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Ormus Galore at Qumran

Benson C Saili
THIS EARTH, MY BROTHER

The Essenes were Ormus adepts and so was one of their luminaries called Jesus

I take it for granted that we all have heard or read about the so-called Phoenix, a bird that restored itself to life every time it died. The Phoenix, it is said, never existed: it is a mythical bird. This mythical bird straddles several ancient cultures, including the Greek, Egyptian, Arabian, Chinese and Japanese. The Egyptians referred to it as the BENNU BIRD, the Chinese as the FENG HUANG, and the Japanese as the  HOU-OU.

Typically, myths are peculiar to a particular culture. If a myth is encountered in practically every corner  of the globe,  like the Phoenix is, then it behooves us to question whether it is indeed a myth and not a real thing or event which has assumed a mythical status all  because of misunderstandings about it that came to proliferate with the passage of time.  

This is the myth of the Phoenix in a nutshell: The bird was not a biologically fruitful species like all other creatures are. It was a single-entity species. There was always one Phoenix at any particular point in time, which had a golden or red plumage.  The bird would live to  up to 500 years or more. Then when owing to old age it was staring death in the face, it would gather twigs and spices and build a nest. It would then squat patiently in the nest and wait for the sun’s rays to set it on fire, whereupon it would be consumed to ashes.

But no sooner had the fire extinguished  than a worm crawled out of the ashes to give rise to a new, reincarnated Phoenix. The cycle would keep repeating itself from generation to generation. But the fact of the matter is that the story of the Phoenix is no myth. It is an allegory – something real but presented in a roundabout, fable-like way. Albeit, the Phoenix was not a bird. IT WAS A CODE NAME FOR ORMUS. 

Just like the Phoenix rises from destruction in a blaze of rebirth and new light, Ormus is associated with the gaining of higher degrees of consciousness and perception once one has partaken of it.  You literally become a brand new man with  sound health and expanded knowledge horizons. The emblematisation of Ormus as an eagle-like bird called the Phoenix and not any other creature is no coincidence. I’m sure you are aware by now that  the ancients referred to Anunnaki astronauts as eagles primarily and as falcons secondarily.

In the eyes of mankind, the Anunnaki were deemed to possess eternal life since they hardly aged and no one saw them die from natural causes. The belief was that every time the Anunnaki flew in a rocket (which was also called an eagle), they went to “Heaven” (the planet Nibiru), where they partook of the Water of Life and the Food of Life. They thus returned to Earth rejuvenated and all hale and hearty.   That the rocket/eagle was a symbol of eternal life was the reason the life-renewing Phoenix bird/Ormus  was envisaged as an eagle too.  

ALCHEMY WAS ABOUT ORMUS

Just as the term Phoenix was used as a cryptic reference to Ormus, the term alchemy was also used as a cryptic reference to the process of producing  Ormus from any of the Platinum metal group. Alchemy derives from the Arabic term AL-KHAME, meaning “blackness” and is defined by those in the know as “the science which overcomes the blackness (emptiness in terms of knowledge), or that which enlightens through intuitive perception” – exactly as Ormus does.  The general public were sold a dummy – that alchemy entailed converting base metals such as tin, lead,  or zinc to  gold. This of course is possible.

In 1980, US scientists produced gold from bismuth, an element that is just next to lead on the Periodic Table. However, the quantity of gold the process yielded was so minuscule to a point of being inconsequential. The process was so prohibitively costly that just to produce one ounce of gold, one  quadrillion dollars (1 followed by 15 zeroes) would have to be spent. The going rate for gold at the time was $560 per ounce. Last year, Chinese scientists turned copper  (which is much closer to gold on the periodic table than base metals)  into almost pure gold, but this gold still fell short of vintage gold as it  retained certain properties of copper, such as density for instance.   

When the ancients talked about alchemy, what they meant and which was a closely guarded secret was turning gold into monoatomic gold dust – Ormus. Although Ormus is made from gold (or any of the Platinum metals), it has properties distinct from the metal gold. So it’s practically a different substance altogether.  In the coded language of the ancient adepts, the mundane person (the occultically unenlightened one) was characterised as  lead, zinc, or any of the base metals because he was basically ignorant and therefore benighted.

On the other hand, a person who partook of Ormus was referred to as being in the golden state because Ormus had conferred on him very profound intellectual, spiritual, and metaphysical insights. Thus the process of turning a raw being knowledgewise into an intellectually polished, highly knowledgeable one was called alchemy – turning a base metal into gold.

WORSHIP WAS WORKSHIP

Coming back to the highlight of last week’s piece, the  WM Flinders Petrie expedition which came upon an Ormus manufacturing chamber in the ancient Temple of Hathor at Serabit El Khadim on Mount Sinai in 1904, many a people were puzzled that a place of worship should double as a metallurgical workshop. To the people of our day, that may sound contradictory and even sacrilegious, but in antiquity in this part of the world, that was very much the norm.

Temples initially were no churches at all. They were an Anunnaki god’s residence. A temple was not a place of worship: IT WAS A PLACE OF WORKSHIP. The original Semitic term which in time came to mean worship was actually AVOD and it simply meant “work”. A temple thus was not a place where a god simply resided: it was a place where mankind served him, that is, worked for him just like people work in state houses or palaces in the service of the president or a monarch.

With time, however, when the Anunnaki gods became self-effacing having withdrawn from day-to-day interaction with humans as a deliberate strategy to create the mystique of a true, transcendental deity, temples as we know them today started to spring up. Even then, they were not strictly a place where worship services were conducted: THEY ALSO HAD WINGS HOUSING A KIND OF WORKSHOP PRESIDED OVER BY CRAFTSMEN.

The nature of the craft that obtained in here was not simply ordinary craft work such as woodwork or metalwork; it was work pertaining to special esoteric knowledge referred to as KYNNING, a term stemming from the biblical Cain, mankind’s first artificer of metals. (It is noteworthy that the other term for a Freemason is craftsman and Masonic practice is called the craft! Freemasonry began far much earlier than it is reckoned to be and it embodies a great deal more “secrets of the craft” than we can conceive.)

Those who were privy to this kind of knowledge were referred to as “CRAFTY” or “CUNNING” . Of course these terms today carry a somewhat ignoble connotation but in those days they simply meant an artisan who by the nature of his specialty was counted upon to keep the knowledge thereof secret and only impart it to what were called initiates – privilleged apprentices.  One such secret knowledge was alchemy, the manufacture of Ormus from gold mainly, as the Petrie finding with regard to the Temple of Hathor clearly attests. This special craft work (Ormus-making) was actually operative even in the time of Jesus.

ESSENES DEALT IN AND EMPLOYED ORMUS

In The Jesus Papers series of 64 articles, we spoke at length about a reclusive Jewish sect known as the Essenes. The Essenes, among whom numbered Jesus and John the Baptist, had set themselves apart from the mainstream Jewish community to establish their own settlement in the Judean wilderness. The settlement was known as Qumran and it overlooked the Dead Sea.

Now, conventionally speaking, the Dead Sea is indeed dead. It has one of the saltiest waters on Earth and therefore no plant thrives in it and no fish, or any other aquatic creature for that matter,  flourishes in there. Its salinity is such that nothing sinks in it: everything floats, including swimmers. Moreover, the area around the Dead Sea is one of the most arid on the planet, with annual rainfall averaging only 100 mm in the north, where the Essenes were based.

That is not conducive to agricultural activities at all. Nor does sea water support irrigated agriculture. So why did the Essenes settle in such an existentially incongruous environment? Why didn’t they opt for the banks of the more amenable Jordan River? The answer is a simple one although it has escaped our mainstream historians. IT ALL HAD TO DO WITH THE WHITE POWDER OF GOLD BEST KNOWN AS ORMUS, A SUBSTANCE IN WHICH THE DEAD SEA WAS AND STILL IS VERY RICH.

Dead Sea precipitate has been assessed to contain about 70 percent gold in a monoatomic state. In fact, most of the US-based companies who market Ormus make it plain that they extract their Ormus from Dead Sea salt. It turns out the Dead Sea is not actually dead but in fact bristles with life-giving Ormus! The great Greek philosopher and scientist Aristotle (384-322 BC) wrote of the Dead Sea’s remarkable healing properties.

Queen Cleopatra VII of Egypt (69-30 BC) was so smitten it was rumoured she prevailed over her mighty husband Mark Anthony to invade the region so she could have limitless access to its “health-promoting waters and mud”. Even today, a bucket of Dead Sea mud fetches about $100 a pop in some nearby bazaar. During his reign (67 BC to 4 AD), Herod the Great built arguably the world’s first health spa on the edge of the Dead Sea. Clearly, the sea had something that was not known to the common man and of course this was Ormus, the monoatomic white powder of gold.

How do we know the Essenes used Ormus? First, it is common knowledge that the Essenes were famed for their healing powers. Their very name Essenes – ESSENOI in Greek – apparently derives from the Aramaic term ASSAYA, which means “physician”. The legendary Jewish historian Flavius Josephus says the Essenes “received their medicinal knowledge of roots and stones (minerals such as gold) from the ancients”. Ormus confers that by the truckload. Second, Josephus tells us that the Essenes were noted for their extraordinary lifespans.

They could live up to 100 years at a juncture in history when the average lifespan was 45 years. Ormus enables more than ordinary lifespans as we have already demonstrated. In fact, a metallurgical foundry has been excavated at Qumran, which obviously was used to process Ormus from monoatomic gold obtained from the Dead Sea.

One of the most recurring terms in the Dead Sea Scrolls, a work of the Essenes, is “Teacher of Righteousness”. The term alternatively refers to a person or an object. When it refers to a person, the most apparent candidate is John the Baptist, who was the dynastic Melchizedek, meaning “Righteous Priest-King”. The Melchizedek was the head of the Essenes although John declaimed the title, opting for a reclusive life in the Judean wilds. WHEN IT REFERS TO AN OBJECT, IT IS, ACCORDING TO DAVID HUDSON, WHO RESEARCHED THE DEAD SCROLLS, TALKING ABOUT ORMUS. A statement in one scroll says, “The High Spirit swallowed the Teacher of Righteousness,” meaning he ingested Ormus.

DID JESU EMPLOY ORMUS?

Jesus’  father Joseph is described as a NAGGER in Aramaic or HO HEKTON in Greek, terms wrongly translated as carpenter in pathetic English versions of the Bible. But nagger and ho hekton meant  “master craftsman” in the sense of an Ormus-processing  artisan.  Like all members of the Grail royal family who  date back to the time of Cain, the family of Jesus were Ormus artisans.

Jesus was raised at Qumran, the Essene redoubt on the shores of the Dead Sea, and as we have reiterated time and again, the Essenes chose Qumran because they could easily extract Ormus from the Ormus-rich Dead Sea, an art they had  learnt from the Theraputae of Egypt and who lived among them. King David’s city was  called  Bethlehem, meaning “House of Bread” and bread was a euphemism for Ormus.

The House of David were  experts at making Ormus folks. At Qumran, a certain enclave was also dubbed “Bethlehem of Judea”, suggesting it was the Qumran setting where Ormus was manufactured under the supervision of Joseph initially and Jesus or his immediate younger brother James latterly. In the course of The Jesus Papers, we underlined one particularly pertinent point. This was that the Jesus story had elements of fact, fable, allegory, and cryptogram. A little known fact about the Bible as a whole is that it has multiple layers.

The Bible is written not so much in straightforward language as in coded language. Thus a statement or story that appears to mean one thing to the ordinary reader may carry a radically different or a simply additional underlying meaning to initiates to the code. For example, the statements attributed to Jesus are pregnant with encrypted communication. Some of these statements were veiled references to Ormus. Firstly, Jesus called himself “The Bread of Life” (JOHN 6:35) and “The Water of life” (JOHN 4:14). Both these terms referred to Ormus.

Intriguingly, Jesus did not endorse Ormus: to the contrary, he spoke against it. Listen to what he says in this passage: “Your ancestors ate the manna in the wilderness, yet they died. But here is the bread (he himself) that comes down from Heaven, which anyone may eat and not die” (JOHN 6:49-50). Jesus contrasts the Ormus (manna) the Israelites were fed on at Mount Sinai with the Ormus that he embodied as a man who came straight from Heaven (the Astral plane).

What Jesus was simply saying was that his teachings were much more spiritually illuminating and nourishing than the partaking of Ormus, that his teachings were superior to Ormus, which the Essenes called “The Teacher of Righteousness” as we saw above. In other words, Jesus was saying, “stop using Ormus for God’s sake and just listen to me. Whatever Ormus is capable of doing to you my teachings can do ten-fold.”

Why did Jesus denounce Ormus? Because it was man-made, whereas his Ormus, his teachings, came straight from “The Father”, that is, the First Source that created all things. But there are seeming contradictions. When Jesus sets out to teach his disciples how to pray, he recites to them the so-called Lord’s Prayer, which contains the Ormus statement “Give us this day our daily bread”. Of course we now know that the Lord’s Prayer was put into Jesus’s mouth either by the gospel writers or later redactors as it is taken word for word from Spell 125 of The Egyptian Book of the Dead.

THE IRONY OF THE MATTER THOUGH IS THAT JESUS HIMSELF PERFORMED ACTS TYPICALLY ASSOCIATED WITH A PERSON WHO CONSUMES ORMUS. He would heal people by laying hands (LUKE 4:40) or simply speak healing from a distance (JOHN 4:43-54). Once he healed a deaf-mute (MARK 7:33) and a blind man (JOHN 9:6) using “spittle”, another term by which Ormus is known. After the resurrection, he could vanish and re-appear (LUKE 24:36/JOHN 20:26) out of the blue.

He could levitate (LUKE 24: 50-51/ACTS 1:3). He could walk on water (MATTHEW 14: 22-33). He could read minds (MATTHEW 9:4). He could remote-view (JOHN 1:48-50). He could sense evil thoughts (JOHN 13:27). He could shine like the noon day sun (MATTHEW 17:2/MARK 9:2–3/LUKE 9:28–36). He was able to go without food for 40 days and 40 nights (MATTHEW 4:1-11/ MARK 1:12, 13/ LUKE 4:1-13).

He may not have actually done these things, but even if they were simply symbolic attributions or pure allegory, the underlying message in keeping with the Bible code points to what consuming Ormus can entail. The halo that we see around Jesus in renaissance paintings may in part underline his capacity to shine thanks to taking Ormus.

As for the contradiction (denouncing Ormus while at the same time evincing its very use), this is easy to explain: the gospels were written not by a homogeneous group but by people with often conflicting agendas. Thus whilst some writers would have loved to bring his use of Ormus to the fore, others chose to disinform about it.

NEXT WEEK:   THE ANUNNAKI AND ORMUS

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Export Processing Zones: How to Get SEZA to Sizzle

23rd September 2020
Export Processing Zone (EPZ) factory in Kenya

In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.

It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.

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Egypt Bagged Again

23rd September 2020
Samson

… courtesy of infiltration stratagem by Jehovah-Enlil’s clan

With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.

Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.

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‘RO, ‘RO ‘RO YOUR ‘BOT

23rd September 2020

If I say the word ‘robot’ to you,  I can guess what would immediately spring to mind –  a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and  tv shows.  Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name,  Sonny in I Robot, loveable rogue Bender in Futurama,  Johnny 5 in Short Circuit…

Of course there are the evil ones too, the sort that want to rise up and eliminate us  inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator,  Box in Logan’s Run,  Police robots in Elysium and  Otomo in Robocop.

And that’s to name but a few.  As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves.  And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of  robotics in the workplace.

ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.

A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles.  It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.

DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.

AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,

AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.

INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour

These examples all come from the aptly-named site www.willrobotstakemyjob.com    because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.

This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count!  For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars.  It’s a theory, at any rate.

Already, customers at the South-Korean  fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic.  The chain is using robots to take orders, prepare food and bring meals out to diners.  Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.   

‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP. 

Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions. 

Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders.  Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.

These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly  Korean hospitality sector workers’ jobs are not.

And right there is the dichotomy – replacement by stealth.  Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.

But there may be more redundancies on the way as well.  Have you noticed how AI designers have an inability to use words of more than one syllable?  So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid?  Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons  may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!

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