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Friday, 19 April 2024

“Shamash Here I Come”

Columns

Benson C Saili
THIS EARTH, MY BROTHER  
 

Gilgamesh sets course for Airport of the Gods    

Of the Anunnaki gods, Utu-Shamash, Inanna-Ishtar’s twin brother and Gilgamesh’s godfather, enjoyed the greatest esteem among the Earthlings at the time. This had to do with the fact that he was in charge of the shems, the rockets, regarded by mankind as the basic medium through which immortality was conferred. His Sumerian name Utu meant “The Resplendent (or Bright) One”. This alluded to his being the Enlilites’ “Sun God”. But it was his Akkadian name, Shamash, that more aptly conveyed the sense of who he really was. It meant, “He of the Fiery Rocketships”. Yet Shamash was not only in charge of the shems; he was also in charge of the Mu’s – all public flying craft that was restricted to plying Earth’s skies only.

Now, although Shamash was the spaceport commander, he was not the overlord of Tilmun, the site in the Sinai Peninsula where the spaceport was located. It was his father Nannar-Sin who was. By the same token, although he was the Landing Place’s Director of Civil Aviation, he was not overall in charge of the Cedar Mountain area. That role belonged to his uncle Ishkur-Adad. So it was not up to him alone to give Gilgamesh the green light to proceed to Baalbek: Adad had to be involved too.

Listening to the impassioned prayers of Gilgamesh, Shamash was touched. He told him he had heard him loud and clear and would be reverting to him in a matter of days. The answer, when it came, was a blow. Gilgamesh did not qualify to set foot on the Landing Place as he was not a full god despite being between two-thirds to three-quarters Anunnaki. What Shamash refrained from divulging to his protégé – lest he be seen as a lame-duck god – was that Adad had stoutly turned down his pleas on behalf of Gilgamesh.  

Gilgamesh was gutted but he was not giving up. He there and then approached his mother Ninsun and with tears in his eyes implored her to get Shamash to reconsider.  “A far journey I have boldly undertaken," he whimpered.  "To the place of Huwawa, an uncertain battle I am about to face; unknown pathways I am about to tread. O my mother, pray thou to Shamash on my behalf!"  

Ninsun wasted no time in acting on her adored son’s entreaty. “Ninsun entered her chamber, put on a garment as beseems her body, put on an ornament as beseems her breast,  donned her tiara,” say the Sumerian chronicles. Then entering the sanctuary of Shamash, she raised up her hands and supplicated thus: “Give him (Gilgamesh) your protection. Until he reaches the Cedar Forest, until he has slain the fierce Huwawa, until the day he goes and returns.”

This prayer she rendered not once but daily. “To take Gilgamesh aloft, to Nibiru journey, Ninsun to Utu the commander appealed,” the Sumerian records relate. “Endlessly Ninsun to Utu appealed, day after day with him she pleaded, ‘Let Gilgamesh to the Landing Place go!’” Ninsun also enlisted Inanna to do her utmost to prevail over her twin-brother to hearken to her son’s pleas. But would Inanna play ball considering there was no love lost between her and Gilgamesh?

GREEN LIGHT FOR GILGAMESH AT LAST

Well, Inanna did play ball. But it was not in good faith as always: it was with the aim of furthering her own interests and fulfilling her own lecherous ambitions vis-a-vis Gilgamesh. At this stage in fact, Inanna’s ego had soared sky-high and her temperament had taken a turn for the worse. Inanna had decided that come the Age of the Ram, she was going to be the new Enlil, by hook and crook, and not Marduk who was rightfully entitled to that. What that meant was that she had to do something spectacular to demonstrate the fact that she had the “balls” to take on all comers, including Enlil himself, as a populist gambit.  That entailed treading even where devils dared.

After having been repeatedly snubbed romantically by Gilgamesh, she had become somewhat unhinged. This time, the men she slept with ended up dying not from “sexual sweetness” but by her own foul hand for very obscure reasons. It seemed to her every man was as despicable as Gilgamesh.  She in all probability was sacrificing them to her own Luciferian gods.

In Gilgamesh’s mooted journey to the Cedar Mountains, Inanna saw an opportunity to make a huge splash geopolitically and to endear herself to Gilgamesh with a view to clinching him as a permanent bed fellow. It was all too easy for Inanna to lean on Shamash to consent to Gilgamesh’s prayer: all she had to do was strip and lead him to her Eanna love nest. She had in the past not only did it with her own twin brother but had even married him for a brief period of time during the astrological Age of Gemini, which was dedicated to the twins. Again that was not out of pure love: she greatly valued his rocket-like member. Above all, she wanted to secure a ranking among the Anunnaki Pantheon, which she could only merit if she was married to an already ranked Anunnaki.   

Whether or not this time around she did actually go horizontal and spread-eagled under Shamash to accomplish her end, he did at long last give Gilgamesh the go-ahead, albeit without the consent and knowledge of Adad. “The tears of Gilgamesh he accepted as an offering; like one of mercy, he showed him mercy,” say the Sumerian records.

On his part, Shamash sincerely wished Gilgamesh to reach the Landing Place, not to necessarily proceed to Nibiru but to give him the psychological thrill of having been to the “Abode of the Gods” and having rode a shem. Inanna on the other hand didn’t wish Gilgamesh to set foot on the Baalbek platform: all she wanted was to use him to attain her own strategic ends. That’s how cunning she was.

ENKIDU ADOPTED AS NINSUN’S SON, OFFERED ANUNNAKI VIRGIN

Having given Gilgamesh the go-ahead to fulfil his obsession, Shamash nonetheless did not mince words about what was in store for the King. He told him point blank that it would not be a walk in the park: it was fraught with hardship and peril. “The dust of the crossroads shall be thy dwelling place, the desert shall be thy bed … Thorn and bramble shall skin thy feet; thirst shall smite thy cheeks …  The place where the shems have been raised is surrounded by seven mountains, and the passes guarded by fearsome Mighty Ones who can unleash a scorching fire or a lightning which cannot be turned back.” At the same time, Shamash promised that he and Inanna would be keeping vigil over Gilgamesh from the skies, particularly when he entered the cedar forest.

The elders of Uruk, however, were worried sick. Once again, they tried to reason with their beloved king to shelve his mission.  “Thou are yet young, Gilgamesh," they reiterated. “Why risk death with so many sure years to live, against unknown odds of success? That which thou wouldst achieve, thou knowest not.” But Gilgamesh held his ground. “Should I fail," he said, “people will remember me: Gilgamesh, they will say, against fierce Huwawa has fallen. At least I will be remembered as one who had tried. But should I succeed I will obtain a shem, by which one attains eternity.”

Gilgamesh was all the more emboldened by the fact of Huwawa being a “mechanical monster” as he was positive Shamash and Adad (he was not sure about Inanna) would check it by remote control if it really threatened his life. Be that as it may, the elders suggested very strongly that he take Enkidu with him. “Let Enkidu go before thee: he knows the way … In the forest, the passes of Huwawa let him penetrate … He who goes in front saves the companion.” Gilgamesh welcomed the idea but he made it clear Enkidu would walk by his side and not as a sacrificial lamb since he was like a brother to him.

Just before he was about to depart, Ninsun summoned him along with Enkidu to her courts for farewell blessings.  "Grasping each other, hand in hand,” the Sumerian tablets record, “Gilgamesh and Enkidu to the Great Palace go, to the presence of Ninsun, the Great Queen.” When the two came before her presence, not only did Ninsun place the moral onus of the whole undertaking on the shoulders of Enkidu but she also declared he now was officially and legally his son before an assembly of the Uruk elders.  “Although not of my womb's issue art thou,” she said as she placed a necklace depicting her own emblem around his thick neck, “I herewith adopt thee as a son. Guard the king as thy brother!”

As if that was not enough, Enkidu was promised a wife if he returned safely together with Gilgamesh. This was not an Earthling but a goddess – a daughter of Shamash and his wife Aya. He was to choose for himself who among Shamash’s virgins he was to marry. Note that whereas Anunnaki females could marry Earthling men without any repercussions,   Anunnaki males when they married Earthlings forfeited their citizenship of Nibiru. When the time for the journey to commence came, a huge crowd of the Uruk populace gathered to bid farewell to their great king, the vast majority of them weeping and wailing. “They pressed closer to him and wished him success.”

“LET’S CALL OFF MISSION”, ENKIDU PLEADS WITH GILGAMESH

Before Gilgamesh and Enkidu set off for Baalbek, the Airport of the Gods, Enkidu once again moved to prime him in respect of the hazards that lay in wait. Although he had readily acceded to accompanying Gilgamesh, he still had a residual concern as to whether Gilgamesh was going to emerge from the adventure in one piece. If it were up to him, Gilgamesh wouldn’t have undertaken the mission at all considering the close shave he himself had when he went to reconnoitre the place.

“Just to recap Gilbert, we’re going to a restricted zone,” he reiterated to the daredevil Uruk King. “It is protected by an electronically operated corps of guards bearing sophisticated weapons and who are incapable of making a mistake when you are in their crosshairs. The place, the Abode of the Gods, is surrounded by an expansive screen of cedar forest that extends for many leagues. The entire forest is watched from a lofty tower by the Monster Huwawa, a terror to mortals like you and I. The mountain of the Gods itself is accessible only through a gateway which can paralyse the intruder who breaches it. Inside the mountain is the very lair of the gods. A tunnel leads to the enclosure from which commands are issued by the god Shamash. Atop the Cedar Mountain is a great platform with a launch tower built of colossal stone blocks. That’s the intelligence I gathered when I ventured there with the assistance of Lord Enki.”

Enkidu’s emphasis on these nether aspects of their destination was to get Gilgamesh to develop cold feet and scrap the mission, particularly that Ishkur-Adad, who had overall jurisdiction over the whole of what we today call Lebanon, had not given assent to the mission. However, the more Enkidu spelt out the snares of the journey, the more galvanised Gilgamesh became to fulfil it.  

To begin with, Shamash had given him comprehensive tips on all the possible loopholes about Baalbek and its robotic guard that he could exploit. He had also supplied him with the antidotes and paraphernalia he needed to protect himself against the deleterious effects of the electronic weapons to which he might fall victim. Moreover, Shamash had armed him to the teeth: it was like he was going to battle. “Gilgamesh ordered (i.e. requisitioned) weapons with which to fight Huwawa”, say the Sumerian records. The requisite hardware Shamash provided Gilgamesh and Enkidu included “divine sandals that enabled them to reach the Cedar Mountains in a fraction of time”, we’re told.

Of course there’s an element of hyperbole in the statement as the party did not move that fast but what the Sumerian chronicles are talking about here are armoured vehicles with wheels that moved on chains so that they could navigate every terrain. The party was thus very well-equipped and was escorted by a sizeable contingent of trained warriors: if you recall, Gilgamesh had turned Uruk into Sumer’s most powerful city-state militarily.     

As they continued on their journey, Enkidu’s premonition about what might transpire in the encounter with Huwawa continued to haunt him. Once again he pleaded with Gilgamesh that he call off the mission. “Huwawa can hear a cow moving sixty leagues away,” he yet again reminded the King. “His net (radar) can grasp from great distances. His call (electronic warning system) reverberates from the Place Where the Rising Is Made (Baalbek) as far back as to Nippur. Weakness lays hold on him who approaches the (Cedar) forest's gates. Let us turn back.” Gilgamesh simply smiled and said, “What was destined to happen will happen Enkidu. Fate is inescapable.”

GILGAMESH’S PORTENDOUS DREAM

On average, Gilgamesh and his party traversed a distance of 50 leagues, or 280 km,   a day. At this rate, they should have reached the Cedar Forest, which was a distance of 1245 km, in about 5 days. However, it took them 17 days to get there, which suggests the terrain was particularly atrocious, entailing a lot of detours around mountains and rivers, and the capricious weather must have   militated against them for the most part.

Gilgamesh was ecstatic that they had come this far all in one piece and for that a thanksgiving exercise was in order for the “overseeing” god Shamash. Accordingly, he and Enkidu squared up to make a ritual offering to the god. The ritual involved the use of blood and barley in what we would today call an occultic way. From the legible but broken portions of the relevant tablet of The Epic of Gilgamesh, the ritual is described thus in six verses: “Enkidu arranged it for him, for Gilgamesh. With dust …  he fixed …  He made him (Gilgamesh) lie down inside the circle and …  like wild barley …  blood … Gilgamesh sat with his chin on his knees …”

These kinds of rituals whereby a circle is drawn (around a pentagram) on the floor and the supplicant positions himself inside the circle are done for purposes of summoning demons from their abode in the Lower Fourth Dimension with a view to assign them a desired task. What this clearly demonstrates is that the Enlilites were Devil-worshippers. No wonder the thoroughly enlightened Gnostics of the first century called Jehovah (Enlil) a Demiurge – an impostor god who worked in league with the forces of darkness.

The twin object of the ritual was to request Shamash to point to what may transpire in the days ahead through an omen dream by Gilgamesh. “Bring me a dream, a favourable dream,” Gilgamesh entreated the demon that temporarily manifested in the course of the ritual. The ritual did pay off as that very night, “sleep which spills out over people overcame Gilgamesh; in the middle of the watch sleep departed from him. A dream he told Enkidu.”

This is how Gilgamesh recounted the dream to Enkidu, who shared the same tent with him: “In my dream, my friend … which was extremely upsetting …  the mountain toppled. It laid me low, trapped my feet …  The glare was overpowering! A man appeared; the fairest in the land was he. From under the toppled ground (the landslide) he pulled me out. He gave me water to drink; my heart quieted. On the ground he set my feet.”

The dream had two basic features: a man with a very beautiful countenance, a kind of saviour, and the overwhelming glare that numbed the muscles. What did it all mean? Gilgamesh wondered aloud to his bosom friend. On hearing of the dream, Enkidu was heartened. “Your dream is favourable mate,” he gushed as he high-fived the King. “The mountain that toppled represents the slain Huwawa. The overpowering glare is Huwawa’s net force (laser blast). You will survive it: the fairest man, likely Shamash, will redeem you from its effects. Now I’m positive about this mission buddy.” But would Gilgamesh’s dream pan out exactly as Enkidu had interpreted it?  Was Enkidu simply putting a positive spin on the dream?
    

NEXT WEEK:  CONTENTION FOR SUPREMACY AT BAALBEK

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GONE FISHING

28th March 2023

In recent years, using personal devices in working environments has become so commonplace it now has its own acronym, BOYD (Bring Your Own Device).  But as employees skip between corporate tools and personal applications on their own devices, their actions introduce a number of possible risks that should be managed and mitigated with careful consideration.  Consider these examples:

Si-lwli, a small family-run business in Wales, is arguably as niche a company as you could find, producing talking toys used to promote the Welsh language. Their potential market is small, with only some 300,000 Welsh language speakers in the world and in reality the business is really more of a hobby for the husband-and-wife team, who both still have day jobs.  Yet, despite still managing to be successful in terms of sales, the business is now fighting for survival after recently falling prey to cybercriminals. Emails between Si-Iwli and their Chinese suppliers were intercepted by hackers who altered the banking details in the correspondence, causing Si-Iwli to hand over £18,000 (around P ¼ m) to the thieves. That might not sound much to a large enterprise, but to a small or medium business it can be devastating.

Another recent SMB hacking story which appeared in the Wall Street Journal concerned Innovative Higher Ed Consulting (IHED) Inc, a small New York start-up with a handful of employees. IHED didn’t even have a website, but fraudsters were able to run stolen credit card numbers through the company’s payment system and reverse the charges to the tune of $27,000, around the same loss faced by Si-Iwli.  As the WSJ put it, the hackers completely destroyed the company, forcing its owners to fold.

And in May 2019, the city of Baltimore’s computer system was hit by a ransomware attack, with hackers using a variant called RobinHood. The hack, which has lasted more than a month, paralysed the computer system for city employees, with the hackers demanding a payment in Bitcoin to give access back to the city.

Of course, hackers target governments or business giants  but small and medium businesses are certainly not immune. In fact, 67% of SMBs reported that they had experienced a cyber attack across a period of 12 months, according to a 2018 survey carried out by security research firm Ponemon Institute. Additionally, Verizon issued a report in May 2019 that small businesses accounted for 43% of its reported data breaches.  Once seen as less vulnerable than PCs, smartphone attacks are on the rise, with movements like the Dark Caracal spyware campaign underlining the allure of mobile devices to hackers. Last year, the US Federal Trade Commission released a statement calling for greater education on mobile security, coming at a time when around 42% of all Android devices are believed to not carry the latest security updates.

This is an era when employees increasingly use their smartphones for work-related purposes so is your business doing enough to protect against data breaches on their employees’ phones? The SME Cyber Crime Survey 2018 carried out for risk management specialists AON showed that more than 80% of small businesses did not view this as a threat yet if as shown, 67% of SMBs were said to have been victims of hacking, either the stats are wrong or business owners are underestimating their vulnerability.  A 2019 report by PricewaterhouseCoopers suggests the latter, stating that the majority of global businesses are unprepared for cyber attacks.

Consider that a workstation no longer means a desk in an office: It can be a phone in the back of a taxi or Uber; a laptop in a coffee shop, or a tablet in an airport lounge.  Wherever the device is used, employees can potentially install applications that could be harmful to your business, even from something as seemingly insignificant as clicking on an accidental download or opening a link on a phishing email.  Out of the physical workplace, your employees’ activities might not have the same protections as they would on a company-monitored PC.

Yet many businesses not only encourage their employees to work remotely, but assume working from coffee shops, bookstores, and airports can boost employees’ productivity.  Unfortunately, many remote hot spots do not provide secure Wi-Fi so if your employee is accessing their work account on unsecured public Wi-Fi,  sensitive business data could be at risk. Furthermore, even if your employee uses a company smartphone or has access to company data through a personal mobile device, there is always a chance data could be in jeopardy with a lost or stolen device, even information as basic as clients’ addresses and phone numbers.

BOYDs are also at risk from malware designed to harm and infect the host system, transmittable to smartphones when downloading malicious third-party apps.  Then there is ransomware, a type of malware used by hackers to specifically take control of a system’s data, blocking access or threatening to release sensitive information unless a ransom is paid such as the one which affected Baltimore.  Ransomware attacks are on the increase,  predicted to occur every 14 seconds, potentially costing billions of dollars per year.

Lastly there is phishing – the cyber equivalent of the metaphorical fishing exercise –  whereby  cybercriminals attempt to obtain sensitive data –usernames, passwords, credit card details –usually through a phoney email designed to look legitimate which directs the user to a fraudulent website or requests the data be emailed back directly. Most of us like to think we could recognize a phishing email when we see it, but these emails have become more sophisticated and can come through other forms of communication such as messaging apps.

Bottom line is to be aware of the potential problems with BOYDs and if in doubt,  consult your IT security consultants.  You can’t put the own-device genie back in the bottle but you can make data protection one of your three wishes!

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“I Propose to Diana Tonight”

28th March 2023

About five days before Princess Diana and Dodi Al Fayed landed in Paris, General Atiku, a certain Edward Williams was taking a walk in a woods in the Welsh town of Mountain Ash. Williams, then 73, was a psychic of some renown. He had in the past foretold assassination attempts on US President Ronald Reagan, which occurred on March 30, 1981, and Pope John Paul II, which came to pass on May 13, 1981.

As he trudged the woods, Williams  had a sudden premonition that pointed to Diana’s imminent fate as per Christopher Andersen’s book The Day Diana Died. “When the vision struck me, it was as if everything around me was obscured and replaced by shadowy figures,” Williams was later to reminisce. “In the middle was the face of Princess Diana. Her expression was sad and full of pathos. She was wearing what looked like a floral dress with a short dark cardigan. But it was vague. I went cold with fear and knew it was a sign that she was in danger.”

Williams hastily beat a retreat to his home, which he shared with his wife Mary, and related to her his presentiment, trembling like an aspen leaf as he did so. “I have never seen him so upset,” Mary recounted. “He felt he was given a sign and when he came back from his walk he was deeply shaken.”

The following day, Williams frantically sauntered into a police station to inform the police of his premonition. The officer who attended to him would have dismissed him as no more than a crackpot but he treated him seriously in view of the accuracy of his past predictions. He  took a statement and immediately passed it on to the Special Branch Investigative  Unit.

The report read as follows:

“On 27 August, at 14:12 hrs, a man by the name of Edward Williams came to Mountain Ash police station. He said he was a psychic and predicted that Princess Diana was going to die. In previous years, he has predicted that the Pope and Ronald Reagan were going to be the victims of assassination attempts. On both occasions he was proved to be correct. Mr Williams appeared to be quite normal.”

Williams, General, was spot-on as usual: four days later, the princess was no more.

Meanwhile, General,  even as Dodi and Diana were making their way to the Fayed-owned Ritz Hotel in central Paris, British newspapers were awash with headlines that suggested Diana was kind of deranged. Writes Andrew Morton in Diana in Pursuit of Love: “In The Independent Diana was described as ‘a woman with fundamentally nothing to say about anything’. She was ‘suffering from a form of arrested development’. ‘Isn’t it time she started using her head?’ asked The Mail on Sunday. The Sunday Mirror printed a special supplement entitled ‘A Story of Love’; The News of the World claimed that William had demanded that Diana should split from Dodi: ‘William can’t help it, he just doesn’t like the man.’ William was reportedly ‘horrified’ and ‘doesn’t think Mr Fayed is good for his mother’ – or was that just the press projecting their own prejudices? The upmarket Sunday Times newspaper, which had first serialised my biography of the princess, now put her in the psychiatrist’s chair for daring to be wooed by a Muslim. The pop-psychologist Oliver James put Diana ‘On the Couch’, asking why she was so ‘depressed’ and desperate for love. Other tabloids piled in with dire prognostications – about Prince Philip’s hostility to the relationship, Diana’s prospect of exile, and the social ostracism she would face if she married Dodi.”

DIANA AND DODI AT THE RITZ

Before Diana and Dodi departed the Villa Windsor sometime after 16 hrs, General, one of Dodi’s bodyguards Trevor Rees-Jones furtively asked Diana as to what the programme for the evening was. This Trevor did out of sheer desperation as Dodi had ceased and desisted from telling members of his security detail, let alone anyone else for that matter, what his onward destination was for fear that that piece of information would be passed on to the paparazzi. Diana kindly obliged Trevor though her response was terse and scarcely revealing. “Well, eventually we will be going out to a restaurant”, that was all Diana said. Without advance knowledge of exactly what restaurant that was, Trevor and his colleagues’ hands were tied: they could not do a recce on it as was standard practice for the security team of a VIP principal.  Dodi certainly, General, was being recklessly by throwing such caution to the winds.

At about 16:30, Diana and Dodi drew up at the Ritz Hotel, where they were received by acting hotel manager Claude Roulet.  The front entrance of the hotel was already crawling with paparazzi, as a result of which the couple took the precaution of using the rear entrance, where hopefully they would make their entry unperturbed and unmolested. The first thing they did when they were ensconced in the now $10,000 a night Imperial Suite was to spend some time on their mobiles and set about touching base with friends, relations, and associates.  Diana called at least two people, her clairvoyant friend Rita Rogers and her favourite journalist Richard Kay of The Daily Mail.

Rita, General,  was alarmed that Diana had proceeded to venture to Paris notwithstanding the warning she had given Dodi and herself in relation to what she had seen of him  in the crystal ball when the couple had consulted her. When quizzed as to what the hell she indeed was doing in Paris at that juncture, Diana replied that she and Dodi had simply come to do some shopping, which though partially true was not the material reason they were there. “But Diana, remember what I told Dodi,” Rita said somewhat reprovingly. Diana a bit apprehensively replied, “Yes I remember. I will be careful. I promise.” Well,  she did not live up to her promise as we shall soon unpack General.

As for Richard Kay, Diana made known to him that, “I have decided I am going to radically change my life. I am going to complete my obligations to charities and to the anti-personnel land mines cause, but in November I want to completely withdraw from formal public life.”

Once she was done with her round of calls, Diana went down to the hair saloon by the hotel swimming pool to have her hair washed and blow-dried ahead of the scheduled evening dinner.

THE “TELL ME YES” RING IS DELIVERED

Since the main object of their Paris trip was to pick up the “Tell Me Yes” engagement ring  Dodi had ordered in Monte Carlo a week earlier, Dodi decided to check on Repossi Jewellery, which was right within the Ritz prencincts, known as the Place Vendome.  It could have taken less than a minute for Dodi to get to the store on foot but he decided to use a car to outsmart the paparazzi invasion. He was driven there by Trevor Rees-Jones, with Alexander Kez Wingfield and Claude Roulet following on foot, though he entered the shop alone.

The Repossi store had closed for the holiday season but Alberto Repossi, accompanied by his wife and brother-in-law,  had decided to travel all the way from his home in Monaco  and momentarily open it for the sake of the potentially highly lucrative  Dodi transaction.  Alberto, however, disappointed Dodi as the ring he had chosen was not the one  he produced. The one he showed Dodi was pricier and perhaps more exquisite but Dodi  was adamant that he wanted the exact one he had ordered as that was what Diana herself had picked. It was a ploy  on the part of Repossi to make a real killing on the sale, his excuse to that effect being that Diana deserved a ring tha was well worthy of her social pedigree.  With Dodi having expressed disaffection, Repossi rendered his apologies and assured Dodi he would make the right ring available shortly, whereupon Dodi repaired back to the hotel to await its delivery. But Dodi  did insist nonetheless that the pricier ring be delivered too in case it appealed to Diana anyway.

Repossi delivered the two rings an hour later. They were collected by Roulet. On inspecting them, Dodi chose the very one he had seen in Monte Carlo, apparently at the insistence of Diana.  There is a possibility that Diana, who was very much aware of her public image and was not comfortable with ostentatious displays of wealth, may have deliberately shown an interest in a less expensive engagement ring. It  may have been a purely romantic as opposed to a prestigious  choice for her.

The value of the ring, which was found on a wardrobe shelf in Dodi’s apartment after the crash,  has been estimated to be between $20,000 and $250,000 as Repossi has always refused to be drawn into revealing how much Dodi paid for it. The sum, which enjoyed a 25 percent discount, was in truth paid for not by Dodi himself but by his father as was the usual practice.

Dodi was also shown Repossi’s sketches for a bracelet, a watch, and earrings which he proposed to create if Diana approved of them.

DIANA AND DODI GUSH OVER IMMINENT NUPTIALS

At about 7 pm,  Dodi and Diana left the Ritz and headed for Dodi’s apartment at a place known as the Arc de Trompe. They went there to properly tog themselves out for the scheduled evening dinner. They spent two hours at the luxurious apartment. As usual, the ubiquitous paparazzi were patiently waiting for them there.

As they lingered in the apartment, Dodi beckoned over to his butler Rene Delorm  and showed him  the engagement ring. “Dodi came into my kitchen,” Delorm relates. “He looked into the hallway to check that Diana couldn’t hear and reached into his pocket and pulled out the box … He said, ‘Rene, I’m going to propose to the princess tonight. Make sure that we have champagne on ice when we come back from dinner’.” Rene described the ring as “a spectacular diamond encrusted ring, a massive emerald surrounded by a cluster of diamonds, set on a yellow and white gold band sitting in a small light-grey velvet box”.

Just before 9 pm, Dodi called the brother of his step-father, Hassan Yassen, who also was staying at the Ritz  that night, and told him that he hoped to get married to Diana by the end of the year.

Later that same evening, both Dodi and Diana would talk to Mohamed Al Fayed, Dodi’s dad, and make known to him their pre-nuptial intentions. “They called me and said we’re coming back  (to London) on Sunday (August 31) and on Monday (September 1) they are

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RAMADAN – The Blessed Month of Fasting

28th March 2023

Ramadan is the fasting month for Muslims, where over one billion Muslims throughout the world fast from dawn to sunset, and pray additional prayers at night. It is a time for inner reflection, devotion to Allah, and self-control. It is the ninth month in the Islamic calendar. As you read this Muslims the world over have already begun fasting as the month of Ramadan has commenced (depending on the sighting of the new moon).

‘The month of Ramadan is that in which the Qur’an was revealed as guidance for people, in it are clear signs of guidance and Criterion, therefore whoever of you who witnesses this month, it is obligatory on him to fast it. But whoever is ill or traveling let him fast the same number of other days, God desires ease for you and not hardship, and He desires that you complete the ordained period and glorify God for His guidance to you, that you may be grateful”. Holy Qur’an  (2 : 185)

Fasting during Ramadan is one of the five pillars upon which the structure of Islam is built. The other four are: the declaration of one’s belief in Allah’s oneness and in the message of Muhammad (PBUH); regular attendance to prayer; payment of zakaat (obligatory charity); and the pilgrimage to Mecca.

As explained in an earlier article, fasting includes total abstinence from eating, drinking, smoking, refraining from obscenity, avoiding getting into arguments and including abstaining from marital relations, from sunrise to sunset. While fasting may appear to some as difficult Muslims see it as an opportunity to get closer to their Lord, a chance to develop spiritually and at the same time the act of fasting builds character, discipline and self-restraint.

Just as our cars require servicing at regular intervals, so do Muslims consider Ramadan as a month in which the body and spirit undergoes as it were a ‘full service’. This ‘service’ includes heightened spiritual awareness both the mental and physical aspects and also the body undergoing a process of detoxification and some of the organs get to ‘rest’ through fasting.

Because of the intensive devotional activity fasting, Ramadan has a particularly high importance, derived from its very personal nature as an act of worship but there is nothing to stop anyone from privately violating Allah’s commandment of fasting if one chooses to do so by claiming to be fasting yet eating on the sly. This means that although fasting is obligatory, its observance is purely voluntary. If a person claims to be a Muslim, he is expected to fast in Ramadan.

 

The reward Allah gives for proper fasting is very generous. Prophet Muhammad (PBUH) quotes Allah as saying: “All actions done by a human being are his own except fasting, which belongs to Me and I will reward it accordingly.” We are also told by the Prophet Muhammad (PBUH) that the reward for proper fasting is admittance into heaven.

Fasting earns great reward when it is done in a ‘proper’ manner. This is because every Muslim is required to make his worship perfect. For example perfection of fasting can be achieved through restraint of one’s feelings and emotions. Prophet Muhammad (PBUH) said that when fasting, a person should not allow himself to be drawn into a quarrel or a slanging match. He teaches us: “On a day of fasting, let no one of you indulge in any obscenity, or enter into a slanging match. Should someone abuse or fight him, let him respond by saying: ‘I am fasting!’”

This high standard of self-restraint fits in well with fasting, which is considered as an act of self-discipline. Islam requires us to couple patience with voluntary abstention from indulgence in our physical desires. The purpose of fasting helps man to attain a high degree of sublimity, discipline and self-restraint. In other words, this standard CAN BE achieved by every Muslim who knows the purpose of fasting and strives to fulfill it.

Fasting has another special aspect. It makes all people share in the feelings of hunger and thirst. In normal circumstances, people with decent income may go from one year’s end to another without experiencing the pangs of hunger which a poor person may feel every day of his life. Such an experience helps to draw the rich one’s conscience nearer to needs of the poor. A Muslim is encouraged to be more charitable and learns to give generously for a good cause.

Fasting also has a universal or communal aspect to it. As Muslims throughout the world share in this blessed act of worship, their sense of unity is enhanced by the fact that every Muslim individual joins willingly in the fulfillment of this divine commandment. This is a unity of action and purpose, since they all fast in order to be better human beings. As a person restrains himself from the things he desires most, in the hope that he will earn Allah’s pleasure, self-discipline and sacrifice become part of his nature.

The month of Ramadan can aptly be described as a “season of worship.” Fasting is the main aspect of worship in this month, because people are more attentive to their prayers, read the Qur’an more frequently and also strive to improve on their inner and outer character. Thus, their devotion is more complete and they feel much happier in Ramadan because they feel themselves to be closer to their Creator.

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