Joshua secures Canaan for Israel though significant parts of it remain unconquered still
General Joshua continued to wage war on Canaanite domains and it was not until seven years since the capture of the very first, Jericho, that he declared victory. Altogether, he had defeated 31 kings. The conquest of Canaan, however, was not decisive: in some territories, the inhabitants were not driven away but were simply subjugated. The standing order by Ishkur-Adad, the Jehovah of the exodus, was that in every war, the Israelites should totally annihilate the enemy, sparing no woman or child.
But it seemed the Israelites simply became fed up of their god’s penchant for blood and therefore chose to exercise unilateral restraint at the risk of incensing him. For as long as the enemy meekly surrendered, the Israelites simply turned them into minions rather than callously put them to the sword.
In some territories, the inhabitants simply did not give up the fight: they continued to wage guerilla warfare against their Jewish occupiers. This was particularly the case with the Jebusites of Jerusalem, who were only totally vanquished by King David more than 300 years later. Some of the Canaanite nations actually succeeded in warding off the mighty Israelite army. A case in point were the dreaded Philistines of the great Goliath fame, whose domains lined the Mediterranean shores. About 8 Canaanite territories tenaciously fought for and maintained their full sovereignty.
Invariably, the kings of the defeated nation suffered the worst fate as they were subjected to a very slow and excruciatingly painful death. For example, this is what happened to the 5 Amorite Kings, one of whom was the ruler of Hebron, as per JOSHUA 10:16-26: “Now these five kings had fled and hidden themselves in the cave at Makkedah. It was told Joshua, saying, ‘The five kings have been found hidden in the cave at Makkedah’.
Joshua said, ‘Roll large stones against the mouth of the cave, and assign men by it to guard them … Then Joshua said, ‘Open the mouth of the cave and bring these five kings out to me from the cave’. They did so, and brought these five kings out to him from the cave … When they brought these kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who had gone with him, ‘Come near, put your feet on the necks of these kings’. So they came near and put their feet on their necks … So afterward Joshua struck them and put them to death, and he impaled them on five trees.”
HOUSE OF JOSEPH GET LION’S SHARE OF TERRITORY
Exactly where in history are we at this juncture? Our own research places the commencement of the exodus at circa 1335 BC. The Bible says the Nation of Israel was in the wilderness for 40 years but that is simply a symbolic number: the wilderness years lasted no more than 13 years, a scenario we have persuasively demonstrated in earlier articles. The conquest of Canaan was declared complete 7 years later. This was in the year 1315 BC.
Now, as indicated above, the Israelites did not have full bragging rights over Canaan. Some of the land remained either unconquered or unpossessed and in some territories the Israelites opted to simply co-exist with the people they were unable to dislodge from their midst. Be that as it may, Joshua declared mission accomplished and raised the Israelite flag over the Promised Land. Then he set about apportioning the newly-garnered lands to the nation’s 12 tribes.
Three tribes had already been allocated their own domains way back in 1308 BC. This was the land east of the Jordan valley, which did not constitute part of the Promised Land as the Promised Land was west of the Jordan River. The tribes were Reuben, Gad, and half the tribe of Manasseh. Thus only the remaining nine-and-half tribes were entitled to a share of the Promised Land.
The tribe of Judah, being the largest and the seniormost chronologically (after Reuben, Simeon, and Levi forfeited their seniority having fallen out of favour with their father Jacob), was the first to receive its allocation. Judah’s share consisted of all the southern land from the Mediterranean Sea to the Dead Sea. This included Jerusalem despite the fact that the Jebusites had dug in their heels there and therefore the Israelites could not lay full claim to it.
Next was the House of Joseph, which had been divided into two, namely that of Ephraim and Manasseh. Legally, the House of Joseph was the seniormost in that Jacob had chosen Joseph as his anointed heir being the son of his favourite wife Rachel. It is not surprising, therefore, that the House of Joseph was allocated prior to every other tribe save for Judah. Of the House of Joseph, the tribe of Ephraim, who was younger than Manasseh, was allocated first.
Ephraim was prioritised over Manasseh apparently because he was once Pharaoh Aye of Egypt and thus had a loftier pedigree than that of his older brother. Ephraim received the central portion of the land and the other half tribe of Manasseh was given land to the north of Ephraim’s. All in all, the House of Joseph had the largest allocation overall (that is, taking into account the lands on both sides of the Jordan River), which accorded with their status as the anointed and therefore exalted tribe.
That is not to say the House of Joseph were content with what they got. They actually approached Joshua to register their dismay over their allocation given their population. When combined, the tribes of Ephraim and Manasseh were actually the largest tribe (85,200 at the last count), outnumbering even the tribe of Judah (76,500). As such, they insisted to Joshua, they deserved much more than they were given and accordingly tried to prevail over him to allot them further territory. But Joshua was having none of that: he told them point blank that if they wanted an expanded domain, they should earn it by launching their own conquests of the lands that were yet unconquered. The House of Joseph was not prepared to go to those lengths as its nearest enemies reportedly had superior chariots.
Of the remaining 7 tribes, the tribe of Simeon was carved out an own territory from the vast portion allocated to Judah and so was the only territory wholly enclosed in another. The tribe of Benjamin was given a tiny sliver of territory between Ephraim and Judah. Asher and Naphtali received the northernmost part of Canaan, with Zebulun and Issachar to their immediate south. Dan’s was next to Ephraim’s on the Mediterranean seaboard. All in all, Judah and Manasseh had the largest portions whereas Dan, Benjamin, Zubulun, and Issachar had the smallest.
Then came the turn of the Levites, Israel’s virtual 13th tribe. Ishkur-Adad had long decreed that the Levites could not own land as they were a priestly tribe dedicated wholly to his service (they were even exempted from taking part in wars). That did not mean they would be homeless. They were to be allotted towns dedicated to them throughout the land both east and west of the Jordan River. Levi had three sons, namely Gershon, Kohath, and Merari. When Joshua distributed the towns to the Levites, he allotted them on the basis of these three family units. Kohath received 23 towns, 13 of which went to the descendants of Aaron and 10 to the rest of the family. Gershon received 13 towns and Merari 12.
JOSHUA, CALEB GET PERSONAL SHOTS IN THE ARM
General Joshua and Caleb, Israel’s seniormost citizens, received personal allocations of land in recognition of their illustrious role in the triumphs and exploits of Israel. Joshua and Caleb, if you recall, were the only two of 12 spies who gave a positive report on the land they had been sent to check out (NUMBERS 13:30; and 14:7-9) Joshua was given Timnath Serah in the hill country of Ephraim, which he had specifically requested for.
Caleb was now 85 years old but he still had a lot of fight left in him. He asked Joshua not to parcel him a handout but to let him have a go at some of the unconquered lands. Joshua accordingly gave him the nod to take possession of Kiriat-Arbour, later to be known as Hebron, and Debir. Hebron was a tough call. It was occupied by the mighty Nephilim, a race of giants that had resulted from intermarriages between the Igigi (space-based Anunnaki) and Earthling women. But like the formidable soldier he was, Caleb managed to expel the Nephilim from Hebron.
In the case of Debir, Caleb put out a lottery. He offered his beautiful virgin daughter Acsah to anybody who would take the city on his behalf. Othniel, the son of his brother, took up the challenge, triumphed, and won himself the prize that was the voluptuous Acsah. Finally, Joshua established what were known as cities of refuge. These were places where somebody who had accidentally committed murder and was being sought by a hired avenger would flee to for safety. The refugee would remain in that city till the sitting high priest died, whereupon he was legally released from guilt. Joshua designated six of the cities allocated to the Levites as cities of refuge.
After Israel was settled in the land under the leadership of Joshua, they enjoyed a period of about 25 years during which they lived the high life. It was land on which they had not laboured, in cities which they had not built: in here, they ate of vineyards and olive groves which they did not plant. It was truly a land flowing with milk and honey. As Joshua brought his leadership to a close due to old age, he assembled all the tribes of Israel, as represented by their leaders, at Shechem for a final reminder of their covenant relationship with Ishkur-Adad, much as Moses had done too in his waning days.
It is significant that Joshua chose to hold the solemn assembly at Shechem and not at Shiloh, where Adad’s sanctuary now stood. Shechem was a natural choice in that it was here Abraham received the first promise from the Anunnaki god Nannar-Sin, Adad’s older brother, after his migration into Canaan and built an altar. Jacob had also settled at Shechem on his return from his uncle in Haran.
Joshua was 110 years when he finally passed on. This was circa 1290 BC by our reckoning. Shortly thereafter, Eleazer, who had succeeded Aaron as High Priest, passed on too. It was the end of an era and the beginning of a radically new one. The latter is known as the Era of the Judges.
TUMULTUOUS ERA OF JUDGES ENSUES
With the passing of Joshua’s generation, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion. Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
Besides lacking central temporal authority (i.e. central government), there was little religious authority in many ways as well. Although they had the Tabernacle (which centuries later would be replaced by the Temple in Jerusalem), there was competition from private altars. These were not altars for idol worship, but a place in the backyard to offer private sacrifices. The alternative of private sacrifices undermined the idea of the Tabernacle as the central location for religious life. On top of everything, the era of the Judges was a period of almost continual warfare – a state of affairs that would continue until the time of Samuel, the last of the Judges.
Just who were the judges? At that time in Israel, a judge was almost never a person who passed judgment on certain cases, or who settled disputes, though there was such a role. Deborah did have a kind of judicial function, but this seems more related to her role as a prophetess than as one of Israel’s judges. None of the other judges in the Book of Judges actually judged in the most common sense of the word.
Judges were not an early prototype of Israel’s kings, either. Judges were primarily “deliverers” from the oppression of Israel’s enemies. They sometimes acted independently, as did Samson, who was a kind of “Lone Ranger judge”. Some of the judges led the military forces of one or more tribes against their foes. These judges did not lead the military forces of the entire nation, but only certain segments of it. As a rule, they did not have any administrative function, as a king would. The Anunnaki gods raised these judges up spontaneously, because of Israel’s oppression by their enemies. There was no succession and no dynasty. Usually, the Israelites were free from oppression as long as the judge lived.
The era of judges lasted for at least 300 years. This was 15 judges in all. The first judge was Othniel, Joshua’s nephew, and the last was Samuel. Othniel led for 40 years. The longest reign was Ehud’s, Othniel’s successor who was in office for 80 years. With a tenure of less than 1 year, Shamgar’s was the shortest. Of the 15 judges, only one was a woman, Deborah. The fourth judge, she led for 40 years, one of only very few women in the Bible to receive a prominence that is otherwise strictly the preserve of males. Perhaps the most famous judge is Samson, who led for 22 years. Of course his saga as related in the Bible is replete with legendary tales: no man of any size simply would possess the power to bring down a hall or take on a whole army singlehandedly and repulse them:
such feats are only possible in Silvester Stallone’s Rambo franchise movies. It also does not make sense that once he was shorn of his hair, he lost his power.
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.