Doggedly determined King of Uruk encounters Hero of the Deluge in subterranean paradise beneath Sinai Peninsula
Having set off into the woods to find Noah’s boatman Urshanabi on the basis of Siduri the Ale Woman’s directions, Gilgamesh still was distraught. What if Urshanabi proved hostile and told him to get lost? Without Urshanabi’s cooperation, it was a matter of course that his cause was a lost one. Or at the very least, it could double the strain of making it to his destination – the Land of the Living or the spaceport.
But he was lucky as he did finally track down Urshanabi. Once he had introduced himself as the King of Uruk in Sumeria, Urshanabi just like Siduri first wondered whether he indeed was King. “Urshanabi observed that Gilgamesh’s face was worn and weathered and that sorrow rested in his belly,” says The Epic of Gilgamesh.
Gilgamesh proceeded to recount to Urshanabi all his tribulations since the encounter with Huwawa – the death of Enkidu, his grief, his fear of death, his wanderings in the wilderness, and his implacable resolve to find Noah or hitch a ride in a Nibiru-bound shem, a rocket. “I ranged and wandered over all the lands,” he poured out his heart. “I traversed difficult mountains. I crossed all the seas so that I might come and behold Utnapishtim (the Akkadian name for Noah), whom they call The Faraway.”
For a whole day, Urshanabi interrogated Gilgamesh till he was satisfied that he indeed was a King and was certainly a demigod. In any case, if Gilgamesh was not telling the truth, Utu-Shamash, who he was certain to meet at some stage, would send him back unceremoniously. Thus it was that the following day, the two got into Urshanabi’s boat and they set sail across the Dead Sea. Since the sea was deemed poisonous, Urshanabi stressed to Gilgamesh that under no circumstances should his hands touch the water.
The journey was not smooth-sailing through and through: at some point, they had to make an about-turn when Gilgamesh’s bulk rendered a navigational device inoperable, causing them to improvise wooden poles (which Gilgamesh had to cut alone as a punitive measure) as navigational sails. Even then, they still moved a great deal faster than they would have done had they used the dry land route: they covered an overland journey of 45 days in only three days.
Urshanabi, however, did not intend to take Gilgamesh all the way to Noah’s abode: that he had no right to. Once they had reached the extreme, southern end of the Dead Sea shore, Urshanabi told Gilgamesh that that was the furthest he could go with him. “Utnapishtim dwells around a mountain called Mashu,” he said to Gilgamesh. “Go straight ahead until you reach a regular way that leads toward the Great Sea (Mediterranean Sea). You are to follow that road until you reach two stone columns that serve as markers.
Turning there, you will come to a town called Itla, sacred to the god Ullu-Yah (meaning “God of the Peaks”, these being the twin mountains of the Sinai Peninsula. This was Nannar-Sin, the overall god of Canaan). The god's permission is needed in order to cross into the Forbidden Region where Mount Mashu is. That, Gilgamesh, is your destination.”
Gilgamesh thanked Urshanabi for his invaluable assistance, bade him farewell, and began the foot trek to Itla, known in the Bible as Kadesh-Barnea and to the Sumerians as Bad.Gal.Dingir, an ancient caravan town situated at the border of the restricted Tilmun in the Sinai Peninsula. Anybody going beyond the town had to seek special permission from either Nannar-Sin or Utu-Shamash.
GILGAMESH DENIED A SHEM
â€¨After a long and weary journey through the Negev Desert which lasted days, Gilgamesh finally pitched at Itla, a gateway place being situated between the Negev and the Sinai Desert proper. The moment he arrived there, he gave an offering to Utu-Shamash, who it turned out was already in town. Then entering into the presence of the god, Gilgamesh related his misfortune in the Straits of Ormuz and how that led to Enkidu’s death. He related the story without recriminations at all although deep down he resented Enlil, who was behind it all.
Shamash was glad to see his nephew and god-son but he was saddened by the news of Enkidu’s death. His pathos was made all the more pronounced by Gilgamesh himself, who wept as he recounted the death of his great friend. “If I had the powers of the god Ningishzidda,” he said to Shamash, choking, “I’d bring Enkidu back to life.” Shamash told him even Zidda wouldn’t perform that kind of feat as Enkidu had been dead for months now.
After he had rested and eaten his fill, Gilgamesh was told to wash thoroughly, put on Kingly attire in readiness for an audience with Nannar-Sin, the father to Shamash, and prepare a worthy sacrifice for the god. It was Sin who was to decide whether Gilgamesh should proceed to the “Great Fortified Place of the Gods” as Tilmun was otherwise known. That done, the two set off in Shamash’s chariot to the palace of Sin. Sin had already been notified of their coming and he was very ready for them. They found him not alone but with another god, Ishkur-Adad, his younger brother who was the overall god of Lebanon, where Baalbek was located.
Arriving at Sin’s courts, Gilgamesh accordingly made an animal sacrifice to Sin, then prostrating himself before the god, he offered prayers as to the fulfilment of that which he desperately sought. He was not allowed to address Sin, a highly exalted god, directly: all he had to do was pray. It was Shamash who spoke on his behalf. Shamash asked Sin to consider Gilgamesh’s desire to attain immortality by way of a visit to Nibiru, the Planet of the Anunnaki, just as other mortals such as Adapa and Enoch had done. “Accept his offerings, grant him everlasting life,” Shamash besought Sin.
Ishkur-Adad, who was aware of Gilgamesh’s earlier attempt vis-à-vis the Cedar Mountain and the troubles it engendered, straightaway objected. As far as he was concerned, Gilgamesh was a trouble-maker and so did not deserve setting foot in the “Holy Place” that was Nibiru. Moreover, he had done nothing of significance in heed of the gods to be afforded that kind of privilege. Sin seemed to share Adad’s view.
Then bursting into a loud cry, Gilgamesh pleaded that at least he be allowed to meet his great forefather Noah in the Land of the Living. "Let me take the road to Utnapishtim, the son of Ubar-Tutu (Lamech)!" he entreated. Of that, Sin, who was one of the good-hearted Anunnaki gods, was prepared to give him the go ahead but Adad again objected.
Sin then ruled that he and Adad would discuss the matter further and inform Shamash in due course. But as far as Shamash was concerned, it was the voice of his father that mattered and not that of the hard-hearted Adad. He told Gilgamesh to begin his advance toward Mount Mashu immediately after exiting Sin’s palace.
GILGAMESH AT MOUNT MASHU
After journeying for six days, a drop in the ocean compared with the several months he had traversed from Oman to Jericho, Gilgamesh at long last arrived at the sacred “Mountain Most Supreme” Urshanabi had directed him to in Tilmun Land. Retrospectively named Mount Mashu, after Moses, it was the Place of the Shems, “where by day the shems he (Gilgamesh) watched as they departed and came in.”
It was the “Place of Ascent” (of the shems) and the “Protected Place”, or Paradise. Indeed, it was heavily policed by “Rocket Men”. Says The Epic of Gilgamesh: “Rocket-men guard its gate … Their terror is awesome, their glance is death. Their dreaded spotlight sweeps the mountains. They watch over Shamash as he ascends and descends.”
Writes Zechariah Sitchin: “Depictions have been found (in Sumeria) showing winged beings or divine bull-men operating a circular beaming device mounted on a post. They could well be ancient illustrations of the ‘dreaded spotlight that sweeps the mountains’. One seal depiction showing Gilgamesh and his companion Enkidu may well depict the intercession of a god with one of the robot-like guards who could sweep the area with spotlights and emit death rays. The description brings to mind the statement in the Book of Genesis that God placed ‘the revolving sword’ at the entrance to the Garden of Eden, to block its access to humans.”
Mount Mashu and the broader Tilmun were also known as the Land of the Crossing, the Gates of Heaven and Earth. Why so? Sitchin offers two explanations for this. In the first, he says, “The Mount's functions required it to be connected both to the distant heavens and to the far reaches of Earth: ‘On high, to the Celestial Band (that is, our cosmic neighbourhood) it is connected; Below, to the Lower World (Earth) it is bound’.” In another, he posits thus:
“Those who were to reach it (Mount Mashu, by air) were guided there by the Sphinx; for its gaze led eastward, exactly along the 30th Parallel. It was where the two lines intersected, where the Line of Jerusalem intersected the 30th Parallel that the Gates of Heaven and Earth were located: the Spaceport of the gods.”
GILGAMESH UNHARMED BY DEADLY SCANNING BEAM
For people travelling on foot or by chariot, Mount Mashu had one gazetted entry and exit point which was manned by Rocket Men, that is, Anunnaki guards. As Gilgamesh made his approach, he was not automatically regarded as a stranger as such. It was not every inch of Tilmun that was out of bounds by Earthlings. Writes Zechariah Sitchin: “Even in the days of Gilgamesh, not all of the Land of Tilmun was a restricted area.
There was a part, as we have seen, where sentenced men toiled in dark and dusty mines, digging out the copper and gemstones for which Tilmun was famous. Long associated with Sumer in culture and trade, Tilmun supplied Sumer with certain desired species of woods and provided the ancient world with highly prized onions and dates.” But since he had not officially been given the go-ahead by the god Sin, Gilgamesh’s name was not logged onto the computer as a forthcoming visitor and this was potentially very dangerous.
Everybody who came here, whether a rank-and-file Anunnaki or Earthling, was electronically scanned with a very sophisticated beam from a distance. The beam was particularly intense at dusk, when Gilgamesh turned up at the Mashu gates. Now, this beam was such that when it was directed at a pure human, it would stun and, depending on how it was calibrated, even kill him. But if the same deadly spotlight was trained on an Anunnaki or a demigod, the copper-based blood coursing in him would neutralise it and therefore he would suffer no harm at all.
Given that Gilgamesh was up to three-quarters god, the glare of the beam scarcely troubled him. "When Gilgamesh beheld the terrible glowing, his face he shielded,” says The Epic of Gilgamesh. “Then regaining his composure, he approached them." The guards were taken aback. One of them bawled to the other, “He who approaches us, his body is the flesh of the gods! Two-thirds of him is god, one-third is human!” The beam was so sophisticated it even was able to pick up the minimum quantity of Anunnaki blood in Gilgamesh! It is obvious that Shamash had already told Gilgamesh that being a demigod and more, the beam was incapable of occasioning harm on him.
GILGAMESH QUIZZED BY ROCKET MEN
The guards now signalled for Gilgamesh to approach them, which he did with outward confidence though deep down he was filled with apprehension. Then the guards set about inquisitioning him. He was asked to identify himself, state the reason he had come to this restricted place, and produce convincing credentials that he had divine authority to do so.
In his response, Gilgamesh did not flinch but was matter-of-fact. First, he explained why he was more than two-thirds god and was in fact a King. Second, he asserted by oath that he had come to Mount Mashu by authority of the god Utu-Shamash. Finally, he gave reasons as to why he had so ventured – that he wanted to consult with his ageless forefather Noah, who he had been told by his mother, the goddess Ninsun, lived in eternal bliss somewhere in the precincts of Mount Mashu. “I come in search of Life,” he said. “On account of Utnapishtim, my forefather, have I come, he who the congregation of the gods had joined. About Death and Life I wish to ask him.”
The Rocket Men did confirm that Noah was indeed somewhere within Mount Mashu but were adamant that no Earthling since Noah had ever been admitted to the Land of the Living. Gilgamesh was unstinting: he told the guards that if they turned him away, they risked incurring the wrath of Shamash, under whose auspices he had come. After interrogating him further, the guards caved in and gave him the go-ahead. “The gate of the Mount is open to thee!" they said.
Then they spelt out to him some characteristics of what they called the “Path of Shamash”, an underground passage way to Noah’s idyllic environs. “The mountain's trail no one has travelled. For twelve leagues (about 70 km) extends its interior; dense is the darkness, light there is none! No mortal has passed through the mountain's inaccessible tract!”
But Gilgamesh was not interested in the nether aspects of his manouverings through the passage: he had already begun to advance even as the guards spoke. Deep down their hearts, they pitted him as they were certain he would never make it. As far as they were concerned, Shamash had set a trap for him for one reason or the other.
GILGAMESH IN SUBTERRANEAN PARADISE!
Gilgamesh trudged down the pitch-dark subterranean passages for a total of 12 beru. This was 12 double hours, or 48 hours. “The darkness was dense, there was no light. He could see utterly nothing ahead or behind.” In the eighth beru, the darkness grew so intense that he began to wail with fright: it was like he had been thrown into the deep end and was headed to a Hellish realm to spend eternal life wholly engulfed in darkness. But in the ninth beru, there was a bit of relief when he felt “a north wind fanning his face”.
This lifted his spirits as indications were he was nearing the tunnel’s exit. Indeed, in the eleventh beru, dawn began to break upon him and at the end of the twelfth beru, he emerged into incredible brightness and indescribable grandeur under an artificial sun. The place he came to, a subterranean paradise, had Gilgamesh transfixed with disbelief. He described it as an “Enclosure of the Gods”, which was a blend of an artificial and a natural utopia.
Nearly everything was made of artificial carved precious stones in a riot of colour, notably white, red, and green. “All kinds of thorny prickly bushes were visible, blooming with gemstones. Carnelian bore fruit hanging in clusters, its vines too beautiful to behold. The foliage was of lapis lazuli; and grapes, too lush to look at, of stones were made … In its waters, pure reeds of sasu-stones. Like a Tree of Life and a Tree of Knowledge, that of An-Gug stones are made.”
A dumbfounded Gilgamehs began to wander around to savour this splendour. This was just the kind of place he’d love to dwell in forever, he thought to himself. It was hard to belief that such a heavenly place could exist on this planet. The place had conferred on him certain unnatural capacities too. For instance, he could not feel tired or hungry and his reflection in the objects around him seemed flawless, with a beauty he never knew he possessed. He also looked much more youthful.
As he paced up and down petrified with awe, he heard a sweet-sounding, almost musical voice but with the acoustics of a man. “Who dare venture here?” the voice demanded. Turning round, Gilgamesh saw a good-looking grey-haired and bearded man who looked like a sage but whose skin was hardly lined. He was immediately reminded of the great god Enki, with whom the man had an uncanny resemblance. The man was nearly as big as Gilgamesh himself. He wore a very wide smile on his face, his arms folded in front of his chest, but his phosphorescent eyes were probing.
“I’m Gilgamesh King of Uruk,” Gilgamesh answered as he knelt down in deference to the beautiful being that accosted him. “I come in search of thee, my great ancestor and Hero of the Deluge, known to my generation as Utnapishtim, the son of Ubar-Tutu, on the authority of my godfather Utu-Shamash.” Gilgamesh’s intuition was spot-on. The man who beheld him was Ziusudra aka Utnapishtim. In the Bible, he’s known as Noah. NEXT WEEK: NOAH’S DIALOGUE WITH GILGAMESH!
The Lord’s wife seeks refuge in a European“Wilderness”
In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula.
Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.
In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa.
It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.
Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalismconveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa.
Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.
Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) asthat was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.
Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?
SCHISMS IN THE CHRISTIAN MOVEMENT
The accession and rather untimely demise of King Agrippa, General Atiku,had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.
The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitatedby the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.
James had also served notice that the Herods wouldhave no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,James even went on to reprise the Star &Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.
The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense ofJames.
In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44.
MARY MAGDALENE IN FRANCE
Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protectionof Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.
A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .
Mary Magdalene, General,was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in
France, Simon Zelotes, whobecame known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.
MARY MAGDALENE Vs ROME
Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediatelyafter the Book of Acts and not after the21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.
It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states,although Christians have naively taken this to be no more thanfigurative language. It was Jesus in his physical, blood-and-fleshform who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; Johnsimply was the scribe.
The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.
However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”
REVELATION CHAPTER 12, General, is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman“clothedwith the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).This woman is being pursued and tormented by a “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made readyby God” (Verse 6).
Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: itis “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).
As wehave reiterated time and again,General, much of the New Testament was writtenin a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.History documents that the Romans did display a reddish dragon on their imperial banner.Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.
The woman is of royal pedigree because she is “clothed with the sun”,anage-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduringsubjugation to the Roman yoke.The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.
The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,who became known as the Desposyni or the Sangreal, were continuously harassedby Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage.
Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter, and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6thcentury BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France inone piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.
When I was growing up dinosaurs didn’t exist.I don’t mean I’m so old I pre-date the days of the prehistoric beast, simply that in those days, nobody bar a few nerdy scientists, gave them much of a second thought.
But in 1993 all that changed.Movie buffs amongst you will immediately recognise that year as the release year of the original Spielberg Jurassic Park movie.That’s not to say there hadn’t been films portraying these ancient beasts before – several had come and gone, seemingly without a trace, the oldest being from 1933 and filmed in black and white.But what set Jurassic Park apart, aside from the impressive special effects and the sprinkling of magic Spielberg dust, was the relatively recent discovery of DNA and its genetic significance.
The scriptwriters exploited this concept with the quasi-credible discovery of a living lizard species, derived from dinosaur DNA, captured from an ancient mosquito, and preserved for millennia in a chunk of amber.From there several other species are cloned and kept on an island which acts as a dinosaur game reserve, now open to the public.But that wouldn’t have made much of a story, so of course some of the more dangerous dinosaurs had to escape and cause mayhem and murder in the modern world.
The film grossed over a billion dollars and won 3 Oscars for sound and visual effects.And more importantly it generated so much interest in dinosaurs that the study of palaeontology experienced a record increase in applications.
So that’s where all the dinosaur hype and fascination started and since then it has spawned more movies from the same franchise, animated series such as Ice Age, andled to a global fascination with finding out more about these beasts of the past.
But only recently something quite fascinating emerged concerning these creatures, and that is that they began life as much smaller creatures and it was a major climate event on earth which led to their monster growth.This finding is the result of a study between scientists from the UK’s Birmingham university in conjunction with their Chinese counterparts at the China Institute of Mining & Technology. Their joint team of researchers recently presented compelling evidence that massive volcanic events probably helped the dinosaurs diversify and thrive, reaching their monumental sizes.
Their results were published in the Proceedings of the National Academy of Sciences and explain that the Triassic Period, which began roughly 250 million years ago, was a time of massive ecological change after the largest mass extinction event on record.Earlier dinosaurs had been skinnier, more reptilian, less of the massive, marauding Spielberg monsters but it was during this time period that dinosaurs diversified until they became wondrous beasts such as T. Rex and Triceratops, dominating ecosystems all over earth.
Scientists looked at a phase spanning 2 million years during the Triassic Period known as the Carnian Pluvial Episode or CPE, ‘pluvial’ deriving from the Latin word for rain, meaning it was a period of warm, moist, cloudy meteorological activity . During that episode, from 234 million to 232 million years ago there was a huge increase in global temperature, humidity and rainfall — a climate often referred to as a “mega-monsoon.”
Researchers analysed sediment and plant fossil evidence from a lake in Northern China and were able to match four intense phases of volcanic activity with the changes of the Carnian Pluvial Episode.The study links the timing of the episode with four distinct peaks in mercury levels, a well-established indicator of volcanic activity,which led to changes in the vegetation.
“We’re often able to link volcanism to global warming, but our study is unusual in that we’ve also linked it to periods of intense rainfall,” said Jason Hilton, a paleobotanist at the University of Birmingham in England and co-author of the study. “With each pulse of volcanism, we see an increase in plants adapted to wet and aquatic… settings.” Jing Lu, a researcher at the China University of Mining and Technology and also a co-author of the study, added that these eruptions “were powerful enough to drive evolutionary processes during the Triassic. During the episode, plant species that couldn’t adapt to the more humid environment went extinct, as did a number of animal species, from large reptilian herbivores on land to small gastropods in the water. “These changes freed up ecological space for other groups of organisms such as dinosaurs, to thrive”
But every dog, and every dinosaur, has their day and the dinosaurs also faded away, most likely due to a massive meteor strike on the surface of the earth in what is now modern-day Florida, which set up a massive tsunami and eventually resulted in a global Ice Age, temperatures too cold for dinosaurs to survive.
If there’s a moral to all this paleo-historical research it is that earth’s climate is governed by many factors, one of which may indeed by petrol fumes in the atmosphere but many of which are completely beyond our control.Another massive meteor strike may occur next week or it may not. We could see a sudden surge in volcanic activity again or we might not.But most of all the lesson is that talk of what is good or otherwise for the planet is based on a false premise.Whatever happens on the surface of the earth, it keeps on spinning round and round the sun every 365 ¼ daysas it has done since the Big Bang and there isno reason to suppose it will cease to do so, even if it were to transform into a an arid desert in its entirety.That is the embodiment of perpetual motion, a force which man has yet to master.
No, what people really mean is ‘good for trying to keep the planet just the way we like it’ which is rather different and may be a complete impossibility.Indeed mankind, like the dinosaur, may become extinct at some point in the future as part of the natural way of the world.
Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood
At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located not very far from the site where the crucifixion had taken place. Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.
Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir. Also in Pesher, the term “son of” meant “next in line” or “deputy”.
Cave 8 had another purpose – a storage of money that was in the custody of James. This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.
Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.
Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly.
THE DEATH OF JUDAS
At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8.
Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.
Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied). No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance, Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.
Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.
So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status ofPope, currently held by Nathaniel, and invoke papal powers to reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave.
The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication ofJesus and he himself. This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.
He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out. His death is recorded partly accurately by Luke in ACTS 1:18.
SIMON FORMS OPPOSITION PARTY
Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse.
The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged Nathaniel for the status of Essene high priest, that is, that ofthe Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”.
MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas.
Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike.
Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General? Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years.
All in all, General, the three men at Cave 8 had, with the blessings ofHerod Antipas, declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so.
JESUS FINALLY IS PRIEST-KING
Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims.
By the time the crucifixion became common knowledge, however, General, Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes. To those who did not know about the crucifixion ruse, he had conquered death.
He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion.
Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.
With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as a physical entry into Heaven, the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.
The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:10–11). It was the Exodus imagery at play here General. “Cloud” was another title of James.
It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community.
If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book ofActs, the Pauline epistles, and the book ofRevelation.
NEXT WEEK: THE LORD SETS ABOUT PERPETUATING THE JESUS STOCK!