The Ark of the Covenant embodied 21st century technology
The Nation of Israel’s wilderness religion was presided over by Aaron and his four sons. Aaron was the High Priest and his sons were the chief priests. All Anunnaki-sired institutions were peopled not by pure merit but on the basis of nepotism basically. This trend has carried over to our day. In 2009, David Rothkorp, a former CEO of Henry Kissinger, one of the nastiest Reptilians of our time, wrote a book titled SUPERCLASS: THE GLOBAL POWER ELITE AND THE WORLD THEY ARE MAKING.
In it, he disclosed that our world of 7 billion people was controlled by only 30 families using 6000 highly paid operatives who robotically toed their agenda. At the enterprise level, these hyper-families ran the world through 147 corporations which had interlocking boards of directors. Aaron and his sons had specially made sacred, priestly garments to wear, much like the Pope dons in our day. The garments were made of linen, the finest cloth available. Aaron’s priestly attire consisted of six parts. They were a robe, a woven tunic, a turban, a sash, an ephod, and a breastplate.
The ROBE was blue in colour. Its hem was decorated with identical patterns of pomegranate (a red fruit symbolic of the blessing and prosperity and the fertility and fruitfulness Ishkur-Adad, the Jehovah of the Exodus, had, so he said, in store for the Israelites once they had conquered Canaan) woven out of blue, purple, and scarlet yarn. The pomegranate patterns were interspaced with small bells made of pure gold. The bells were meant to herald the movements of the High Priest around the Tabernacle.
In the event that he entered the Holy of Holies and the bells were not heard for some considerable length of time, that would be a signal that he had been struck dead by “God” because he entered the presence of the deity in a unholy state arising from neglecting to perform the necessary pre-entry rites to the letter. Everything about the Anunnaki gods was based on fear. The TUNIC (outer garment) was tied with a colourfully embroidered SASH (girdle). Both were weaved from fine line cloth.
The TURBAN (head dress) had a gold medallion attached to it by a blue cord, worn on the forehead. Engraved on the gold medallion were the words, “Holy to Yahweh”. It was the High Priest’s proclamation to Adad that he was sin-free at that particular point in time having performed all the prerequisite self-sanctification rites. According the JEWISH ENCYCLOPAEDIA, the EPHOD was “part of the official dress of the High Priest which was held together by a girdle of similar workmanship sewed on to it.
It had two shoulder-pieces, which, as the name implies, crossed the shoulders, and were apparently fastened or sewed to the ephod in front. In dressing, the shoulder-pieces were joined in the back to the two ends of the ephod … At the point where the shoulder-pieces were joined together in the front ‘above the girdle’, two golden rings were sewed on, to which the breast-plate was attached.”
The two shoulder-pieces were made from finely woven linen embroidered with gold, blue, purple and scarlet thread. Each of the golden rings (clasps) that joined them had one onyx stone fastened to it. On each onyx stone was engraved six names of the tribes of Israel, arranged in order of seniority based on the ages of Jacob’s sons. This was to show that when the High Priest stood before God, he represented not he himself but Israel.
Like the ephod, the ESSEN, translated as breastplate in the English versions of the Bible, was embroidered with gold and with blue, purple and scarlet thread. According to the Biblical instructions and rabbinical traditions, the breastplate was “a patterned brocade like the ephod. The threads of its fabric are gold, sky-blue, dark red and crimson wool, and twisted linen. The garment itself is set with four rows of small square stones, in settings of knitted or braided gold. Each row contained three stones-totaling twelve stones, one stone representing each of the twelve tribes of Israel. The name of the corresponding tribe was engraved on each stone.”
Note the recurrence of four colours in particular – gold, blue, purple, and scarlet. Each of these colours has something to say about the Anunnaki. Gold represented sustenance in that the Anunnaki’s extraordinary longevity, or eternity in the eyes of mankind, was enabled by the ingestion directly or indirectly of Ormus, the monoatomic white powder of gold. It also stood for divinity and the extrinsic personal worth of the Anunnaki, as gold is the most cherished metal, one reason it was called the metal of the gods.
Blue represented the heavens (the firmament). Mankind believed the Anunnaki came from a place known as Heaven, which they associated with a place yonder in the skies. Purple has always been the colour of royalty and the Anunnaki were the ultimate royalty. Scarlet (red) represented retribution, being the colour of blood. When the Anunnaki were “sinned against”, their stock response was to kill, whether this be an individual, a large proportion of a population, whole cities as in the nuking of Sodom and Gomorrah, or practically an entire race of mankind as was the case during the Great Flood of Noah’s day.
WHICH GEMSTONE REPRESENTED WHICH TRIBE?
The gemstones appearing on the breastplate were ruby; jade; agate; carbuncle; lapis lazuli; quartz crystal; turquoise; amethyst; agate; aquamarine; onyx; and opal. The identity of the gemstones is not definitive. There are over 30 different opinions on the matter. Also, there is no certainty as to exactly which gemstone corresponds with which tribe.
Says the Temple Institute of Jerusalem: “The exact, conclusive identification of these stones is actually one of the most difficult and elusive of all Temple-related studies. This is because the original Hebrew names of these stones as they appear here in the Bible are extremely obscure. They are not commonly used, and no description of the stones appears anywhere in the verses themselves. In the course of many years, as nations flourished and fell, and civilizations migrated to new lands, languages evolved and the meanings of words changed.
Thus in one location, a word may have one meaning and connote a particular concept, while in another land, the same word may carry the exact opposite meaning. “The names of these stones are particularly enigmatic: there are over 30 varying opinions as to the final identification of the 12 stones. These opinions include scholars and commentators from the entire historical spectrum of rabbinical literature and tradition, beginning with the most ancient – and therefore, in this case the most reliable opinions – those of the Aramaic translations of the Bible.”
However, although the gemstones cannot be identified with clear-cut finality, their colours can. For according to the Midrash, ancient commentaries on the Pentateuch (first five books of the Bible) by the Jewish authorities, the gemstone colours corresponded with the colours of the ensigns (flags) of the tribe. On that basis then, the gemstones are associated with a particular tribe as follows: Ruby, Reuben; Jade, Shimon; Agate, Levi; Carbuncle, Judah; Lapis-Lazuli, Issachar; Quartz Crystal, Zebulun; Turquoise, Dan; Amethyst, Naftali; Agate, Gad; Aquamarine, Asher; Onyx, Joseph; and Opal Benjamin.
WHAT WERE THE URIM AND THUMMIM?
There are two items in the High Priest’s regalia which are only casually mentioned when of necessity they required a detailed exposition. These are the URIM and the THUMMIM. It seemed the Jewish writers of the Old Testament corpus did not really understand them, as a result of which they deliberately omitted to elucidate upon them.
The Urim and Thummim are first mentioned in EXODUS 28:30. Moses is instructed, by Ishkur-Adad, the Anunnaki Jehovah of the Exodus, to place them in a pouch in Aaron’s breastplate. Aaron was obliged to enter the Holy of Holies, which housed the Ark of the Covenant, only once a year – on the Day of Atonement. And every time he did and stood before the Ark, he was to bear the Urim and Thummim without fail.
Of the two, it is the Urim which receives a fair amount of repeated mention in a direct sense. In the two other places where it is directly mentioned, it is associated with attestation (that is, a truth-upholding oath) and decision-making (by the Anunnaki god). In NUMBERS 27:18-21, General Joshua was made to swear before the High Priest Eleazer (Aaron’s successor) by the Urim when Moses passed the baton to him as the Nation of Israel’s new leader.
In 1 SAMUEL 28:5-6, Saul, the first King of Israel, had to seek the voice of his god, albeit vainly so, using the Urim when the Philistine army hemmed in around him. However, these are not the only places the Urim and Thummim are implied. In other passages, they are referred to as “testimonies” as indeed they corresponded with the two Tablets of Testimony that were kept in the Ark.
It seems the two Tablets of Testimonies that were housed in the Ark had specific purposes. One was a digital record of Adad’s covenant with the Jews that they were his people and he was their god. But it was a record not only of this but also of “the testament of a lost civilisation and all that man has ever known and all man would ever know” according to the Jewish Qabalistic tradition.
This very much sounds like the Sumerian MEs, which have been described as “something like our present-day computer chips, on which data, programs, and operational orders were minutely recorded … and in which the essentials of civilisation were encoded”. The other tablet was a decoder of electromagnetic sound waves. In other words, it made the distant voice of Adad audible wherever he happened to be, just like the decoder built into a TV or radio makes the distant voice of announcers at the broadcasting station audible from any distance.
We may refer to the two Tablets of Testimonies contained in the Ark as the Enclosed Testimonies and the Urim and Thummim as the Borne Testimonies as they were placed in a pocket sewn to the High Priest’s breastplate. The Urim, a crystal gem, was also known as the SCHAMIR or LIGHTNING LIGHT. This was because it gave off a light that illuminated the Holy of Holies when the High Priest stepped in there. Remember, God is Light and he had to be approached in light (In the 2nd degree [Fellowcraft] Freemasonry ceremony, God is called the “Great Luminary”).
The arc light of the Ark of the Covenant represented God’s presence whereas the Urim light represented the spiritual light of the High Priest. (At the spirit level, we are shimmering beings of light). Under certain conditions, the Urim emitted a laser-like, spear of light that could cut through stone with absolute precision. Noticing the magnificent properties of the Urim, King Solomon asked his artisans to improvise his own in the form of a Tablet Ring of the Testimony worn on a finger. It was this ring he used to cut the stones for his temple.
From that time on, it became a bequest to all the succeeding kings all the way to his seventh generation successor, King Joash. Relating the coronation of King Joash, 2 KINGS 11:12 has this to say: “Then he brought forth the king's son; he put the insignia on him and gave him the testimony. They proclaimed him king and anointed him. They smote the palm and said, Long live the king!” The “testimony” was the Urim ring.
The Thummim went by several other names such as SCHETIYA, ANNA (meaning “firestone”), FOUNDATION STONE, the STONE OF PERFECTION, or SAPIR. These names applied at different stages of history. The Thummim is said to have been made from a “divine sapphire”, that is, a sapphire stone provided by the Anunnaki gods. It was basically a levitational device, which according to Qabalistic tradition kept the Ark perfectly poised at about three fingers above the ground when the High Priest entered the Holy of Holies.
All in all, the Urim-Thummim had an essential role to play in summoning the power of the Ark. WHAT YOU SHOULD NOT LOSE SIGHT OF, HOWEVER, IS THAT THE LIGHT SYMBOLISM IN ALL THIS HAD NOTHING TO DO WITH THE REAL GOD, FIRST SOURCE. IT ALL HAD TO DO WITH THE GOD OF ILLUMINATI ELEMENTS – LUCIFER. Lucifer means “Illuminator” or “Light Bringer” and that’s what those who align with forces of darkness call the Devil. The Old Testament religious system was based on Devil-worship, period.
A KILLING MACHINE
The Ark of the Covenant was always carried into battle. Apparently, the Israelite army general used it to get battlefield tips from Adad and to report on the fate of a battle. Once, when the Israelites were trounced in a battle at Ai, General Joshua both lamented before the Ark and besought counsel from Adad through it (JOSHUA 7:6-9). At another time, when the main body of the Israelite nation lost a battle to the tribe of Benjamin at Gibeah, they consulted Adad through the Ark, who promised that, “tomorrow I’ll hand them over to you” (JUDGES 20:19-27), which he indeed did as “Yahweh helped Israel defeat Benjamin and that day the Israelites killed 25,100 of Benjamin’s warriors” (JUDGES 20:35).
Besides being a communication device and a manufacturer and repository of Ormus, the Ark of the Covenant was capable of performing certain wonders. What immediately comes to mind is what happened when General Joshua led the Israelites across the river Jericho. Its powers were drawn upon to part the river, something akin to Moses’ parting of the Red Sea, so that the Israelites would cross it on dry land (JOSHUA 3:15-16; 4:7-18). In other words, the Ark was inbuilt with HAARP technology, which is theoretically capable of such a feat.
It is doubtful though that the Ark could serve so many purposes at once. What likely was the case was that it was operationalised by remote control from some base inside one of the high-tech mountain bunkers of the Anunnaki. It is from here it was monitored either by satellite or surveillance microchips which relayed the happenings around it. Hence whereas some of the things attributed to it it did engender locally, some of them, such as the parting of the River Jordan, were effected using the HAARP technology at the Anunnaki base. One of the Tablets of Testimony must have been capacitated with GPS tracking.
If the Ark was dreaded by the Nation of Israel, it was because it was a killing machine both in a direct and vicarious sense. Under certain circumstances, it did emit a deadly radiation which was calibrated according to whether the killing was to be effected instantaneously or over time as a sort of slow puncture. In less severe cases, it simply caused non-life-threatening illnesses. People were also executed for infringing the rules governing its handling.
That the Ark was a perilously affair indeed is evident in Adad’s instruction to the Kohathites, who were charged with handling it when the Israelites were on the move. They were not to touch it or look at it “lest they die” (NUMBERS 4:1-16): they were to carry it strictly using poles. To guard against this temptation or transgression, the Kohathites were instructed to wrap the Ark first in the curtain that separated the Holy Place from the Holy of Holies; then in what were called badger skins; and finally in a clothe of solid blue.
This was three layers of clothing altogether. When the Israelites were in procession, the men who carried the wrapped-up Ark were separated from the rest by a distance of about 900 metres. They were clad in very special attire to protect them in the case of an accidental radiation emission. A number of incidences are encountered whereby people died in circumstances associated with the Ark. There was this case of Uzzah, who was one of the men transporting the Ark on an ox-driven cart downhill.
Somehow, the oxen faltered and the cart was in the process of tipping over and therefore touching the ground (it was not supposed to ever do so as the ground was cursed by “God” following the fall of Adam) when Uzzah reached out his hands to steady it. He was struck dead “by the Lord” immediately (2 SAMUEL 6:1-11; 1 CHRONICLES 13:1-13). Most likely, the Ark must have fallen on his chest or crushed his head: it was 2 feet wide and 4 feet high and estimates of its weight range from 150-2000 kg.
Once, the Bethshemites were entrusted custody of the Ark and curious to know what it was and what it contained tried to pry it open. About 50,000 of them ended up dying, in all probability from its radiation effects. The Bethshemites should have learnt a salutary lesson from the Philistines, who had captured it in war from the Israelites and had just returned it after being with it for seven months. The Philistines decided to part with it after been wracked by an endemic of boils and a plague of mice, both of which ceased after they returned the Ark (1 SAMUEL 6:19). Of course their sufferings were not directly engendered by the Ark but by Adad’s high-tech cunning.
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.