Sexually fulfilled Inanna elevates her great Earthling stud to Sumerian throne
Let us now revert to the relevant timeframe in which we are at this stage of The Earth Chronicles, that is, in the 3rd Millennium BC (3000 to 2000 BC) after fast-forwarding to the day of the Nebuchadnezzars and Alexander the Greats of this world. It was during this period that Gilgamesh, the great King of Uruk, Inanna-Ishtar’s cult centre, waxed and waned. It was also during this time, circa 2760 to 2600 BC, that Enkidu, Gilgamesh’s best friend, destroyed the Gudanna, Enlil’s magnificent fighter craft, on the outskirts of Uruk.
The destruction of the Gudanna was a telling blow to Enlil, the Bible’s principal Jehovah/Yahweh. The Gudanna was synonymous with Enlil himself. It was the symbol of Enlil, who was the presiding god over the astrological Age of Taurus (4380-2220 BC), whose emblem was the bull. Enlil was thus known as the Bull of Heaven and the Gudanna too was called the Bull of Heaven. The destruction of the Gudanna therefore was a very bad portent for Enlil, who was so incensed he engineered the subtle killing of Enkidu in a shipwreck triggered by a hitman of his around today’s Strait of Ormuz near Oman using a sophisticated directed-energy weapon.
The Anunnaki believed in fates and omens. As far as they were concerned, nothing happened by chance: every event had a karmic purpose or a message. It was either destiny (the unalterable will of God) or fate (the flexible will of God whereby man had a “say” through his own random actions). As such, the destruction of the Gudanna was interpreted as a severe dent to Enlil’s power and authority over Earth.
To Marduk, it signalled that Enlil’s days as Earth’s ruler were numbered, that his (Marduk) time to rule was more imminent than he had initially thought. In fact, in northern Egypt and other predominantly Enkite domains or population pockets, the “Slaying of the Bull”, as the downing of the Gudanna was dubbed, was celebrated like a carnival.
Now, when the Gudanna was destroyed, Inanna, who had been riding in it in pursuit of Gilgamesh and Enkidu, “in her abode set up a wail all the way to Anu in the heavens”. At a superficial level, this suggested she was saddened and hurt that her grandfather’s aura of invisibility symbolically speaking had been pierced. But it was all a make-believe stunt. Inanna had schemed the Gudanna’s destruction with the unwitting assistance of her twin brother Utu-Shamash, who had provided Gilgamesh and Enkidu with a sophisticated, shoulder mounted surface-to-air missile which a quick-witted Enkidu employed to pinpoint precision.
Why did Inanna want the Gudanna destroyed? Because she was positioning herself to become the new Enlil at the expense of Marduk in the forthcoming astrological Age of Aries. The destruction of the Gudanna was therefore her way of serving symbolic notice to Enlil that it was time he moved over and she took over as Earth’s sovereign, that he was ill-suited for the power politics of the day that needed the participation only of a fresher generation and not geriatrics like he was. Sadly, a dim Enlil failed to read through Inanna’s cunning and instead directed his wrath at the mere pawn that was Enkidu. This Earth, My Brother …
ENLIL-IN-WAITING MARDUK DEPLOYS AMARU INTO SUMERIA
At the time of the destruction of the Gudanna, the two most powerful Enlilites, Enlil himself and his eldest son Ninurta, were nowhere near Sumeria. Where were they? The Sumerians records do not specify. The two could have been in South America or on a trip to either Mars or the Moon.
The destruction of the Gudanna, coupled with the absence of Enlil, suggested Sumeria was in some chaos. There was a huge power vacuum there which needed to be filled instantly. In the event, Marduk, the incumbent god of Egypt, had reason to salivate as to him it seemed like Enlil had stopped just short of abdicating. But Marduk chose to exercise tact instead of acting rashly.
He mobilised his followers who were based in Europe, which at the time included Syria and Lebanon, as well as in Judea in southern Canaan, and ordered them to fan out into Sumeria to ready it for his eventual takeover. These people were known as the Amaru, meaning “Light-Skinned Ones”. In today’s English and in the English translation of the Old Testament, they are known as Amorites. Europe is actually E-ru-pan, meaning “Land (pan) of White-Skinned People (Eru)”.
Exactly who were the Amaru? According to GENESIS 10:15-16, the Amaru were the offspring of a unnamed son of Canaan, Ham’s fourth-born son. Now, if you recall, we did aver in one of our earlier articles that Noah’s sons, namely Japheth, Ham, and Shem (who were born in the same year through artificial insemination) were not of varying races. None was black, white or brown: they all were brownish in their pigmentation, like what we today call coloureds.
It explains why the Amaru are described as light-skinned, just as the dark-skinned Bantus referred to the San people as BaSarwa (Ba-Se-Ru, meaning “Those Who Are Like The Europeans” by virtue of their yellow skin) when they encountered them here in southern Africa following their (Bantus) great trek from Egypt. If Ham and therefore his son Canaan were pitch black, they would not have given rise to light-skinned Amaru.
The Amorites seemed to have plenty of Anunnaki genes in them, just like Noah their forefather. In DEUTERONOMY 3:11, Moses describes their King Og’s bed as measuring 13.5 feet long, or just over 4 metres. The Amaru were giants, like the Nephilim, a derogatory term for the Igigis, or Anunnaki cosmonauts. They are said, in the Bible, to be “of the height of the cedars” and “of the remnants of the giants”. The Amaru, the first “Westerners”, were no doubt a formidable Enkite force. But were they capable of overrunning the whole of Sumeria and deliver it on a silver platter to their god Marduk as his appointed Age of the Ram dawned? WAYWARD KING LUGAL RILES ENLIL
Sadly, when the Amaru gained dominion over much of Sumer, more so the northwest, they turned out to be an undisciplined and gravely fractured lot who revelled in warring against each other. In the process, Sumer was deeply balkanised and chaos rather than order took root. Initially, the Enlilite gods, who dominated Sumer in the form of Enlil, Ninurta, Nannar-Sin, Ishkur-Adad and Inanna-Ishtar, simply watched, delighted that with Marduk’s own people killing each other on Sumerian soil, they would end up annihilating each other and Marduk would be the loser at long last. But the chaos was such that the Enlilites finally decided they had had enough and it was time they acted.
In a meeting of the Enlilite Council of the Gods, Inanna was tasked to find and groom a strongman, a demigod, to rule over all of Sumer like Cain and Etana before him had done. This man would be the sole intermediary between mankind and the gods and would devoutly serve the agenda of the Enlilites. “To Inanna, of Marduk the adversary, the task of the right man to find they entrusted”, say the Sumerian chronicles.
As before, the city-state chosen for the resumption of overarching human kingship was Kish, which was fitting as Kish meant “Sceptre City”, or “Seat of Monarchy” (over the ages, kingship had moved scores of times from city-state to city-state though for the last 2300 years it had stayed put at Uruk, having waned after the advent of Gilgamesh and moved to Ur, Sin’s cult city, though presently it was in disarray courtesy of the thick-headed Amorites). But in moving towards that end, the first pilot king would be based in Uruk, Inanna’s cult city, which presently though was in the hands of the Amorites.
The resumptive human king chosen by Inanna was Lugalzagesi. Lugalzagesi was the Ensi, or “Priest King” of Umma, today’s Tell Jokha, about 400 km southeast of Baghdad in Iraq and midway between the Tigris and Euphrates, where he served as high priest to the goddess Ninsaba, a daughter of Enki and Ninmah. Lugalzagesi, however, ruled for only 25 years before stepping onto the toes of Enlil. Lugalzagesi had his work cut out.
He was to reconquer all the cities the Enlilites had lost to the Amorites and therefore spike Marduk. This he did with a flourish: in the 25 years he ruled, he had retaken for the Enlilites Lagash, Ur, Uruk (which he made his headquarters as per the Enlilite plan), Nippur, Larsa, Aksha, and Kish in that order. In his writings, he boasted that Enlil enabled him to overrun “all the lands between the upper and the lower seas", that is the Mediterranean Sea and the Persian Gulf.
Then he rubbed the very Enlil he was crediting for his conquests the wrong way. Like most people besotted with power, Lugalzagesi wanted Uruk to be the seat of kingship in perpetuity and not Kish as per the Enlilites’ ultimate designs. In order to see to it that Kish had no chance whatsoever of reclaiming kingship, he not only overthrew its King Ur-Zababa but recklessly and severely ravaged its infrastructure, reducing it from Sumer’s most spectacular city to its sorriest eyesore.
Since Kish was the city Enlil had earmarked as the future capital of Sumer, he was incensed and when that happened the offender was a marked man. Indeed, Enlil immediately ordered Inanna as patron goddess of Uruk to set in motion a programme for Lugalzagesi’s ouster.
SARGON’S BEGINNINGS GRAFTED ONTO THE MOSES STORY
The person Inanna settled for to replace Lugalzagesi is best-known in history as Sargon the Great. As with everything involving Inanna, the circumstances that led to his choice are kind of dissolute. Exactly who was Sargon? As with most ancient royal personages, his real name is not known. Sargon is the English rendition of the Semitic Sharru-Kin. This can be interpreted in two ways. First, it could be the Semitic (Akkadian) equivalent of the Sumerian Ensi.
In that case, it should be interpreted as “Priest-King” or “Righteous Ruler”, just like Lugalzagesi was. Secondly, it could simply be Se-Ru-Kin, meaning “A European-born King”. Certainly, Sargon was of Amaru parentage and as we have seen above, the Amaru were European immigrants to Sumer. But Sargon was more than a European: he was a demigod, the son of an Anunnaki god and an Earthling woman. His mother was an Entu, a high priestess to the god Nannar-Sin, who fathered Sargon in a Gigunu setting as per godly privilege.
However, Sin did not intend little Sargon to be simply one of his scores of children: he had special future designs on him, into which he took Sargon’s mother in confidence. But fearing that victimisation of some sort might come to her son, from Sin’s legitimate sons with official wife Ningal, Sargon’s mother raised him in absolute secrecy with the connivance of one agrarian. In his autobiography, which scholars have titled The Legend of Sargon, Sargon himself relates his clandestine upbringing as follows:
“My mother was a high priestess. I knew not my father. My mother, the high priestess who conceived me, in secret she bore me. She set me in a basket of reeds, its lid sealed with bitumen. She cast me into the river; it did not sink with me. The river bore me up; it carried me to Akki the irrigator. Akki the irrigator lifted me up when he drew water. Akki the irrigator as a son made me and reared me. Akki the irrigator appointed me as his gardener."
Where did you hear that? It’s in the story of Moses. Now you know that Moses’ infant story is not factual: it was lifted straight and unabashedly from that of Sargon, whose life preceded that of Moses by more than a thousand years. And Christians say the Bible is “inspired by God?” This Earth, My Brother …
SARGON’S GREAT PENIS WOOS INANNA
Having being raised under the auspices of a doting agriculturalist, Sargon himself became an agriculturalist of note. He particularly excelled at growing dates. In practically every royal meal of the day, gargantuan quantities of dates were consumed, which made date growers enormously rich. Since Sargon was not only rich but was a demigod, he was noticed by King Ur-Zababa of Kish (long before he was overthrown by Lugalzagesi). Ur-Zababa was of course tipped by the Anunnaki royalty that Sargon had the blood of the god Nannar-Sin coursing in his veins and therefore was deserving of a plum post in the corridors of power. Accordingly, Lugalzagesi made Sargon his Cup-Bearer.
What did the post of Cup-Bearer entail? It was the most trusted and exalted position in the palace. It was typically held by the heir to the throne. The Cup-Bearer was the chief advisor to the King. And not only that: he was the most trusted. Every food item or drink that was prepared for the King was first tasted by the Cup-Bearer before the King partook of it. The Cup-Bearer was therefore at the side of the King all the while. If you recall, Alalu, the Anunnaki pioneer of Earth and Enki’s father-in-law, was once Cup-Bearer and heir to Anu on the throne planet of the Sirian star system.
One day, circa 2400 BC, Sargon, after tending his backyard garden, decided to sun himself in a hammock stark naked. As he dozed off in the process, Inanna, who was riding in a chopper overhead decided to swoop low so she could make a close-quarters appreciation of his mighty prick. However, when Inanna descended, she pretended to fall asleep in a backseat couch in her chopper.
Sargon, who had been awakened by the loud roar of the chopper’s engine, decided to investigate who this intruder was who had parked his or her chopper right in his yard and refrained from emerging. Although he did expect the intruder to be a “god”, he was surprised as to exactly who it was – a completely naked Inanna dead asleep. Well, when a naked man encounters a naked woman, the inevitable must follow.
Dumbfounded by Inanna’s beauty and tantalising, ageless features, Sargon did not even attempt to rouse Inanna from her apparent slumber: he mounted her straightaway so overcome with desire was he. We call this one-sided indulgence in the sexual act rape, which indeed Sargon himself recognised it was.
“One day my Queen Inanna, after crossing heaven, crossing earth, after crossing Elam and Shubur … approached weary, fell asleep,” he recounts in his famous memoirs referred to above. “I saw her from the edge of my garden, kissed her, copulated with her.”
To his glee, when the bumping and grinding stirred Inanna to life, Inanna, who was Sargon’s half-sister in that they shared the same father Nannar-Sin, did not scream or attempt to sink her teeth into his balls; instead, she flung her arms around his thick neck and wrapped her shapely legs around his waist whilst she kissed him feverishly. “Her eyes shone with pleasure”, Sargon writes. From that day on, Sargon was in her bag.
Not only did she want him to be the daily satiator of her bedtime cravings: she wanted him to be king of her cult city-state of Uruk and eventually as a replacement for Lugalzagesi as overall king of human affairs. To Inanna, when you were great in bed and was bountifully gifted below the belt, you were automatically entitled to anything of your desire plus much more besides.
SARGON IS KING OF SUMER
At the time of Inanna’s encounter with Sargon, Lugalzagesi was still the superintending King of Sumer though total tranquillity was still a far-cry with pockets of resistance here and there, and Ur-Zababa had been ejected by the same Lugalzagesi from the throne of Kish. But Lugalzagesi as we have already noted above had angered Enlil and was consequently blacklisted. Thus when Inanna recommended Sargon as the fitting replacement for Lugalzagesi, that, with the added advantage of his being Nannar-Sin’s extra-wedlock son, very favourably disposed Enlil towards him.
Writes Zechariah Sitchin: “Sumer, its civilisation a millennium and a half old by then, needed a strong hand at the helm of its Kingship —a Kingship that, after the glorious one in Uruk, kept changing capitals; the changes led to conflicts among the cities and eventually between their patron-gods. Seeing in Sargon a man of action and resolve, Inanna recommended him as the next king over all of Sumer and Akkad … It is quite possible that Sargon's Amorite ancestry might have been a favourable consideration, in view of the pressures on Sumer by migrants from the west and northwest.”
Having been given the nod by Enlil and obtained the blessings of King Anu of Nibiru, Sargon moved to confront Lugalzagesi. With the formidable military arsenal provided Sargon by Enlil and with the strategic aid and battlefront participation of Inanna, it was a walkover. Lugalzagesi was captured and had his neck “forced under a yoke and led to the gates of the god Enlil at Nippur”, thus putting paid to Uruk’s Third dynasty, which was represented solely by Lugalzagesi himself. Soon Sargon had united all Sumer and was the undisputed King of Earthlings. He would rule for a total of 54 years, from circa 2400-2346 BC.
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.