Connect with us
Advertisement
[spt-posts-ticker]
Friday, 19 April 2024

Jehovah Throws in Towel!

Columns

Benson C Saili
THIS EARTH, MY BROTHER

   

Enlil agrees to step down as Earth’s Chief Executive in deference to Marduk

As a dumbstruck Endubasar stared in awe at the unveiled scribal instruments for his use, the disembodied voice of the great god thundered again.  “Endubasar, son of Eridu city, my faithful servant. I am your lord Enki. I have summoned you to write down my words, for I am much distraught by what has befallen Mankind by the Great Calamity. It is my wish to record the true course of the events, to let gods and men alike know that my hands are clean.

Not since the Great Deluge had such a calamity befallen the Earth and the gods and the Earthlings. But the Great Deluge was destined to happen, not so the Great Calamity. This one, seven years ago, need not have happened. It could have been prevented, and I, Enki, did all I could to prevent it; alas, I failed.”  Enki simply didn’t want to tell a story: he sought absolution too. He didn’t want future human generations to attribute the subjection of Sodom and Gomorrah to a one-sided atomic onslaught to him in the slightest, an evil that was totally uncalled-for.

Listening raptly to the Anunnaki’s brainiest, kindest, and warmest god, Endubasar could hear him choke back tears. Endubasar wept too in solidarity with his highly esteemed Lord. “And was it fate or was it destiny?” the great god asked a rhetorical question. The Anunnaki distinguished between destiny – the unalterable will of what they called “The Creator of All”, that is, First Source – and fate – the permissive will of the Creator of All which allowed creation to intervene and alter or influence the course of events. 

“In the future shall it be judged, for at the end of days, a Day of Judgment there shall be. On that day,  the Earth shall quake and the rivers shall change course, and there shall be darkness at noon and a fire in the heavens in the night, the day of the returning celestial god will it be. And who shall survive and who would perish, who shall be rewarded and who will be punished, gods and men alike, on that day shall it be discovered.  For what shall come to pass by what had passed shall be determined; and what was destined shall in a cycle be repeated, and what was fated and only by the heart's will occurring for good or ill shall for judgment come.”

Enki looked forward to the day  when King Anu would come to Earth not for a routine visit but to dispense justice to the likes of Elli, Ninurta, and Nergal. At the time, Enki thought the Anunnaki would remain on Earth through thick and thin and that one day they would be judged by “Our-Father-Who-Art-In-Heaven” as Anu was otherwise referred to.

ENKI INSRUCTS ENDUBASAR

Next, Enki specified the duration of his dictation and the numerology behind it. “For forty days and forty nights, shall I speak and you will write. Forty shall be the count of the days and the nights of your task here, for forty is my sacred number among the gods …  I will tell the true account of the Beginnings and of the Prior Times and of the Olden Times, for in the past the future lies hidden.”

The Anunnaki defined the “Beginnings”  as the rearranging of the Solar System by a primordial Nibiru, then an interloper planet, in what they dubbed the “Celestial Battle”, in the process of which Earth was cleaved off the parent planet Tiamat (which lay between Jupiter and Mars) to become the new planet Gaea; the “Prior Times” as the events which transpired on Nibiru and the Sirian-Orion star systems before they came to Earth; and the “Olden Times”  as the phase of their saga here on Earth from the landing 450, 000 years ago to the Deluge of Noah’s day 13,000 years ago.  Enki wanted to give context to all these happenings for the sake of posterity.

The great god added that throughout the duration of his dictation, Endubasar’s  only sustenance would be what he provided him for consumption once and for all.  “For forty days and forty nights, you shall neither eat nor drink. Only this, once, of bread and water you shall partake, and it shall sustain you for the duration of your task.”  This, of course, was Ormus in both its liquid and solid form: only Ormus, we have long learnt, is capable of keeping the body metabolism going on for days on end without eating conventional food. 

The god paused yet again, and the moment he did this, another part of the exquisite, cosy chamber began to shed a dull glow. A table upon which was set a cup and a plate emerged as if out of thin air. Endubasar noted that there was what looked liked bread on the plate and what looked like water in the cup. He immediately rose to his feet, trudged in the direction of the place setting, and took his seat at table. At this very juncture, the great god again spoke.  “Endubasar, eat the bread and drink the water, and be sustained for forty days and forty nights.”

Endubasar did as he was instructed. Enki then directed him to relocate to the scribal table.  “The glowing there intensified,” Endubasar writes. “I could see neither door nor aperture where I was, yet the glowing was as strong as the midday sun.”Clearly, Endubasar was a stranger to what sounds like fluorescent lighting.  Enki asked him, “Endubasar, what do you see?” He replied thus: “I see stone tablets, and their hue is blue as pure as the sky.

And I see a stylus as I have never seen before, its stem unlike any reed and its tip shaped like an eagle's talon.” What Endubasar is talking about here are electronic tablet computers (called phablets) which can be written upon using a digital pen and which have become a commonplace classroom feature in Western citadels of higher learning.  Indeed, when Endubasar touched the tablets, “the surface thereof felt like a smooth skin, soft to the touch”.

Enki then said, “These are the tablets upon which you shall inscribe my words. By my wish they have been cut of the finest lapis lazuli, each with two smooth faces provided. And the stylus you see is a god's handiwork, its handle made of electrum and its tip of divine crystal. It shall firmly fit in your hand and what you shall engrave with it shall be as easy as marking upon wet clay. In two columns you shall inscribe the front face, in two columns you shall inscribe the back of each stone tablet. Do not deviate from my words and utterances!”

ENKI DICTATES BOOK TO ENDUBASAR

After another brief interval, Enki finally set about dictating the text to Endubasar. “And then the great god Enki began to speak, and I began to write down his words, exactly as he had spoken them. At times his voice was strong, at times almost a whisper. At times there was joy or pride in his voice, at times pain or agony. And as one tablet was inscribed on all its faces, I took another to continue.”

The dictation was non-stop. Enki was in such a hurry to record his words that bar the inevitable calls of nature,  he did not adjourn for purposes of sleep or simply rest.  Both he and Endubasar had partaken of Ormus, which kept them going without getting bored, fatigued, or otherwise mentally side-tracked. As per Enki’s initial brief, the whole session lasted 40 days and nights.

“And when the final words were spoken,” Endubasar writes,  “the great god paused and I could hear a great sigh. And he said: Endubasar my servant, for forty days and forty nights you have faithfully recorded my words. Your task here is completed. Now, take hold of another tablet, and on it you shall write your own attestation, and at the end thereof as a witness mark it with your seal, and take the tablet and put it together with the other tablets in the divine chest.

For at a designated time, chosen ones shall come hither and they shall find the chest and the tablets, and they shall learn all that I have dictated to you; and that true account of the Beginnings and the Prior Times and the Olden Times and the Great Calamity shall henceforth be known as The Words of the Lord Enki. And it shall be a Book of Witnessing of the Past, and a Book of Foretelling the Future, for the future in the past lies and the first things shall also be the last things.”

The highly esteemed scribe did likewise after a pause by Enki. “I took the tablets, and put them one by one in their correct order in the chest. And the chest was made of acacia wood and it was inlaid with gold on the outside. And the voice of my Lord said: Now close the chest's cover and fasten its lock. And I did as directed.”

Next, Enki pronounced blessings on Endubasar, projected a scenario of the future, and commissioned him to some noble task.  “And as for you, Endubasar,” he said, “ with a great god you have spoken, and though you have not seen me, in my presence you have been. Therefore, you are blessed, and my spokesman to the people you shall be. You shall admonish them to be righteous, for in that lies a good and long life. And you shall comfort them, for in seventy years the cities will be rebuilt and the crops shall sprout again.

There will be peace but there will also be wars. New nations will become mighty, kingdoms shall rise and fall. The olden gods shall step aside and new gods shall decree the fates. But at the end of days,  destiny shall prevail, and of that future it is foretold in my words about the past. Of all that, Endubasar, to the people you shall tell.”      But Endubasar still was in a dilemma.  Bowing down on the golden carpet, he asked: “But my Lord, how will I know what to say?”

The great god replied straightaway, in words evocative of some eschatological biblical passages. “The signs will be in the heavens, and the words to utter shall come to you in dreams and in visions. And after you, there will be other chosen prophets. And in the end there will be a New Earth and a New Heaven, and for prophets there will be no more need.”

Suddenly, lights went out and in the ensuing total tranquility, Endubasar passed out just out of a sense of trepidation. “There was silence, and the auras were extinguished, and the spirit left me.”  When he came back to his senses, he found himself in the woods of Eridu, the same place he had been fetched 40 days before, alive and kicking but without the tablets.

The electronic tablets have never been found. But thanks to the power of Ormus, Endubasar was able to recall every word Enki had dictated to him and re-write them on clay tablets.  Sadly, the original clay tablets have not been found either: only scattered copies of the text thereon. Luckily, the great Sumerologist Zechariah Sitchin was able to retrieve about 800 copies of parts of the full text and reproduced them in a book he titled The Lost Book of Enki: Memoirs of an Extraterrestrial God.

Enki’s commissioning of Endubasar to document his recollections recalls to mind what Yahweh (Ishkur-Adad, Jehovah-Enlil’s third-born son) said to the prophet Isaiah in the 7th century BC: “Now come, write it on a sealed tablet. As a book engrave it: let it be a witnessing until the last day, a testimony for all time” – ISAIAH 30:8

“BABYLON’S SURVIVAL GOOD OMEN FOR MARDUK”

Endubasar’s encounter with Enki took place in the year 2017 BC , exactly 7 years after the nuclear abomination of 2024 BC.  So let us return to what immediately transpired after the Evil Wind, Nergal’s nuclear cloud, had ebbed completely some time in 2024 BC according to the chroniclings of  Endubasar.  About a month after the  ravages of the Evil Wind, Enki invited his step-brother and arch-rival Enlil to Eridu. The two got into a flying saucer and conducted an aerial survey of the whole of Sumer-Akkad.

They noted that it was largely  desolate: the people had moved out of the region in their droves to other parts of the world. But of particular note was their observation  that of the major Sumerian centres, which included Ur, Uruk, Nippur, Lagash, Larsa, Badtibira, Eridu, and   Babylon, Babylon  was the territory least affected by the Evil Wind as evidenced by its still teeming and healthy population. “Babili (Babylon), where Marduk supremacy declared, by the Evil Wind was spared,” writes Endubasar.  “All the lands south of Babili,  the Evil Wind devoured, the heart of the Second Region (Egypt)  it also touched.”

Enki called Enlil’s attention to this rather unusual occurrence,  which he regarded as a deliberate wish by God, First Source. “When in the aftermath of the Great Calamity Enlil and Enki to survey  the havoc met, Enki to Enlil the sparing of Babili as a divine omen considered.” To Enki, this was a clear-cut signal by God Almighty that time had come for Marduk to become Earth’s Chief Executive. “That Marduk to supremacy has been destined, by the sparing of Babili,  is confirmed, so did Enki to Enlil say.”

The survival of Babylon was not necessarily the result of divine intervention: Babylon simply happened to be at the edge  the northernmost  extent of the Evil Wind. Yet Enlil agreed with Enki’s take on the matter – that Babylon had remained practically unscathed owing to divine intervention.  “The will of the Creator of All it must have been,” Enlil concurred with  Enki without much ado. In order to buttress this acknowledgement, Enlil proceeded to disclose to Enki  what Galzu had said to him in a dream-vision – that Marduk was indeed destined to become the new Enlil at the onset of the Age of Aries.

Upon hearing this, Enki was enraged. He asked Enlil why, if he was aware of Marduk’s inevitable destiny,  he kept throwing spanners in his way. Sounding almost tearful, Enlil replied that  he did so because he was not sure of the bonafides of Galzu. “Was he truly the Creator of All's emissary, was he my hallucination? Therefore to keep to myself the words of Galzu I decided. Let whatever has to happen, happen, so to myself  said.” But despite being revolted at  what Enlil had told him, a tender-hearted Enki did not explode. “To his brother's words Enki listened, his head up and down he nodded,” Endubasar underscores.

ENKI AND ENLIL CLOSE CHAPTER

Enki’s flying saucer touched down back on the Eridu apron and the two great gods both alighted. As Enlil headed toward his own sky vehicle, Enki intercepted him. “Look hither Brother,” he said, almost tugging Enlil at his sleeve. “The First Region (Sumer) is desolate. The Second Region (Egypt)  is in confusion. The Third Region (Indus Valley)  is wounded.

The Place of the Celestial Chariots (the spaceport in the Sinai Peninsula) is no more:  that is what has happened! If that was the will of the Creator of All, that is what of our Mission to Earth remained! By the ambitions of Marduk was the seed sown, what the crop resulted is for him to reap!” In other words,  Enki was saying whatever had happened was preordained, that the mission of Enlil and Enki vis-à-vis the Earth was over, and that it was time now for the two to withdraw from centre stage and allow the younger generation, headed by Marduk, to conduct the planet’s affairs.   

Once again, Enlil did not equivocate in his response: uncharacteristically humbled, he expressly affirmed the triumph of Marduk. “Let the rank of fifty, by me for Ninurta intended, to Marduk instead be given,” he said with a catch in his voice. “Let Marduk over the desolation in the Regions (all four, which constituted Earth’s hub) his supremacy declare!” Marduk had become  the new Enlil, which went with the conferment of the hierarchical rank of 50, which was only second to Anu, “Our Father Who Art in Heaven”.

For a moment, there was  silence as Enki shed tears of glee. Then Enlil reiterated his affirmation to Enki. “As for me and Ninurta, we will in his (Marduk) way no longer stand. To the Lands Beyond the Oceans (the Americas) we will depart. What we had  come for, the mission to obtain for Nibiru gold,  we will complete!” Enlil, so reports Endubasar, was saying this with “dejection in his words”.

Speaking with a mild tone,  Enki wondered aloud to Enlil if he was nonetheless not contrite over the nuking of Canaan. “Would different matters have been were the Weapons of Terror (nuclear weapons) unused?” With a rasp in his voice, Enlil replied that it was no use crying over spilt milk  as with the benefit of hindsight,  the Great Calamity   would not have arisen had the Anunnaki effected certain courses of action.  “Should we have the words of Galzu to Nibiru not return heeded? Should Earth Mission been stopped when the Anunnaki mutinied? I what I did did, you what you did did. The past undone cannot become.”

As Enlil made for his flying saucer, Enki stopped him in his tracks and extended his arms to him. “Let us lock arms as brothers, as comrades who together challenges on an alien planet confronted,” he said. Enlil did likewise. “Grasping his brother's arm, he hugged him as well.” As they unwrapped, Enki posed this nostalgic question to his step brother.  “Shall we meet again, on Earth or on Nibiru?” Enlil’s response was a cheeky one.

“Was Galzu right that we die if we to Nibiru go?” Without waiting for Enki’s response, he turned and trudged toward his flying saucer. Enki felt on  overwhelming sense of desolation as he watched his step brother depart. “Alone was Enki left,” concluded Endubasar. “Only by the thoughts of his heart was he accompanied.”

NEXT WEEK:  “GREAT SERPENT”IN CHARGE

Continue Reading

Columns

GONE FISHING

28th March 2023

In recent years, using personal devices in working environments has become so commonplace it now has its own acronym, BOYD (Bring Your Own Device).  But as employees skip between corporate tools and personal applications on their own devices, their actions introduce a number of possible risks that should be managed and mitigated with careful consideration.  Consider these examples:

Si-lwli, a small family-run business in Wales, is arguably as niche a company as you could find, producing talking toys used to promote the Welsh language. Their potential market is small, with only some 300,000 Welsh language speakers in the world and in reality the business is really more of a hobby for the husband-and-wife team, who both still have day jobs.  Yet, despite still managing to be successful in terms of sales, the business is now fighting for survival after recently falling prey to cybercriminals. Emails between Si-Iwli and their Chinese suppliers were intercepted by hackers who altered the banking details in the correspondence, causing Si-Iwli to hand over £18,000 (around P ¼ m) to the thieves. That might not sound much to a large enterprise, but to a small or medium business it can be devastating.

Another recent SMB hacking story which appeared in the Wall Street Journal concerned Innovative Higher Ed Consulting (IHED) Inc, a small New York start-up with a handful of employees. IHED didn’t even have a website, but fraudsters were able to run stolen credit card numbers through the company’s payment system and reverse the charges to the tune of $27,000, around the same loss faced by Si-Iwli.  As the WSJ put it, the hackers completely destroyed the company, forcing its owners to fold.

And in May 2019, the city of Baltimore’s computer system was hit by a ransomware attack, with hackers using a variant called RobinHood. The hack, which has lasted more than a month, paralysed the computer system for city employees, with the hackers demanding a payment in Bitcoin to give access back to the city.

Of course, hackers target governments or business giants  but small and medium businesses are certainly not immune. In fact, 67% of SMBs reported that they had experienced a cyber attack across a period of 12 months, according to a 2018 survey carried out by security research firm Ponemon Institute. Additionally, Verizon issued a report in May 2019 that small businesses accounted for 43% of its reported data breaches.  Once seen as less vulnerable than PCs, smartphone attacks are on the rise, with movements like the Dark Caracal spyware campaign underlining the allure of mobile devices to hackers. Last year, the US Federal Trade Commission released a statement calling for greater education on mobile security, coming at a time when around 42% of all Android devices are believed to not carry the latest security updates.

This is an era when employees increasingly use their smartphones for work-related purposes so is your business doing enough to protect against data breaches on their employees’ phones? The SME Cyber Crime Survey 2018 carried out for risk management specialists AON showed that more than 80% of small businesses did not view this as a threat yet if as shown, 67% of SMBs were said to have been victims of hacking, either the stats are wrong or business owners are underestimating their vulnerability.  A 2019 report by PricewaterhouseCoopers suggests the latter, stating that the majority of global businesses are unprepared for cyber attacks.

Consider that a workstation no longer means a desk in an office: It can be a phone in the back of a taxi or Uber; a laptop in a coffee shop, or a tablet in an airport lounge.  Wherever the device is used, employees can potentially install applications that could be harmful to your business, even from something as seemingly insignificant as clicking on an accidental download or opening a link on a phishing email.  Out of the physical workplace, your employees’ activities might not have the same protections as they would on a company-monitored PC.

Yet many businesses not only encourage their employees to work remotely, but assume working from coffee shops, bookstores, and airports can boost employees’ productivity.  Unfortunately, many remote hot spots do not provide secure Wi-Fi so if your employee is accessing their work account on unsecured public Wi-Fi,  sensitive business data could be at risk. Furthermore, even if your employee uses a company smartphone or has access to company data through a personal mobile device, there is always a chance data could be in jeopardy with a lost or stolen device, even information as basic as clients’ addresses and phone numbers.

BOYDs are also at risk from malware designed to harm and infect the host system, transmittable to smartphones when downloading malicious third-party apps.  Then there is ransomware, a type of malware used by hackers to specifically take control of a system’s data, blocking access or threatening to release sensitive information unless a ransom is paid such as the one which affected Baltimore.  Ransomware attacks are on the increase,  predicted to occur every 14 seconds, potentially costing billions of dollars per year.

Lastly there is phishing – the cyber equivalent of the metaphorical fishing exercise –  whereby  cybercriminals attempt to obtain sensitive data –usernames, passwords, credit card details –usually through a phoney email designed to look legitimate which directs the user to a fraudulent website or requests the data be emailed back directly. Most of us like to think we could recognize a phishing email when we see it, but these emails have become more sophisticated and can come through other forms of communication such as messaging apps.

Bottom line is to be aware of the potential problems with BOYDs and if in doubt,  consult your IT security consultants.  You can’t put the own-device genie back in the bottle but you can make data protection one of your three wishes!

Continue Reading

Columns

“I Propose to Diana Tonight”

28th March 2023

About five days before Princess Diana and Dodi Al Fayed landed in Paris, General Atiku, a certain Edward Williams was taking a walk in a woods in the Welsh town of Mountain Ash. Williams, then 73, was a psychic of some renown. He had in the past foretold assassination attempts on US President Ronald Reagan, which occurred on March 30, 1981, and Pope John Paul II, which came to pass on May 13, 1981.

As he trudged the woods, Williams  had a sudden premonition that pointed to Diana’s imminent fate as per Christopher Andersen’s book The Day Diana Died. “When the vision struck me, it was as if everything around me was obscured and replaced by shadowy figures,” Williams was later to reminisce. “In the middle was the face of Princess Diana. Her expression was sad and full of pathos. She was wearing what looked like a floral dress with a short dark cardigan. But it was vague. I went cold with fear and knew it was a sign that she was in danger.”

Williams hastily beat a retreat to his home, which he shared with his wife Mary, and related to her his presentiment, trembling like an aspen leaf as he did so. “I have never seen him so upset,” Mary recounted. “He felt he was given a sign and when he came back from his walk he was deeply shaken.”

The following day, Williams frantically sauntered into a police station to inform the police of his premonition. The officer who attended to him would have dismissed him as no more than a crackpot but he treated him seriously in view of the accuracy of his past predictions. He  took a statement and immediately passed it on to the Special Branch Investigative  Unit.

The report read as follows:

“On 27 August, at 14:12 hrs, a man by the name of Edward Williams came to Mountain Ash police station. He said he was a psychic and predicted that Princess Diana was going to die. In previous years, he has predicted that the Pope and Ronald Reagan were going to be the victims of assassination attempts. On both occasions he was proved to be correct. Mr Williams appeared to be quite normal.”

Williams, General, was spot-on as usual: four days later, the princess was no more.

Meanwhile, General,  even as Dodi and Diana were making their way to the Fayed-owned Ritz Hotel in central Paris, British newspapers were awash with headlines that suggested Diana was kind of deranged. Writes Andrew Morton in Diana in Pursuit of Love: “In The Independent Diana was described as ‘a woman with fundamentally nothing to say about anything’. She was ‘suffering from a form of arrested development’. ‘Isn’t it time she started using her head?’ asked The Mail on Sunday. The Sunday Mirror printed a special supplement entitled ‘A Story of Love’; The News of the World claimed that William had demanded that Diana should split from Dodi: ‘William can’t help it, he just doesn’t like the man.’ William was reportedly ‘horrified’ and ‘doesn’t think Mr Fayed is good for his mother’ – or was that just the press projecting their own prejudices? The upmarket Sunday Times newspaper, which had first serialised my biography of the princess, now put her in the psychiatrist’s chair for daring to be wooed by a Muslim. The pop-psychologist Oliver James put Diana ‘On the Couch’, asking why she was so ‘depressed’ and desperate for love. Other tabloids piled in with dire prognostications – about Prince Philip’s hostility to the relationship, Diana’s prospect of exile, and the social ostracism she would face if she married Dodi.”

DIANA AND DODI AT THE RITZ

Before Diana and Dodi departed the Villa Windsor sometime after 16 hrs, General, one of Dodi’s bodyguards Trevor Rees-Jones furtively asked Diana as to what the programme for the evening was. This Trevor did out of sheer desperation as Dodi had ceased and desisted from telling members of his security detail, let alone anyone else for that matter, what his onward destination was for fear that that piece of information would be passed on to the paparazzi. Diana kindly obliged Trevor though her response was terse and scarcely revealing. “Well, eventually we will be going out to a restaurant”, that was all Diana said. Without advance knowledge of exactly what restaurant that was, Trevor and his colleagues’ hands were tied: they could not do a recce on it as was standard practice for the security team of a VIP principal.  Dodi certainly, General, was being recklessly by throwing such caution to the winds.

At about 16:30, Diana and Dodi drew up at the Ritz Hotel, where they were received by acting hotel manager Claude Roulet.  The front entrance of the hotel was already crawling with paparazzi, as a result of which the couple took the precaution of using the rear entrance, where hopefully they would make their entry unperturbed and unmolested. The first thing they did when they were ensconced in the now $10,000 a night Imperial Suite was to spend some time on their mobiles and set about touching base with friends, relations, and associates.  Diana called at least two people, her clairvoyant friend Rita Rogers and her favourite journalist Richard Kay of The Daily Mail.

Rita, General,  was alarmed that Diana had proceeded to venture to Paris notwithstanding the warning she had given Dodi and herself in relation to what she had seen of him  in the crystal ball when the couple had consulted her. When quizzed as to what the hell she indeed was doing in Paris at that juncture, Diana replied that she and Dodi had simply come to do some shopping, which though partially true was not the material reason they were there. “But Diana, remember what I told Dodi,” Rita said somewhat reprovingly. Diana a bit apprehensively replied, “Yes I remember. I will be careful. I promise.” Well,  she did not live up to her promise as we shall soon unpack General.

As for Richard Kay, Diana made known to him that, “I have decided I am going to radically change my life. I am going to complete my obligations to charities and to the anti-personnel land mines cause, but in November I want to completely withdraw from formal public life.”

Once she was done with her round of calls, Diana went down to the hair saloon by the hotel swimming pool to have her hair washed and blow-dried ahead of the scheduled evening dinner.

THE “TELL ME YES” RING IS DELIVERED

Since the main object of their Paris trip was to pick up the “Tell Me Yes” engagement ring  Dodi had ordered in Monte Carlo a week earlier, Dodi decided to check on Repossi Jewellery, which was right within the Ritz prencincts, known as the Place Vendome.  It could have taken less than a minute for Dodi to get to the store on foot but he decided to use a car to outsmart the paparazzi invasion. He was driven there by Trevor Rees-Jones, with Alexander Kez Wingfield and Claude Roulet following on foot, though he entered the shop alone.

The Repossi store had closed for the holiday season but Alberto Repossi, accompanied by his wife and brother-in-law,  had decided to travel all the way from his home in Monaco  and momentarily open it for the sake of the potentially highly lucrative  Dodi transaction.  Alberto, however, disappointed Dodi as the ring he had chosen was not the one  he produced. The one he showed Dodi was pricier and perhaps more exquisite but Dodi  was adamant that he wanted the exact one he had ordered as that was what Diana herself had picked. It was a ploy  on the part of Repossi to make a real killing on the sale, his excuse to that effect being that Diana deserved a ring tha was well worthy of her social pedigree.  With Dodi having expressed disaffection, Repossi rendered his apologies and assured Dodi he would make the right ring available shortly, whereupon Dodi repaired back to the hotel to await its delivery. But Dodi  did insist nonetheless that the pricier ring be delivered too in case it appealed to Diana anyway.

Repossi delivered the two rings an hour later. They were collected by Roulet. On inspecting them, Dodi chose the very one he had seen in Monte Carlo, apparently at the insistence of Diana.  There is a possibility that Diana, who was very much aware of her public image and was not comfortable with ostentatious displays of wealth, may have deliberately shown an interest in a less expensive engagement ring. It  may have been a purely romantic as opposed to a prestigious  choice for her.

The value of the ring, which was found on a wardrobe shelf in Dodi’s apartment after the crash,  has been estimated to be between $20,000 and $250,000 as Repossi has always refused to be drawn into revealing how much Dodi paid for it. The sum, which enjoyed a 25 percent discount, was in truth paid for not by Dodi himself but by his father as was the usual practice.

Dodi was also shown Repossi’s sketches for a bracelet, a watch, and earrings which he proposed to create if Diana approved of them.

DIANA AND DODI GUSH OVER IMMINENT NUPTIALS

At about 7 pm,  Dodi and Diana left the Ritz and headed for Dodi’s apartment at a place known as the Arc de Trompe. They went there to properly tog themselves out for the scheduled evening dinner. They spent two hours at the luxurious apartment. As usual, the ubiquitous paparazzi were patiently waiting for them there.

As they lingered in the apartment, Dodi beckoned over to his butler Rene Delorm  and showed him  the engagement ring. “Dodi came into my kitchen,” Delorm relates. “He looked into the hallway to check that Diana couldn’t hear and reached into his pocket and pulled out the box … He said, ‘Rene, I’m going to propose to the princess tonight. Make sure that we have champagne on ice when we come back from dinner’.” Rene described the ring as “a spectacular diamond encrusted ring, a massive emerald surrounded by a cluster of diamonds, set on a yellow and white gold band sitting in a small light-grey velvet box”.

Just before 9 pm, Dodi called the brother of his step-father, Hassan Yassen, who also was staying at the Ritz  that night, and told him that he hoped to get married to Diana by the end of the year.

Later that same evening, both Dodi and Diana would talk to Mohamed Al Fayed, Dodi’s dad, and make known to him their pre-nuptial intentions. “They called me and said we’re coming back  (to London) on Sunday (August 31) and on Monday (September 1) they are

Continue Reading

Columns

RAMADAN – The Blessed Month of Fasting

28th March 2023

Ramadan is the fasting month for Muslims, where over one billion Muslims throughout the world fast from dawn to sunset, and pray additional prayers at night. It is a time for inner reflection, devotion to Allah, and self-control. It is the ninth month in the Islamic calendar. As you read this Muslims the world over have already begun fasting as the month of Ramadan has commenced (depending on the sighting of the new moon).

‘The month of Ramadan is that in which the Qur’an was revealed as guidance for people, in it are clear signs of guidance and Criterion, therefore whoever of you who witnesses this month, it is obligatory on him to fast it. But whoever is ill or traveling let him fast the same number of other days, God desires ease for you and not hardship, and He desires that you complete the ordained period and glorify God for His guidance to you, that you may be grateful”. Holy Qur’an  (2 : 185)

Fasting during Ramadan is one of the five pillars upon which the structure of Islam is built. The other four are: the declaration of one’s belief in Allah’s oneness and in the message of Muhammad (PBUH); regular attendance to prayer; payment of zakaat (obligatory charity); and the pilgrimage to Mecca.

As explained in an earlier article, fasting includes total abstinence from eating, drinking, smoking, refraining from obscenity, avoiding getting into arguments and including abstaining from marital relations, from sunrise to sunset. While fasting may appear to some as difficult Muslims see it as an opportunity to get closer to their Lord, a chance to develop spiritually and at the same time the act of fasting builds character, discipline and self-restraint.

Just as our cars require servicing at regular intervals, so do Muslims consider Ramadan as a month in which the body and spirit undergoes as it were a ‘full service’. This ‘service’ includes heightened spiritual awareness both the mental and physical aspects and also the body undergoing a process of detoxification and some of the organs get to ‘rest’ through fasting.

Because of the intensive devotional activity fasting, Ramadan has a particularly high importance, derived from its very personal nature as an act of worship but there is nothing to stop anyone from privately violating Allah’s commandment of fasting if one chooses to do so by claiming to be fasting yet eating on the sly. This means that although fasting is obligatory, its observance is purely voluntary. If a person claims to be a Muslim, he is expected to fast in Ramadan.

 

The reward Allah gives for proper fasting is very generous. Prophet Muhammad (PBUH) quotes Allah as saying: “All actions done by a human being are his own except fasting, which belongs to Me and I will reward it accordingly.” We are also told by the Prophet Muhammad (PBUH) that the reward for proper fasting is admittance into heaven.

Fasting earns great reward when it is done in a ‘proper’ manner. This is because every Muslim is required to make his worship perfect. For example perfection of fasting can be achieved through restraint of one’s feelings and emotions. Prophet Muhammad (PBUH) said that when fasting, a person should not allow himself to be drawn into a quarrel or a slanging match. He teaches us: “On a day of fasting, let no one of you indulge in any obscenity, or enter into a slanging match. Should someone abuse or fight him, let him respond by saying: ‘I am fasting!’”

This high standard of self-restraint fits in well with fasting, which is considered as an act of self-discipline. Islam requires us to couple patience with voluntary abstention from indulgence in our physical desires. The purpose of fasting helps man to attain a high degree of sublimity, discipline and self-restraint. In other words, this standard CAN BE achieved by every Muslim who knows the purpose of fasting and strives to fulfill it.

Fasting has another special aspect. It makes all people share in the feelings of hunger and thirst. In normal circumstances, people with decent income may go from one year’s end to another without experiencing the pangs of hunger which a poor person may feel every day of his life. Such an experience helps to draw the rich one’s conscience nearer to needs of the poor. A Muslim is encouraged to be more charitable and learns to give generously for a good cause.

Fasting also has a universal or communal aspect to it. As Muslims throughout the world share in this blessed act of worship, their sense of unity is enhanced by the fact that every Muslim individual joins willingly in the fulfillment of this divine commandment. This is a unity of action and purpose, since they all fast in order to be better human beings. As a person restrains himself from the things he desires most, in the hope that he will earn Allah’s pleasure, self-discipline and sacrifice become part of his nature.

The month of Ramadan can aptly be described as a “season of worship.” Fasting is the main aspect of worship in this month, because people are more attentive to their prayers, read the Qur’an more frequently and also strive to improve on their inner and outer character. Thus, their devotion is more complete and they feel much happier in Ramadan because they feel themselves to be closer to their Creator.

Continue Reading