The anticipation of the return of “The Lord” began with the accession of Marduk to supremacy and was further accentuated along the way by Pharaoh Moses
The countdown to the return of Nibiru, the planet of the Old Testament gods and hence its being repeatedly referred to as “The Lord” in the Bible, began as early as the 20th century BC. THE PIONEERING PROPAGATOR OF THE PLANET’S RETURN WAS NONE OTHER MARDUK, ENKI’S FIRSTBORN SON.
On becoming Earth’s Chief Executive effectively in 2024 BC but substantively in 1954 BC, Marduk declared Nibiru his celestial counterpart, not Earth itself as was the case with his predecessor Jehovah-Enlil. We have already dwelt on the reasons he did so. Not only did Marduk identify himself with the great planet: he decided, in due course, to make Nibiru the focus, exclusively, of a new religion he called the Star Religion. The “Star” was Nibiru: if you recall, Nibiru was also known as the Imperishable Star or the Star of Jacob for reasons we have already spelt out.
Why did Marduk choose to place Nibiru at the centre of mankind’s religious fervour? Well, he had calculated, and rightly so, that the return of Nibiru, which is seen only once in 3600 years, was going to occur on his watch – the astrological Age of Aries, which mathematically ran from 2220 to 60 BC. The last time Nibiru showed up was circa 4000 BC, which enabled Anu to visit Earth. This time around, Nibiru was expected in the 6th century BC, that is between 600 and 500 BC.
What that meant was that when King Anu appeared, Marduk would be the one ruling Earth and would therefore be the primary host of the Solar System’s greatest sovereign. Needless to say, that would be the greatest milestone of his life. Of course it was not every time Nibiru was in the ecliptic that Anu visited Earth. But he was always expected anyway: elaborate and meticulous preparations for his arrival had to be made whether he turned up or not.
HAMMURABI IS BABYLONIA’S LEAD APOSTLE OF NIBIRU-BASED RELIGION
In Babylonia, the key person Marduk chose to propagate his Star Religion was Hammurabi, the Babylonian King. Hammurabi went at his brief hammer and tongs. In Marduk’s Star Religion, the astronomer priests, known as the Mashmashu, worked practically day and night in the Esagil, Marduk’s temple-abode which was principally an astronomical observatory. The Esagil’s main function was to “constantly observe the heavens, track the movement of stars and planets, record special phenomena (such as a planetary conjunction or an eclipse), and consider whether the heavens bespoke omens; and if so, to interpret what they did portend.”
At the head of the Mashmashu was the Urigallu, the Great Priest, who was a holy man, a magician, and a physician rolled into one. The Urigallu conveyed the astronomer-priests’ interpretations of celestial phenomena to Hammurabi through a special priest known as the Zaqiqu. Marduk, however, had his mortal enemies to contend with – the Enlilites, who were not ready to cut him any slack whatsoever. THE ENLILITES JUST WOULD NOT COUNTENANCE THE IDEA OF KING ANU BEING RECEIVED BY AN ENKITE COMMANDER-IN-CHIEF.
That scenario was simply inconceivable. It is small wonder, therefore, that they raised kings who were unstinting in waging war on Babylon, the nucleus of the Babylonian empire, so as to unseat Marduk. In the Enlilites’ pathologically jaundiced mindset, Marduk just could not do right: every peace feeler he sent, every concession he tabled forth in the interests of peaceful co-existence with the Enlilites, fell on stone deaf ears. This Earth, My Brother …
TUTHMOSIS IV INAUGURATE CULT OF NIBIRU
For some time in Egypt, the anticipation of the return of Nibiru was muted, which was strange for a country whose national god was Marduk, the very champion of the Star Religion. Then circa 1400 BC, Pharaoh Tuthmosis IV began to harp about the Cult of the Aten but not with proportionate action in that direction. When Nibiru was not seen by Earthlings, it was said to have gone to the “rear of the horizons, to the height of Heaven”. During this period, it was the “Unseen”.
In Egypt’s Star Religion, when Nibiru returned, it would do so as the Aten. In Sumer or Babylon, it would do so as the “Planet of the Crossing” (that is, a planet coursing down the crossroads between Jupiter and Mars), which was precisely what the term Nibiru meant. Nibiru represented an idyllic place, hence its other name, the Aten, which in this context meant “Eden” or “Paradise”.
We know, from Egyptian records, that the Cult of the Aten gained prominence during the reign of Tuthmosis IV at Zaru, a city that overlooked Goshen, the Hebrew bastion in Egypt. The very first shrine to Aten was erected at Zaru. Indeed, the title of the mayor of Zaru at the time was "Overseer of the Foremost Water in the Lake Area of the Temple of Aten”. And the royal barge in which Moses’ father Amenhotep III and his mother Tiye sailed the pleasure lake at Zaru was called the Gleams Aten. But it was Moses, Tuthmosis IV’s grandson, who took the Cult of the Aten to another level, a focus predominantly on Nibiru, and to yet another radical, drastic level. What was this?
MOSES RAISES FIRST OBELISK TO NIBIRU’S HONOUR
Moses became Pharaoh of Egypt circa 1367 BC, but prior to that he had been co-Pharaoh with his ailing father Amenhotep III for about 12 years. Moses became joint Pharaoh in the 27th year of his father’s reign, whereupon he took the throne name Pharaoh Amenhotep IV. Pharaoh Amenhotep III was renowned as a temple builder. He had a temple at Hermopolis in northern Egypt; two temples at Karnak in southern Egypt; the great Luxor temple as well as a mortuary temple at Thebes; three temples in Nubia, today’s Sudan; and at least a temple each in nearly every Canaanite city that was an Egyptian garrison town. These temples, whose construction he embarked upon from the second year of his reign, were dedicated to various Anunnaki (Enkite) gods.
In propagating the Cult of the Aten, Moses followed after his father: he operationalised a programme to erect temples dedicated to Aten only months after he became co-regent. Two temples were built in close succession, one within the very precincts of the Amen-Ra temple at Thebes and another within the very courts of the Amen-Ra temple at Luxor. In so doing, the message he was ending across was that AMEN-RA (MARDUK) AND ATEN (PLANET NIBIRU) WERE ONE AND THE SAME – call it a merger.
In a way, he was correct: since becoming the new Enlil, Marduk had named Nibiru after himself, so that “Ra was Marduk and the celestial Marduk was Nibiru”. But there was a subtle difference in the way the Amen-Ra and Aten temples were architecturally oriented: whereas the Amen-Ra temples were oriented toward the sun (“Ra” meant “Sun”), that is, on a southeast-northwest axis, the Aten temples were oriented away from the Sun, that is, on an east-west axis. MOSES SO ORIENTED THE ATEN TEMPLES BECAUSE WHEN NIBIRU APPROACHED, IT DID SO FROM A DIRECTION OPPOSITE TO THAT FROM WHICH THE SUN EMERGED AT SUNRISE.
Every time he presided over a major festival, Moses made it clear to the Theban priests (that is, the priests of Amen-Ra Marduk) that they were disinvited. In the fourth year of the co-regency, Amenhotep III attained 30 years on the throne. The tradition was for a festival known as the Sed or Rejuvenation Festival to be held on every 30th anniversary of the incumbent pharaoh. On the occasion, the pharaoh had to perform a series of fitness tests to make the case that he indeed was healthy enough to continue ruling.
Thereafter, the Sed Festival was celebrated every three years till the king’s death. Under Amenhotep III, there were three Sed festivals. On every such occasion, Moses decreed that no god other than Aten would be invoked, which meant that the Theban priests, who for one reason or the other did not recognise Aten, would be virtual spectators.
In order to reinforce the fact that he was Nibiru-oriented, Moses erected a special monument at his Karnak temple to honour the Ben-Ben – the first obelisk (four-sided, tapering stone pillar which ends in a pyramid-like shape at the top). The Ben-Ben was the space vehicle which Marduk was said to have used when he first came to Earth from planet Nibiru. In the 5th year of the co-regency, Moses changed his pharaonic title, from Amenhotep IV to Akhenaten, meaning “Servant or Worshipper of Aten”. The Cult of the Aten had begun in earnest.
MOSES ESTABLISHES CITY DEDICATED TO NIBIRU-WORSHIP
It goes without saying that the Theban priests were madly incensed by the disparaging way Moses was treating them and his attempt at practically replacing their age-old religion with a new one. It was not necessarily about the acceptability of Aten worship: Marduk, their principal god, was also known as the Aten. IT WAS ABOUT UPSTAGING THEM AS THE CUSTODIANS AND EXPONENTS OF EGYPTIAN SPIRITUALITY.
What they preached to the people was that a god had to be familiar and sentient – a flesh-and-blood god who could be seen, as all the Anunnaki gods were. The deceased god Osiris was the only exception but he had a living representative – his son Horus, so that Osiris was worshipped through Horus: the father was worshipped through the son, very much an echo of the gospel message.
The Aten, on the other hand, was nothing more than a celestial body – a planet. It was absurd to worship a planet. Even if the Aten represented King Anu, “Our Father Who Art In Heaven”, Anu was not exactly a friend of the Egyptian priests anyway: HE WAS BELIEVED TO FAVOUR THE ENLILITES AT THE EXPENSE OF THE ENKITES. Anu and the Enlilites were of Sirian heritage, whereas Enkites were of Orion heritage. It explained why in Egypt, the Queen of Orion, Anu’s ceremonial wife, took precedence over Anu. Both Isis and Nut, the female Egyptian goddesses, bore names that constituted some of the many titles of the Orion Queen.
With mounting priestly antipathy toward Moses, his mother Tiye persuaded him to leave Thebes and settle in a completely new city of his own, a rival, so to speak, to Thebes, a place that had never been dedicated to any god. There, his followers would be free to worship Aten. Moses took heed and in the fourth year of the co-regency, he set about establishing a new political and religious centre on the east bank of the Nile right within southern Egypt. This was about halfway between Thebes and modern Cairo. He called the city Akhet-Aten, meaning, “Aten of the Horizon”, clear-cut homage to planet Nibiru. This is modern Tell El Armana. It took four years for Armana to be complete.
At Armana, Moses also built a new temple, which he called the Gempaaten, meaning “The Aten is found in the Gleaming Estate of the Aten”. A huge building filled with tables for offerings to Aten, it consisted of six rectangular courts. Moses relocated to Armana in the 8th year of the co-regency and decreed that NO GOD OTHER THAN ATEN WOULD BE WORSHIPPED OR VENERATED IN HIS CITY. Just uttering the name Amen-Ra was forbidden: it didn’t matter that the two names were interchangeable though Amen-Ra projected Marduk as a Sun God whereas Aten projected him as the personification of the planet Nibiru.
â€¨NIBIRU CULT TAKES SHAPE â€¨
The way Moses proceeded about embedding the Cult of the Aten in the psyche of his people was gradual rather than precipitate. He went about this in stages. Writes Ahmed Osman in his book Christianity: Ancient Egyptian Religion: “Early representations of Aten showed the deity as of human shape with the head of a falcon, surmounted by a solar disc, in keeping with the conventional way gods were depicted in Egyptian art.
At the end of the second year, or early in the third, of the co-regency, an important development took place in this representation. The human figure vanished. Only a golden disc appeared, whose rays descended over the king and queen as well as over the temple, altar and palace. This golden disc did not represent the Sun but was the symbol of Aten, who had no physical image. The rays, in their turn, were not the endless rays of the Sun.
They ended in hands, and the hands held the Ankh—the Egyptian cross, a symbol of life, not death—before the nostrils of the king and queen. To indicate the kingly statues of Aten, a uraeus (cobra) hung from the disc in the same way as a uraeus adorned the brow of the king. At the same time the name and epithet of the God was placed inside two cartouches, matching the manner in which the ruling king's name was written.
“Toward the end of Year 9 of Akhenaten (Moses) the name of Aten received a new form to rid it of any therio-anthropomorphic (worshipping a god presented in a form combining animal and human elements) or pantheistic (heathen worship of all gods) aspect that may have clung to it as a result of the hieroglyphic (symbolic) use of images. The falcon symbol used to spell the name Ra-Harakhti, which in this form would represent the Sun-God, was changed to abstract signs. Thus the word ‘Ra’ no longer represented the god of Heliopolis (Marduk) but achieved a new abstract meaning, ‘The Lord’… The new form of the God's name read: "Ra (The Lord), the Living Ruler of the Horizon, in His Name the Light which is in Aten."
Note Osman’s characterisation of the term “The Lord” as “abstract”. Clearly, Osman hadn’t done his homework thoroughly here, for had he consulted the Sumerian records, he would have come to know that “THE LORD” WAS ANOTHER NAME FOR PLANET NIBIRU. Moses' focus was no longer on Marduk per se but on the planet he represented – Nibiru.
â€¨MOSES DECLARES NIBIRU AS EGYPT’S ONLY GOD
â€¨Amenhotep III ruled Egypt together with Moses during the last 12 years of his life, though it was Moses who was the real ruler in light of the fact that Amenhotep III was sickly through and through. After being Pharaoh for a total of just under 40 years, Amenhotep III passed away and Moses was installed as the sole pharaoh. By this time, Moses already had four daughters. He would eventually have six daughters with his seniormost wife Nefertiti. Their names were all suffixed with “Aten”, once again underscoring his affinity for planet Nibiru.
Now that he was the sole ruler of Egypt, Moses upped the ante in the enforcement of the Cult of the Aten. That he was an Atenist to the core can easily be gleaned from his 5-Fold Titulary – the mandatory minimum of 5 titles a pharaoh was supposed to bear. All except one had the term Aten in them. They were Beloved of Aten; Great of Kingship in Akhet-Aten; Exalter of the Name of Aten; and Akhenaten itself. The only title that was a direct tribute to Marduk was Neferkheperure-Waen-Re, meaning “the Unique One of Ra”.
Moses moved fast to accentuate the Cult of the Aten. First, HE DECLARED ATEN AS THE ONLY GOD OF EGYPT AND THE ONLY GOD OF PLANET EARTH AND ABOLISHED THE WORSHIP OF ANY OTHER GOD. Second, HE DECLARED HIMSELF ATEN’S ONLY PROPHET. Moses increasingly referred to himself as “the god’s prophet-son”, one “who came forth from the god’s body,” and to whom alone the deity’s plans were revealed. “There is no other that knoweth thee except thy son Akhenaten,” he bragged in song. “Thou hast made him wise in thy plan.”
But there was more. Ahmed Osman: “He closed all the temples, except those of Aten, dispersed the priests and gave orders that the names of other deities should be expunged from monuments and temple inscriptions throughout the country. Units were dispatched to excise the names of the ancient gods, particularly Amun (Marduk), wherever they were found written or engraved. Even the plural word Netaru for gods was proscribed.”
All in all, given that Nibiru wasn’t very far from making its reappearance, Moses decided to SHIFT THE ISSUE FROM CELESTIAL TIME (reckoning in terms of zodiacal constellation periods of 2160 years) TO DIVINE TIME (Nibiru’s orbital time of 3600-year cycles). He thus changed the question from, “When will the Age of Aries come to an end” to “When will the Unseen celestial god (Nibiru) reappear and become visible in the skies?”
In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.
It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.
… courtesy of infiltration stratagem by Jehovah-Enlil’s clan
With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.
Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
If I say the word ‘robot’ to you, I can guess what would immediately spring to mind – a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and tv shows. Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name, Sonny in I Robot, loveable rogue Bender in Futurama, Johnny 5 in Short Circuit…
Of course there are the evil ones too, the sort that want to rise up and eliminate us inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator, Box in Logan’s Run, Police robots in Elysium and Otomo in Robocop.
And that’s to name but a few. As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves. And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of robotics in the workplace.
ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.
A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles. It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.
DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.
AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,
AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.
INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour
These examples all come from the aptly-named site www.willrobotstakemyjob.com because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.
This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count! For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars. It’s a theory, at any rate.
Already,customers at the South-Korean fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic. The chain is using robots to take orders, prepare food and bring meals out to diners. Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.
‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP.
Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions.
Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders. Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.
These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly Korean hospitality sector workers’ jobs are not.
And right there is the dichotomy – replacement by stealth. Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.
But there may be more redundancies on the way as well. Have you noticed how AI designers have an inability to use words of more than one syllable? So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid? Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!