Abraham succeeds deceased brother Haran as Enlil’s prospective Shepherd-King
Whereas teenager Abraham went to India as an Enlilite, he for a period switched to being Enkite. It was during this phase of his life that his original name Ibru-um was corrupted to A-brahm, meaning “No longer a Brahmin” and Abram, meaning “Exalted Snake”. A question that could be reasonably posed is, was Abraham’s espousal of the Enkite cult a spontaneous desire or simply a necessary rite of passage? The answer is not an easy one but my inclination is toward the latter. That is because even his own father, Terah, had gone through the back-and-forth Enlilite-Enkite-Enlilite metamorphosis.
If in India the religious sect that held the most sway amongst the population was the Cult of the Snake, that is, that of Enkites, Abraham must have deemed it essential, with his own father Terah in on the artifice for sure, to pose as an Enkite initially and then defect back to the Enlilites at the appointed time, with a mammoth “catch” from the Cult of the Snake in tow.
Ultimately though, Abraham made an impact throughout the Indian Empire. When he was about 16 years of age, he began to tour the satellite states of the empire, such as Afghanistan and Persia, for instance, to evangelise. And wherever he toured, he left a nucleus of the Hebrew people there to continue where he left off so that his message was not drowned out in the mists of time. In ancient Afghanistan for instance, a community of Hebrews sprang up in a place called Bactria, a mountainous region situated midway on the road to India.
They called themselves Juhuda or Jaguda, both of which very much rhyme with Yehuda, as the Jews are known in Hebrew. Thus it is that even today, the Persians (Iranians) of that region revere Abraham as the founder of their faith and as their mediator before God. The Hindu god Brahmin is also said to be represented by Abraham or his father Terah/Krishna, just as Jesus in Christianity is said to be the personification of God the Father.
One record of an ancient Indian text highlights an accomplishment Abraham wrought as the spiritual leader of ancient India. This was the promotion of the institution of marriage in a place which under the godship of the dissolute Inanna-Ishtar was happily amoral. “The moral fall was rapid. The seers and sages lived apart from the masses. They seldom married and were mostly given to religious contemplation.
The masses, without proper light and leader, soon became vicious in the extreme. Rape, adultery, theft, etc., became quite common. Human nature ran wild. Brahma (Abraham) decided to reform and regenerate the people. He made the chief sages and seers to marry and mix with the people. Most refused to marry, but 30 agreed.”This was akin to the saga of Hosea, a prophet who was ordered by God (Ishkur-Adad) to marry a harlot (HOSEA 1:2-3), a subject pulpit men are always at pains to rationalise.
ABRAHAM HITCHES SARAH
It was whilst he was in India that Abraham got married to a woman known in the Bible as Sarah. Sarah in Hebrew means “princess”. Was the person who informed this title, Sarah herself, a princess? She was yes. Sarah was Abraham’s paternal sister. That is to say, the two had the same father, Terah, but different mothers. Terah married Sarah’s mother, Tohwait, when Abraham’s mother, Yahnu, died. As a daughter to Terah, who was once priest-king of the Indian kingdom of Dwaraka, Sarah was indeed a princess.
But there was another vein in which she was a princess. Before Tohwait married Terah, she had been a queen in Egypt. Her first husband Intef the Elder, was the nomarch, or governor, of the Egyptian province of Thebes. She married Terah after Intef died, which suggests that although she initially married an Egyptian royal, she was a Sumerian herself.
Now, the Hebrew nobility (males), like the Anunnaki, married within the family, not outside it. This was because kingship, or heirship, was primarily passed through the female line, not the male line. We know from biology that if there’s a positive trait within the family, the sex that best perpetuates it is the female. Females carry what is known as Mitochondria DNA (MtDNA). Although scientists claim they amply understand its purpose, they actually do not, seemingly.
Both males and females carry MtDNA, but only females pass it along to their kids. Thus if a dynasty wanted to keep their bloodline pure, it was essential that their marriages be with close relations, preferably a paternal half-sister, though cousins and even full sisters also counted but only as a last resort.
It was the half-sister wife (Mohumagadi in Setswana) who produced a heir, not any other wife. Even if there was a first wife who produced a boy child and the marriage to a half-sister came later, the first-born son could not inherit since he did not arise from the half-sister. It was the prince who was sired through the half-sister who inherited.
Sarah’s original name according to Genesis was Sarai. Although this is true, it is not complete. Her full name was Saraisvati, meaning “Mother Sarai” or “Lady Sarai”. That rings a bell doesn’t it? The Saraisvati is a major Indian river. The river was named after Sarah to honour her as Terah’s/Krishna’s firstborn daughter and therefore the one who was going to carry the dynastic seed.
Since she was about ten years younger than Abraham, Sarah was not born in India but in Nippur. The Bible says she was 90 years old when she conceived her firstborn son Isaac and given that Abraham was born in 2123 BC, Sarah must have been born in 2113 BC. It was in 2113 BC Terah moved from Nippur to Ur, when Abraham was ten years old. Thus the fact that the Saraivasti River was named after Sarah implies that Terah, even when he moved from India to Nippur circa 2140 BC, was still held in high esteem in India as its spiritual leader.
Sarah studied in Uttara Kuru, as northern Afghanistan was then known. Uttara Kuru was a great centre of learning and whilst there, Sarah excelled. Quite apart from the fact that she was a princess, Sarah gained renown as a staggeringly beautiful woman with a powerful intellect, extra qualities that wooed Abraham. It seems by hitching Sarah, Abraham beat his older brother Haran to it. Maybe he was not content to being second in line to the succession: he wanted to be first. And the odds of supplanting his brother as first in line were boosted by marrying not only a half sister but the seniormost half-sister.
HEBREWS EMBED IN EGYPT AS HYKSOS
In India, the largest concentration of the Hebrews was in a place known as Maturea, the domain which Abraham directly ruled. Whilst Abraham was making waves in India, Enlil, the Bible’s main Jehovah, came up with some scheme. In Canaan, which was under Enlilite jurisdiction, there were just too many Canaanites, who were Enkites in religious orientation. Indeed, one reason Nabu, Marduk’s heir, was making propagandistic inroads in Canaan was because the place teemed with people who were inherently pro-Enkite.
The vast majority of the Canaanites were descendents of Canaan, who was Ham’s fourth son. It were Ham’s descendents who also dominated in Egypt. Enlil regarded the proliferation of Canaanites in Canaan as an invasion. So he too decided to launch a counter-invasion. He contrived to have the Hebrews of Maturea leave India for Egypt under the pretext that they were expelled from there for one reason or the other. The strategy worked: the “expelled” Hebrews were warmly received in Egypt and allocated their own region which was called Goshen (Heliopolis). The Hebrew settlers gave it a new name – Maturea – to remind themselves that it was from India they came.
In his great 1830s work Anacalypsis, the religious historian Godfrey Higgins confirms the above subterfuge when he writes thus: “The tribe of Ioud (Jews) or the Brahmin Abraham, was expelled from or left the Maturea of the kingdom of Oude in India and, settling in Goshen, or the house of the Sun or Heliopolis in Egypt, gave it the name of the place which they had left in India, Maturea.”
Contrary to what the Bible says, the first Hebrews to settle in Egypt were not the family of Jacob. That came much later in the 1500s BC. The Hebrew community was already there as early as 2000 BC. In Egypt, the Hebrew community called themselves Hyksos. Hyksos meant “Shepherd Princes”. Remember, to Enlil, his chosen people were all priests/princes metaphorically speaking: that was his propaganda pitch. In other words, his chosen people – the Jews – were the elite of the human race because he was the most powerful and therefore the most esteemed of the Earth-based gods. It explains why the nation of Israel called themselves a “royal priesthood”. Their leader/king was known as the Righteous Shepherd or Shepherd King.
ABRAHAM RETURNS TO SUMER
Sometime before 2096 BC, Haran, Abraham’s elder brother, died in Ur, where he was based along with his younger brother Nahor and his father Terah. Exactly how he died is not specified both in the Bible and the Sumerian chronicles. Since he died in his youth, we can safely conclude that his death was of natural causes.
Although he was way south of age 30 when he passed on, he was already a father. Typically, ancient Hebrews married at age 18, though marriages at ages 16 and 24 were not uncommon. Since Haran was a royal, we can expect him to have married early enough, in all probability at age 18. Given that he was born in 2123 BC, the marriage then may have taken place in 2105 BC, with the firstborn coming in 2104 BC.
Haran was survived by three children. If the three kids were from the same mother and were born two years apart, the last born must have arrived in 2100 BC. In view of the fact that he didn’t have another kid thereafter, we may suppose that it was death that prevented that from happening. Hence, Haran in all probability died in 2099 BC latest.
Haran’s three kids were a boy, Lot, and daughters Milcah and Iscah. According to the rules of succession, with Haran having passed on the heir to Terah automatically became Lot. Lot, however, was a kid of about 5 or 6 years; therefore, it fell to Abraham, Haran’s immediate younger brother, to hold fort till Lot had reached the age of majority, that is, 16 years.
Now, Haran had been earmarked by Jehovah-Enlil as the Righteous-Shepherd proper of the Age of Aries – the instrument with which to fight Marduk. With his death, that void had to be filled immediately. Being too young, Lot was obviously out of contention. As such, the privilege automatically fell to Abraham, who was about 24 years in 2099 BC. It emerges, therefore, that Abraham became Enlil’s foil against Marduk by default: it was thanks to his older brother’s death that he stepped into the breach.
All in all, there were two factors at play here. First, there was the question of who would succeed after Terah. That was a right of birth and it was held by young Lot. Meanwhile, the older Abraham would stand in for Lot. Second, there was the matter of who would be Enlil’s Righteous Shepherd. This was not a birthright: it was a privilege. And with Haran deceased, Enlil had decided that that privilege should transfer not to Lot but to Abraham. The geopolitical situation presently was so tense that to wait for Lot to grow would be detrimental to Enlil’s strategic interests.
Thus it was that Terah, after deliberating with Enlil and Nannar-Sin, decided to recall Abraham from his base in India so he could be primed for much more critical and overriding responsibilities. That was how Abraham departed India. From then henceforth, he would be based in Sumeria though he did undertake tours of duty to the Indian empire once in a while to keep his memory alive and therefore see to it that the legend lived on.
UR-NAMMU’S “MISSION TO KILL”COURTESY OF JEHOVAH
Meanwhile, Ur-Nammu, the King both of Ur and greater Sumer since 2113 BC , was making waves. During the eighteen years he was in power, Ur-Nammu was many things to many people. To some, he was a rare-breed king who brought peace and prosperity to Sumer. To others, he was a bloodthirsty warrior king, a tyrant who revelled at causing death and destruction..
This antithesis explains why some Sumerian sketches uncovered by archaeologists depict him banqueting and celebrating peace and prosperity, whilst others show him riding in the royal chariot at the head of a military column of armed and helmeted soldiers, matching to the battlefield.
When he was appointed King by Enlil (and installed by Nannar-Sin), Enlil’s central brief to him was thus: “As the Bull to crush the foreign lands. As the Lion to hunt the sinners down; to destroy the evil cities. Clear them of opposition to the Lofty One.” Who were the “sinners” and what were the “foreign lands” in the above statement? I call upon Christians to pay utmost attention as we explain these terms because the Christians concept of a sinner is not what the Bible intended. To Christians, a sinner is anybody who has rejected God and who continues to defy God without being nagged by a sense of penitence or contrition.
In Old Testament times, a sinner was an Earthling who followed Marduk in opposition to Enlil. It was not about spirituality: it was purely about power politics. So Enlil’s first instruction to Ur-Nammu was to destroy Marduk’s followers because they had been rallied against the “Lofty One”, who in this context was Enlil as Earth’s Commander-In-Chief. Ur-Nammu was to ferret out these sinners right in the “sinning” or “evil” cities and slaughter them. The cities referred to here are those that were predominantly pro-Marduk; had significant pockets of a Marduk following; or were presently been propagandised by Nabu to convert to Marduk. All these cities, two of which were Sodom and Gommorrah, were to be destroyed, crushed.
The “foreign lands” were principally those in Europe, Syria, and Lebanon where the Amorites, Marduk’s Western followers, abounded. All these were to be subdued and annihilated once and for all. In order to help Ur-Nammu swiftly accomplish these ends, Enlil provided him with what the Sumerian records describe as a “divine weapon”. With it, Ur-Nammu was to “heap up the rebels in piles”. The weapon lived up to its billing as before long Ur-Nammu had subdued the Sumerian city-state of Lagash, which until now had been the mightiest of all, slain its governor, and overrun six other city-states. And in keeping with Enlil’s decree, Ur-Nammu’s military expeditions were to take him well beyond Sumer’s borders into the western lands.
Ur-Nammu was fighting with the spirit of a “Bull” – the interests of the Enlil-controlled astrological age of Taurus, which was symbolised by a bull – and that of a “Lion” – the Enlilites, whose ancestors in the Sirius star system evolved from a beast that was predominantly lion-like.
UR-NAMMU’S RELIGIOUS REVIVAL THRILLS JEHOVAH
On balance, however, peace prevailed during Ur-Nammu’s reign. And in terms of religious, economic, and moral revival, Ur-Nammu left a lasting imprint on Sumer. “All scholars agree that in virtually every way the Ur III period begun by Ur-Nammu attained new heights in the Sumerian civilisation,” writes Zechariah Sitchin. “It was Sumer's most glorious period.”The Sumerian records attest as such. “Equity in the lands Ur-Nammu established, to violence and strife an end he made, in all the lands prosperity was abundant.”
For a long time now, injustice, oppression, and immorality had become the order of the day in Sumer. The temples had been neglected. The Ekur, Enlil’s temple-abode at Nippur, had remained in dereliction since its defacing and defiling by Naram-Sin. One of the first things Ur-Nammu did was to restore, renovate and magnify all the gods’ temples except that of Marduk in Babylon and that of Ninurta in Lagash (Marduk was an enemy and the brothers Ninurta and Nannar-Sin hardly got along).
Zechariah Sitchin again: “Ur-Nammu, in addition to the great works in Ur, also restored and enlarged the edifices dedicated to Anu and Inanna at Uruk, to Ninsun (his mother) at Ur, to Utu-Shamash at Larsa, to Ninharsag at Adab. He also engaged in some repair work at Eridu, Enki's city.” Ur-Nammu was commended by the gods for his devoted ecclesiastical works and to the extent where he celebrated his accomplishments in stone.
“Ur-Nammu marked the occasion (of rehabilitating the Ekur) by erecting a stela, showing him carrying the tools and basket of a builder,” Sitchin relates. “When the work was completed, Enlil and (his spouse) Ninlil returned to Nippur to reside in their restored abode. ‘Enlil and Ninlil were happy there’, a Sumerian inscription stated.”
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.