege Jerusalem. The army did that without encountering much resistance. The reigning King of Judah, Jehoiakim, agreed to the status of a vassal king, albeit it reluctantly so.
The Babylonian army ransacked the Temple of some of its golden articles and took them to Babylon. Some members of the royal family were also taken along, plus the leading lights of the Jewish intelligentsia, the latter of whom included the famous Daniel, Meshack, Abednego and Ezekiel. The event marked the first of a series of deportations that were to follow.
By December 604 BC, a number of local states in Syria and Canaan had pledged their subjection to Babylonian rule after Nebuchadnezzar had taken control of the Philistine Plain. The Babylonian Empire would in time stretch from the Persian Gulf on the south, through the ancient rivers of Tigris and Euphrates in the middle, and ending to the west with Syria and Palestine.
Meanwhile, the Egyptian Pharaoh Necho had regrouped after his drubbing by Nebuchadnezzar in 605 BC and had been rebuilding his arsenal and honing his battle field prowess. It paid off, for when his forces faced off again with the Babylonians on the borders of Egypt in 601 BC, the seemingly invincible Nebuchadnezzar was defeated and forced to retreat. Buoyed by this development, Jehoiakim, plus several other Babylonian vassal states in the region, rebelled and declared independence against the advice of the prophet Jeremiah.
It took three years for Nebuchadnezzar to recover from this setback and to be in a position where he was reinvigorated enough to launch a renewed assault to regain control. His immediate target as expected was the critically important Judah. In December 598 BC, he had Jerusalem surrounded. The siege, during which Jehoiakim was killed, apparently by Jewish dissidents who abhorred his daring against Babylonia, and replaced with his son Jeconiah, lasted for three months and with Necho’s assistance, which Jehoiakim had counted upon, not forthcoming, the city surrendered in March 597 BC. Jehoiakim’s youthful uncle Zedekiah was installed as the vassal King.
Jeconiah, his mother, and his captains were deported to Babylon. “All the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained, save the poorest sort of the people of the land,” the Bible documents in 2 KINGS 24:14. This was the Second Deportation.
In 590 BC, King Zedekiah decided he would no longer be the puppet of Babylon. Just like Nebuchadnezzar, he wanted to be in full and unmitigated control of the Holy City in the event King Anu pitched up. But he was under no illusion he could throw off the yoke of Babylon singlehandedly. So in the fourth year of his reign he – once again against the advice of the far-sighted Jeremiah – joined a coalition that was being formed by Edom, Moab, Ammon, Tyre, and Sidon in rebellion against Nebuchadnezzar.
Upon getting wind of the rumours of these machinations, Nebuchadnezzar summoned Zedekiah to Babylon to administer to him a warn and caution statement but it seemed he took no heed. The following year, Nebuchadnezzar decided to pounce: he captured all the cities of Judah except three, one of which was Jerusalem and which he proceeded to besiege for the third time.
Finding himself in dire straits, Zedekiah made an alliance with Pharoah Apries of Egypt and indeed the latter rushed to reinforce him. In the ensuing lull in hostilities, Nebuchadnezzar pulled a stunt by lifting the siege and Apries withdrew. No sooner had Apries done so than Nebuchadnezzar hemmed in on Jerusalem once again: Zedekiah was on his own. Jerusalem was under siege from January 587 to July 586 BC. The following are the circumstances and aftermath of the siege according to one chronicler:
“Conditions in the city became increasingly desperate. Although the people had had time to prepare, their food supplies eventually began to run out. Cannibalism became a grim reality. Despite Jeremiah's counsel to surrender the king refused to do so and just as the last of the food in the city was exhausted the Babylonians broke through the wall. “Zedekiah fled with remains of his army, but was overtaken and captured near Jericho. From there he was brought before Nebuchadnezzar at his field headquarters at Riblah, his sons were executed in front of him and he was blinded. From there he was taken in chains to Babylon. The key members of his cabinet were executed before Nebuchadnezzar at Riblah shortly afterwards.
“A large part of the population of Jerusalem was put to the sword and everything of value plundered. The bronze articles from the Temple were cut up and removed and the building together with the palace and the important houses were set on fire. “In order to ensure that the city would never rebel against him again, Nebuzaradan, the commander of the Imperial Guard, ordered that the walls be demolished. All who survived in the city were carried off into exile in Babylon, with the exception of the very poor of the land.
The starving population exchanged whatever riches they had left for food, its leadership and priesthood were gone and the Temple burnt. The Babylonians soldiers oppressed the survivors and forced them to work for their food.” The remnant of poor people that were spared were meant to serve as farmers and wine dressers. These people had previously been landless peasants and presented the least risk to the Babylonians, but were required to work the land to prevent the fields falling into disuse.
WOULD KING ANU CONDONE NEBUCHADNEZZAR’S ACT?
Nebuchadnezzar was not the first King to deport a people from their own country. The pace was actually set by the Assyrian King Adad Nirari I (c. 1307-1275 BC), who thought the best way to prevent any future uprising was to remove the former occupants of the land and replace them with Assyrians. But Nebuchadnezzar had an ulterior motive for the deportations, which only the “Illuminati” of the day were privy to.
HE WANTED TO MAKE JERUSALEM DESOLATE AND DECREPIT SO THAT WHEN KING ANU ARRIVED, HE WOULD AVOID IT LIKE THE PLAGUE AND INSTEAD FOCUS ON THE GLITTERING BABYLON. His aim was to kill off entirely the competition posed by Jerusalem. Says Zechariah Sitchin: “The expectation, it seems, was that the arriving god (Anu) of the Winged Disk (symbol for planet Nibiru) would come down at the Landing Place (Baalbek) in Lebanon, then consummate the Return by entering Babylon through the new marvelous Processional Way and imposing Ishtar Gate.”
But in the event that he indeed pitched, would the pro-Enlilite Anu take kindly to being deflected to a city (Babylon) other than Jerusalem when it had been specifically designated for his ultimate hosting on the planet by virtue of its geometrical centrality?
Having taken over Nippur’s prediluvial role to serve as Mission Control Center after the Deluge, Jerusalem was located at the center of concentric distances to the other space-related sites. Aptly calling it the “Navel of the Earth” (EZEKIEL 38:12), the Prophet Ezekiel had announced that Jerusalem has been chosen for this role by God himself.
“Thus has said the Lord Yahweh: ‘This is Jerusalem; in the midst of the nations I placed her, and all the lands are in a circle round about her,” EZEKIEL 5:5. “Determined to usurp that role for Babylon,” Sitchin further notes, “Nebuchadnezzar led his troops to the elusive prize and in 598 BC captured Jerusalem.” How would King Anu take this seeming sacrilege in the event that he pitched?
“When honesty is lost, then wait for the Hour (the Day of Judgment)”. These are the words of Prophet Muhammed (pbuh). They paint a picture of the time leading up to the Day of Judgement, when righteous people will be sorrowful due to the lack of honesty around them.
Influence of materialism
Honesty, like morality, is an in built and essential characteristic of every human but the influence of materialism and the greed and desire for status, position, fame, wealth, etc. have wreaked havoc in human society, to an extent never seen before. In the 21st century, we live in a world where honesty is less valued than ever before and in fact even shunned at times. We expect people to be honest in their dealings with us yet we ourselves promote deceit and dishonesty through our action and speech on a daily basis.Many of us even watch and applaud television shows and movies that promote and encourage lying, infidelity and deceitfulness.
Desire for worldly gain
In the corporate world, ‘deceitful’ statements and figures are announced and pronounced to lure investors, glamorous yet deceitful adverts to attract customers, etc. have all become the norm and honesty goes out of the window. Even in the media industry, honesty seems to be waning very rapidly. Let alone the due regard of one’s conscience but without a second thought or due consideration of the rights of the others, stories are churned out with so-called “sensational” add-ons, etc. simply for the sake of being the “first” to break the news or for the sake of having the “best” story or maybe even for the sake of just having increased an readership or viewership.
Thoughtless individual behaviour
Without thinking, we indirectly teach our children that dishonesty is acceptable. When we expect our children to tell the caller on the telephone we are not home, this is a lesson in deceit. When we answer the cellphone and say that we are busy in a meeting yet we very much relaxed and free, or we say we are out of town yet we are at home, etc. we are being blatantly dishonest. When we refuse to settle our debts and dues making all sorts of pretences, we are actually lying. We admonish and reprimand our children for lying, yet the reality is we have been their teachers. Whether we tell lies, or whether we allow our children to live in a world surrounded by deceit, the lesson is learned and the honesty begins to disappear from the hearts of people – in particular the next generation.
Integrity and reliability
We must understand that honesty incorporates the concepts of truthfulness and reliability and it resides in all human thought, words, actions and relationships. It is more than just accuracy; it is more than just truthfulness, it denotes integrity or moral soundness. Belief in God Almighty commands truthfulness and forbids lying. In the Holy Quran, God Almighty commands that humans be honest: “O you who believe! Be conscious of God Almighty, and be with those who are true (in word and deeds).” (Ch9 : v 119). A renowned Holy Quran scholar explained the meaning of this verse. He said, “Being truthful and adhering to truthfulness, means you will be among the people of the truth (by speaking and behaving in a truthful manner) and be saved from calamity and that is what will really make a way out for you from your problems (in the long run)”.
Honesty and truthfulness go hand in hand
A true Believer, one who is truly submitted to God, has many characteristics by which he/she can be identified. The most obvious of these noble characteristics are honesty of character and truthfulness of speech. Prophet Muhammed (peace be upon him) was a perfect example of honesty. The records of history clear show that even before he was bestowed Prophet hood by The Almighty, he had earned the titles of “As Saadiq” (the truthful) and “Al Ameen” (the trustworthy one), within the community. They had full trust in his honesty and integrity to such a degree that they would accept anything he said. Prophet Muhammed (pbuh), once gathered all the people of Makkah at the base of Mount Safa and asked them, “O people of Makkah! If I say to you that an army is advancing on you from behind the mountains, will you believe me?” All said in one voice, “Yes, because we have never heard you telling a lie.” All the people, without exception, swore to his truthfulness and honesty because he had lived an unblemished and extremely upright life among them up to that point in time – for forty years.
Honesty in a comprehensive manner
This honesty, an essential ingredient of the human character, includes being truthful towards God by worshipping Him sincerely; being truthful to oneself, by adhering to God’s laws; and being truthful with others by speaking the truth and being honest in all dealings, such as buying, selling, social interaction, marriage,etc. There should be no deceiving, cheating, falsifying or withholding of information, thus a person should be the same on the inside as he/she is on the outside.
Prophet Muhammed (pbuh) informed us of the great benefits of living in an honest and truthful way and warned us of the dangers inherent in dishonesty and falsehood. He said: “Truthfulness leads to righteousness, and righteousness leads to Paradise. In addition, a person keeps on telling the truth until they are recorded by God Almighty as a very truthful person. And falsehood leads to wickedness (and evil-doing), and wickedness leads to the (Hell) Fire. In addition, and a person keeps on telling lies until they are recorded by God Almighty as a very great liar”.
For those who wish to be among the truthful, Prophet Muhammed (pbuh) has left us with these words of guidance, “Let he who believes in God and the Last Day either speak good or (otherwise) remain silent”.
A successful, vibrant society is based upon honesty and justice, and is intolerant of dishonesty in all its various forms. The Prophet Muhammed (pbuh) exhorted the faithful to be scrupulously honest in all their social dealings, business transactions, etc. at all times.
Although the interrogation ofJesus in a joint hearing by Annas and Caiaphas was not a trial, General Atiku, it was more or less conducted along the lines of a trial.
Jesus had a defending witness. This was one ofhis disciples, Bartholomew, whose real name was John Marcus. Apparently, Jesus was allowed only one such witness. Besides his principal accuser, the turncoat Judas Iscariot, there were a number of witnesses who testified against him. The gospels refer to them as false witnesses but this is probably an exaggeration: they simply misunderstood some of his statements largely because he tended to use allegorical language, which could be properly interpreted only by Gnostics. On occasion, he chose to be deliberately ambiguous, as when he said, “Do to Caesar what is due to Caesar and to God what is due to God.”
The crux of the matterwas whether there was anything in his conduct that could associate him with the Zealots. For example, he was accused of harbouring and voicing designs to destroy the Jerusalem Temple within “three days”. The Zealots did band about such threats, General. In truth, what they sought to destroy it was the Temple establishment – the priesthood and the Herodian Sadducees. The perception was that these somewhat benefitted from Roman patronage. Thus, if Jesus did instigate doing way with the Temple establishment by foul and crook, this could obviously not sit well with Annas and Caiaphas, both of whom belonged to this clique. But Jesus’ words had been taken out of context. In Gnostic language, the Temple (the correct translation should be “palace” as the Jewish word for temple and palace is the same) was the human body because it housed the real being – the spirit-soul. So what Jesus was saying to those who wished him ill, General, was that even if they physically killed him, his soul would continue to live (a person can be clinically dead but at the etheric level, he is irreversibly dead only after three days). Clearly, General, he was grossly misunderstood.
Jesus vehemently denied being a Zealot. He made it clear to the panel that every time he taught or preached, he was heard to promote peaceful co-existence with Rome. How then could he be a Zealot, who preached enmity with the Romans? Put differently, General, Jesus was saying he had played no part whatsoever in the November 32 AD riots against Pilate. The fact that Simon Zelotes was his father-in-law was pure happenstance.
In their heart of hearts, both Caiaphas and Annas were aware Jesus was not inclined to violence and therefore could not be a Zealot. So the matter they seized upon was his claim to be Priest, Prophet, and King. This was what revolted them the most, the sin for which they sought to teach him a lesson. The gospels say they set men (the Jerusalem Temple police who had escorted Caiaphas) on him who blindfolded him, slapped him around, spat on him, and dared him to “prophesy” as to “who has hit you” – a sneering allusion to his claim to be Priest and Prophet as only the High Priest could prophesy. This physical mockery did probably take place but there is an underlying symbolic language, General.When a person was spat upon (by a “holy man”, such as the High Priest), it meant he had been demoted from priest to a mere layman. A “blind man” was another characterisation for an Essene who was of Grade 8 level, a novice. A novice was not yet initiated and therefore he was blind because he had not yet “seen the light”, that is, not yet been illuminated.
What it all boils down to, General,is that by decree of the three priests Annas Sr, Caiaphas, and Jonathan Annas, Jesus had been downgraded from Grade 2, the third position in the Essene hierarchy (the first two being Grades 0 and 1), which was the position of the Davidic King (now held by his young brother James), to Grade 8, the position of a novice, a virtual nobody. Thus, when he appeared before Pontius Pilate, that was the status he would declare when his occupation was asked of him. This lowly social status would significantly bear upon Pilate’s psychology and therefore his contemplation of Jesus.
PETER DOES A JUDAS
Now, when a hearing or trial was in progress, General,the Essene rule was that there had to be two doorkeepers. These were two people who were close to the person who was the subject of the proceedings, typically a relative and an associate/friend.
In the case of Jesus, the doorkeepers he selected were Simon Peter and his mother Mary. Besides being Jesus’ disciple, Simon Peter was Jesus’ personal bodyguard and chief ecclesiastical minister. As the Davidic King, Jesus was entitled to a bodyguard and chief spokesman, both roles of which were ably performed by Peter. That made Peter arguably the closest to Jesus in an occupational sense. As for Mary, she substituted for Jesus’ wife Mary Magdalene, who was now three months pregnant and therefore was on mandatory separation from her husband according to Essene dynastic procreational rules. The two doorkeepers ceremonially opened the doors for the panelists or judges to enter the hearing room. As the male doorkeeper, Simon Peter stood by the door in the inner corridor whilst Mary stood by the same door in the outer corridor.
Peter, however, had been assigned another role – that of the rooster of the night. The rooster that crowed three times as per the gospels was not a bird, General: it was Simon Peter. “Rooster”, or “Cock”, was the term for a religious person assigned to call out the time. Remember, they had no clocks those days and at nighttime, the sundial, which was used during the day to read time, could not be used. So during a momentous occasion such as this one (the week of Passover), a person was detailed to announce the time every three hours at Qumran. Since Jesus’ hearing took place shortly before midnight, Peter was expected to announce the times at 00:00; 3 am; and 6 am. 3 am was specifically called cock-crow (see MARK 13:34). It was just before 3 am that Peter “denied” Jesus. He did not deny him at three intervals, General: he denied him only once but before three inquisitors.
Now, Simon Peter was also a Zealot, a point we have long underscored. It explains why in the gospels he comes across as combustible, argumentative, and highly assertive. He was known as Simon Bar-jonah, which has been wrong translated as “son of John”. Bar-jonah actually derived from “baryona”, which was Aramaic (the most widely spoken language of the day in Palestine) for “outlaw”. We know, courtesy ofFlavius Josephus, that Zealots were referred to as outlaws by the Romans. So as Jesus was being interrogated, one of the witnesses against him made mention of the fact that he must have been a Zealot since his own bodyguard was a Zealot. Peter was therefore instantly called upon to confirm or deny that he was a Zealot. As could be expected, Peter stoutly denied he was. He also proceeded to say that he was not as close to Jesus as many people thought.
Once he had exculpated himself, Peter resumed his vigil as doorkeeper. The hearing lasted for hours and there were intervals in between, during which Peter also took time off to warm himself before a fire. During one such break, Mary, Joseph (Jesus’ second brother) and James (the son of Zebedee) also confronted him and demanded to know why he without shame or scruple just stopped short of disowning Jesus. Peter was unflinching, saying they were all mistaken: he was not as close to Jesus as they thought. It was at this point that he stood up to announce the time 3 am for the hearings to resume. Shortly thereafter, it dawned on him that he had stabbed Jesus in the back and later apologised teary-eyed to Mary. The man Jesus called “Rocky” was far from being a rock: he was a chicken, a flip-flopper. Maybe it was no coincidence, General, that on this fateful night he was assigned the role of a male chicken!
That said, Peter had very valid reasons to deny Jesus anyway. Jesus had elevated Judas Iscariot to his second-in-command in an independent Israel at the Last Supper and Peter was irate that that role should have been entrusted to him and not to Judas. Maybe Jesus deserved Peter’s betrayal given that Peter had served him loyally through and through both as a bodyguard and confidante.
JUDAS TREACHERY BACKFIRES
Pontius Pilate, General, arrived at Qumran towards 6 in the morning to conduct a kangaroo court trial for the people wanted for the November 32 AD uprising in which some Roman soldiers were killed. Why, if we may ask, General,did the Roman governor have to travel all the way from Jerusalem, where he was based during the Passover week, to Qumran and not insist that the trial be held in Jerusalem itself?
There were two reasons for this in the main. First and foremost, there was something in it for him. He had been backhanded with a tantalising bribe by Herod Agrippa to excuse Judas Iscariot. We know Pilate was hopelessly weak where it came to palm-greasing and extra-legal trials. Philo, the Jewish philosopher and historian who was a contemporary ofPilate, records that Pilate was prone to corruption (a streak that ran through all Roman governors and of which the emperor himself was acutely aware) and “continuous executions without even a form of a trial”. Second, a trial of the leading Zealots in Jerusalem at Passover time would have provoked another uprising as Jerusalem at this time of the year swarmed with Galilean pilgrims most of whom were either Zealots or pro-Zealot. Qumran was therefore a safe venue as it was remote and was not crawling with too many people. The trial would thus pass practically unnoticed by the wider population.
Arriving at Qumran, Pilate was determined that he was going to sentence the culprits (save for Judas of course) to death. The November uprising had tarnished the record of his emperor: it was the only insurrection in Judea during the reign ofTiberius Caesar. Pilate would use the sentence as a showcase to the emperor that he was a no-nonsense man who did not in the least brook dissident tendencies.
Now, Herod Antipas had learnt of Agrippa’s bribe to Pilate and he and Agrippa rarely saw eye to eye, being rival claimants to the Jewish monarchy. Antipas was aware that the crucifixion Jesus would be subjected to would not be fatal but a partial one that would ensure his survival. However, Theudas Barabbas was too old to bear the strain of even partial crucifixion whereas Jesus and Simon Zelotes were much younger. Chances therefore were that Barabbas might perish right on the cross. So in a private meeting with Pilate before the trial commenced, Antipas offered Pilate a bribe substantially higher than that which Agrippa had given him. Accordingly, the two agreed that Judas should be reinstated as a culprit. At the same time, Barabbas should be released. It was game, set, and match, General.
MAKE-BELIEVE REFERAL TO ANTIPAS
The trial was held in the north vestry, the same place where the hearings by Annas and Caiaphas took place. Annas, Caiaphas, the Herods, and the brothers of Jesus were in attendance.
The trial, General, was a farce. The proceedings were almost wholly orchestrated. On trial was Judas Iscariot too, who courtesy ofthe Antipas bribe had been re-arrested, bringing the number ofrespondents in the dock to four. Judas, as the overall commander of the Zealots, pleaded guilty. That is what the gospels mean when they say he “hung himself”. Now penitent of having falsely implicated Jesus, Judas also told the court that Jesus was innocent and had played no part whatsoever in the November 32 AD insurrection. Judas’ absolution ofJesus is what is cryptically referred to in the gospels as “returning the 30 pieces of silver to the chief priest”, meaning he no longer was leader of the 30-man group that John the Baptist had established: its leadership had now reverted to the current Essene high priest Jonathan Annas. Judas was resultantly sentenced to death by crucifixion along with Simon Zelotes and Theudas Barabbas.
However, General, Agrippa was determined that Jesus be found guilty in order to get even with his brother-in-law Antipas. He and Caiaphas were in full flow, insisting that Jesus not only was a “Galilean”, which was another code name for Zealots, but he urged Jews to refrain from paying taxes and also fancied himself as “King of the Jews” when that title now belonged to Emperor Tiberius Caesar. This was treason and for that he deserved to die.
Although Pilate had no intentions of acquitting Jesus (it was he who was to be sacrificed for Barabbas as per his stratagem with Antipas), he at least wanted to superficially cast himself as a reasonable and impartial judge. Judas had exonerated Jesus and the priests had countered that. So Pilate announced to the gathering that since Jesus was of Galilean origin (he feigned ignorance of the fact that the term Galilean was used in the context ofhis being a Zealot), Herod Antipas, under whosejurisdiction Galilee fell, was to break the ice. Antipas was asked to try Jesus in another room and whatever verdict he rendered would be binding. This aspect was not part of the pre-plan with Antipas but Antipas did welcome it nonetheless as it openly underlined that in the eyes ofRome, he took precedence over his rival Agrippa. As for Agrippa, all he could do was froth at the mouth. From that day on, General, Pilate became his mortal enemy: on the other hand, Antipas and Pilate became abiding friends.
No one could have predicted what we have just gone through with COVID 19, lock downs, State of Emergency, banning of international travel etc. etc. In fact that’s not quite true as many had been predicating the possibility of a global pandemic for a while – I guess it was the case of not listening or not wanting to listen.
This week I was left thinking what life would be like if the internet crashed. This was prompted after being deprived of social media when the services of Facebook, Instagram & WhatsApp were disrupted for hours on Monday night. I am not much of a user of the 2 former platforms but I do use Whatsapp extensively and even had a call scheduled on the app which I was clearly unable to make. It is also the main way that I keep immediately updated of family whereabouts, comms etc.
Like many I felt quite cut off even though I could have made a normal telephone call or gone on the internet and sent mail messages. People kept saying that the internet was down because to some people Facebook is the internet!Twitter, realising this, saw it as the perfect time to enjoy its rare spotlight and tweeted “Hello literally everyone” from its main account. It garnered 2.4 million “likes” in just four hours and a stampede of users eager to sign up.
In other parts of the world where apps are essential to commerce, health care and basic functioning of government it was a serious matter. In India, doctors sounded the alarm about being unable to coordinate their schedules or share patient scans. And in Malaysia, some small-business owners were left without a way to manage day-to-day operations as all business communications are conducted through the app.
In many developing countries, services including WhatsApp, Facebook and Facebook Messenger have become deeply integrated into the delivery of primary health care, education and other government services,” Marcus Leaning, a digital media education professor at the University of Winchester in the U.K., said. “In the global North, we tend to (merely) use such services as supplementary to other channels of communication, so the global outage will have a disproportionate impact.”These platforms are also often offered on restricted-access (or non-smart) phones, meaning that those on lower income were disproportionatelydisaffected in 3rd World countries, our own included.
Meanwhile, as netizens (citizens of the internet) were feeling somewhat inconvenienced and annoyed, Facebook CEO Mark Zuckerberg took a financial hit losing $6 billion in just a few hours as Facebook stocks plunged, principally through lost advertising revenue and loss of business confidence and he himself personally dropped to No. 5 on the list of the world’s richest, below Gates. Talk about a bad day at the office!
The impact on myself was considerably less but with my ability to WhatsApp stopped I did feel quite put out and wondered what it would be like if the whole internet crashed one day and what that would it do to the markets, the military, the hospitals, not to mention how would I be able access all the movies on Netflix?
It couldn’t really happen, could it, if you understand that all the internet is, is a bunch of interconnected computers and that they would all have to crash at once? Conventional wisdom tells us that as a planetary network of computers and machines the internet is too big, too decentralised and too redundant to all fail at once? But wait! Didn’t they say something similar when the Titanic was built? Surely the lessons of that hubris are still valid today?
According to Laura Brandimarte, Assistant Professor, Management Information Systems, University of Arizona, ‘Everything being connected today may bring along significant convenience, but it also implies that everything can be hacked. What if the nation’s power grid were successfully attacked? No electricity also means no internet access. The internet also relies on physical infrastructure, such as subsea cables and other fiber cables: any infrastructure issues (cable cuts, damages), whether due to criminal activity or natural disasters that were to affect major subsea cables could potentially shut down the Internet.
In a different sense, authoritarian governments can also potentially shut down the internet if they somehow all colluded against it, either blocking internet access to citizens altogether (we have seen that in Egypt during the Arab Spring, for example, or in the Democratic Republic of the Congo HYPERLINK “https://www.rappler.com/world/regions/africa/81477-dr-congo-block-internet-kinshasa” \t “_blank” during a period of unrest); or substantially limiting it (we see that in countries where internet censorship is widespread and information access is controlled by the central government, as it happens in China). There are ways around censorship, of course: Privacy Enhancing Technologies, or PETs, such as virtual private networks or VPNs, and anonymous browsers such as Tor, can help circumvent it, but censorship essentially prevents the vast majority of the population, who may not be familiar with these tools, to access the internet, de facto making it disappear.’
And there are natural disasters that also could create havoc. Patrick Juola, a computer science professor at Duquesne University, offers up one such interplanetary electronic disaster. “A sufficiently powerful solar flare could produce an electromagnetic solar pulse [EMP] that would shut down most of the computers in the world. While some systems are protected against EMPs, any human-built protection is only so strong, and the sun can be a lot more powerful.”
An internet crash resulting from this type of solar flare sounds like science fiction or one of those once-every-10,000-years events, but it isn’t. The worst recorded X-class (highest level) solar flare, called the Carrington Event, was a coronal mass ejection that produced a geomagnetic storm that spread across the earth over two days, September 1-2, 1859. The storm produced auroras around the world. The ones in the northern hemisphere reached as far south as the Caribbean, and were so bright people in the north-eastern United States could read newspapers by their light at night. The major electric utilities affected were the telegraph systems that failed across Europe and North America. The telegraph pylons threw sparks and shocked operators still at their keys.
The frequency of recorded CMEs is worrying. Less powerful geomagnetic storms were recorded in 1921 and 1960, and a 1989 storm disabled power over large sections of Quebec. Then, on July 23, 2012, a “Carrington-lass” solar superstorm narrowly missed the earth by nine days when it crossed the planet’s orbit.
The Titanic was built to be unsinkable – all engineers and scientists agreed to that. Yet obviously they had not thought of every conceivable scenario and so when the boat was in the wrong place at the wrong time, the rest, as they say, was history. The same must be true of the internet. The thing that can take it down – not so much governmental censorship but some of that super global warming we hear so much about – could yet prove its downfall.Now that really is solar power!