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The Saga of King David

Benson C Sail
THIS EARTH, MY BROTHER

The deposed Egyptian pharaoh who married his own daughter

When Moses, as Egypt’s 10th pharaoh of the 18th dynasty, set about heralding the return of planet Nibiru (Aten to the Egyptians), the planet of the Anunnaki – the Old Testament gods – this was circa 1367 BC.   About 50 years later, Ishkur-Adad, the Jehovah of the exodus, had a mercenary sorcerer announce the imminence of the solar system’s most eminent planet. This non-Israeli seer is in the Bible known as Balaam.

We have already dwelt on Balaam, the renowned curse-and-bless prophet who was hired by the King of Moab with a view to predisposing the Israelites to a telling defeat in the event of war. As it was, Balaam, who was speaking on behalf of Adad, instead pronounced positive oracles – blessings – about the Nation of Israel. In addition, Balaam volunteered a projection of a future scenario at the say-so of Adad.  “Let me tell you what the future holds,” he said to the King, “that which will come about to this nation and to your people at the end of days.”

The “future” was being foretold in the context of a certain “star” that was headed in the direction of the ecliptic as Balaam spoke. The following are Balaam’s exact words in this connection:  “I see it, though not now; I behold it, though it is not near: a Star of Jacob is on its course. A Scepter from Israel will arise — Moab’s quarters it will crush, all the Children of Seth it will unsettle” (NUMBERS 24:17).

In the statement, Balaam alludes to two things – a Star of Jacob and a Sceptre from Israel. Both these two terms can be logically interchanged with King David as he was the only Jewish King associated with a star, and the sceptre of course was an insignia of royalty.  David, it goes without saying, was the scepter that was going to rule Israel some day. But the reference to David is secondary:  WHAT BALAAM WAS HERE TALKING ABOUT WAS NIBIRU, WHICH AT THIS JUNCTURE WAS 700 YEARS AWAY. It certainly was not nearing the ecliptic but it was en route. As explained in previous articles, Nibiru acquired the moniker “Star of Jacob” after Jacob sojourned there for about 300 years.

Balaam indicated that the Star of Jacob would pitch at “the end of days”.  In Christian pulpits, the term “last days” is spoken of in relation to that apocalyptic time when the reappearance of Jesus will loom large. That is patently untrue. According to Sumerian records, THE END OF DAYS OR LAST DAYS REFERRED TO THE CONCLUDING YEARS OF A ZODIACAL AGE. Thus, what Balaam was saying was that Nibiru would materialise as the Age of Aries (2220 to 60 BC) drew to a close. 

Balaam employed the term “end of days” to echo the words Jacob, the progenitor of the 12 tribes of Israel, had used on his deathbed as he pronounced forth his last will and testament to his sons. “Come gather together,” Jacob said, “that I may tell you that which shall befall you at the end of days” (GENESIS 49:1). I am sure Balaam did say much more on the subject of Nibiru, which the Jewish scribes disregarded as it was privileged information.

ANTICIPATED PLANET OF THE CROSSING DEPICTED AS A CROSS

In Sumerian, Babylonian, Assyrian, and Egyptian pictography, Nibiru was ordinarily depicted as a winged disc.  This was during that phase of its 3600-year cosmic circuit when it was “far away in heaven, to the rear of the horizon” as per Egyptian hymns. However, when the planet’s return was anticipated, its emblem changed altogether. IT WAS NOW DEPICTED AS A RADIATING CROSS OR JUST AN ORDINARY CROSS TO ACCORD WITH ITS NAME, NIBIRU, WHICH MEANT “THE PLANET OF THE CROSSING”.

Nibiru was the planet of the crossing because when it turned up in the ecliptic, it passed nearer the place where the planet Tiamat (which gave rise to planet Earth and the Asteroid belt when it was smashed into by Nibiru and its dreaded moons). This was between Mars and Jupiter. The Enuma Elish, an iconic Sumerian  text, testifies as such in these words: “Planet Nibiru: the Crossroads of Heaven and Earth it shall occupy …  Planet Nibiru: the central position he holds … Planet Nibiru: It is he who without tiring the midst of Tiamat keeps crossing; Let  ’Crossing’ be his name!”

In the 12th century BC, the cross as a symbol of Nibiru once again became fashionable.  In Babylon, Assyria, and elsewhere, kings wore the cross on their chests, like the Pope and devout Catholics do today. But there was more. Writes Zechariah Sitchin in his book The End of Days:  “That something unusual was expected was further evidenced on commemorative monuments called kudurru—‘rounded stones’— that were set up as boundary markers.

Inscribed with a text stating the terms of the border treaty (or land grant) and the oaths taken to uphold it, the kudurru was sanctified by symbols of the celestial gods. The divine zodiacal symbols — all twelve of them — were frequently depicted; orbiting above them were the emblems of the Sun, the Moon, and Nibiru. In another depiction, Nibiru was shown in the company of Earth (the seventh planet) and the Moon (and the umbilical-cutter symbol for Ninmah).”

PHARAOH DAVID’S GENERAL SETS SIGHT ON THRONE

Let us at this juncture do a flashback to the days of Egypt’s 21st dynasty. Exactly seven pharaohs spanned this dynasty. The most familiar of these are Siamun and his son Psusennes II.  In the Bible, the two are referred to as Jesse and David respectively.  DAVID WAS THE LAST PHARAOH OF JEWISH ORIGIN TO RULE EGYPT. Exactly how long David ruled Egypt is not certain but estimates range from 14 to 35 years in the 10th century BC, that is,  somewhere between 1000 and 900 BC.

King David was one of the few pharaohs who were simultaneously king and high-priest – a  Melchizedek. The  Bible affirms this duality when it says David was simultaneously high priest and king (“The Lord hath sworn, and will not repent, thou art a priest forever after the order of Melchizedek” as per PSALM 110:4) though when he was ruling in Canaan  he voluntarily waived the status of high priest and entrusted it to Zadok. It is likely that he indeed did that as being a warrior king, he wanted to devote himself to matters of warfare and territorial conquests.    

Now, although David was King, he was almost overshadowed by his general. This was Shosheng.  One account of the stature of Shosheng reads in part thus: “He had the strength of the Egyptian military behind him as commander-in-chief of all the armies and was also a trusted adviser to Psusennes II. He was noted in the Theban records as ‘Great Chief of the Meshwesh’, who originally were recruited from Libyan tribes as essentially an internal police force.”

Following in the tradition of past pharaohs who wished to consolidate their hold  on  power safeguard their thrones from powerful personages with covetous eyes, David had Shosheng  marry his ravishingly beautiful daughter Maatkare. In the Bible, Maatkare is known  as Maakhah-Tamar or more familiarly Bathsheba. However, Shosheng was  far from appeased by David’s gesture. David  was a Jew and Shosheng was of Libyan origin.

Libyans as a race were much closer to Egyptians than Jews and as far as Shosheng was concerned David was practically a usurper. In fact,  although Shosheng was originally Libyan, he was in truth an Egyptian in that his family had lived in Egypt for generations. Thus it was that that Shosheng set about plotting David’s ouster, with David not harbouring the slightest suspicion in that he was a son-in-law. 

DAVID OVERTHROWN AS EGYPTIAN PHARAOH

Meanwhile, the countdown to the return of Nibiru was proceeding apace and Anunnaki focus  was on Canaan. It was not yet at feverpitch, but the buzz was there. Thus far, Canaan had been ruled by judges and judges were not kings. As such, the domain was politically fragmented and from time to time Jewish tribes even went to war against each other: it was only when they had a common enemy that they regrouped and fought as a unit.

THE ANUNNAKI NOW DECIDED IT WAS TIME CANAAN HAD AN OVERARCHING KING TO UNITE THE DOMAIN AND TO BEGIN THE COUNTDOWN TO THE ESTABLISHMENT OF A FORMAL TEMPLE. The person who was so installed was Saul,  of the tribe of Benjamin. Saul was tall, handsome, and a formidable warrior. Moreover, the geopolitically strategic city of Jerusalem was located in Benjamite territory and so it was fitting that a king come from there. 

But it seems Saul was a king in a caretaker capacity only. He was more of a viceroy than king, meaning he still was subordinate to King David, who at the time was ruling in Egypt. Circa 988 BC, David travelled to Canaan, perhaps to check on how Saul was faring as his viceroy. During his absence, General Shosheng seized power in Egypt  and was crowned as Pharaoh Shosheng  I. Shosheng’s accession marked the end of the 21st dynasty and the beginning of the 22nd dynasty. IT ALSO FOREVER ENDED ENLILITE ROLE IN THE AFFAIRS OF EGYPT.

Having lost Egypt, David decided to take the reins, substantively, of Canaan, but Saul gave him the middle finger, whereupon a ebbing and flowing civil war arose between David and he. It was David who ultimately and fortuitously triumphed to become the second Israelite King of Canaan when Soul was killed during a battle with the Philistines, the Israelites’ mortal enemies who told are known as Palestinians.

DAVID MARRIES HIS OWN DAUGHTER

Although David is the most revered of Israel’s kings, he had a whole host of shortcomings. One of these was a tendency to promiscuity, having married at least 8 wives and sired at least 19 children. One upshot of his lecherous ways was that he had Uriah, one of his generals, deliberately abandoned at the battlefront and therefore killed, all because there was one secret which he didn’t want the nation to get to know about. This was that he had committed adultery with Uriah’s wife and made her pregnant.

Worse still, Uriah’s wife was not an ordinary woman: she was a princess. This was Princess Bathsheba, King David’s own daughter. KING DAVID, FOLKS, NOT ONLY HAD AN INCESTUOUS RELATIONSHIP WITH HIS MARRIED DAUGHTER BUT HE ALSO TIED THE KNOT WITH HER AFTER THE TACTICAL ELIMINATION OF HER HUSBAND.

The story of David having schemed the death of Uriah over the matter of a pregnant Bathsheba, Uriah’s wife, is a well-known one. It is related in 2 SAMUEL 11:1-26, 12:15-25. However, the biblical story is heavily doctored: it is not entirely authentic. As biblical scholar Elizabeth Fletcher rightly puts it, “The story of Bathsheba’s seduction as we have it in the Bible was edited by court story-tellers during the reign of her son Solomon, and doubtless influenced by Bathsheba and her son”. It was word that was put out by King Solomon that the scribes ran away with and not the real story. So what is the true story?

Of David’s 8 official wives, one was known as Maakhah. Maakhah, we learn from the Bible, had a daughter known as Tamar. Her full names were Maakhah-Tamar. It was through one of Maakhah-Tamar’s male descendents, Joseph, that Jesus was born into this world. TO HISTORY, MAAKHAH-TAMAR IS BEST KNOWN AS BATHSHEBA. Bathsheba means “Daughter of Sheba”. What was/who was Sheba?

Sheba has two closely-related connotations. The first has to do with a city, actually a star city in that it housed the most important figure of the day in northern Egypt, King David. The city was Avaris, the capital of northern Egypt. The second has to do with David himself. As related in previous articles, David’s throne name was Pashebakaenat. Pashebakaenat can be abbreviated as simply Sheba, meaning “Star”. Thus Bathsheba, it turns out, was David’s daughter. She was the daughter of the Star (David) of the Star City (Avaris).

What happened was that whilst Bathsheba was married to Uriah, David made her pregnant (whilst Uriah was away on duty) and fearing the enormity of the scandal if it became public knowledge, he arranged for Uriah to be killed. After Uriah’s demise, David went on to marry Bathsheba, his own daughter, secretly and in heed of the preconditions she imposed on him declared her his seniormost wife. Thus whilst the palace personnel knew about what had transpired, the body politic had no idea. Remember, there were no newspapers, radio, or television those days. But news has a way of filtering its way into the public domain; hence a secret doesn’t remain so forever.

SOLOMOM INHERITS AFTER DAVID AGAINST ALL ODDS

It was by Bathsheba that King David had Solomon, even today reputed as the wisest man who ever lived, and another son of some fame, Absalom. Sometime after Solomon had succeeded to the throne, we’re told a certain “Queen of Sheba” paid a visit on him. That is the spin the biblical scribes put on the event. THE QUEEN OF SHEBA WAS ACTUALLY QUEEN MOTHER BATHSHEBA. Solomon was visited by his mother Bathsheba. Josephus reports that the queen who visited Solomon was the Queen of Egypt and Ethiopia.

An Egyptian Pharaoh, as King David was, had jurisdiction over Egypt and other territories up to and including Ethiopia. As King David’s widow, Bathsheba, who was David’s favourite wife, was a queen. But at the time she visited King Solomon, Bathsheba was no more than Queen Mother as David had passed on. According to Josephus, Bathsheba presented Solomon with “twenty talents of gold, and an immense quantity of spices and precious stones”. That was simply a mother showing affection toward his son, who didn’t need such a lavish gift anyway as he was already the richest man in the whole wide world.

The Bible also informs us that Bathsheba as a teenager was raped by her paternal half-brother Amnon and that when the rape was reported to David, he did nothing. Again that is totally false: Amnon did not rape Bathsheba. It explains why David didn’t act against him. AMNON, WHO WAS DAVID’S ELDEST SON AND THEREFORE HEIR APPARENT, WANTED TO MARRY BATHSHEBA WITH A VIEW TO INHERITING THE DAVIDIC THRONE HASSLE-FREE SINCE FOR ONE TO SUCCEED TO A THRONE, HE SHOULD HAVE BEEN MARRIED TO A HALF-SISTER AND THE DAUGHTER OF THE SENIORMOST WIFE.

So Amnon kept pestering Bathsheba and Bathsheba seemingly was interested. However, Amnon’s designs on Bathsheba troubled Absalom, Bathsheba’s full brother, as a result of which he had Amnon murdered. It was not about immorality: it all was politics. Amnon was too ambitious for Absalom’s liking. At some stage, Absalom rebelled against King David, incensed that David had anointed Solomon, who was at once his son and grandson, to take over from him upon his death.

Absalom’s ire stemmed from the fact that Bathsheba, Solomon’s mother, was junior to his own mother and so did not deserve to be seniormost wife. As such, Solomon did not deserve to be King when he was born to a junior mother who was at once David’s daughter. Absalom was killed in the uprising by King David’s general Joab. Adonija, David’s surviving eldest son, then had a tilt at the throne too but he lacked the crucial endorsement Solomon received from the prophet Nathan, high priest Zadok, and head of King David’s Secret Service Benaiah. That was how Solomon became King at the expense of David’s other sons who were older than him.

NEXT WEEK:   “A STAR OF JACOB IS ON ITS COURSE”

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Our lives are full of impatience

13th July 2022

Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.

We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.

Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)

Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you.  And God knows and you do not know!’ (Quran 2:216)

A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)

On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)

When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.

‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)

We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.

Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.

The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.

Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.

Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)

Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;

Before you say an unkind word – Think of someone who can’t speak.
Before you complain about the taste of your food – Think of someone who has nothing to eat.
Before you complain about your partner – Think of someone who’s crying out to GOD for a companion.
Before you complain about life – Think of someone who died too young.
Before you complain about your children – Think of someone who desires children but they’re barren.
Before you complain about the small house you live in – Think of the people who don’t have homes.
Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot.
And when you complain about your job – Think of the unemployed who wish they had any job.
Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you.
When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.

As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)

Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160)
Let us think of our daily Blessings.

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A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.

GIRL CHILD WHO SHOULD HAVE BEEN A BOY

If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.

GODDESS OF THE HUNT

Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.

THE FIRST DIANA

In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.

A STEERED LIFE FOR GOOD OR ILL

Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”

A DISPARAGED BIRTH?

Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.

NEXT WEEK: A FAMILY THAT DABBLED IN WITCHCRAFT

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Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

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