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Israelite Rule in Egypt

Benson C Saili
THIS EARTH, MY BROTHER

    

Abrahamic dynasty reign in northern Egypt for 500 years

While General Abraham was busy fending off the Sumerian invaders, his wife, Queen Seheratawy Intef (Sarah), the Pharaoh of Egypt, was coming under siege. It seems Abraham had miscalculated: the Hykso rule over all Egypt was not secure yet.

For in 2040 BC, about a year after he left Egypt, Mentuhotep II, the heir to the deposed Mentuhotep I of southern Egypt, overthrew Sarah in an essentially bloodless coup de tat. It was more of a palace coup than a blood-and-gall ousting. What most certainly happened was that Mentuhotep II endeared himself to Sarah, her maternal aunt, and before Sarah knew what was cooking, she had been taken down from the pedestal of power. It was back to square one, whereby indigenous Egyptians were again masters of their own political destiny.  

But Sarah had balls, pardon the misplaced metaphor. Instead of fleeing Egypt altogether, she held out in northern Egypt amongst the Hyksos to rally her people for a renewed putsch. Meanwhile, General Abraham was on his way over to try and salvage the situation, with a formidable army in tow. True to his reputation as the greatest military general of his day, he managed to repel Mentuhotep II’s forces from northern Egypt.

Yet as mighty as he was, this time Abraham wasn’t able to unseat Mentuhotep II from the Thebes throne. As such, he had no option but to content himself with the repossession only of northern Egypt, which he ruled jointly with his wife at least for the next 24 years.  The Hyksos, later to be known as Israelites, were to rule northern Egypt for the next 500 years or so, and the whole of Egypt indirectly from the time of Pharaoh Ramses IX to part of the time of King David as we shall elucidate in the next instalment.     

ISAAC AND JACOB WERE EGYPTIAN PHARAOHS

Although the Bible does not expressly state that the biblical patriarchs from Abraham to David were actually pharaohs of northern Egypt, it does furnish some hints when one reads between the lines. The Bible is not a straightforward informational corpus: it is partly and substantially written in code.  It’s a pity that our pulpit men of Christendom are completely clueless as to this fact, as a result of which their interpretation of “scripture” is woefully erroneous. What they say almost completely has no correlation with the underlying and intended message of biblical passages. What a tragicomedy!   

Exactly how long Abraham ruled northern Egypt is not certain. But we know that according to Egyptian annals, he was succeeded by Shesi (also known as Salitis), who was in turn succeeded by Pharaoh Yakuber.  Shesi was the way the name Isaac (Yishaq in Hebrew) was pronounced in ancient Egypt, though as Pharaoh he was referred to as Pharaoh Mehibre II.  The name Isaac had connotations of laughter as per GENESIS 18:15, 21:5-6.

According to Genesis, he was given the name, which literally means “will laugh”, because the notion of his mother Sarah conceiving him at age 90 was indeed a laughing matter. That interpretation, sadly, is a concoction. Isaac was cause for laughter simply because he was not the biological son of Abraham but that of Pharaoh Mentuhotep I. Properly translated, with the aid of its rendering in some Sumerian-like African languages such as Setswana for instance, Isaac (Itshege) means “laugh at yourself”. For what? For his illegitimacy.

Even the Talmud, the Jewish commentaries and interpretive writings that are looked upon as only second in authority to the Old Testament, state categorically that when born, Isaac did not look like Abraham at all. But since he was the legal heir to Abraham being the eldest son of his half-sister-wife, Isaac had the automatic right of accession to Abraham’s throne. That was how he became Pharaoh Shesi.

Abraham was very much aware of Isaac’s illegitimacy but he  could not disown him for fear of losing the much-needed popularity with  indigenous Egyptians who knew the truth about Isaac and cherished him for being  at least part-native Egyptian, what we would today call a coloured,  as Mentuhotep I was fully black and Sarah was white. So the only sensible course of action was to legitimize at least Isaac’s offspring. Like all patriarchs of the day, Isaac had several wives. The first was an Egyptian, by whom he had Esau. This is not mentioned in the Bible as that would be revealing too much.

As for Isaac’s second son Jacob, Abraham ensured that not only did he have maternal Sumerian blood but Haran’s blood as Haran was the proper heir to Terah.  So Abraham contrived for Isaac to travel to Harran, where Terah’s clan was concentrated, and meet Rebecca. Rebecca was the daughter of Betheul. Betheul in turn was the son of Nahor, Abraham’s younger brother, and Milcah, Haran’s eldest daughter. Thus the ensuing child of Isaac and Rebecca, Jacob, was about 75 percent Sumerian and only 25 percent Egyptian. Moreover, with Haran’s blood coursing in Jacob’s veins, that was a potent enough counter punch to Lot’s bone of contention as the rightful successor to Haran and consequently Terah. That’s how clever General Abraham was.     

It was Jacob who succeeded Isaac under the name Pharaoh Yakubher. Yakubher was the Egyptian equivalent of the Hebrew Yaakov. This is Jacob in English. At least four Egyptian scarab seal records attest to the reign of Pharaoh Yakubher in Egypt. In Avaris, the northern Egypt-based Hykso capital, a signet ring was found that read, "Yakov/Yakub".  Jacob was later named Israel by Enlil-Jehovah. Once again, the Bible is silent as to the reason why: it simply said he was given the name after “wrestling with God” (GENESIS 32:22-32).

What could have happened was that Israel – I–Sira-El, meaning “God’s Shield – was his given name when he was born. The name was meant to rhyme with I-Sira-El, the ancient Hebrew name of northern Egypt, which was intended to serve as a buffer between Egypt and the Sinai Peninsula, where the all-important spaceport was located.

But as Pharaoh, Israel adopted the name Yakuber, which name totally eclipsed Israel. It is indeed telling that although according to the Bible the name Israel was given to Jacob when he was an adult, it did not stick at all: he is still referred to as Jacob throughout the remainder of his life. Jacob. Clearly, the name Jacob took pride of place because it was a throne name and not an original name.     

JACOB JETS OFF TO PLANET NIBIRU

Jacob reigned as Pharaoh Yakuber twice. His first tenure was interrupted by none other than he himself. Jacob had noticed that the lifespans of elite Earthlings – those who were of dynastic stock and therefore had a greater proportion of Anunnaki blood in them – were reducing largely due to intermarriages with ordinary Earthlings. He had also noted that the Anunnaki themselves were basically evergreen: although they did age, they did so rather glacially slowly and basically imperceptibly.  

Troubled by such worries, Jacob began to pester his god Enlil for a trip to Nibiru, the Heaven of the Bible. In doing this, he was unremitting: he supplicated, interceded, fasted.  Jacob was aware that all Earthlings who had travelled to Nibiru before him, notably Adapa and Enoch, came back rejuvenated: it was like during the time they were away, for between 1800 to 3600 years, time had stood still for them. Jacob wanted to undergo the same rejuvenation process. Jacob’s obsession with traveling to Nibiru was such that  he kept dreaming about a spaceship with angels (the Anunnaki) reaching out to him to  get him on-board as hinted at in GENESIS 28:10-22.

Initially, Enlil was reluctant. He didn’t even want to grant Jacob an audience. But through the intermediation of the likes of Nannar-Sin and Utu-Shamash, Jacob finally got to meet Enlil to personally present his case. The two met at a place known as Penuel, meaning “Facing God”.  It was not a chance meeting as Genesis would have you believe: it was pre-arranged. No one met a god informally or in impromptu circumstances. Jacob referred to his petition to Enlil as a blessing in that a stint on Nibiru would bless him with a longer life. The incident is narrated in GENESIS 32:22-32, with some rather dramatic embellishments.

Enlil was impressed by Jacob’s tenacity and at long last caved in. Jacob had figuratively speaking “wrestled with God” in order to get what he wanted. Thus it was that on an appointed day, Jacob at long last boarded a spaceship at the spaceport at Tilmun in the Sinai Peninsula and was off to Nibiru. From that time onwards, a spaceship became known as Jacob’s Ladder and the planet Nibiru acquired an alternative name – the Star of Jacob. But did Jacob blast off to Nibiru alone or was accompanied by other fellow Earthlings?

JACOB WENT TO NIBIRU WITH FAMILY!

Who held fort for Jacob whilst he was visiting the planet of the gods? According to Egyptian records, Pharaoh Yakuber was succeeded by Pharaoh Apepi I. Since a king was always succeeded by his firstborn son with the seniormost wife, and new kings typically used a throne name different from their given name, Pharaoh Apepi I was arguably Reuben, Jacob’s eldest son with his seniormost wife Leah (theoretically speaking, that is, as Rachel, Leah’s younger sister and Jacob’s second wife, would in fact have been Jacob’s first wife had Laban, the two ladies’ father, not tricked him into hitching Leah first).  

Exactly when did Jacob become Pharaoh of northern Egypt? When did he leave for Nibiru and for how long was he there? That, sadly, cannot be established for certain.  Even the regnal periods that are indicated by the otherwise authoritative online encyclopaedia, Wikipedia, are all speculative: there’s no single, incontrovertible source on the subject. In regard to Jacob, Wikipedia itself candidly admits that “it is difficult to date his reign precisely and even the dynasty to which he belonged is uncertain”.

The ancient historian Manetho informs us that the Hyksos ruled Egypt for a period of 511 years.  If Abraham first captured northern Egypt in 2047, then the Hykso rule ended sometime in 1530 BC. Abraham was 175 years old when he died. Since he was born in 2123 BC,   that makes the year 1948 BC as the year of his death.   Isaac was born during Abraham’s first 7 years in Egypt. We can tentatively place his birth in 2045 BC. He is said to have lived for 180 years, meaning he died in 1865 BC. But we don’t know exactly when Abraham handed over to Isaac nor when Isaac handed over to Jacob. It was not always that kings died in office: sometimes they    simply abdicated and passed the baton to their heirs for one reason or the other.

On his part, Jacob was born in 1963 BC.  If, for argument’s sake, he ascended to the throne at his father’s death, he must have been just under 100 years. It explains why he would have wanted to travel to Nibiru – to arrest the pace of his age so that he could enjoy a much lengthier life in power. At the time the Hyksos were expelled from Egypt, Jacob was alive. This was circa 1530 BC, meaning Jacob was over 400 years old. Equally intriguing is the fact that even his older kids – Simeon, Levi, Judah – were all alive and must have been 300 years-plus.  These ages  simply were not tenable at the  time: lifespans had been progressively reducing since the time of Adapa, so that King David lived for only 70  years.   

So what can we deduce from these unseemly ages of the Jacobite clan during a phase of time when lifespans were dwindling? Simple: Jacob travelled to Nibiru with members of his  family! The only one of his kids who remained was Reuben as his role as Pharaoh was crucial. Indeed,  when you read the  Bible, you will find that Reuben is not dwelt upon in any appreciable detail: his profile seemed to have been eclipsed by those of his younger brothers, notably Simeon, Levi, Judah,  and Joseph. This is because by the time his younger brothers returned from Nibiru and as young men still, Reuben was long dead and even had several generations of grandchildren. That’s why the names of the pharaohs who succeeded him (about 24 in total) sound very unfamiliar.

JACOB’S SONS LIQUIDATE  SOUTHERN PHARAOH

Jacob and his kids were not away from Earth for very long: in Earthly terms, they were not gone for more than 200 years probably. From the same Egyptian annals, we can deduce quite conclusively that   Jacob re-assumed his throne upon his return.  For toward  the  end of Hykso rule in Egypt, we see the names Pharaoh Anathar; Pharaoh Yakobaam (Yakuber in other spellings); and Pharaoh Apepi II. Pharaoh Anathar was obviously a descendent of Reuben. Pharaoh Yakobaam  was the returned Jacob. Pharaoh  Apepi II was of course another descendent of Reuben, whom Jacob handed over to after voluntarily stepping down,  most likely due to creeping age.

Jacob’s bequest of the throne to Apepi II was a sticking point. Simeon and Levi, who followed immediately after Reuben, were ambitious types. They too wanted to rule. But with the throne of northern Egypt already occupied, their hands were tied. However, there was a tantalising  allure down south – the Thebes throne. Thebes was the capital city of  southern Egypt, which at the time was ruled by  a black Pharaoh known as Seqenenre Tao II. 

The two brothers reckoned that if   they were to ever have a chance of ruling Egypt, they should hatch a scheme to depose and kill Tao. That way, one of them, Simeon since he was older, would take over as Pharaoh of southern Egypt whilst Apepi would continue to rule northern Egypt. In the final analysis, it wouldn’t make much of a difference as Egypt would still be ruled by the Hyksos and the clan of Jacob though from two fronts.

Simeon and Levi did manage to bring their scheme to  fruition. They did get at Tao and assassinate him. Exactly how they did that is a matter of speculation as nobody knows for sure how they pulled it off.  There are sorts of theories, but what we do know  for certain is that Tao had a very short rein and his body, which is preserved in the Cairo Museum, had two  or three deep and vicious head wounds. He obviously must have been killed at close quarters, either by Simeon and Levi directly (disguised as dignitaries from northern Egypt in the manner their great grandfather Abraham did) or their agent.
 
HYKSO-ISRAELITES EJECTED FROM EGYPT

Sadly, the assassination of Pharaoh Seqenenre Tao II backfired horrendously: the two Jacobite brothers were unable to incite a popular uprising to catapult them to power and so they fled back to northern Egypt after they had done the deed.   In fact, the successor to Tao, his son Kamose,  was so furious  he vowed he would never rest until the Hyksos were driven out of Egypt.  Kamose accordingly waged relentless war against Apepi II.

He did die in the process and his mother, Amhotep I,  took over to hold fort for his minor younger brother Ahmose. When Ahmose acceded to the throne upon attaining the age of majority,  he too pounced on the Hyksos with a vengeance in continuation from where his late brother had left off.  It was Ahmose who succeeded in expelling the Hyksos from Egypt and united the country    circa 1525 BC.

Manetho writes of the above development thus: “These people, whom we have before named kings, and called Shepherds (Hyksos)  also, and their descendants kept possession of Egypt 511 years.  After these, the kings of Thebes (Kamose and Ahmose)  and the other parts of Egypt made an insurrection against the Shepherds, and that there a terrible and long war was made between them … The Shepherds were subdued, and were indeed driven out of other parts of Egypt, but were shut up in a place that contained ten thousand acres. This place was named Avaris (their capital) …

“… The Shepherds built a wall round all this place, which was a large and a strong wall, and this in order to keep all their possessions and their prey within a place of strength, but Thummosis (Ahmose) made an attempt to take them by force and by siege, with 480,000 men to lie rotund about them. But that, upon his despair of taking the place by that siege, they came to a composition (compact) with them, that they should leave Egypt, and go, without any harm to be done to them, whithersoever they would.

“After this composition was made, the Shepherds went away with their whole families and effects, not fewer in number than 240,000, and took their journey from Egypt, through the wilderness, for Syria. But that as they were in fear of the Assyrians, who had then the dominion over Asia, they built (actually developed as it was already in existence) a city in that country which is now called Judea, and that large enough to contain this great number of men, and called it Jerusalem.”

The Hykso expulsion from Egypt in 1525 BC marked the first exodus of the Israelites from that country. Note that not all the Israelites left Egypt: about 240,000 remained in Avaris alone. They were known as Israelites not because they were named after Jacob but because their domain, northern Egypt, was known as I-Sira-El.  

NEXT WEEK:  JACOB PRONOUNCES CURSE

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Flight To France

24th November 2021
THE “DRAGON” PURSUES THE “WOMAN”

The Lord’s wife seeks refuge in a European  “Wilderness”

In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula. 

Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.

In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa. 

It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.

Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalism  conveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa. 

Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.  Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.

Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) as  that was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.  

Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?

SCHISMS IN THE CHRISTIAN MOVEMENT

The accession and rather untimely demise of King Agrippa, General Atiku,  had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.   

The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitated  by the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.

James had also served notice that the Herods would  have no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,  James even went on to reprise the Star &  Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.  

The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),  however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense of  James. 

In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44. 

MARY MAGDALENE IN FRANCE

Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.  It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protection  of Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.

A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .  

Mary Magdalene, General,  was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in 

France, Simon Zelotes, who  became known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.

MARY MAGDALENE Vs ROME

Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediately  after the Book of Acts and not after the  21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.

It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states, although Christians have naively taken this to be no more than  figurative language. It was Jesus in his physical, blood-and-flesh  form who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; John  simply was the scribe. 

The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,  was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:  The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.

However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”

REVELATION CHAPTER 12, General,  is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman  “clothed  with the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).  This woman is being pursued and tormented by a  “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made ready  by God” (Verse 6).

Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: it  is “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).

As we  have reiterated time and again,  General, much of the New Testament was written  in a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.  History documents that the Romans did display a reddish dragon on their imperial banner.  Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.

The woman is of royal pedigree because she is “clothed with the sun”,  an  age-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,  the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduring  subjugation to the Roman yoke.    The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.   

The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,  who became known as the Desposyni or the Sangreal, were continuously harassed  by Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage. 

Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter,   and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6th  century BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France in  one piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.  

NEXT WEEK: THE “QUEEN” IS IMMORTALISED

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Magma Carter

24th November 2021

When I was growing up dinosaurs didn’t exist.  I don’t mean I’m so old I pre-date the days of the prehistoric beast, simply that in those days, nobody bar a few nerdy scientists, gave them much of a second thought.  

But in 1993 all that changed.  Movie buffs amongst you will immediately recognise that year as the release year of the original Spielberg Jurassic Park movie.  That’s not to say there hadn’t been films portraying these ancient beasts before – several had come and gone, seemingly without a trace, the oldest being from 1933 and filmed in black and white.  But what set Jurassic Park apart, aside from the impressive special effects and the sprinkling of magic Spielberg dust, was the relatively recent discovery of DNA and its genetic significance.

The scriptwriters exploited this concept with the quasi-credible discovery of a living lizard species, derived from dinosaur DNA, captured from an ancient mosquito, and preserved for millennia in a chunk of amber.  From there several other species are cloned and kept on an island which acts as a dinosaur game reserve, now open to the public.  But that wouldn’t have made much of a story, so of course some of the more dangerous dinosaurs had to escape and cause mayhem and murder in the modern world.

The film grossed over a billion dollars and won 3 Oscars for sound and visual effects.  And more importantly it generated so much interest in dinosaurs that the study of palaeontology experienced a record increase in applications.

So that’s where all the dinosaur hype and fascination started and since then it has spawned more movies from the same franchise, animated series such as Ice Age, and  led to a global fascination with finding out more about these beasts of the past.  

But only recently something quite fascinating emerged concerning these creatures, and that is that they began life as much smaller creatures and it was a major climate event on earth which led to their monster growth.  This finding is the result of a study between scientists from the UK’s Birmingham university in conjunction with their Chinese counterparts at the China Institute of Mining & Technology.   Their joint team of researchers recently presented compelling evidence that massive volcanic events probably helped the dinosaurs diversify and thrive, reaching their monumental sizes. 

Their results were published in the Proceedings of the National Academy of Sciences and explain that the Triassic Period, which began roughly 250 million years ago, was a time of massive ecological change after the largest mass extinction event on record.  Earlier dinosaurs had been skinnier, more reptilian, less of the massive, marauding Spielberg monsters but it was during this time period that dinosaurs diversified until they became wondrous beasts such as T. Rex and Triceratops, dominating ecosystems all over earth. 

Scientists looked at a phase spanning 2 million years during the Triassic Period known as the Carnian Pluvial Episode or CPE, ‘pluvial’ deriving from the Latin word for rain, meaning it was a period of warm, moist, cloudy meteorological activity . During that episode, from 234 million to 232 million years ago there was a huge increase in global temperature, humidity and rainfall — a climate often referred to as a “mega-monsoon.”

Researchers analysed sediment and plant fossil evidence from a lake in Northern China and were able to match four intense phases of volcanic activity with the changes of the Carnian Pluvial Episode.  The study links the timing of the episode with four distinct peaks in mercury levels, a well-established indicator of volcanic activity,  which led to changes in the vegetation. 

“We’re often able to link volcanism to global warming, but our study is unusual in that we’ve also linked it to periods of intense rainfall,” said Jason Hilton, a paleobotanist at the University of Birmingham in England and co-author of the study. “With each pulse of volcanism, we see an increase in plants adapted to wet and aquatic… settings.” Jing Lu, a researcher at the China University of Mining and Technology and also a co-author of the study, added that these eruptions “were powerful enough to drive evolutionary processes during the Triassic. During the episode, plant species that couldn’t adapt to the more humid environment went extinct, as did a number of animal species, from large reptilian herbivores on land to small gastropods in the water. “These changes freed up ecological space for other groups of organisms such as dinosaurs, to thrive”

But every dog, and every dinosaur, has their day and the dinosaurs also faded away, most likely due to a massive meteor strike on the surface of the earth in what is now modern-day Florida, which set up a massive tsunami and eventually resulted in a global Ice Age, temperatures too cold for dinosaurs to survive.

If there’s a moral to all this paleo-historical research it is that earth’s climate is governed by many factors, one of which may indeed by petrol fumes in the atmosphere but many of which are completely beyond our control.  Another massive meteor strike may occur next week or it may not. We could see a sudden surge in volcanic activity again or we might not.  But most of all the lesson is that talk of what is good or otherwise for the planet is based on a false premise.  Whatever happens on the surface of the earth, it keeps on spinning round and round the sun every 365 ¼ days  as it has done since the Big Bang and there is  no reason to suppose it will cease to do so, even if it were to transform into a an arid desert in its entirety.  That is the embodiment of perpetual motion, a force which man has yet to master.

No, what people really mean is ‘good for trying to keep the planet just the way we like it’ which is rather different and may be a complete impossibility.  Indeed mankind, like the dinosaur, may become extinct at some point in the future as part of the natural way of the world.

The planet, though, will be fine!

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Heaven on Earth

9th November 2021

 Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood

At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located  not very far from the site where the crucifixion had taken place.  Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.

Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir.  Also in Pesher, the term “son of” meant “next in line” or “deputy”.      

Cave 8 had another purpose – a storage of money that was in the custody of James.  This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.

Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.

Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly. 

THE DEATH OF JUDAS

At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8. 

Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.       

Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied).  No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance,   Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.   

Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.

So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status of  Pope, currently held by Nathaniel, and invoke papal powers to  reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave. 

The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication of  Jesus and he himself.   This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.

He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out.  His death is recorded partly accurately by Luke in ACTS 1:18.    

SIMON FORMS OPPOSITION PARTY

Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse. 

The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,  is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged   Nathaniel for the status of Essene high priest, that is, that  of  the Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”. 

MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas. 

Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike. 

Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General?  Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years. 

All in all, General, the three men at  Cave 8 had, with the blessings of  Herod Antipas,  declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so. 

JESUS FINALLY IS PRIEST-KING

Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims. 

By the time the crucifixion became common knowledge, however, General,  Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes.  To those who did not know about the crucifixion ruse, he had conquered death.

He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion. 

Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.

With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as   a physical entry into Heaven,   the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.

The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:1011). It was the Exodus imagery at play here General. “Cloud”  was another title of James.

It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community. 

If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book of  Acts, the Pauline epistles, and the book of  Revelation.   

NEXT WEEK: THE LORD SETS ABOUT PERPETUATING THE JESUS STOCK!

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