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Enki is Hero of “Great Calamity”

Benson C Saili
THIS EARTH, MY BROTHER

   
Pro-mankind Anunnaki god saves lives as nuclear cloud rages then goes into seven-year hibernation to sleep over the abominable event

Both the upheavalling of Sodom and Gomorrah (by Nergal, Enki’s second-born son at the orders of Jehovah-Enlil) and the ravages of the “Evil Wind” in Sumer took place in 2024 BC.  The fateful year was the sixth of Sumer-Akkad ruler Ibbi-Sin, making him an ill-fated king in the greater scheme of things. Although practically all of Sumer was affected by the Evil Wind, the radioactive cloud that emanated from the nuclear bomb blitz on the five cities of Canaan’s Jordan plain, Ur and Uruk bore the harshest brunt.

Says the Uruk Lament text: “When the Evil Storm passed over, the people were piled up in heaps …  a  hush settled over Uruk like a cloak … The loyal citizens of Uruk were seized with terror … Mob panic was brought about in Uruk  … Its good sense was distorted." But it is Ur which is the most documented in the context of the Evil Wind in that it was the seat of the great god Nannar-Sin. The Lamentation Over the Destruction of Ur, a long poem of some 440 verses, is particularly graphic in its portrayal of the woes of the Cloud of Death.

“The city into ruins was made, the people groan … Its people, not potsherds, filled its ravines … In its lofty gates, where they were wont to promenade, dead bodies lay about … Where the festivities of the land took place, the people lay in heaps … The young were lying in their mothers' laps like fish carried out of the waters … The house has become a house of tears … The storm crushed the land, wiped out everything; it roared like a great wind over the land … The cultivated fields are not hoed, no seeds are implanted in the soil, no songs resound in the fields.”

Whereas in the past people would hasten to Sin’s temple-house to seek solace in times of hardship and distress, that simply was no longer the case: practically all the gods were nowhere to be seen. “Thus all its gods evacuated Ur. They kept away from it. They hid in the mountains. They escaped to the distant plains … Ur and its temples have been given over to the wind … The counsel of the land was dissipated … The song has been turned into weeping … Ur has been given over to tears.” Left in chaos, leaderless, and helpless, and as they gasped under a fog of nuclear “poison”, the people of Ur broke into the gods’ abode, temples, and shrines and angrily smashed their contents. “Why did the gods' benevolent eye look away?” they asked as they wailed and gnashed their teeth in anguish. “Who caused such worry and lamentation?"

Productive work came to a total standstill. “In the city's fields, there is no grain, gone is the fieldworker … The palm groves and vineyards, with honey and wine abounded, now bring forth mountain thorns.” Convinced that death was certain, that this was the apocalyptic end of the world, people no longer attached an abiding value to wealth of any guise. “Precious metals and stones, lapis lazuli, have been scattered about …”

In the countryside, both wild and domesticated animals were in dire straits. “On the steppe, cattle large and small become scarce, all living creatures come to an end." The domesticated animals, too, were left to their own devices.  "The sheepfolds have been delivered to the wind … The hum of the turning churn resounds not in the sheepfold …  The stalls provide not fat … In the storehouses that abounded in the land, fires were kindled …

The ox in its stable has not been attended, gone is its herdsman … The sheep in its fold has not been attended, gone is its shepherd boy … In the rivers of the city dust has gathered … Into fox dens they have become …”      Meanwhile, the “holy” city-state of Nippur was equally reeling. "On that day, on that single day: on that night, on that single night … the storm, in a flash of lightning created, the people of Nippur were left prostrate."

NANNAR-SIN TAKEN ILL, NINURTA’S WIFE IS NO MORE

Seized by fear and confusion, the gods were just as frenetic in their panic as their Earthling subjects. It was “each man for himself”: using sky vehicles or sea-borne vessels, they ventured  as far away from the vicinities of the Evil Wind as possible. The term “abandonment” features repeatedly in the lamentation texts. Nannar-Sin and his spouse Ningal abandoned Ur. Enlil, “the wild bull”, and his wife Ningal abandoned their temple-abode, the Ekur, at Nippur. Ninmah abandoned her city Issin.

Inanna, “the queen of Uruk”, abandoned her cult city. Ninurta forsook his Lagash-based temple, the Eninnu.    Evacuating from Issin, Ninmah “wept in bitter tears” as she jetted off. Nanshe, Enki’s smartest and soulful daughter, was inconsolable: as she departed, she cried over “my devastated city" as "her beloved dwelling place was given over to (the Evil Wind) misfortune".

But it is the equally recurrent phrase “gone by the wind” that is the more telling.  “Enlil has abandoned his temple … he was gone by the wind. Ninlil from her temple was gone by the wind. Nannar has abandoned Ur … his sheepfolds were gone by the wind”, and so on and so forth.  What was this “wind” that forced the gods to turn tail? It was the Evil Wind, the radioactive cloud that was precipitated by the nuclear blasts in Canaan.  

However, the haste with which the gods departed their respective cities was not uniform. At least three gods procrastinated, with the result that one god was taken gravely ill and another actually met her fate. These were Nannar-Sin and Bau, Ninurta’s wife, respectively.   
When Enki announced to fellow gods by way of radio communication that a death-carrying storm was on its way to Sumer, Sin and Ningal opted to stay put in their cult city Ur.

They vowed that they just could not abandon their people, their Earthling subjects. Instead, they appealed to Enlil to do his magic and either tame or divert the Evil Wind. Enlil told the couple they were out of their mind:  neither he nor the all-knowing Enki was capable of averting the looming disaster. The Evil Wind advanced not at the pace of a whirlwind but rather slowly, which made Nannar and Ningal somewhat complacent.  “Of that day I still tremble,” Ningal personally stated in a lamentation text she penned herself, “but of that day’s foul smell we did not flee.

As doomsday came,  a bitter lament was raised in Ur, but of its foulness we did not flee.” By the time the couple decided to stash themselves in a “termite house” (an underground chamber in their ziggurat), the damage was already done. Sin was already affected and was so acutely ill the couple finally capitulated: early the following morning, “when the storm was carried off from the city”,  they took off from Ur. Sin did eventually recover but he required round-the-clock  attention from the Anunnaki’s best physicians, who included Ninmah and Ningishzidda.

As the couple overflew Ur on their way out, Ningal wept at the gut-wrenching spectacle below her. "The people, like potsherds, filled the city's streets. In its lofty gates,  dead bodies were lying about. In its boulevards, where the feasts were celebrated, scattered they lay. In all of its streets, dead bodies were lying about. In its places where the land's festivities took place, the people lay in heaps.  The dead were not brought to burial: like fat placed in the sun, of themselves melted away.”

Ur and its temples had been “delivered to the Wind”. Bau, sadly, was not as fortunate as Sin. Trained as  a doctor, Bau had an abiding attachment with the people of Lagash,  who had a mutual affection for her and addressed her as “Mother Bau”.  She too was adamant that she was going to stay put in Lagash: she just could not leave “my people” to their own devices like her husband Ninurta, who was busy levelling the Sinai Peninsula with nuclear bombs, had. “On that day,” say the Lamentation texts,  “the storm caught up with the Lady Bau; as if she was a mortal, the storm caught up with her.” Days later, she was deceased from the effects of the Evil Wind. She was one of very few Anunnaki royals to die on planet Earth.  

ENKI CARRIES THE DAY AS EVIL WIND LASHES OUT

 Just as Sin, Ningal, and Bau were concerned about the fate of their Earthling subjects in the face of the dreaded Evil Wind, Enki and Marduk were too. Babylon, Marduk’s Sumerian base, happened to be just on the edge of the Evil Wind’s wide sweep. As the Evil Wind loomed large over Sumer, Marduk sent an urgent message to his father Enki as to what he and his people should do to keep its effects at the barest minimum since it was unavoidable.

Enki’s response was that the people of Babylon should head north and as they did so under no circumstances should they turn back or  look backwards lest they inhale the full force of the Evil Wind. In the event that the Evil Wind caught up with them in their onward march, they should seek shelter underground. “Get them into a chamber below the earth, into a darkness.”  Enki proceeded to advise that once the Evil Wind had run its course and the people returned to the city or resurfaced, they were not to eat any food grown from the soil or drink any beverage for a spell as these may have been “touched by the ghost” as the radioactive wind was dubbed.

Of the Anunnaki pantheon, only Enki and Marduk at the end of the day did not depart Sumer to escape the Evil Wind. And they got away with that for they had taken sufficient and timely precaution.  “The Lord of Eridu stayed outside his city.” He “took cover some distance away from the wind's path, yet close enough to be able to return to the city after the cloud had passed”. Quite a number of Eridu’s citizens hovered around Enki, “camping in the fields at a safe distance as they watched – for a day and a half – the storm ‘put its hand on Eridu’.”

But despite Enki’s spirited efforts to alert his people about the approaching poisonous storm, laggards did abound and therefore Eridu too had casualties. “After the evil-bearing storm went out of the city, sweeping across the countryside, Enki surveyed Eridu. He found a city smothered with silence … its residents stacked up in heaps … For the fate of his city, he wept with bitter tears.”  The survivors fell at his feet and wondered aloud why a city that was presided over by the mighty Enki had been “cursed, made like an alien territory!"

Using his scientific paraphernalia, Enki calculated that although the Evil Wind had dissipated, the city still was unsafe. As such, he led "those who have been displaced from Eridu to the desert, towards an inimical land,”   where he used his scientific knowledge to provide food (manna, the edible form of Ormus) and safe water.

SUMERIAN EVIL WIND HAS BEEN SCIENTIFICALLY BORNE OUT!

The advent of the Evil Wind practically marked the abrupt collapse of the Sumerian civilisation about 4000 years ago. Curious as to why Sumer and Akkad collapsed at such a time virtually in the twinkling of an eye just after the 3rd millennium BC wound to a close, archaeologists, geologists, and climatologists have in recent times teamed together to get to the bottom of the matter. They used radiological and chemical analysis analysis of dust layers of the Middle East of that period, more so of the Gulf of Oman. 

Their rather interesting findings were reported in n the scientific journal Geology in its April 2000 issue and in another scientific journal Science in its issue of 27 April 2001. The scientists concluded that “an unusual climate change in the areas adjoining the Dead Sea gave rise to dust storms and that the dust – an unusual ‘atmospheric mineral dust’ – was carried by the prevailing winds over southern Mesopotamia all the way beyond the Persian Gulf”. 

This was the very course of Sumer’s Evil Wind! The scientists attributed the unusual “fallout dust” to an “uncommon dramatic event that occurred near 4025 years before the present”. 4025 years prior calculated from 2024 BC gives us the year 2025 BC – barely different from 2024 BC, the year of the Sodom and Gomorrah atomic blasts!

Similarly, Science reported that  based on “evidence from Iraq, Kuwait, and Syria”, the  “widespread abandonment of the alluvial plain between the Tigris and Euphrates rivers was due to dust storms commencing 4025 years before the present.  Again, this is precisely 2024 BC. The scientists did not explain or name the force that gave rise to the “dust storms” but the Sumerian records do: it was Nergal’s atomic blitz on the five “sinning cities” of Canaan. The Sumerian chronicles are not only legit folks: they are scientifically attested.   

ENKI IN SEVEN-YEAR HIBERNATION

Yet of the entire Anunnaki top brass, it was Enki who was the most psychologically affected by what he called the “Great Calamity” – the nuclear blasts and the resultant Evil Wind, both of which laid waste to millions of lives. Enki was so downcast and so upset that he decided to withdraw from all interaction with the broader society, gods and Earthlings alike, and become a recluse for seven years. The place he chose to sequester himself was an island on the River Nile in Egypt.

Throughout the entire seven years, he was never seen by a single living being. He concentrated wholly on pondering the total depravity of his fellow gods. He just couldn’t bring himself to understand how beings who were supposed to be at the pinnacle of creation could be so unconscionably evil and baser than the lowest forms of life.   

ENKI DECIDES TO DOCUMENT STORY OF GREAT CALAMITY

At the conclusion of the seven years and    precisely on February 17, 2017 BC,   Enki decided to resume contact with the world and there and then sent for a renowned scribe known as Endubasar, who was a directly descendant of his son Adapa and was based at Eridu.
“In the seventh year after the Great Calamity, in the second month, on the seventeenth day, I was summoned by my master the Lord Enki, great god, benevolent fashioner of Mankind, omnipotent and merciful,” Endubasar, who introduces himself as the master scribe of Eridu city, writes in a Sumerian tablet.  “I was among the remnants of Eridu who had escaped to the arid steppe (that is, seven years before) just as the Evil Wind was nearing the city.”

Endubasar had set out alone to gather twigs for firewood when a flying saucer suddenly swopped down on him.  “I looked up and lo and behold, a Whirlwind (UFO) came out of the south. There was a reddish brilliance (fiery hue) about it and it made no sound. And as it reached the ground, four straight feet spread out from its belly and the brilliance disappeared.” Cognizant of the fact that he had been visited by the gods – the Anunnaki – Endubasar straightaway took a devotional posture.

“I threw myself to the ground and prostrated myself, for I knew that it was a divine vision. And when I lifted my eyes, there were two divine emissaries (an Anunnaki deputation with a special message, called “angels” in the Bible) standing near me. And they had the faces of men, and their garments (airman’s uniform) were sparkling like burnished brass.”

What the two Anunnaki messengers  said to Endubasar was most unexpected. “And they called me by name and spoke to me, saying: you are summoned by the great god, the Lord Enki. Fear not, for you are blessed. And we are here to take you aloft, and carry you unto his retreat in the Land of Magan (Egypt), on the island (Abu Island) amidst the River of Magan (River Nile), where the sluices are.”

ENDUBASAR BEFORE THE GREAT GOD

It was the first time Endubasar had ridden in a sky vehicle and he was naturally overwhelmed by the occasion. But it was the grandeur of the great god’s courts and his sort of mystical presence that had Endubasar pass out from the shock of disbelief. “They let me down on the island at the gateway of the great god's abode. And the moment they let go of my hands, a brilliance as I had never seen before engulfed and overwhelmed me, and I collapsed on the ground as though voided of the spirit of life.

My life senses returned to me, as if awakened from the deepest sleep, by the sound of the calling of my name. I was in some kind of an enclosure. It was dark but there was also an aura. Then my name was called again, by the deepest of voices (that is, through the studio-like acoustics of a loud speaker). And although I could hear it, I could not tell whence the voice came, nor could I see whoever it was that spoke. And I said, here I am.”

For a while, there was pin-drop silence. Then the still invisible Enki spoke again. “Endubasar, offspring of Adapa, I have chosen you to be my scribe, that you write down my words on the tablets.” Things then proceeded at the press of a button. “And all at once, there appeared a glowing in one part of the enclosure. And I saw a place arranged like a scribal workplace: a scribe's table and a scribe's stool, and there were finely shaped stones upon the table. But I saw no clay tablets nor containers of wet clay. And there lay upon the table only one stylus, and it glistened in the glowing as no reed stylus ever did.”

NEXT WEEK:  NEW DAWN FOR ENKITES!

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Export Processing Zones: How to Get SEZA to Sizzle

23rd September 2020
Export Processing Zone (EPZ) factory in Kenya

In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.

It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.

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Egypt Bagged Again

23rd September 2020
Samson

… courtesy of infiltration stratagem by Jehovah-Enlil’s clan

With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.

Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.

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‘RO, ‘RO ‘RO YOUR ‘BOT

23rd September 2020

If I say the word ‘robot’ to you,  I can guess what would immediately spring to mind –  a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and  tv shows.  Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name,  Sonny in I Robot, loveable rogue Bender in Futurama,  Johnny 5 in Short Circuit…

Of course there are the evil ones too, the sort that want to rise up and eliminate us  inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator,  Box in Logan’s Run,  Police robots in Elysium and  Otomo in Robocop.

And that’s to name but a few.  As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves.  And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of  robotics in the workplace.

ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.

A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles.  It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.

DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.

AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,

AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.

INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour

These examples all come from the aptly-named site www.willrobotstakemyjob.com    because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.

This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count!  For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars.  It’s a theory, at any rate.

Already, customers at the South-Korean  fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic.  The chain is using robots to take orders, prepare food and bring meals out to diners.  Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.   

‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP. 

Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions. 

Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders.  Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.

These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly  Korean hospitality sector workers’ jobs are not.

And right there is the dichotomy – replacement by stealth.  Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.

But there may be more redundancies on the way as well.  Have you noticed how AI designers have an inability to use words of more than one syllable?  So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid?  Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons  may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!

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