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Alexander’s Turn

Benson C Saili
THIS EARTH, MY BROTHER    

World conqueror seeks immortality ala Gilgamesh but only to die at age 33

Alexander the Great (356-323 BC) is almost unanimously acknowledged as history’s greatest military general. Having succeeded to the throne of the Greek Kingdom of Macedonia on the demise of his father King Phillip II in 336 BC, he went on to conquer the whole of Europe, North Africa, and the Middle East – all lands that were deemed the hub of the mainstream world at the time. What is even more remarkable is that he accomplished these feats at the tender age of only 33!

There are two aspects to the breathtaking saga of Alexander.  There is the aspect that historians treat as viable history. Then there is the aspect they dismiss as pure myth or fantastical embellishment. This you will never find in the pages of one, single institutional textbook. Why? Because it talks about gods, angels, paradise, oracular visits, etc, which your modern historian simply would not reconcile with his myopic, single-track view of literal history.

To your university educated historian, gods, angels and paradise have supernatural connotations and therefore would not be part and parcel of this temporal world. How ignorant! For the gods and angels even of the Bible were not ethereal beings, now we know courtesy of the Sumerian tablets: they were flesh-and-blood beings like you and I. Clearly therefore, the gods and angels who feature in the Alexander story were not metaphysical beings: they were Anunnaki, finish and klaar.

What do we learn from the Sumerian chronicles in relation to the character and morality of the gods, as the Anunnaki were called? A typical blot about them was that they were unashamedly promiscuous – on the basis of our concept of morality as mankind, that is. For example, they fathered children with human queens or such members of the nobility behind the back of the king or some such aristocratic spouse, perhaps not so much for simple lust as for politically strategic purposes.

A case in point is Enki’s fathering of Noah by Lamech’s wife Batanash.  As a result, even during the era of the pharaohs, a number of them claimed they were demigods because they were surreptitiously fathered by gods. It turns out that in the case of Alexander too, King Phillip was his father in name only. His real father was a god, an Anunnaki.   

GREEK GOD ZEUS WAS NANNAR-SIN

Let us first of all demonstrate that the Greek gods and the Old Testament gods were one and the same but known by different names. In fact, the names were not different as such: they were simply linguistic variations of the same name. But the bottom line is that both the Greek and Old Testament  gods were Anunnaki.

The Greeks did not believe in only one god. In fact, no ancient  civilisations worshipped or revered one god. Even the Old Testament gods, it is now common knowledge, were disparate entities merged into the compound term Jehovah: that  we have demonstrated in our earlier articles. Even our primordial ancestors as Africans invoked not Modimo (Setswana for God) but Badimo (the living dead as a collective).  The  unitarisation of Badimo into Modimo is a recent fad.

The Greeks had a pantheon of twelve gods they called Olympians. At the head of these gods was Zeus. Who was Zeus? He was said to be the “King of the Gods”. In Sumerian records, the King of the  Gods was Anu, “Our Father Who Art In Heaven”, the ruler of the planet Nibiru. But in Greek theology, Anu  was known as Uranus and he was said to be the father of Kronos, who in turn was the father of Zeus. Kronus thus was  the equivalent of Enlil in the Anunnaki pantheon. What that entails is that Zeus was the king of gods who were based on Earth,  not the cosmic king of the gods like Uranus was.   However, in the Anunnaki pantheon,  the king of gods on Earth was Enlil, or Kronus in Greek theology, not Zeus. So, who was the real ruler of Earth: Zeus or Enlil?

If you have been reading the Earth Chronicles, you will have noted that as the BC era wound down, Enlil, who was Earth’s initial Chief Executive, began to retreat from centre stage and delegated his duties mainly to Nannar-Sin, his second-born son. Thus to the Enlilites or people who worshipped Enlilite gods, Nannar-Sin was the de facto King of the Gods. So was Nannar-Sin equivalent to the Greek’s Zeus?

Literally,  the term Zeus, in its original rendering,  meant “He Who Is Here”. When addressed to a god, it meant  “The One (a title for a divine being) Who Rules Here on Earth”. In short, this is “Earth Lord”,  “Ruler of the World”, or “God of Earth”. The biblical term Jehovah is best explained in some African languages, one of which is setswana. In setswana, it is “Ye-o-fa”, meaning “The One Who is Here”.  Thus Jehovah and Zeus meant the same thing – the divine ruler of Earth.

Now, Greek theology tells us Zeus had scores of children  but the most significant were the twins Apollo and Artemis, a boy and girl. In the Sumerian  accounts, these, as we have explained, are Utu-Shamash and Inanna-Ishtar, the  children of Nannar-Sin. The Sumerian chronicles also tell us that Nannar-Sin had upwards of 70 children, the reason he was also known as Aten or Adonai in the Bible, both  of which meaning “The Fertile One” in a reproductive sense. Zeus, it emerges, was Nannar-Sin. But was it Nannar-Sin who was the real father of Alexander the Great? Certainly Not. Alexander’s real father was Marduk, the son of the great god Enki.       

A  GOD IN DISGUISE COMES TO TOWN

One day before Alexander was born, an impressive-looking personage called at the courts of King Phillip with an entourage that was of kingly proportions.  This dignitary identified himself as Nectanebo II Pharaoh of Egypt.    Nectanebo II ruled Egypt from 360-342 BC. Those days, there were no pictures, no phones, and no telex, fax, or email  and so it was easy for somebody to present themselves as somebody else, which this dignitary actually did. For he was not Nectanebo but the god Ammon. Ammon was the name by which Egyptians called Marduk.

Marduk’s intention was not simply to pay a courtesy call on Phillip. He wanted to plant his own seed in the very bosom of the Greek monarchy. At the time, that is, during the astrological age of Aries (2220 to 60 BC), Marduk was the Enlil, Earth’s Chief Executive (how that came to be we will dwell upon in future articles) and so was a very powerful figure. Marduk had calculated that the Greek empire was going to emerge as the mightiest on the globe and so he wanted Phillip’s heir to carry his genes. At least in this one regard, he tore a page from his father Enki’s amatory manual. Thus it was that as guest of Phillip, Marduk seduced his queen Olympias and the rest as they say is history: Alexander came to be.

When Alexander was born, Phillip was shocked at the “godly” features of his son, just like Lamech was startled by the Anunnaki-like features of the newly-born Noah. He launched into an investigation straightway and learnt that the man who had visited his palace was actually not Pharaoh Nectanebo II but the god Marduk in disguise. He now understood why Alexander looked the way he did. Since Marduk was the overall Lord of Earth, there was nothing Phillip could do about his bastard son other than to recognise him as his own.

Phillip, however, did not take the matter lying down. He kept accusing his wife of adultery and in fact went on to marry a second wife, the daughter of a Macedonian nobleman. Thus Alexander grew up aware of the scandalous circumstances of his birth. It is probable that King Phillip did make intimations of an intention to disinherit him for his assassination in 336 BC by one of his bodyguards remains a mystery. It need not be: Alexander and his mother Olympias obviously had a hand in it. Phillip was killed just after welcoming a new son with his second wife – a future threat to Alexander’s prospects of ascending to the throne.   

GO TO EGYPT, DELPHIC ORACLE URGES ALEXANDER

The first thing Alexander sought to do when he succeeded to the throne was to clear genetic uncertainties about  himself. Was he indeed the son of a god or that was no more than idle rumour? It is probable that his mother did own up to him as to who his real father was but he wanted hard facts. And if he was indeed the son of a god, then he would seek that god and ask to be conferred immortality.  Alexander’s teacher was Aristotle and Aristotle had related to him The Epic of Gilgamesh, which served to spur his own quest.  

In order to get a definite  answer to his own conundrum, Alexander journeyed to Delphi on Mt. Parnassus near the Gulf of Corinth. Delphi was a religious sanctuary, a temple, where important people went to consult the god Apollo (Utu-Shamash) through a priestess known as the Sibyl. When the Sybyl spoke, she first broke to Alexander the most unsavoury piece of news – that he would be a great man but he was not favoured with length of years: he’d die at a very young age. That really jolted the young king, who was only 20 at the time.

Then Alexander asked her whether he was the son of a god as it was rumoured in the palace precincts. The Sybil knew the answer to that question but she equivocated: she was the priestess not of Marduk but of Utu-Shamash and so she didn’t wish to embroil herself in matters relating to Marduk.  So she told him that if he wanted the answer to that question, he should travel to the Oasis of Siwa in Egypt, about 300 miles west of the Nile and engage with the priests there. In Egypt, Marduk was the main god, whereas in Europe it was mainly Nannar-Sin and Utu-Shamash.

ALEXANDER ROUTS THE PERSIANS

With the knowledge that his would be a short life, Alexander was not deflated as such: instead, he made it a point that he was going to dedicate a lot of effort to seeking the Elixir of Life. He also undertook to attain great military accomplishments before he died. With this volition, he devoted himself to forging a mighty military machine with which to conquer the whole wide world. In the process, he spent more time with his forces than at the reins.

In the next two years, he united the various Greek states, who had been feuding with each other, under the banner of his own city-state,   Macedonia. He trained them thoroughly and rigorously and in 334 BC, they were ready to take on the then superpower of the day, the Persians, who in the past had made repeated inroads into Greek territories and often had the edge. The immediate prizes to be gained were Asia Minor and the lucrative sea lanes in the eastern Mediterranean, both of which were under the Persian sphere of influence. Alexander was at the head of 15,000 elite foot and horse-mounted soldiers.

It was Europe’s first armed invasion of Asia. In the initial battle, the Persians, like the Greeks’ a confederate army led by Darius III, were repulsed as far as today’s Turkish-Syrian border. Then in the autumn of 333 BC, the Persians regrouped and launched a counterattack in what became known as the Battle of Issus. The counter-offensive backfired: Alexander captured the royal tent but Darius himself slipped through his fingers and retreated to Babylon, the then capital of the Persian Empire, which stretched all the way from Asia Minor, now seized by Alexander, to India.  

Had Alexander pressed on and chased after the remnants of the Persian army and their now unnerved king, it would have been all over since the great Greek general had thrown quite a scare into them. But Alexander called a halt to the advance and ordered his troops to head south. The destination was Egypt. His generals were astounded, but what they didn’t know was that Alexander was pursuing two purposes at once – the conquest of the world and the quest for the Plant of Eternal Youth with a view to prolonging his life and therefore nullifying the prophecy of the Delphic oracle.

ALEXANDER CONFIRMED AS MARDUK’S SON

Arriving in Egypt in 332 BC, Alexander expected the Persian viceroys who ruled Egypt to fight to the death but that was not to be: instead, the Persian garrison downed arms and euphorically welcomed him as their new King. Alexander then embarked on a three-week desert trek to the Oasis of Siwa, the seat of a renowned oracle of Marduk, in heed of the Delphic oracle’s ordinance.   The priests of Siwa indeed assured him that he was the son of Marduk, or Ammon as he was known in Egypt.

When Alexander broke these good tidings to the Egyptians, he was crowned as their Divine Pharaoh in a temple in Thebes.  To mark this occasion and to celebrate his now borne-out demigod status, Alexander issued new silver coins depicting him with  a ram’s horns. He henceforth became known in Egypt as the Lord of the Two Horns. The ram horns were in deference to Marduk, who was known as the Ram-God in that he presided over Aries, the astrological age of the Ram.

Having been confirmed as a demigod, Alexander now regarded his quest for immortality as a right and not simply a privilege. Once again, he had asked the priests of Siwa as to how he could get access to what he called the “Waters of Life”.  The priests, who respected him but were not in awe of him, simply told him that he should first go to Karnak and from there proceed to a “land south of Egypt” (today’s Sudan) and there meet Queen Candace for further instructions. 

According to Zechariah Sitchin, the significance of Karnak arose from the fact that it was “a venerated religious centre since the third millennium BC.  Karnak was a conglomeration of temples, shrines and monuments to Ammon built by generations of Pharaohs. One of the most impressive and colossal structures was the temple built by Queen Hatshepsut more than a thousand years before Alexander's time. And she too was said to have been a daughter of the god Ammon, conceived by a queen whom the god had visited in disguise!”

ALEXANDER MEETS ENOCH AND ELIJAH BUT DRAWS A BLANK

Queen Candace has been  described as one "whose beauty no living man could praise sufficiently”. But it was not her beauty Alexander was after: it was the secret of immortality. It is not clear in the Alexander chronicles whether she too had sought the Fountain  of Youth, but she did have an idea as to where it could be found and accordingly gave Alexander the directions and protocols of approach to  the place she described as a "the wonderful cave where the gods congregate."  He was instructed to “to seek out a certain mountain with subterranean passageways in the Sinai Peninsula for angelic encounters”, an echo of the route Gilgamesh took 2500 years before.  

Following the directions given him, Alexander and a few of his trusted companions  reached Mt Mashu in the Sinai Peninsula and there he was met by “winged men”, that is, Anunnaki astronauts who were manning a gate. Apparently, they were content with his  bonafides for they gave him the green light. Like Gilgamesh, he travelled in  a dark subterranean tunnel for 12 days  and nights, whereupon he met an “angel” who had a flaming fire in a place  with a star-lit haze and shining rooftops. The angels or gods, who had eyes that emitted beams of light,  were being served by solemn and silent humans. Alexander himself described the place as “where Paradise, which is the Land of the Living, is situated, the abode where the saints dwell."

The angel asked him, “Who art thou, and for what reason art thou here, O mortal?” Alexander identified himself and answered that he had come in  search of  the Waters of Life so that he might drink of them and evade his fate, having been told by  the oracle of Delphi that he had but a short time to live. The angel’s response was blunt and rather disquieting. He said, “"You shall live upon dying, thus not dying.” In other words, there would  be no immortality for him: only eternal post-mortem life as was the destiny of every mortal.

Alexander nonetheless insisted that he wanted to know more about the secrets of Heaven. The Angel then took him to another section of Paradise, where he found two men whose faces “were bright, their teeth whiter than milk.  Their eyes shone brighter than the morning star;  they were lofty of stature, of gracious look." One of the two, who lay in a couch, “was draped in a coverlet inlaid with gold and precious stones, and above it, worked in gold, were branches of a vine, having its cluster of grapes formed of jewels.” The two men are named as Enoch and Elijah, of whom even the Bible makes a point of informing us that they never died but went straight to “Heaven”.

The two saints told Alexander that God had “hidden us from death” in this place, “the City of the Storehouse of Life from where the Bright Waters of Life emanate”. On his part, Enoch, who  was the senior of the two,  re-affirmed what the angel had told him and proceeded to serve the warning that, “Do not pry into the mysteries of God: be content with  your lot.”

Alexander left Paradise a downcast man. He now set his sights on meeting Marduk in person so that he pleads his case with “my father”. Sadly, by the time Alexander conquered Babylon and met Marduk, the god was dead. And in the case of Alexander himself, the priestess of Delphi’s prophecy was fulfilled: he died, following a short illness,  on June 11, 323 BC, at the tender age of 33. As with Gilgamesh before him, the Plant of Rejuvenation completely eluded him.

NEXT  TIME: INANNA ON RAMPAGE

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Our lives are full of impatience

13th July 2022

Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.

We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.

Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)

Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you.  And God knows and you do not know!’ (Quran 2:216)

A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)

On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)

When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.

‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)

We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.

Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.

The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.

Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.

Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)

Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;

Before you say an unkind word – Think of someone who can’t speak.
Before you complain about the taste of your food – Think of someone who has nothing to eat.
Before you complain about your partner – Think of someone who’s crying out to GOD for a companion.
Before you complain about life – Think of someone who died too young.
Before you complain about your children – Think of someone who desires children but they’re barren.
Before you complain about the small house you live in – Think of the people who don’t have homes.
Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot.
And when you complain about your job – Think of the unemployed who wish they had any job.
Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you.
When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.

As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)

Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160)
Let us think of our daily Blessings.

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A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.

GIRL CHILD WHO SHOULD HAVE BEEN A BOY

If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.

GODDESS OF THE HUNT

Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.

THE FIRST DIANA

In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.

A STEERED LIFE FOR GOOD OR ILL

Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”

A DISPARAGED BIRTH?

Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.

NEXT WEEK: A FAMILY THAT DABBLED IN WITCHCRAFT

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Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

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