Previously in this series we had noted that the Ovaherero of Namibia had been reluctantly pushed into war with the Germans in 1904, their leader Samuel Maharero telling the then German Governor Theodor Leutwein:
“I did not commence this war; it has been started by the white people, particularly traders, with rifles and prisons. No English or Boers, no German women and children, nor other Africans, would be harmed. The Herero will only attack German men”
For his part Leutwein initially welcomed the conflict:
“Once the Herero are defeated and disarmed we will disarm the south. Destruction of the tribal organizations, the institution of locations and pass laws, will take place after the Herero are defeated.” The scale of the rebellion, however, soon proved to be too much for Leutwein’s forces. In its first few of days 123 Germans were killed. This was accompanied by considerable destruction of colonial infrastructure and loss of property. By the end of the month the Germans forces had been driven from Okahandja back to Windhoek. They also suffered an additional defeat when their military camp at Waterburg was overrun.
True to his word Samuel Maharero then granted the German missionary Eich safe passage to lead settler women and children from Waterberg. The Ovaherero then proceeded to besiege Gobabis, while taking the military station at Otjituuo. Having failed to receive Maharero’s messages, the leading Nama leader, Hendrick Witbooi was initially inclined to sit on the sidelines or even support to the colonisers. But, by October his stance had shifted dramatically as indiscriminate killings by German troops convinced him along with the rest of the Nama leadership that they had no choice but to take up arms for their own survival.
Witbooi then joined other Nama leaders such as Jakob Marengo, Simon /Gomxab Kooper and Abraham Morris in what quickly became a general uprising against the Germans alongside the Ovaherero. At the time the Nama leaders were certainly under no illusions about their prospects of achieving short term victory. From the beginning of the struggle their tactics and surviving pronouncements rather reflect a strategic understanding that they were engaged in an asymmetric struggle against a better armed and supported foe.
Here it may be noted that while almost all of the adult male Namibians who joined the resistance possessed guns, the quality of their firearms varied, with many still using muzzle loading rather than breech loading guns. In this respect they were severely outclassed by the machine guns, artillery and advance rifles, as well as superior logistics, of their opponents. Unlike the initial campaign of their Ovaherero allies, the Nama military commanders elected to avoid pitched battles in favour of stealthy hit and run attacks. Mindful of past German atrocities against themselves as well as the ongoing slaughter of Ovaherero, they also generally migrated with their women and children.
By the time most of the Nama had entered the fray, organised Ovaherero resistance was already beginning to crumble. A turning point had occurred in April 1904 with a decisive German battlefield victory at a place called Okangundi. In the weeks that followed there were widespread attacks on Ovaherero communities giving rise to mass panic. This resulted in the beginning of a wholesale flight of non-combatants eastwards towards Gatawana in the face of the German advance. Within the German camp there was a brief debate between those willing to make peace with Ovaherero and hardliners who were determined to see the group literally annihilated.
In his dual role as Governor and senior military commander, Major Leutwein advocated the former approach, although as apparent from the following passage his stated motives at the time were not altogether humanitarian:
"I do not concur with those fanatics who want to see the Herero destroyed altogether. Apart from the fact that a people of 60,000 or 70,000 is not easy to annihilate, I would consider such a move a grave mistake from an economic point of view. We need the Herero as cattle breeders, though on a small scale, and especially as labourers. It will be quite sufficient if they are politically dead.” Appreciating the fact that many indigenous Namibians were literate, Leutwein also tried to get German press to tone down its bloodthirsty coverage of the conflict, bemoaning the fact that growing unrest among Nama had in part been incited by newspaper reports that after the termination of the war all chiefdoms would be abolished and Africans disarmed.
But, the Governor-Major’s days were numbered. The authorities in Berlin had already dispatched additional troops to the conflict under the command of General Lothar von Trotha. Upon his arrival in May 1904, Von Trotha wasted little time in putting a stop to Leutwein’s negotiation efforts. When one Ovaherero leader asked for terms of surrender he was thus bluntly informed that he and his followers could expect nothing less than the gallows.
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.