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Gilgamesh in Jericho

Benson C Saili
THIS EARTH, MY BROTHER   

Drifting King of Uruk within sniffing distance of Abode of Noah?


The death of Enkidu weighed heavily on Gilgamesh’s mind. He just could not get over it no matter how hard he tried.   His sorrowing was two-pronged.  First, he had lost a great friend, in fact the greatest of them all. 

Second, he was again confronted with the reality of the enemy he hated and dreaded the most – death. The same dilemma of yesteryears laid siege to him again: why should he die like Enkidu when he was three-quarters Anunnaki, more than a demigod? No, he said to himself, death was something that he had to avoid at all costs ad with every fibre of his being. And if he was indeed to ward it off, he should not trace his way back to Uruk but soldier on to Tilmun, the Anunnaki spaceport in the Sinai Peninsula. There, he’d either plead his way into a space-bound rocket or seek Noah, the hero of the Deluge, to boost him with the Elixir of Youth. Then death would be banished forever!

Now, without a ship, how was he going to get to Tilmun? He could hike a passing ship, which would be all too easy for him being a renowned king, but suppose there was another sabotage shipwreck or chance shipwreck and this time around he died?  He just could not afford to take chances when he was on his way to possibly attain immortality. The safer route to take, he reckoned, was the overland one, bang on foot. It would be arduous and likely perilous given the vagaries of weather and the beasts of prey that roamed the vast expanse of the mid-eastern wilds.  To get to Tilmun, he would have to traverse a distance of about 550 leagues, roughly 3000 km.

We’re talking months here, not mere days or weeks. But the task at hand far from daunted him. He had made lengthy overland ventures on foot in the past along with his father Lugalbanda as well as Enkidu himself and therefore was a seasoned adventurer. The only difference was that whereas in the past he had been with plenty of company, this time around he’d be all by himself. 

Salvaging what he could from the wrecked ship, in terms of both food and weaponry, the familiar bow and arrow and an axe, he set off alone, desolate with sorrow, on arguably the most daring journey of his life.   “To Utnapishtim (Noah) the son of Ubar-Tutu (Lamech), he took the road,” says The Epic of Gilgamesh.

THE TRAVAILS OF THE TRAVELLER

The journey was gruelling and bereft of certainty: every direction was a gamble. It was literally a leap in the dark. “He trod unbeaten paths, encountering no man, hunting for food,” the ancient scribes document for us.  "What mountains he climbed, what streams he crossed, no man can know.”

As he trudged along, Gilgamesh kept up a mental dialogue with himself and a constant invocation of his gods. During the day, he prayed to Shamash, the Sun God, and during the night, he prayed to Nannar-Sin, the Moon God. And all the while, Enkidu continue to sit astride his mind still.  “For his friend, Enkidu, Gilgamesh wept bitterly as he ranged over the wilderness.” At the same time, he implored the gods to keep death well at bay, to preserve his life as he journeyed along, as he was determined to reach the Land of the Living.

“With woe in his belly, fearing death, he roamed the wilderness … Must I lay my head inside the earth and sleep through all the years? he wondered to his gods. When I die, shall I not as Enkidu be? Let mine eyes behold the sun, let me have my fill of light, he begged of the gods.”

Although he ate frugally, the food he had carried in his haversack could not sustain him forever. When it ran out, he had only two possible means of sustenance – wild animals and wild fruits. That again depended on how hospitable a habitat was to flora and fauna. So far, he had been matching down generally barren land, with lizards and scorpions as the only creatures he encountered, both of which were not in the least appetising. 

During the day, the desert sun blazed down on him, severely taxing his energies, and during the night the extreme cold of the desert stung him to virtual immobility. But if his great friend Enkidu had passed on, boldness now was his friend. He swore to himself he would persevere for as long as he had   the merest ounce of energy in him. Occasionally, he’d encounter an oasis and would drink gargantuan quantities of water. Once in a very long while, he’d come across desertic plants and would greedily feed on the sap of their roots.   

GILGAMESH TANGLES WITH TWO LIONS – AND TRIUMPHS!

Amid his travails nonetheless, Gilgamesh was gaining ground and instinct – or was it his gods – was leading him in the right direction. He had unwittingly been heading due northwest.  “As day followed day, the terrain began to change: the flat desert wilderness, home of lizards and scorpions, was ending and he could see mountains in the distance. The wildlife was also changing.” This development gave him a tremendous fillip, only  for his spirits to sag yet again.

Having set foot in what he hoped was Nannar-Sin’s territory, that is Canaan, and arriving at a mountain pass at dusk, he from a distance spotted a pride of desert lions lying as if in ambush. He felt an almost numbing chill crawl up his spine.  He couldn’t run, for even if he still had the energy to do so, they would catch up with him anyway. And the idea of making a U-turn was simply out of question. He’d rather he was mauled by the lions than make a retreat.

The first thing he did was to pray to the god of the region, Sin. “To the place where the gods rejuvenate my steps are directed … Preserve thou me!” The prayers steadied his nerves and eventually  he fell asleep as he sat leaning against a rock. It was a sound sleep in that he dreamt. And the dream was all joy and happiness and not gloom and doom.

When he woke up in the middle of the  night, he was buoyed up as he interpreted the dream  to mean he would prevail against all odds. Thus inspirited,  he advanced to confront the still lingering giant cats, armed only with a  bow and arrows and a tucked in axe. He had to be pin-point accurate in his aim: the lions were quite a number and he only had a limited number of arrows.

He had his well-honed hunting skills to thank. “Gilgamesh like an arrow descended among the lions, striking the beasts with all his strength.” Unfortunately, he ran out of arrows when there were two more lions to take care of. To tackle these ones, he had to employ another weapon. Enkidu had taught him how to fight the fiercest beasts but since he wasn’t at full strength, engaging two full-grown  lions in combat at one go would be foolhardy.

Bravely inching closer, he drew his axe from his belt and squared up to fight them. He was indomitable.  He pole-axed the more menacing one first. When the other saw what he had done to its companion, it charged at him, but he dodged in the nick of time. Minutes later, man had triumphed:  the King of Beasts was slain by the King of Uruk. “He smote them, he hacked away at them,”  The Epic of Gilgamesh says.

The Gilgamesh feat was commemorated throughout the ancient world by artists who included the Hittites, the Cassites, the Egyptians, and the Mayans of the northern Andes in South America. A Sumerian cylinder seal, from circa 1700 BC, which illustrated scenes from the epic tale, shows a half-naked and unkempt Gilgamesh battling the two lions. The Old Testament’s Samson story – of him  killing a lion (JUDGES 14:4-6) – was modelled on the Gilgamesh story.

Having vanquished the lions, Gilgamesh first threw a  party,  exhilarated that his destruction of the two beasts, practically  with his bare hands, was a very good omen indeed. “He ate their flesh as raw meat, with their skins he clothed himself … It was an omen that he will  overcome all obstacles, he believed.”

GILGAMESH IN CANAAN AT LONG LAST!

Early the following morning, Gilgamesh proceeded to cross the mountain pass, trekking in a much more purposeful  manner now having traversed a distance of over 375 leagues, or 2100 km. A huge sense of relief suffused him when at the foot of the mountain he spotted two major landmarks. 

The first was a shimmering body of water, a “low-lying sea that looked like a vast lake” which he would later learn was “driven by long winds.”  Gilgamesh knew about what his people called the “Salt Sea” or the “Sea of the Waters of Death”. In the Bible, it is called Yam Hamelalb, meaning “The Sea of Salt”. Today, we call it the Dead Sea. The Dead Sea is the only one of its kind in the world. At 430 metres below sea level, it is the lowest body of water on the planet.  The sea is the world’s most saline (salty) and it is so saturated with dissolved minerals that it cannot sustain plant or marine life, the reason it is called a dead sea.

The second principal landmark Gilgamesh made out about 15 km into the plain adjoining the inland sea was a “closed up about” city “whose temple was dedicated to Sin”. This was a city fortified with a wall. In the Bible, the city is called Yeriho, meaning “Moon City”. This is Jericho in English. Jericho was named in honour of Nannar-Sin, the Anunnaki’s Moon God who was the overall god of   Canaan.  Jericho was Gilgamesh’s first encounter with civilisation after months of endless wandering. One of the oldest cities in the world, Jericho was in existence as early as 7000 BC and had been a flourishing urban centre since 3500 BC. The saga of Gilgamesh happened circa 2900 BC.

Skirting the Dead Sea, Gilgamesh headed in the direction of Jericho, at whose outskirts he saw what looked like  an inn. As he drew nearer, he saw a woman who was holding “a jug of ale, a bowl of golden porridge.” Gilgamesh’s unkempt appearance threw a shudder into her. "He is clad in skins … His belly is shrunk … His face is wind-bitten and battered. His face is like a wayfarer from afar.” Being all alone and concerned that he might be dangerous, she retreated into the inn and bolted herself in. 

For some time, Gilgamesh paced up and down the premises before he began knocking on the door intently. When she asked him who he was, he told her he was not a savage but was actually a monarch called Gilgamesh, the famous King of Uruk, and that there was no way he could harm her. In fact, he needed her help. Since he sounded gentlemanly, she unbolted the door and invited him in  but not without a residual sense of trepidation.

SIDURI CONFIRMS NOAH’S EXISTENCE

When the two sat across from each other, the lady introduced herself as “Siduri, the Ale Woman”. She was the owner of the tarvern she was running and brewed her own beer and Gilgamesh was quick to note that indeed there were   fermentation vats all around them. Siduri then asked him why he looked more like a tramp or criminal than a king. Gilgamesh patiently recounted to her all that he had been through, including encounters with Huwawa at the Cedar Mountains, the Gudanna at Uruk, the shipwreck in the Strait of Ormuz, the death of Enkidu, and the confrontation with the  desert lions at a mountain pass. 

 “I’m still grieving for Enkidu,” he said. “It was he who made me a better man many times over  and taught me a whole host of skills, including wrestling with beasts. If it weren’t for him, I wouldn’t have had a prayer against those lions.” Since Gilgamesh wasn’t smelling that great, Siduri prepared him water to bath and whilst he was away she prepared food. About an hour later, Gilgamesh emerged from the bathroom.

Siduri was amazed at his wholesale transformation: he looked one hell of a hunk and almost as light-skinned as the gods – the Anunnaki.  She was now coming round to the conviction that he really did mean what he said: he was a king. It were months of hardship, the  caked dirt, and the dishevelled hair  that made him look so revolting and so disreputable. “I’m impressed,” she said as they ate together, looking at him admiringly now. “You look like a god.” 

Gilgamesh smiled. “I’m actually more than two-thirds god,” he said. “My father Lugalbanda was the son of the goddess Inanna-Ishtar. My mum Ninsun is a full goddess: she’s a daughter of the great god Enki and the great goddess Ninmah.”  “You surely have a great pedigree,” she said. “So what brings you here?”

“I come in search of my ancestor Utnapistim (Noah), the hero of the Deluge,” he said. “I’m given to understand that he’s still alive and he lives in the Land of the Living near Tilmun.  I’m hopeful that if I meet him, he’ll provide me with the Elixir of Life and I too will live forever like him, like the gods. My friend Enkidu was overtaken by the fate that awaits all mankind: he’s turned to clay. I want to avoid ending up like him.””

“Utnapishtim is very much alive  yes,” she admitted. “I have it on good authority that he dwells in the Land of the Living and has aged only marginally compared to the way he looked during the Deluge. So you seek immortality Gilgamesh? You too want to be like Utnapishtim?”
  “Correct. I don’t wish to die. After all, I have more of the gods’ blood in me than a mortal’s.”

GILGAMESH REFERRED TO NOAH’S BOATMAN

Siduri first laughed before she advised him to be content with his condition as a mortal and make the most of his sojourn in this world. But Gilgamesh simply was not persuaded. “What is the quickest way to Tilmun?” he asked. “Is it across the body of water or circling it overland through the desolate mountains?”

Siduri said the quickest route was across the Dead Sea but it  didn’t matter anyway: he’d never make it. “The Sea of the Waters of Death is impossible to cross,” she told him. “From days of long ago, no one arrived from across the sea. Valiant Shamash did cross the sea, but other than Shamash, who can cross it? Toilsome is the crossing, desolate is its way.  Barren are the Waters of Death which it encloses. How then, Gilgamesh, wouldst thou cross the sea?”

Paraphrased, what Siduri was saying was that only Shamash, the Lord of Tilmun, was able to cross the Dead Sea and that from the beginning of time, no mortal had ever been able to replicate his feat. The sea was so stormy and treacherous that even if Gilgamesh was to survive the ordeal of the crossing, he would still succumb to the poisonous Waters of Death.

For a while, Gilgamesh silently pondered what he had heard. It seemed there was no end to the obstacles on the way to Tilmun,  that every ray of hope was immediately nullified by a new road retarder. Noting that the man  from Uruk looked troubled, Siduri decided to lift his spirits a bit. She disclosed to him that Noah had a boatman who worked for him and his name was Urshanabi. Urshanabi, she said, lived in the forest where he kept custody of certain treasures of Noah.

He was the only mortal capable of navigating the waters of the Dead Sea. “Urshanabi comes across from time to time for supplies,” she said. “Go and wait for him, let him see your face. If it suits him, he will take you across the sea to Utnapishtim’s abode on a raft made of logs.” The revelation no doubt excited Gilgamesh. He straightaway asked for directions to Urshanabi’s cottage. Siduri did likewise, then said, with a suggestive wink, “If you don’t find him, please come back to me.” Clearly, the lone lady was smitten by the giant and good-looking royal. 
  
NEXT WEEK:  EUREKA MOMENT FOR GILGAMESH!

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Flight To France

24th November 2021
THE “DRAGON” PURSUES THE “WOMAN”

The Lord’s wife seeks refuge in a European  “Wilderness”

In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula. 

Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.

In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa. 

It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.

Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalism  conveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa. 

Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.  Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.

Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) as  that was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.  

Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?

SCHISMS IN THE CHRISTIAN MOVEMENT

The accession and rather untimely demise of King Agrippa, General Atiku,  had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.   

The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitated  by the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.

James had also served notice that the Herods would  have no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,  James even went on to reprise the Star &  Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.  

The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),  however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense of  James. 

In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44. 

MARY MAGDALENE IN FRANCE

Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.  It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protection  of Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.

A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .  

Mary Magdalene, General,  was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in 

France, Simon Zelotes, who  became known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.

MARY MAGDALENE Vs ROME

Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediately  after the Book of Acts and not after the  21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.

It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states, although Christians have naively taken this to be no more than  figurative language. It was Jesus in his physical, blood-and-flesh  form who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; John  simply was the scribe. 

The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,  was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:  The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.

However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”

REVELATION CHAPTER 12, General,  is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman  “clothed  with the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).  This woman is being pursued and tormented by a  “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made ready  by God” (Verse 6).

Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: it  is “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).

As we  have reiterated time and again,  General, much of the New Testament was written  in a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.  History documents that the Romans did display a reddish dragon on their imperial banner.  Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.

The woman is of royal pedigree because she is “clothed with the sun”,  an  age-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,  the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduring  subjugation to the Roman yoke.    The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.   

The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,  who became known as the Desposyni or the Sangreal, were continuously harassed  by Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage. 

Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter,   and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6th  century BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France in  one piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.  

NEXT WEEK: THE “QUEEN” IS IMMORTALISED

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Magma Carter

24th November 2021

When I was growing up dinosaurs didn’t exist.  I don’t mean I’m so old I pre-date the days of the prehistoric beast, simply that in those days, nobody bar a few nerdy scientists, gave them much of a second thought.  

But in 1993 all that changed.  Movie buffs amongst you will immediately recognise that year as the release year of the original Spielberg Jurassic Park movie.  That’s not to say there hadn’t been films portraying these ancient beasts before – several had come and gone, seemingly without a trace, the oldest being from 1933 and filmed in black and white.  But what set Jurassic Park apart, aside from the impressive special effects and the sprinkling of magic Spielberg dust, was the relatively recent discovery of DNA and its genetic significance.

The scriptwriters exploited this concept with the quasi-credible discovery of a living lizard species, derived from dinosaur DNA, captured from an ancient mosquito, and preserved for millennia in a chunk of amber.  From there several other species are cloned and kept on an island which acts as a dinosaur game reserve, now open to the public.  But that wouldn’t have made much of a story, so of course some of the more dangerous dinosaurs had to escape and cause mayhem and murder in the modern world.

The film grossed over a billion dollars and won 3 Oscars for sound and visual effects.  And more importantly it generated so much interest in dinosaurs that the study of palaeontology experienced a record increase in applications.

So that’s where all the dinosaur hype and fascination started and since then it has spawned more movies from the same franchise, animated series such as Ice Age, and  led to a global fascination with finding out more about these beasts of the past.  

But only recently something quite fascinating emerged concerning these creatures, and that is that they began life as much smaller creatures and it was a major climate event on earth which led to their monster growth.  This finding is the result of a study between scientists from the UK’s Birmingham university in conjunction with their Chinese counterparts at the China Institute of Mining & Technology.   Their joint team of researchers recently presented compelling evidence that massive volcanic events probably helped the dinosaurs diversify and thrive, reaching their monumental sizes. 

Their results were published in the Proceedings of the National Academy of Sciences and explain that the Triassic Period, which began roughly 250 million years ago, was a time of massive ecological change after the largest mass extinction event on record.  Earlier dinosaurs had been skinnier, more reptilian, less of the massive, marauding Spielberg monsters but it was during this time period that dinosaurs diversified until they became wondrous beasts such as T. Rex and Triceratops, dominating ecosystems all over earth. 

Scientists looked at a phase spanning 2 million years during the Triassic Period known as the Carnian Pluvial Episode or CPE, ‘pluvial’ deriving from the Latin word for rain, meaning it was a period of warm, moist, cloudy meteorological activity . During that episode, from 234 million to 232 million years ago there was a huge increase in global temperature, humidity and rainfall — a climate often referred to as a “mega-monsoon.”

Researchers analysed sediment and plant fossil evidence from a lake in Northern China and were able to match four intense phases of volcanic activity with the changes of the Carnian Pluvial Episode.  The study links the timing of the episode with four distinct peaks in mercury levels, a well-established indicator of volcanic activity,  which led to changes in the vegetation. 

“We’re often able to link volcanism to global warming, but our study is unusual in that we’ve also linked it to periods of intense rainfall,” said Jason Hilton, a paleobotanist at the University of Birmingham in England and co-author of the study. “With each pulse of volcanism, we see an increase in plants adapted to wet and aquatic… settings.” Jing Lu, a researcher at the China University of Mining and Technology and also a co-author of the study, added that these eruptions “were powerful enough to drive evolutionary processes during the Triassic. During the episode, plant species that couldn’t adapt to the more humid environment went extinct, as did a number of animal species, from large reptilian herbivores on land to small gastropods in the water. “These changes freed up ecological space for other groups of organisms such as dinosaurs, to thrive”

But every dog, and every dinosaur, has their day and the dinosaurs also faded away, most likely due to a massive meteor strike on the surface of the earth in what is now modern-day Florida, which set up a massive tsunami and eventually resulted in a global Ice Age, temperatures too cold for dinosaurs to survive.

If there’s a moral to all this paleo-historical research it is that earth’s climate is governed by many factors, one of which may indeed by petrol fumes in the atmosphere but many of which are completely beyond our control.  Another massive meteor strike may occur next week or it may not. We could see a sudden surge in volcanic activity again or we might not.  But most of all the lesson is that talk of what is good or otherwise for the planet is based on a false premise.  Whatever happens on the surface of the earth, it keeps on spinning round and round the sun every 365 ¼ days  as it has done since the Big Bang and there is  no reason to suppose it will cease to do so, even if it were to transform into a an arid desert in its entirety.  That is the embodiment of perpetual motion, a force which man has yet to master.

No, what people really mean is ‘good for trying to keep the planet just the way we like it’ which is rather different and may be a complete impossibility.  Indeed mankind, like the dinosaur, may become extinct at some point in the future as part of the natural way of the world.

The planet, though, will be fine!

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Heaven on Earth

9th November 2021

 Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood

At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located  not very far from the site where the crucifixion had taken place.  Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.

Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir.  Also in Pesher, the term “son of” meant “next in line” or “deputy”.      

Cave 8 had another purpose – a storage of money that was in the custody of James.  This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.

Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.

Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly. 

THE DEATH OF JUDAS

At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8. 

Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.       

Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied).  No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance,   Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.   

Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.

So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status of  Pope, currently held by Nathaniel, and invoke papal powers to  reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave. 

The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication of  Jesus and he himself.   This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.

He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out.  His death is recorded partly accurately by Luke in ACTS 1:18.    

SIMON FORMS OPPOSITION PARTY

Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse. 

The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,  is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged   Nathaniel for the status of Essene high priest, that is, that  of  the Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”. 

MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas. 

Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike. 

Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General?  Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years. 

All in all, General, the three men at  Cave 8 had, with the blessings of  Herod Antipas,  declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so. 

JESUS FINALLY IS PRIEST-KING

Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims. 

By the time the crucifixion became common knowledge, however, General,  Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes.  To those who did not know about the crucifixion ruse, he had conquered death.

He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion. 

Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.

With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as   a physical entry into Heaven,   the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.

The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:1011). It was the Exodus imagery at play here General. “Cloud”  was another title of James.

It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community. 

If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book of  Acts, the Pauline epistles, and the book of  Revelation.   

NEXT WEEK: THE LORD SETS ABOUT PERPETUATING THE JESUS STOCK!

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