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Hebrews Seize Egypt

Benson C Saili

Hyksos usurp power under General Abraham and in heed of Jehovah’s grand scheme of things

The captured Marduk saw out the entire 24 years in forced exile, adamant that there was simply no way he was going to sign up to the Enlilite skullduggery of a fake monotheism – getting mankind to believe they were dealing with only one God called Anki when in truth that god was no more than a mere spokesman for the larger Anunnaki agenda for mankind and of which the Anunnaki top brass themselves were not entirely in one accord.   

Meanwhile, the Babylonians could not desist from wondering  what was it  that had befallen their beloved god. Why should the planet’s seniormost god  fall victim to such a fate? When Jehovah-Enlil was Earth’s Commander-in-Chief, he was never violated in like manner once. Why Marduk? Was Enlil still wielding executive power behind the scenes?  Whatever the case, the Babylonian populace never gave up on their god.

They were aware he was safe wherever he was being held and they continued to pay homage to him by way of pilgrimages to his sacred precinct, the Esagil, and render prayers. These prayers were answered in  1571 BC,  for in that very year, which marked Marduk’s 24 years of captivity, a warrior tribe known as the Kassites descended on the district of Terka along the Euphrates river, laid siege to Hana, the city Marduk was held captive in, freed him, and returned him to Babylon, where he was welcomed like a conquering hero by a sea surge of singing and dancing subjects.  

At the time, the Hittites, who had seized Marduk in 1595 BC at the orders of their national god Ishkur-Adad for his refusal to pander to the sham monotheistic agenda, were a mighty fighting force. They had  attained imperial status, with their domains reaching as far afield southwards as the biblical Canaan and therefore incorporating the two space-related sites of the Landing Place at Baalbek and the post-Diluvial Mission Control Center at Jerusalem. Their control of Canaan made it a bulwark against possible seizure by Enkite-dominated Egypt.

But the Kassites albeit managed to tame the Hittites. It’s not clear from whence the Kassites sprang: they did however express a great affinity  for Babylonians. In the famous El Armana letters, their king referred to the Egyptian pharaohs as “my brother”, in all probability to underscore the fact that both kings and their peoples shared the same god in Marduk.

Unlike the Hittites, who seized Marduk and left Babylon to its own devices, the Kassites did not simply restore Marduk to power: they took over the rulership of Babylon, thus putting an end to  the First Dynasty of Babylon which had reached the height of its power under the legendary Hammurabi. They were to dominate Babylon for the next 400 years. That this time period coincided with direct Hykso rule of northern Egypt was no mere coincidence.  

It’s perhaps imperative that we at this juncture recap on Hykso rule in Egypt and how it came to be, a theme we have dwelt upon in reasonable detail in an earlier piece but which we will  here briefly set down once again for the sake both of newcomers to this column and dot-connection. When Abraham, who was born in Nippur in 2123 BC,  was 12 years old (in 2111 BC), his father Terah sent  him to India,  his (Terah) birthplace,  to assume the role of the region’s spiritual father.  Abraham was to pick up from where Terah, known in India as Hara-Krishna, had left off in  evangelistic and ecclesiastical crusading circa 2140 BC.

Abraham was in India for 12 years. During this period, Enlil-Jehovah devised a strategy to counter-penetrate Egypt given the population explosion of the Canaanites (who were Enkites) in Canaan, which was legal Enlilite territory, just as Egypt was legal Enkite territory.  To attain this end, he used the Hebrews who lived in a part of India known as Maturea as the instrument of infiltration. These Hebrews were to leave India and set course for Egypt under the concocted pretext that they were fleeing oppression from the powers that be or that they had been expelled for one reason or the other.

The Egyptians, who were overwhelmingly Bantu, took the bait hook, line and sinker. They gladly received the Matureans with typical Enkite hospitality and in order to help them preserve their cultural identity, they allotted to them an own settlement in northern Egypt known as Goshen. The Matureans took the liberty of renaming it Maturea as a constant reminder of their place of origin. 

At the same time, the Matureans began to call themselves Hyksos (Hyk-Ku), which literally meant “Princely Sheep” but which was typically interpreted as “Shepherd Kings”. Like the rest of the Hebrew race, the Matureans had been designated “God’s Sheep” by Enlil. Since Enlil at the time was the foremost Anunnaki god on Earth, it meant the Hebrews were Earth’s “Elite Sheep” or “Elite Ewes”. The term ewes (“Jews” in  modern-day parlance)  as we have already explained was the ancient term for sheep. Thus Hebrews, Hyksos, Jews,  and Israelites  were simply alternative designations for the same people.      

Meanwhile, circa 2099 BC, Abraham’s brother Harran died in Ur. Abraham, Harran, and Nahor were born in the same year to the  same father Terah but to three different mothers. Their basically  simultaneous conception was the result of a long-term strategy by Jehovah-Enlil to produce the Shepherd-King (that is, the Chief Sheep, or human leader of Enlil’s human flock)  of the forthcoming Age of Aries with a view to contend with Marduk, who was the legally designated ruler of  that Age. That way, the odds that at least one of the three offspring would be a boy were enhanced. Enlil got more than he  bargained for as all three turned out to be boys. However, it was Haran who arrived first,  followed by Abraham. Accordingly, Haran was tipped as the future Shepherd-King of the forthcoming Age of the Ram.  


Now that Haran was no more, Enlil chose Abraham to replace him as the future Shepherd-King,  at the expense of   Haran’s heir  Lot, an injustice that was to remain a sore point with the descendants of Lot, who now and again waged war against Abraham’s descendants for the control of the bequest known as Canaan. According to Enlil’s well-laid down plans,  Abraham was to join his fellow Hyksos in Egypt at an appropriate time and use Goshen as the springboard from which to seize power from the reigning pharaoh.

Why? Because in line with Enlil’s wishes, Abraham and his progeny were to take possession of all the lands “east of the Nile River all the way to the River Euphrates”. In terms of the modern-day setup, that would include half of Egypt and the whole of Israel, Palestine, Lebanon, Syria, and Iraq. To amply prepare him as a future conqueror, Abraham was trained as an elite warrior by Ninurta, the Anunnaki’s god of war. He would become the greatest military general of  his day.     

Thus it was that  in 2047 BC, General Abraham thrust into northern Egypt,  rallied the Hykso population at Goshen, and matched on Memphis, the most powerful city in northern Egypt, resulting in his becoming northern Egypt’s first Hykso Pharaoh. Northern Egypt was all the more prestigious because the Giza pyramids, a space-related  landmark, were located there.  Abraham ruled under the title Pharaoh Mehibre Kheti, the latter name meaning “Chosen One” to underline the fact that he was his god’s chosen Shepherd-King of the Age of Aries.  His seizure of northern Egypt  happened at a most opportune time, when Marduk, the god of Egypt, had cleverly  being lured out of Egypt by Ishkur-Adad and was now based in Harran in the Middle East.

NORTHERN EGYPT’S NEW BUT UNOFFICIAL NAME BECAME I-SIRA-EL, MEANING, “EL’S SHIELD”. El was how Nannar-Sin, Jehovah’s second-born son,  was called in Canaan, his Enlilite sphere of influence. Northern Egypt was El’s shield because it was a sort of Iron Curtain meant to ward off  Egyptian forays into Canaan and therefore deny them direct access to the all-important shems, the rockets, at the Tilmun spaceport in the Sinai Peninsula.  

Early in 2046 BC, Abraham contrived an official visit to Mentuhotep I, the black Pharaoh who ruled  southern Egypt and was based  in Thebes, that region’s capital. During the visit, he posed as a priest and merchant as Mentuhotep had never met him in person. To get Mentuhotep to be favourably disposed toward him, he  introduced his dazzlingly beautiful wife Sarah as his sister and soon a smitten Mentuhotep had made her his concubine wife.  Meanwhile, Abraham was gathering vital intelligence with the help  of Sarah and before long he had struck: Mentuhotep was overthrown and Abraham had become the undisputed King of Egypt. It was at this juncture that the term Hyksos was adulterated to Heqa Khasut by the indigenous Egyptians, meaning “Foreign Occupiers”.

But in 2041 BC, Enlil recalled Abraham from Egypt as he was needed to safeguard the spaceport in the Sinai Peninsula,  whose seizure was being plotted by the irrepressible Inanna-Ishtar using a Mesopotamian alliance of four kings. Abraham was not sure  how long his mission would take to accomplish so he handed over the rulership of Egypt to Sarah, who was to reign indefinitely as Pharaoh Serahetawy Intef. Arriving in Canaan, Abraham did manage to heroically repel the enemy on behalf of Enlil and therefore  prevent the spaceport from being overrun by Inanna.

Whilst Abraham lingered in Canaan, Sarah was overthrown in 2040 BC and the black indigenous Egyptians were back in power. Abraham quickly rushed back to mount a counter revolution. He managed to regain only northern Egypt, the bastion of the Hykso people. From that point on, he and Sarah jointly ruled northern Egypt till the year 2024 BC, when Abraham was again recalled  by Enlil to base himself in Canaan to see to it that a charging Marduk and his son Nabu did not come anywhere near the Sinai spaceport.      


Who ruled northern Egypt whilst Abraham was in Canaan? The answer is not straightforward. What we can be sure of is that it wasn’t Sarah again given what had transpired last time around. It was most likely a care-taker ruler with proven military credentials. What we know for certain thanks to Egyptian records is that Abraham was in due course succeeded by his son Isaac, Shesi in Egyptian, who took the throne name of Pharaoh Mehibre II.

The saga of Isaac as related in the Bible is far from factual: it smacks of a deliberately contrived red-herring. According to Genesis, Isaac was born in Canaan. That is simply not true. Isaac was born in southern Egypt. Moreover, contrary to what Genesis would have you believe, Isaac was not Abraham’s biological son: he was conceived when Sarah was Pharaoh Mentuhotep II’s concubine. It is the real reason he is called Isaac, Itzhak in Hebrew, meaning “a laughing stock” in that he was technically a bastard child.

But since Sarah had Isaac in the context of a high-stakes Abrahamic scheme to grab the Egyptian throne, and not by way of sheer adultery, Abraham was under obligation to accept Isaac as his own son. In any case, Isaac was born to Sarah, Abraham’s half-sister wife, and succession to the throne was traced through the half-sister-wife and not any other.   

It is crystal-clear, however, that Abraham was not as emotionally invested in Isaac as he was in Ishmael, his flesh-and-blood child. The Bible says Ishmael was 13 years older than Isaac, but that is a stretch: he was at most 2 years older. For if Abraham became Pharaoh of northern Egypt in 2047 BC and hitched Hagar either in that year or early the following year, and Sarah conceived Isaac from Mentuhotep  in 2046 itself, the year he was overthrown by Abraham, then Isaac was most likely born in 2045 BC.

Again contrary to what Genesis would have you believe, Ishmael was not born to Sarah’s slave: according to The Book of Adam, his mother, Hagar, was a member of the Egyptian nobility who had Pharaonic blood in them. It was of critical importance that Abraham marries an Egyptian woman if he was to win both the moral and political support of indigenous Egyptians.

The fact that Hagar was  named (by Abraham) after the Hakar River, a notable river of India, the birthplace of Abraham’s father Terah, demonstrates quite clearly that Hagar was not of ordinary genetic pedigree.  It made her nearly as important as Sarah, after whom a prominent India river, the Saraisvati, was named and of which the Hakar was a tributary. The long and short of the argument is that it was Ishmael who was Abraham’s biological son and naturally it was Ishmael he cherished more.


A story is told in Genesis whereby Abraham was asked to sacrifice his son Isaac to “God” as a test of unquestionable faith. Once again, the story is over-embellished and over-spiritualised.     Firstly, the term used in the original Hebrew is not “God”: it is “Elohim”, which was a blanket term for the Anunnaki’s ruling pantheon. In this case though, it was only the Enlilite pantheon, represented by Ishkur-Adad, as since Marduk came to power, the original pantheon, which comprised of Enkites and Enlilites, had disbanded.   

Secondly, Genesis skirts the real reason Abraham was under obligation to sacrifice his firstborn son to Enlil. The underlying reason is found in EXODUS 13:2 (“Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.”); EXODUS 22:29 (“You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me.”); and NUMBERS 8:7 (“For every firstborn among the sons of Israel is Mine, among the men and among the animals …”).  

Few Christians bother to read much of the Bible. As such, they are not aware that the very gods they worship, THE OLD TESTAMENT GODS, DEMANDED HUMAN SACRIFICE AS PLAINLY INDICATED ABOVE. The firstborn child in particular, more so a son,  was to be presented to them as a sacrifice being the “first fruit” of one’s “produce”.  This is pure vampirism and therefore outright Satanism. These are the Enlilites, the clan of Jehovah, we’re talking about folks, not the Enkites, who Enlilites had unjustly and calumniously dubbed “Devils’.   They demanded the firstborn as he was typically the most precious child and one was supposed to give to the gods something they treasured the most.

But Abraham, who was one of only a few Earthlings who did not balk at arguing with and even pitting wits with his gods, was shrewd. Since he valued Ishmael, his firstborn and real son, greatly, he waited until Isaac, who was not his real child, was born before he rendered his sacrifice.  According to the Bible, Adad commended Abraham for this gesture but that is the varnish that was put on the story.  THE TRUTH OF THE MATTER WAS THAT ADAD REJECTED ISAAC AS A SACRIFICE BECAUSE ISAAC WAS NOT ABRAHAM’S FIRSTBORN SON, LEAST OF ALL HIS REAL SON: IT WAS ISHMAEL WHO WAS.

Accordingly, for failing Adad (read: for defying Adad), Abraham was to atone for that, to pay for the sin of both omission (not sacrificing the right child) and commission (bracing to sacrifice the wrong child). That’s how a ram came into the picture. The ram was not provided by Adad as the Bible suggests: gods did not provide sacrificial animals to their own subjects. A sacrifice was something one had to avail from his or her own personal resources.

One had to fend for themselves in this regard: otherwise, it would defeat the purpose of a sacrifice – something that made one feel the pinch of deprivation. Thus Abraham sacrificed his own ram to atone for his own sin against Adad.  Remember, sacrificial animals saved two purposes. First, they were meant to cover for the sins one had committed against the gods. Second, they were meant as food for the gods as well as the priesthood. 

The Anunnaki, however, had a clause that could exempt one from sacrificing their firstborn child.  This was called a redemption clause. To redeem is to buy back: thus one could buy back their firstborn child (that is, have him/her spared from sacrificing to the gods) if they offered recompense to the gods to that effect. This  was in the form of a sum of money. We find this in NUMBERS 18:14-17, which partly reads thus: “Nevertheless the firstborn of man you shall surely redeem … As to their redemption price, from a month old you shall redeem them, by your valuation, five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.”

The above law, however, came into effect during the time of Moses, which was six hundred years or so later. Abraham therefore had no option but to surrender the soul of his son to the gods. Luckily, the son was spared and would live to a ripe old age. It seems, nonetheless, that Adad still begrudged Abraham for withholding Ishmael. FOR IT WAS WITH ISAAC THAT HE RENEWED THE COVENANT ABRAHAM HAD MADE WITH ENLIL – OF INHERITING LANDS FROM EGYPT TO THE EUPHRATES – AND NOT WITH ISHMAEL THE FAVOURITE SON. It did not matter that Isaac was neither  Abraham’s firstborn son nor his biological son: what mattered was the inalienable fact that he was mothered by the half-sister-wife  and it was the half-sister-wife who produced the heir to the throne.


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Our lives are full of impatience

13th July 2022

Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.

We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.

Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)

Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you.  And God knows and you do not know!’ (Quran 2:216)

A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)

On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)

When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.

‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)

We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.

Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.

The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.

Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.

Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)

Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;

Before you say an unkind word – Think of someone who can’t speak.
Before you complain about the taste of your food – Think of someone who has nothing to eat.
Before you complain about your partner – Think of someone who’s crying out to GOD for a companion.
Before you complain about life – Think of someone who died too young.
Before you complain about your children – Think of someone who desires children but they’re barren.
Before you complain about the small house you live in – Think of the people who don’t have homes.
Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot.
And when you complain about your job – Think of the unemployed who wish they had any job.
Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you.
When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.

As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)

Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160)
Let us think of our daily Blessings.

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A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.


If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.


Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.


In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.


Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”


Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.


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Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

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