Connect with us
Advertisement

Hooked on Flesh and Blood

Benson C Saili
THIS EARTH, MY BROTHER

… and this is none other than Jehovah we’re talking about!

There are two diametrically opposed views on human sacrifice in the Hebrew Bible, familiarly known as the Old Testament. The first and the overwhelming view is pro- human sacrifice. The other view rails against human sacrifice. Now, contradictions in the Bible are more the norm than the exception. The reasons are manifold but we will cite only a few.    

First, the Bible was not written by a steadfastly like-minded scribal team. It was written by different people who had one general premise but over which they had clashing positions or viewpoints. In some cases, especially in the Pentateuch, the first five books of the Bible,   several writers contributed to one book,  e.g. Deuteronomy, and these writers did not bother overmuch about synchronising the overall drift and orientation  of the narrative.

Scholars have identified at least four compound authors of the Pentateuch, who they have dubbed J (because he refers to his god as Jehovah), E (because he uses the plural term Elohim to refer to his god), D (the Deuteronomist) and P (the Priestly scribe).   Of course the casual reader will scarcely notice this disaccord,  but the scholar who has studied the Bible verse by verse will easily discern this.  

Second, the stories we read in the Bible were documented over thousands of years (as fragments of or excerpts from other age-old texts), beginning with the Sumerian records. For instance, the  first 25 chapters of Genesis were researched from Mesopotamian records written about 4000 years before Malachi, the last book of the Old Testament, was written. The first concerted efforts on the part of the Jews to  compile the Hebrew Bible was done in the 7th century BC during the Babylonian captivity.

In the process, the source manuscripts were not left intact: some of the information they contained was edited out by the so-called redactors and perspectives  which were deemed palatable with the times were interpolated into them. Third, the gods of the Old Testament as we have long demonstrated were the Anunnaki, Aliens from the Sirian and Orion star systems via the little-known planet of the Solar System known as Nibiru.

The dominant Anunnaki in the Bible are the Enlilites, the clan of Jehovah-Enlil, who until the astrological Age of Aries was Earth’s Chief Executive. The Enlilites were the hawk faction  of the Anunnaki ruling pantheon. They were the diabolical faction vis-à-vis mankind. However, even they were not always in one accord. For example, Nannar-Sin, the second-born son of Enlil who later became the Allah of Islam, was the dove in the predominantly hawk faction. He was the only kind Enlilite.

Thus when you read of a god  speaking against human sacrifice, rest assured that god is Nannar-Sin. If the Jewish scribes had referred to Anunnaki gods by their own individual names throughout, we would not have such ambiguity. But they used a blanket term, such as Yahweh or Adonai, as a result of which one can only  glean an idea of which particular god is being talked about by  cross-referencing with the more authoritative Sumerian records.

The gods themselves share the blame for this convoluted state of affairs.  In Aries, the Enlilites, as we pointed out in earlier pieces, decided to pose as one unitary god before their chosen people, the Jews, whilst maintaining their individual identities behind the scenes.  It explains why they no longer wished to be seen by Earthlings; only to be heard. In the post exilic era (from the time of the Exodus till the waning days of the astrological Age of Aries), the Enlilites were mostly represented by Ishkur-Adad, Enlil’s third-born son, before the Nation of Israel.  Adad, as we shall demonstrate in due course, was the cruelest Enlilite after Enlil.

He was responsible for much of the evil perpetrated by “God” in the Old Testament. In the Sumerian records, it  was Ninurta and Inanna-Ishtar, Enlil’s granddaughter, who were the prime evils. And the god who committed the world’s  best-known and most outrageous act of genocide was Enlil, when he let mankind perish in their millions during the Deluge. This brings us to the matter of human sacrifice and why there are  contending views about it in the Hebrew Bible.

There were scribes who thought since human sacrifice was a most egregious evil, it should not be  presented as something  decreed by God. As such, these scribes inserted passages in the  original texts that gave the impression that actually God frowned on human sacrifice. But the more objective scribes were of the view that what the original manuscripts contained should stand irrespective of whether it portrayed God in a negative light. After all, God was God and he did not have to sanitise any extreme measure he took. That, in sum folks, is why you find some verses reporting that God  was hooked on human sacrifice and others  underscoring God’s condemnation  of the act.

When you read the Bible, it is important that you take the bigger picture and not use an isolated incident as the basis of  your inference. Focus on the sum total of what is being related to you and not on the contents merely of one verse, one chapter, or even one book. Above all,   ensure you augment and buttress your understanding  of the Bible with extra-biblical sources. For example, you would never grasp the creation story, that of Adam and Eve, Cain and Abel, and the great  Flood of Noah’s day without reading the Sumerian chronicles or books on the Sumerian chronicles. You will never know who the gods of the Old Testament exactly were without being acquainted with what the Sumerian cuneiform clay tablets and cylinder seals say about these gods.   

ADAD AND NINURTA FRONT-RUNNERS IN THE APPETITE FOR HUMAN FLESH

In the Bible, two gods are particularly associated with human sacrifice. The first goes by the generic name  YAHWEH,  or Jehovah. We by now know that Yahweh was a cover name, primarily,  for the Enlilite godhead,  which comprised of five kinsmen, namely Enlil-Jehovah (the father), Ninurta (the firstborn), Nannar-Sin (the secondborn), Ishkur-Adad (the last born), and Utu-Shamash (the grandson). But we also  know that in the post-exilic era, the main  Yahweh was Ishkur-Adad. Adad was also the meanest and vilest of  the Yahwehs and  human sacrifice was actually his staple.  Needless to say, Adad is one of the two Yahwehs mostly associated with human sacrifice.  

Adad’s notoriety for human sacrifice was well-known even in Mesopotamia, in modern-day Iraq. Clay-tablet  texts unearthed in Mesopotamia and which have been dated to between the 10th and 7th centuries BC talk  of burnt offerings of male children  to “the god Adad”.  It was Adad who instructed Abraham to sacrifice his  son (GENESIS 22:22), though the Hebrew redactors recast the story in such a way that a ram was substituted for Abraham’s son.

Before the Israelites were liberated from Egyptian bondage, Adad demanded that they sacrifice their eldest sons as  atonement for  his indispensable role in winning their freedom. Once again, the Pentateuch scribes spun the story around  to make it appear  like it were the Egyptians who lost their sons at the hands of Adad’s “Angel of Death”. 

Then at the  Mount of the Elohim (Sinai or Horeb in the Bible) in Arabia’s Wilderness of Sin, Adad insisted that he was only going to address the Israelites in person if they made another mass human sacrifice.  Given that  the firstborn sons had already been sacrificed in Egypt,  this time around it were the virgins who must have  stepped into the breach. Indeed, EXODUS 19:18 does hint at the Mount Sinai sacrifice. It goes without saying that in the original texts, details to that effect did abound but were removed by later editors.

In Assyria, his main bastion as a god in Babylonian times, Adad was known by several names.   One of these was Anammelek (Anu-Malik in the Assyrian language,  meaning “chief deity”, which Adad was in Assyria). In 2 KINGS 17:31, we’re told that “the people of Sepharvaim (an Assyrian tribe that was relocated to Samaria after the Israelites were taken into Assyrian captivity)  burned their own children as sacrifices to their god Anammelek”.  The Anunnaki gods were very clever operators.  ONE GOD (E.G.  ADAD)  WOULD PRESIDE OVER RIVAL NATIONS (E.G.  THE ISRAELITIES AND CANAANITES) USING DIFFERENT NAMES AND WOULD EVEN CONDEMN THE PRACTICES OF “THE OTHER GOD” WHEN  IN TRUTH HE AND  THE OTHER GOD WERE ONE AND THE SAME PERSON.

The other god who was notorious for human sacrifice according to the Old Testament was BAAL-MOLECH, Baal (sometimes spelt Ba-El) simply meaning  “The Lord”.  Scholars have endlessly groped in the dark in their efforts to identify this god. I yet have to come across a single  book or article that crisply nails him: they all make wild guesses. Most of them, brainwashed by the Bible’s Enlilite propaganda,  even associate Molech with poor Marduk, a highly benevolent Enkite god was a darling of his direct subjects, notably the Babylonians and Egyptians, and who in the Age of  Aries had replaced Jehovah-Enlil as Earth’s Chief Executive.    

The Hebrew word translated Molech is actually MLK. This is MELEK when we put in the vowels as ancient Hebrew had no vowels. Originally, the term Melek (MALAK in Hebrew) meant a deputy, king, or emissary.  The anglicised version of Melek is MICHAEL. According to the Sumerian records, the Book of Enoch, the Epistle of Jude, and Revelation, Michael was the warring archangel.

IN SUMERIAN RECORDS, THE ARCHANGEL (CHIEF REPRESENTATIVE OF A DEITY) MICHAEL  WAS NINURTA, ENLIL-JEHOVAH’S FIRSTBORN SON AND THEREFORE THE HEIR APPARENT. I’m sure by now you know that Ninurta was the Anunnaki’s God of War.  It was he who fought and vanquished “the Evil Zu” in an aerial battle and it  was he who commanded the Enlilites when they warred against the Enkites in all the Pyramid Wars.

The god Molech, therefore, was  Ninurta.  He was based on Mount Moriah in Jerusalem,  and at a place called Topeth in the Valley of Ge-Hinnom (Gehenna) just outside Jerusalem, he superintended over a huge fiery pit in which children were presented to him as a burnt offering. That’s why in the English version of the Bible, Gehenna is translated as “Hell” or “Lake of Fire”. This has nothing to do with an afterlife inferno: it all harps back to the literal hell the place was to the children of Israel. 

The sacrificed children were said to have been “passed over”  or “passed through” the fire in sacrifice to Molech.  THIS IS THE REAL ORIGIN OF THE “PASSOVER” FEAST FOLKS, not the drivel you have been fed by the Pentateuch authors about God’s Angel  of Death bypassing the homes of Israelites and zeroing in on those of Egyptians. Since Ninurta was so fixated on human sacrifice, the term Melek over time also assumed the meaning  “sacrifice”.  

“THE FIRSTBORN OF YOUR SONS YOU SHALL GIVE TO ME”

Human sacrifices were made to the Old Testament gods for any number of reasons. First, they stemmed from a standing order by a god that a human sacrifice be done as and when required. The case of Abraham in relation to his son Isaac  in GENESIS 22:2 is one such example. In EXODUS 22:29, Adad makes it clear to the Israelites that,   “The firstborn of your sons shall you give to me”.

In LEVITICUS 27:28, Adad emphasises that anything mankind set aside for him, whether this be an animal, agricultural produce, or “man” was not eligible for redemption (that is, could not be substituted for anything else). In EXODUS 22:29-30, Adad says,  "The first offspring of every womb among the Israelites belongs to me, whether man or animal”. When it came to which tribe of the Nation of Israel the human sacrifice were to routinely come from, this was the tribe of Levi.

Adad had chosen them as the priestly tribe but there was a price to pay for this privillege: THEY WOULD BE THE MAIN TRIBE FROM WHICH HE WOULD HARVEST HUMAN SACRIFICES. This is what he says to that effect in NUMBERS 3:12-13: “I hereby accept the Levites from among the Israelites as substitutes for all the firstborn that open the womb among the Israelites. The Levites shall be mine,  for all the firstborn are mine; when I killed all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both human and animal; they shall be mine. I am the LORD.”  

In some situations, the god decreed a mass sacrifice as a punishment for being offended or somewhat displeasured by his people. For example, in EZEKIEL 20:26 (note: in properly translated versions and not in highly doctored ones such as the NIV and NLT), Adad boasts that he had the Israelites sacrifice their firstborns as burnt offerings to him to demonstrate to them  that he was Yahweh who should never be defied! What crime did the Israelites commit?

They sacrificed children they had pledged to him to rival gods instead (EZEKIEL 16:20), who he dismissively denounced as “images”.   These rival gods were not Enkites: they were fellow Enlilites but who were distant cousins being the sons of his older brother Nannar-Sin’s children with several concubines. (Sin had more than 80 children, the reason he was known as Aten, in this context meaning “Multiplying God”, in line with the injunction in Genesis that “Be fruitful and multiply”.)

There were cases, however, in which Kings or generals simply sacrificed their own children to kind of incentivise their god to dispense a blessing or simply show gratitude for a triumph in a battle or war.  A classic example in this regard is that of Jephtah, an Israel judge (as leaders were called before the advent of King Saul, Israel’s first King) for six years,  in JUDGES 11:29-40. This is the vow Jephtah made to  Adad as he headed for a battlefield clash with the Ammonites, the descendants of  Lot: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the LORD's, and I will sacrifice it as a burnt offering."

Jephtah did trounce the enemy all right, but guess who should be the first to meet him at the palace gates upon returning from the war? His virgin daughter and the only child. The story is tear-jerking as the ill-fated daughter pleaded with her father to give her a two-month “stay-of-execution” so her friends would have ample time to celebrate her existence and do their farewells. 

Jephtah for one was deeply troubled by what had transpired but sadly a promise to  a god, and by a leader in particular,  was cast in stone: it could not  be reversed. Exactly two months later, the poor daughter was delivered to Adad. Whether it was via a furnace or simply on a silver platter the Bible does not say. This Earth My Brother …

SIN’S HUMANE VOICE

Whereas Adad and Ninurta were the veritable vampires what with such a ready appetite for human flesh and human blood, Nannar-Sin was  the polar opposite. Every time you hear Yahweh or Jehovah say something that is sober and rational, feel at liberty to assume it is the voice of Sin you were listening to. Remember, although  Adad was the main Jehovah of the Exodus, he wasn’t the sole one. Once in a while, Sin took his position too. The Pentateuch authors however attributed every pronouncement by an Enlilite deity to simply one Yahweh, with the result that Yahweh comes across as a god with a split personality not once but multiple times.     

Sin frowned upon human sacrifice. So in the following passages, it is either Sin who is talking behind the  general façade of Yahweh, or the Jewish redactors themselves put words in Yahweh’s mouth:

DEUTERONOMY 12:31:  “You shall not act thus toward Yahweh your Elohim, for every abhorrence which Yahweh hates they perform for their Elohim, for even their sons and their daughters they burn with fire for their Elohim. You shall not act thus toward Yahweh your Elohim, for every abhorrence which Yahweh hates they perform for their Elohim, for EVEN THEIR SONS AND THEIR DAUGHTERS THEY BURN WITH FIRE FOR THEIR ELOHIM.”  Here, Sin was warning the Israelites about copying the ways of the Canaanites, who they would co-exist with when they entered Canaan.

DEUTERONOMY 18: 9-10: “When you come to the land that Yahweh your Elohim is giving to you (Canaan), you shall not learn to act according to the abhorrences of those nations (the Canaanites). There shall not be found among you one causing his son or his daughter TO PASS THROUGH FIRE.” In JEREMIAH 19:4-9, Adad  promises to severely punish  the Israelites for having “built the high places of Baal to burn their sons in the fire as offerings to Baal”.  

This statement should be taken with a pinch of salt. There simply was no way Adad would have punished the Israelites for doing something he himself had instituted. Also, the god he was condemning here was his own  brother Ninurta ( Baal-Molech) when the two were birds of the same figure. Clearly, the statement was an interpolation by Jewish scribes.  

PSALM 106:48 (my favourite psalm)   condemns human sacrifice. The psalms were written by several individual  authors who did not have a uniform agenda.  PSALM 82, for instance, which was written by a certain Asaph, is in fact  a diatribe against the Anunnaki gods for  pretending to be God (First Source) when in actual fact they too were mortal and would therefore die someday and  be accountable to God. Thus the psalmist who condemned human sacrifice was making a indirect dig at Adad and company.

In 2 KINGS 16:3,  King Ahaz of Judah is condemned for  sacrificing  his own children by way of a fiery furnace. No Jewish King reigned without the sanction of a god. Thus if Ahaz was into human sacrifice, it meant that that pleased his god, to whom the sacrifice was made. Once again, this passage is suspect. The case of King Josiah  of Judah is a revelatory one. Josiah,  who the Bible describes as a righteous king, did away with human sacrifices and got rid of all the priests who were at the centre of this barbarity (2 KINGS 23:5). 

Jehovah (either Adad or Ninurta) bristled at this gesture, which he regarded as “opposing god”(2 CHRONICLES 35:21), and engineered his death in a battle at the tender age of only 38. Human sacrifice was Jehovah’s lifeline: you didn’t tamper with it and get away scotfree.

NEXT WEEK:   SATAN WORSHIP IN TEN COMMANDMENTS

Continue Reading

Columns

A “Virgin” Conceives

2nd March 2021
IT’S THE DEAD SEA SCROLLS, STUPID

Princess Mary falls pregnant only one month after her betrothal to Prince Joseph

To put the lineage of Mary the mother of Jesus in context, General Atiku, it is in order that we begin with her grandfather Yehoshua  (Jesus in Greek) III.

Mary was offspring of two royal lines, the Davidic line and the Hasmonean line. Yehoshua III was the Herod–appointed High Priest of Israel between 36 and 23 BC.  He had no sons, only three daughters namely Joanna, Elizabeth, and Anna, all of whom he organised dynastic suitors.

Elizabeth would be married off into the House of Aaron, the legitimate priestly line, and Joanna and Anna would be married off into the House of David, the legitimate kingly line. That’s how Elizabeth became the wife of Zechariah of the tribe of Levi and in due course the mother of John the Baptist.

Mainstream Israel up to the level of the Sanhedrin had recognised Anna as the eligible mother of the future King of Israel and not the sitting impostor Herod (it is not clear what happened to first-born Joanna but she probably passed away before she got married). Anna was accordingly married off to Alexander III, a Davidic and Hasmonean prince who was best known as Heli as indeed the genealogy of Luke clearly attests.

Heli and Anna too had no sons. They only had daughters, the firstborn of whom was Dorcas, whose was born in 26 BC and whose titular name was Mary.  Mary was orphaned early in her childhood when her father Heli was killed in 17 BC at the orders of the increasingly paranoid Herod and when her mother Anna died a year or so later.

Since she was a dynastic heiress, it was likely that Herod would come after her. The Essenes thus secreted her somewhere in remote Galilee. It was actually in Galilee that most members of the Davidic royal line were concentrated not only to keep as far away from Herod as possible but to also enjoy the protective custody of the Zealots, who were the secret military wing of the Essenes and a thorn in the side of both Herod and the Romans.  Joseph was also officially based in Galilee although both he and Mary were in truth based at Qumran in the Judean wilds.

JOSEPH CALLED TO “DUTY”

Dynastic marriages are often more politically strategic than spontaneous, General. For example, the union of Prince Charles and Princess Diana was motivated by the need to fuse the Windsor genes with those of the Stuarts as the Windsors, being predominantly Reptilians, were finding it increasingly difficult to maintain their human form.

The Stuarts, the clan of Diana, had by far more human genes than Reptilian and they too were an aristocratic family. That’s why once Charles had produced a  “heir and a spare”, he completely sidelined Diana, who he had never loved, and devoted himself to his real love – Camilla Parker-Bowles.

The marriage of Joseph to Mary, General, was equally strategic. Although both were from the tribe of Judah and of the royal Davidic line, they were from different branches.  Joseph was a descendant of Solomon, whereas Mary was a descendant of Nathan, Solomon’s elder brother. The line of Solomon, as we once underlined, had been tainted by the Jeconiah curse.

The line of Nathan was clean. Since the son of Joseph and Mary would be the future King of Israel, it was important that he not be compromised by the baggage, rightly or wrongly, of the Jeconiah curse. Hence the desirability of the union of Prince Joseph and Princess Mary.

Now, both Joseph and Mary’s clans were Essenes. As such, their marriage process, formalities, and protocols had to strictly adhere to Essene dynastic rules. The Essenes were in ranks. Amongst the higher echelons were the two great dynasties, the Davids and the Zadoks, who had been the high priests and kings of Israel respectively before the destruction of the Temple by Nebuchadnezzar in 586 BC.

The Davids and Zadoks lived a strictly holy life, typically in a monastery at Qumran, the reclusive headquarters of the Essenes. They were sequestered there so that they did not fall prey to the machinations of the bloodthirsty King Herod though officially their address was Galilee.  In fact, the major reason the Essene movement had come into existence was to preserve and safeguard the Davidic and Zadokite lines, the religio-politico haunt of Herod and the Hasmoneans initially.

According to the Essene code, General, the Zadoks and the Davids were not to engage in sex for recreational purposes because it was regarded as defiling: it diluted holiness. The only times they were supposed to do so was when need arose to produce heirs. In 8 BC, it was now opportune for Joseph, the David, to produce a heir and so he was excused from a life of chastity.

At this point in time in fact, the Essenes were focused on two dynastic figures. These were Joseph and Zechariah. The two were expected to produce the Messiah of David and the Messiah of Aaron, that is, the future King of Israel and the future High Priest of Israel.

According to Essene rules, the David had to marry at age 36, so that by the time he was 40, he had already sired a heir. The new heir had to be born when the David was 37. If the child was a daughter, she could not inherit, and so the David had to set about the procreation of a second-born, who hopefully would be a boy (copulation to that end was allowed only when the daughter was 3 years old).

The Davidic heir had to be born not in any other month but in September, the holiest in the Jewish calendar. In order to conform to these parameters, a betrothal ceremony was held at the beginning of June. During the betrothal period – the three months from beginning of June to end of August – sexual relations were not permitted.

Then at the beginning of September, a First Marriage was held. This was the beginning of the marriage proper as now the couple were allowed to become intimate. However, the intimacy began only in December, with a view to delivering a heir in September the following year. At the end of March, the Second Marriage was held for it was hoped that by that time the spouse was three months pregnant if there hadn’t been a miscarriage. With the Second Marriage, the wedlock was permanent: divorce was never allowed whatsoever.

Meanwhile, General, if the spouse hadn’t conceived in December, sexual relations were suspended till December the following year. The husband would then leave her spouse and return either to the monastery at Qumran or embark on a tour of duty elsewhere in furtherance of the Essene cause.

A BINDING ENGAGEMENT

According to the Dead Sea Scrolls, General, the Essenes were not only a spiritual, revolutionary, and philosophical movement. They were also ardent believers in astrology. They meticulously studied the stars and the movements of planets to read what they portended about the future.

Thus the reason a Davidic heir had to be born in September was not only because this was the holiest month of the year: it was also in recognition of the fact that September was ruled by the constellation Virgo. In other words, September was astrologically the month of the virgin. That was what Mary was.

Mary was both a virgin physically and a virgin titularly. A bride of the future king was required to be a virgin. As an Essene, Mary belonged to the Order (not the tribe) of Dan.  This was the Order of Nuns, or virgins, both legal and physical virgins. Thus in the Order of Dan, a woman was not a virgin only before she slept with a man: she was a virgin until she was six months pregnant. In the case of a dynastic spouse like Mary, this was up to end of June.  From then henceforth, she was promoted within the Order to the first stage of a Mother.

Joseph’s betrothal to Mary took place at Qumran in June 8 BC. Now, in our day, betrothal simply means engagement to be married. In ancient Israel up to New Testament times, betrothal was part and parcel of the marriage contract. It was definite and binding upon both groom and bride, who were considered as man and wife in all legal and religious aspects, except that sexual relations were not permitted.

For example, in 2 SAMUEL 3:14, King David refers to his betrothed woman as “my wife”. Also in DEUTERONOMY 22:24, a betrothed woman is referred to as “his neighbour’s wife”.  In the betrothal formalities, dowry and bride price were included. If a bride and groom for one reason or the other wanted to opt out of the betrothal after the betrothal ceremony, they had to seek a formal divorce.

Since the betrothal took place in June, General, Joseph and Mary were not supposed to make love till December, that is, six months after the betrothal ceremony and three months after the First Marriage ceremony in September. Just one month after the betrothal ceremony (that is, at the beginning of July 8 BC), however, Mary became pregnant. Was it Joseph, General? Was it rape by a Roman soldier called Panthera as some contemporary records suggest? Or was it simply the supernatural act of the “Holy Spirit” as Christendom holds?

THE DEAD SEA SCROLLS

Those who hold that the circumstances of Mary’s pregnancy were supernatural, General, can be excused. This is because the language employed therein smacks of ethereality – Holy Spirit, Angel Gabriel, Son of the Most High, etc. To those who have read and rigorously studied the Dead Sea Scrolls, however, such terminology is well within the temporal context.

That is to say, it does not carry spiritual connotations as such. True, the idea of an angel speaking to Joseph and Mary in their sleep may seem supernatural but the dreams are theological interpolations, inserted into the gospels in onward editing to fit a contrived agenda – what Karl Marx called the opium of the masses.

The Dead Sea Scrolls are so named because they were discovered in caves around the Qumran plateau of the West Bank (about 40 km east of Jerusalem), at the northwest corner of the Dead Sea, in March 1947. The discoverer was a Bedouin shepherd kid who was looking for a lost goat. The scrolls were found hidden in jars.

The 1947 find was the initial discovery: more discoveries were made after further excavations on the same site spanning 11 years in a series of 11 caves. Altogether, 972 texts were   turned up. They are written in four languages, namely Hebrew (the majority), Aramaic, Greek, and Nabatean, mostly on parchment. Other texts were inscribed on papyrus and bronze.

Most of the Dead Sea Scrolls are fragments. Fragments of all the Old Testament books have been found save for the book of Esther. The only complete book is Isaiah.  There are also apocryphal books (those arbitrarily excluded from the Old Testament canon by the Constantine-convened Nicene Council of AD 325) such as the Book of Enoch and the Book of Jubilees, and sect-specific writings that embody rules and beliefs of the people who compiled them.

The latter include commentaries on the Old Testament, paraphrases that expand on the Law of Moses, rule books of the community, war conduct, thanksgiving psalms, hymnic compositions, benedictions, liturgical texts, and sapiential (wisdom) writing. These texts have been given appropriate titles such as the War Scroll; Manual of Discipline; the Community Rule; the Temple Scroll; the Copper Scroll; etc.

The Dead Sea Scrolls were written/preserved by the Essenes between 168 BC and 68 AD. We know this because Pliny, the first century Roman historian, wrote that, “On the west coast of Lake Asphaltitis (the Dead Sea) are settled the Essenes, at some distance from the noisome odours that are experienced on the shore itself.

They are a lonely people, the most extraordinary in the world, who live without women, without love, without money, with the palm trees for their only companions.”   The Essenes stashed away the scrolls sometime in 70 AD, when Roman General Flavius Titus overran Jerusalem and laid waste to the Temple following a catastrophic Jewish uprising – led by the Zealots, the military wing of the Essenes – that began in 66 BC.

This they did in heed of JEREMIAH 32:14, which says, “Thus saith the Lord of hosts, the God of Israel; Take these evidences … and put them in an earthen vessel, that they may continue many days.” The Dead Sea Scrolls have given us invaluable insight into the beliefs, customs, rituals, politics, philosophies, and traditions of first century Palestine.

NEXT WEEK: THE PANTERA INVOLVEMENT

Continue Reading

Columns

A crash course in publicity

2nd March 2021

The rivalry between luxury German automotive marques Mercedes-Benz and BMW is legendary. Both brands offer high-end, high-priced desirable models, always at the forefront of cutting-edge driving technology and excellence. And in the annals of the advertising world, a campaign between the two rivals is equally legendary and it happened on our own doorstep.

Many of you will be familiar with the coastal road out of Cape Town called Chapman’s Peak. It is a beautiful, sightseeing attraction, the road winding through spectacular coastal-mountain scenery, with cliffs sinking into the  Atlantic ocean on one side, and steep mountains towering over the road on the other. However, the road is also notoriously dangerous, with its 114 sharp, meandering bends . It’s reputation is well-deserved . Several years ago, when a major coastal cleanup campaign was launched, a helicopter pulled a total of 22 wrecked cars out of the water adjacent to Chapman’s Peak and it was one such accident which prefaced the notorious marketing battle. The story is thus:

In 1988 an Irish businessman lost control of his Mercedes Benz when driving along this road, plunging 100 metres down the cliff. Miraculously, he not only survived the accident, but crawled out of the wreckage with hardly a scratch on his body.

When Mercedes heard the details, the marketing department decided to base a new advertisement on the story to promote the safety features and stability of the brand. In the video ad they intentionally drove an identical model off the road in the exact same location, having it plunge off the edge of the cliff, the driver stepping out similarly unscathed, proving the phenomenal survivability and strength of Mercedes Benz.

When the marketing suits at BMW saw this ad, they took a bold and ingenious decision to mimic it but with a twist. Only a week later, whilst the first ad was still fresh in the public’s minds, they shot their ad showing a BMW driving along the exact same stretch of road in the rain. However, when it reached the point at which the Mercedes plunged off the cliff, the BMW negotiated it safely, and continued driving along the road.

The catchphrase of the ad was “BMW beats the bends” . Or was it? It was cunningly recorded so that it could equally have been ‘beats the Benz’, implying that their cars had superior cornering and stability to their rival, Even more sneakily, they launched their campaign on a Saturday, mindful of the rules on competitive advertising in South Africa, safe in the knowledge that no objectionable actions could be taken till the new working week.

Mercedes-Benz wasted no time on Monday in issuing an injunction, the ad was swiftly pulled but the damage was done and the dog had had its day. The ad campaign ranks high in the history of advertising and can still be found online to this day. Meanwhile the rivalry between the two automotive greats goes on.

I reference this piece of marketing history in the light of this week’s horror crash by golfing great, Tiger Woods. Driving from a luxury holiday resort in California to a nearby country club Tiger Woods lost control of his vehicle on a downhill stretch of the road, smashed through a road sign, crossed over the central reservation and rolled his car several hundred feet. He had to be cut out and pulled to safety through the windscreen and the vehicle was so badly damaged, the attending police officers said he was ‘lucky to survive’.

The vehicle Woods was driving was a rented Genesis GV80 SUV. If you are unfamiliar with the brand that is not surprising since it is a relatively new spin-off from the South Korean Hyundai marque. The Genesis utility vehicle, not available locally yet, retails for around $50,000 or half a million pula, placing it in the higher end of town and country SUVs in the USA.

The model has certainly been widely publicised in the media coverage of the high-profile sportsman’s accident and I suspect that if asked to comment, Hyundai/Genesis would disagree with the police assessment, putting Woods’ survival down to build quality and in-built safety features such as crumple zones, anti-roll bars and airbags, which were deployed in the crash and would most certainly have played their part cushioning the effects of the rolling and ultimate impact. There is , of course, no suggestion that the manufacturers will capitalise on Woods’ survival but certainly it will have done the brand no harm that he did indeed emerge with recoverable injuries.

Comparing the two accidents, the driver of the Mercedes driving along Chapman’s Peak was, of course, an ordinary member of the public whilst Tiger Woods is a household name. That said, in humanitarian terms each tale of survival carries equal weight but the fact remains that the former was just another local story of yet one more victim of a notoriously tricky stretch of road whilst the latter went round the world in an instant because of the fame and name of the driver.

There is also no evidence that that stretch of Californian urban highway carried any inherent risk. His appears to have been just a loss of control and a freak accident. However, in the event that Hyundai/Genesis should consider making capital from that accident, a note of caution needs to be sounded.

In the advertising world, the use of celebrities to promote a product is a fall-back stance to sell anything from washing-up liquid to whisky but statistics have shown that it can be a double-edged sword in that yes, the ads are memorable and the public love them when the celeb is popular and personable. But…..what is often remembered is the name of the famous promoter, not the name of the product. In other words, they sell themselves far better than they sell the item.

In golfing terminology Hyundai/Genesis are not ‘out of the Woods’ yet and maybe they should go with a completely different Driver!

Continue Reading

Columns

Pact with the Devil

2nd March 2021
THE LORD’S GREAT GRANDMOTHER

How Jesus’s grandfather sold his birthright to megalomaniac Herod

If you were to ask a Christian to name the main Jewish sects, General Atiku, he would no doubt begin with the Pharisees (because Jesus had innumerable slanging matches with  them according to the gospels), followed by the Sadducees.  Yet there was a third, equally momentous sect – the Essenes.

Although there’s not a single, one mention of the Essenes in the Bible, General, the New Testament is filled with Essene-type language as anybody who has read the Dead Sea Scrolls would readily recognise.

In point of fact, it was the Essenes who produced Jesus as well as the infamous Jewish band of freedom fighters known as the Zealots. Furthermore, almost all the New Testament writers were either Essenes or champions of the Essene cause as is apparent in their language and the drift of their overall philosophy.   The Essenes have a palpable presence in the Bible, albeit a cloaked one.

The Essenes, General, were the most popular, the most esteemed, and the most influential of the Jewish sects. The Jewish historian Philo (20 BC-50 AD) devotes 90 percent of his description of the Jewish sects to the Essenes. He wrote that the Essenes  “dwell in many cities of Judea and in many villages and in great societies of many numbers”.

Hyppolytus of Rome (170-236 AD) devoted nine-and-half chapters to the Essenes and only one to the Sadducees.     The Essenes are the authors of the famous Dead Sea Scrolls, which were discovered in 1947 in Israel at a place called Qumran and which have given us even greater insight into the happenings in the first century than the Bible itself.

How did the Essene movement come about, General?  The Essenes, meaning “puritans of the faith”, were the Jewish sect that was the most loyal to the Davidic dynasty. They set themselves apart from the mainstream Jewish community circa 175 BC and established their headquarters at Qumran,  about 40 km from Jerusalem.

Since the Jewish nation revered the Davidic royal line, the only legitimate and rightful rulers of Judah in their view, they rallied to the Essenes en masse. And because the Essenes were disparaging of the Hasmonean rule (140 BC to 63 BC), the mainstream Jews also took a dismissive view of Hasmonean rule too.

The Essenes were so highly regarded because of their virtue and spirituality. The legendary Jewish historian Flavius Josephus (37-100 AD) writes thus of them: “They are more mutually affectionate than the others (Pharisees and Sadducees). Whereas these men shun the pleasures as vice, they consider self-control and not succumbing to the passions virtue  … Since [they are] despisers of wealth –  their communal stock is astonishing – one cannot find a person among them who has more in terms of possessions.

For by a law, those coming into the school (that is, the Essene fold) must yield up their funds to the order, with the result that in all [their ranks] neither the humiliation of poverty nor the superiority of wealth is detectable, but the assets of each one have been mixed in together, as if they were brothers, to create one fund for all.”

In time, the Essenes, General, became quite influential even with occupying powers. For instance, when the Greek General Pompey installed Hyrcanus II as ruler of  Palestine in 63 BC,  he sought the opinion  of the Essenes. The Essenes recommended that Hyrcanus go by the titles High Priest and Prince, not King, to which Pompey paid heed. In  142 BC, when Simon was installed by the Seleucids as ruler of Palestine, the Essenes had insisted on the same titular style. To the Essenes, everybody who occupied Israel’s seat of authority was simply holding fort for the real deal – the Davidic  King.

In 37 BC, when Herod became King of Palestine, the potential Davidic King was Jacob-Eliakim – the father of the Joseph of the gospels – who was an Essene himself. It was in order to win the blessings of the historically popular Jewish royal family that Herod sought to curry favour with the Essenes.

JACOB’S PACT WITH HEROD

About the time Herod came to power, General, there were three citizens of considerable stature in Palestine – Hillel, Menahem, and Jacob-Eliakim, the grandfather of Jesus. Hillel is by all accounts ancient Israel’s greatest teacher and scholar.

He was the foremost spiritual sage in the development of the Talmud and the Mishnah, the most authoritative religious references of the Jews which are second only to the Old Testament in esteem.   The renowned “Golden Rule”, which is invariably attributed to Jesus, was actually coined by Hillel. It is not certain whether Hillel was an Essene but his teachings did have a profound influence both on Essene philosophy and that of Jesus, who was an Essene too.

It was Menahem, however, who was an incontrovertible Essene. The Essenes were of two main branches, General. First, there were the puritans, the Palestinian Essenes. Then there were the liberals, the Diaspora Essenes, who sneered at the Palestinian Essenes’ dogmatism and rather strict views on morality. Menahem was the leader of the  Diaspora Essenes.

He was also privilleged to be advisor to King Herod. Herod did hold Menahem in very high regard. Josephus relates that when Herod was a school-going lad, Menahem had patted him on his back and said to him, “one day you will be King young man.” Since the prophecy came to pass, Herod had a certain, atypical respect both for Menahem and the order of Essenes.

Jacob-Eliakim’s significance was by virtue of his pedigree. He was of the royal line of David and was therefore the uncrowned King of the Jews. Now, as we have already indicated, Herod had his own grand designs about rulership of the world notwithstanding the fact that he was in reality a vassal of Rome.

When he made overtures to the trio, they didn’t mince words: they told him that in the new Israel, the Israel that would rule Earth once the Romans had been toppled from the pedestal of world power, it was a Davidic King who would reign. Herod took very strong  exception to such a prospect. Herod was neither a full-blooded Jew nor of Davidic stock but he was royalty in his own right.

His father, Antipater,  had been the governor of Idumea and in due course Judea in  the Hasmonean government and was in fact the real ruler of the entire Palestine, with John Hyrcanus being a  mere figurehead king.  When he (Herod) was only 25 years old, his father had appointed him governor of Galilee.   Herod thus had strutted the corridors of power from the day he was born and he wasn’t going to give that up easily either for his own sake or that of his descendants.

As such, General, Herod maintained to the trio that in the new, overarching Kingdom of Israel, he was going to be the emperor and would be based in Jerusalem. Just like the Greek empire of Alexander had been a triarchy (a kingdom divided into three governments), the global Kingdom of Israel (“Thy Kingdom Come” in the Lord’s Prayer) was going to be likewise.

There was going to be a ruler in the east, a ruler in the west, and a ruler in the centre, that is Jerusalem, under the oversight of Herod himself. Hillel would rule in Jerusalem; Menahem in the east; and Jacob-Eliakim in the west. If these three happened to have disappeared from the Earthly scene by the time the Kingdom of Israel came into being, their descendants would observe the same setup.

The pecking order would thus be like this: Herod as the emperor; Hillel as the senior king; Menahem as the second-ranked king; and Jacob-Eliakim as the junior king. Put differently, Herod had by the stroke of a pen reduced the Davidic dynasty from foremost to least important as it posed the most serious threat to his office. Meanwhile, the three kings-in-waiting would go by the names of the Old Testament patriarchs.

Hillel would henceforth be called the Abraham, or the Father (or Papa, which later morphed into Pope), since Abraham was the Father of the Jewish nation; Menahem would be called the Isaac (Abraham’s son); and Eliakim the Jacob (Isaac’s son). Half a loaf was better than nothing at all and so Jacob-Eliakim meekly accepted this arrangement.

When Jesus later said, “Many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the new Kingdom of Heaven (MATTHEW 8:11),” he did not mean an afterlife kingdom: he referred to the Earthly setup proposed by King Herod.

FALLOUT WITH ESSENES

Those days, General, the Davidic heir used the title “Jacob” rather than “David” as the latter title was very risky, particularly under the Hasmonean government. Given that Joseph was the most beloved son of the Old Testament Jacob, the next in line, that is, the firstborn son of the Jacob, used the title “Joseph”.

In September 44 BC, a son was born to Jacob-Eliakim. As the crown prince to the Jacob, he was given the titular name Joseph, the name by which he became best-known.  Like his father Jacob-Eliakim, Joseph was a missionary. But he also had a trade. He was a carpenter, a boat builder primarily, and a master of his craft. The word translated “carpenter” in the Bible is the ancient Greek word “ho hekton” which means a master artisan or craftsman.

In 31 BC, Qumran, the Essenes’ Judean wilderness bastion, was struck by an earthquake. The hermitic Essenes had no choice but to trek back to Jerusalem, from where they operated indefinitely at a place they called the Essene Gate. Then in 23 BC, Herod struck again. He had Jacob-Eliakim killed on trumped-up charges of sedition, his motive simply being a continuation of a systematic purge of  the Davidic “pretenders” to his throne.

The Essenes were wroth. They now set about promulgating to the Diaspora Essenes that Herod would have no part to play in the coming Kingdom. Instead, the overall King would be Joseph, the son of Jacob-Eliakim. This, General, was the beginning of a permanent rift between Herod and the Essene sect.

THE SAGA OF JOSEPH

The prospective global world, General, was subdivided into ten provinces to facilitate governance and tax collection. Palestine would have two provinces, Judea and Samaria, the latter of which would include Galilee. Asia Minor (largely present-day Turkey), where the bulk of Diaspora Jews were concentrated, would have five provinces.

The last three provinces would be Babylon, Rome, and Alexandria in Egypt. The future capital of the West was not Rome: it was Ephesus in Asia Minor. Having been allocated the West, it was in Ephesus and Alexandria that Jacob-Eliakim spent most of his time evangelizing to fellow Jews about the future Kingdom of Israel. This was the beginning of the New Covenant, whereby Jews who converted to the ideal of a new Kingdom of Israel were baptised by immersion in water.

To mainstream Palestinian Jews, General, Jacob-Eliakim was a sellout. Herod had demoted his pedigree but to somewhat placate him, he gave him the honorary title of Patriarch or Prince of Jerusalem. By subordinating the Davidic throne-in-waiting to Herod, Jacob-Eliakim had  gone against what the nation of Israel’s God, Enlil, the Bible’s main Jehovah, decreed – that every King of Judah had to be a descendant of  David. So when the unpredictable Herod had him killed in 23 BC for “sedition”, as part of a pogrom against the line of David, there was very little sympathy for him.

In 44 BC, Joseph had been born to Jacob-Eliakim. Joseph was a title: it was not his real name. At the death of his father, Joseph became the Jacob. However, he preferred the title “David”, the more apt one historically. Joseph would become the father of Jesus. When Joseph attained 30 years of age in 14 BC, his uncles and the Essene sages sent him to Rome and Alexandria to do his part in missionary work, which was simply about promulgating to the Diaspora Jews the future Kingdom of Israel in which a Son of David, that is a descendant of King David, would rule.   Egypt was also a special place because Joseph’s maternal relations were Egyptians.

Jacob-Eliakim, General, had two wives. The one was called Euchariah, a Jewish princess, of whom very little is known, and the other, the dynastic wife, was an Egyptian princess, a daughter of Queen Cleopatra VII of Egypt and Julius Caesar. Jacob-Eliakim and this princess had three sons: they were Joseph, the father of Jesus, and the twins Cleopas (after whom James, Jesus’ immediate younger brother, whose given name was Cleopas, was named) and Ptolas. Joseph was thus the Davidian Prince of Israel as well as contender to Crown Prince of Egypt. Despite pretences to the contrary on the part of the Jews, Egypt and Israel have always had ties of monarchical kinship.

In 8 BC, General, Joseph was required by Essene custom to return home and fulfill his obligations for a dynastic marriage. A wife-to-be had already been chosen for him by his uncles  and other patriarchal Essenes. This was Dorcas, better known today by her title name Mary.

NEXT WEEK: HOW HEROD MINIMISED THE HOUSE OF DAVID

Continue Reading
Do NOT follow this link or you will be banned from the site!