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King Moses is Toppled

Benson C Saili

Nibiru-focused Cult of the Aten precipitates Pharaoh’s downfall

Pharaoh Amenhotep III, Moses’s father, was renowned as a temple  builder. He had a temple at Hermopolis in northern Egypt; two temples at Karnak in southern Egypt; the great Luxor temple as well as a mortuary temple  at Thebes; three temples in Nubia, today’s Sudan;  and at least a temple each  in nearly every Canaanite city that was an Egyptian garrison town.  These temples, which he started building from the second year of his reign, were dedicated to various Anunnaki (Enkite) gods.

In propagating the Cult of the Aten, Moses followed after his father: he embarked on a programme to erect temples dedicated to Aten only  months after he became co-regent with his father. Two temples were  built in close succession, one within the very precincts of the Amen-Ra temple at Thebes and another within the very courts of the  Amen-Ra temple at Luxor.

In other words,  what he was saying was that Amen-Ra (Marduk) and Aten (planet Nibiru) were one and the same – call it a merger. In a way, he was correct: since becoming the new Enlil, Marduk had named Nibiru after himself, so that “Ra was Marduk and the celestial Marduk was Nibiru”. 

But there was a subtle difference in the way the Amen-Ra and Aten temples were architecturally oriented: whereas the Amen-Ra temples were oriented toward the sun (“Ra” meant “sun”), that is, on a southeast-northwest axis, the Aten temples were oriented away from the sun, that is, on an east-west axis.


Every time he presided over a major festival, Moses made it clear to the Theban priests that they were disinvited. In the fourth year of the co-regency, his father attained 30 years on the throne. The tradition  was for a festival known as the Sed or Rejuvenation festival to be held on every 30th anniversary of the incumbent pharaoh.  On the occasion, the pharaoh had to perform a series of fitness test to make the case that he indeed was healthy enough to continue ruling.

Thereafter,   the Sed festival was celebrated every three years till the king’s death. Under Amenhotep III, there were three Sed festivals. On every such occasion, Moses decreed that no god other than Aten would be invoked, which meant that the Theban priests, who for one reason or the other did not recognise Aten, would be totally quiet.   

In order to reinforce the fact that he was Nibiru-oriented, Moses erected a special monument at his Karnak temple to honour the Ben-Ben – THE FIRST OBELISK (four-sided, tapering stone pillar which ends in a pyramid-like shape at the top). The Ben-Ben was the space vehicle which Marduk was said to have used when he first came to Earth from planet Nibiru.



It goes without saying that the Theban priests were madly incensed by the disparaging way Moses was treating them and his attempt at practically replacing their age-old religion with a new one.  It was not necessarily about the acceptability of Aten worship: Marduk, their principal god, was also known as the Aten.

It was about upstaging them as the custodians and exponents of Egyptian spirituality.  What they preached to the people was that a god had to be familiar and sentient – a flesh-and-blood god   who could be seen,   as all the Anunnaki gods were. The deceased god Osiris was the only exception but he had a living representative – his son Horus, so that Osiris was worshipped through Horus: the father was worshipped through the son, very much an echo  of the gospels.  

The Aten, on the other hand, was nothing more than a celestial body – a planet. It was absurd to worship a planet. Even if the Aten represented King Anu,  “Our father Who Art In Heaven”, Anu was not exactly a friend of the Egyptian priests: he was believed to favour the Enlilites at the expense of the Enkites. Anu and the Enlilites were of Sirian heritage, whereas Enkites were of Orion heritage. It explained why in Egypt, the Queen of Orion,  Anu’s ceremonial wife, took precedence over Anu. Both Isis and Nut, the female  Egyptian goddesses, bore names that constituted some of the many titles of the Orion Queen.

With mounting priestly antipathy  toward Moses, his mother Tiye persuaded him to leave Thebes and settle in a completely new city of his own, a rival, so to speak, to Thebes,   a place  that had never been dedicated to any god. There, his followers would be free to worship Aten. Moses took heed and  in the fourth year of the co-regency, he set about establishing a new political and religious centre on the east bank of the Nile right  within southern Egypt. 

This was about halfway between Thebes and modern Cairo. He called the city Akhet-Aten, meaning, “Aten of the Horizon”, clear-cut homage to planet Nibiru. This is modern Tell El Armana. It took four years for Armana to be complete. At Armana, Moses also built a new temple, which he  called the Gempaaten, meaning “The Aten is found in the Gleaming Estate of the Aten”. A huge building filled with tables for offerings to Aten,  it consisted of six rectangular courts. Outside the great temple in the southeast  corner was the house of Panehesy  the Chief Priest.

Moses relocated to Armana in the 8th year of the co-regency and decreed that no god other than Aten would be worshipped or venerated in his city.  Just uttering the name Amen-Ra was forbidden: it  didn’t matter that the two names were interchangeable though Amen-Ra projected Marduk as a Sun God whereas Aten projected him as the personification of the planet Nibiru.


The way Moses proceeded about embedding the Cult of the Aten in the psyche of his people was gradual rather than precipitate. He went about this in stages. Writes Ahmed Osman in his book CHRISTIANITY: ANCIENT EGYPTIAN RELIGION:
     “Early representations of Aten showed the deity as of human shape with the head of a falcon, surmounted by a solar disc, in keeping with the conventional way gods were depicted in Egyptian art. 

At the end of the second year, or early in the third, of the co-regency, an important development took place in this representation. The human figure vanished. Only a golden disc appeared, whose rays descended over the king and queen as well as over the temple, altar and palace. This golden disc did not represent the sun but was the symbol of Aten, who had no physical image. The rays, in their turn, were not the endless rays of the sun.

They ended in hands, and the hands held the ankh—the Egyptian cross, a symbol of life, not death—before the nostrils of the king and queen. To indicate the kingly statues of Aten, a uraeus (cobra) hung from the disc in the same way as a uraeus adorned the brow of the king. At the same time the name and epithet of the God was placed inside two cartouches, matching the manner in which the ruling king's name was written.

“Toward the end of Year 9 of Akhenaten (Moses) the name of Aten received a new form to rid it of any therio-anthropomorphic (worshipping a god presented in a form combining animal and human elements) or pantheistic (heathen worship of all gods) aspect that may have clung to it as a result of the hieroglyphic (symbolic)  use of images. The falcon symbol used to spell the name Ra-Harakhti, which in this form would represent the Sun-God, was changed to abstract signs.

Thus the word ‘Ra’ no longer represented the god of Heliopolis (Marduk) but achieved a new abstract meaning, ‘The Lord’… The new form of the God's name read: "Ra (The Lord), the Living Ruler of the Horizon, in His Name the Light which is in Aten."     Note Osman’s characterisation of the term “The Lord” as “abstract”. Clearly, Osman hadn’t done his homework thoroughly here, for had he consulted the Sumerian records, he would have come to know that “THE LORD” WAS ANOTHER NAME FOR PLANET NIBIRU.   Moses’s focus was no longer on Marduk per se but  on the planet he represented – Nibiru.


Amenhotep III ruled Egypt together with Moses during the last 12 years of his life, though it was Moses who was the real ruler. After being Pharaoh for a total of just under 40 years, Amenhotep III passed away and Moses was installed as the sole pharaoh. He had two separate coronations, one at Thebes in southern Egypt, where he wore the HEDJET, a white crown, and another at Memphis in northern Egypt, where he wore the DESHRET, a red crown.


      By this time, Moses already had four daughters. Indeed,  on the lintel of the doorway in the tomb  of Huya (steward of Tiye, Moses’mother ), there’s a captioned painting of Moses (under his Egyptian name Akhenaten) and Nefertiti with their four daughters, and on the right Amenhotep III, his wife Tiye, and his youngest princess Baketaten. Moses would eventually have six daughters  with Nefertiti.

Part-evidence of Moses’ Hebrew origins can be deduced from his appointment of a man with  Hebrew-sounding name as his chief minister. This was Aperel, a former high priest. “Aper” is the Egyptian word for “Hebrew” and “el” is the shortened form of “Elohim”, what the Hebrews called the Anunnaki’s ruling pantheon.   “The tomb of Aper-el,” writes Ahmed Osman,  “is the first evidence we have of a link between a pharaoh and someone of Hebrew stock living in Egypt during his reign.”

Now that he was the sole ruler of Egypt,  Moses upped the ante in the enforcement of the Cult of the Aten. That he was an Atenist to the core can easily be gleaned from his 5-Fold Titulary – the mandatory minimum of 5 titles a pharaoh was  supposed to bear.  All except one had the term Aten in them. They   were "Beloved of Aten";  "Great of Kingship in Akhet-Aten"; "Exalter of the Name of Aten"; and Akhenaten itself. The only title that was a direct to tribute to Marduk was Neferkheperure-Waen-Re, meaning “the Unique One of Ra”.

Moses moved fast to accentuate the Cult of the Aten. First, he declared Aten as the only god of Egypt and the only god of planet Earth and abolished the worship of any other god. Second, he declared himself Aten’s only prophet. Moses increasingly referred to himself as “the god’s prophet-son”, one “who came forth from the god’s body,” and to whom alone the deity’s plans were revealed.  “There is no other that knoweth thee except thy son Akhenaten,” he bragged in song. “Thou hast made him wise in thy plan.”

But there was more. Ahmed Osman: “He closed all the temples, except those of Aten, dispersed the priests and gave orders that the names of other deities should be expunged from monuments and temple inscriptions throughout the country. Units were dispatched to excise the names of the ancient gods, particularly Amun, wherever they were found written or engraved. Even the plural word NETARU for gods was proscribed.”

Referring to the same religious repression at the hands of Pharaoh Moses, a Karnak temple stele reads thus: “Now when His Majesty (Moses) appeared as King, the temples of the gods and goddesses from Elephantine down to marshes of the Delta had gone to pieces. Their shrines had become desolate, had become mounds overgrown with weeds. Their sanctuaries were as if they had never been.

Their halls were footpaths. The land was topsy-turvy, and the gods turned their backs upon this land. If the army was sent to Djahi (Palestine-Syria) to extend the frontiers of Egypt, no success of theirs came at all. If one prayed to a god to seek counsel from him, he would never come at all. If one made supplication to a goddess similarly, she would never come at all.” Moses, folks, was killing people to get them to discard their gods and embrace his own, Aten, like a jihadist. Religious persecution comes a long way folks. This Earth, My Brother …

It goes without saying that the Draconian measures Moses took to enforce the Cult of the Aten    did not sit well with the Theban priesthood, who as the country’s religious authorities had enormous sway over the Egyptian masses. In fact, what made it possible for Moses to stay in  power for 17 years was the loyalty of the army. The army was under the command of Ephraim (Aye to Egyptians), Joseph’s second-born son and Moses’ maternal uncle. But there’s a limit to which even one’s own flesh-and-blood can protect them.

The religious authorities, who resented the fact that Moses had usurped their role as the primary custodians of spirituality in Egypt, set about inciting the equally disaffected ranks of the army to depose Moses. Receiving intelligence to that effect, General Ephraim had no option but to seek an audience with Moses. The priests were untouchable: it was Moses who just had to toe the line and not the other way round.

Ephraim was concerned that if Moses was to be overthrown, that would be the end of their clan as Josephites. As important, it would bring to an end  the Enlilites’ designs to bring Egypt in their sphere of influence.  Already, there were vociferous calls from the body politic for Moses to step down forthwith and hand over power to whoever was next in line. That was the proposition General Ephraim put to the now beleaguered Moses.

Ever the headstrong man, Moses refused to vacate the throne and counter-proposed that for the sake of placating his myriads of detractors, he would rather go for a co-regency with a royal family member of his choice.  Now, Moses had at least five wives. Ideally, the heir should have come from his Great Wife Nefertiti, but she only gave him daughters. So he settled for the eldest son by his second wife Khiya. This was Tutankhaten. At the time though, Tutankhaten was only 8 years of age and therefore was too young to be a co-leader. The person Moses thus proposed was Smenkhkare.  

Smenkhkare (Smenkhkaraon in full) was the son of Ephraim and his Hebrew and Jacobite wife Tey. Since Ephraim was a brother to Moses’mother Tiye, it meant Smenkhkare and he were first cousins. Moses and Smenkhkare, having been born only 2-3 years apart, were nursed together by Tey at Tiye’s summer palace at Zaru. Indeed, in the tomb she shared with her husband, Tey is described as “the great nurse, nourisher of the god (Pharaoh Moses), adorner of the King (Moses)”.

TO MOSES, THEREFORE, TEY WAS A HONORARY MOTHER AND SMENKHKARE WAS A VIRTUAL BROTHER. It explains why in the Old Testament, Smenkhkare,  who is called  Aaron (a truncation of his full Egyptian name), is referred to as Moses’ brother.   

Moses not only was close to Aaron but he reposed a great deal of trust in him. The moment he appointed him as co-regent, which was in the 15th year of his reign, he offered him his eldest daughter, Meritaten. For about a year, Aaron and Meritaten lived in the Armana palace with Moses, after which they relocated  to Thebes.  There,  Aaron was caught in the powerful  orbit of the Theban priesthood and before long, he had begun to reverse Moses’ religious reforms but only  in Thebes alone – where he built a new temple  to the national god Marduk – and not in the whole of Egypt.


The co-regency between Moses and Aaron by no means appeased the Theban priests. Aaron, who was more inclined to the status quo ante of the pre-Moses years, was still overshadowed by Moses: he only had jurisdiction, effectively,  in Thebes. The priests wanted Moses to cede power wholly to Aaron and they made that clear  to General Ephraim.

Confronting Moses, Ephraim did not mince words: he was categorical that  sentiment against the pharaoh in the country was such that when push came to shove, he could not guarantee his safety as army general. Moses therefore had no option but to climb down from his pedestal.   

Initially, Moses refused to step down. He dug in his heels for another two years or so, at which time signs became more than apparent that a revolution was brewing in the country and word reached the Armana  palace that whether Moses  left the throne voluntarily or otherwise,   he was a marked man anyway. A mutiny soon was abroad in the land. “It is clear that in his Year 17,  Akhenaten faced an army rebellion led by Horemheb, Pa-Ramses and Seti,”writes Ahmed Osman.

“General Aye,  supported by General Nakht Min,  but unable to crush the rebellion, made a deal with them to allow the abdication of Akhenaten  and the appointment of his young son.” Thus driven to the wall, Moses finally capitulated, whereupon Ephraim and Aaron immediately made arrangements for him to be spirited out of Egypt. Once he was safely out of the country, Aaron was crowned as the sole pharaoh but in a stand-in-capacity as the rightful heir, Tutankhaten, was snapping at his heels.

The Bible’s version of events is that Moses was forced to flee Egypt when a bounty was put on him by the pharaoh after he killed an Egyptian who was altercating with a Hebrew slave. That is pure fiction. Moses was a pharaoh and he left Egypt to escape a violent ouster of he himself on account of his wayward religious reforms and his sidelining of the deathly influential Theban priesthood.

It is the Old Testament itself which says, “Moses was very great in the land of Egypt” (EXODUS 11:3). Sadly, it fails, or rather, omits, by deliberate design, to showcase just how great Moses was. Thankfully, we have the Egyptian records, which  lay bare the fact that Moses was a great man in Egypt primarily because he was Pharaoh.


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The Daring Dozen at Bari

8th December 2020

Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.

The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.

Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.

At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.

Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.

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A Strong Marriage Bond Needs Two

8th December 2020

Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).

This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.

In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.

Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?

Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.

Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.

“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)

We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions.
Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”


Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.

Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be.  You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”


Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.

When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.


Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.

However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.”
“Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)


Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.

It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.

Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.

Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.

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Chronic Joblessness: How to Help Curtail it

30th November 2020
Motswana woman

The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.

It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.

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