Connect with us

“Go to Abode of Gods”

Benson C Saili

Enkidu urges death-plagued bosom-friend Gilgamesh    

The anti-Gilgamesh spooks in the ranks of Uruk’s intelligence community had been alerted about the arrival in town of Enkidu and so were already primed to provide him with all the requisite material support.  Because of his towering size and arresting looks, Enkidu was quick to catch the attention and fascination of the Uruk populace: practically overnight, he was the buzz of the city-state. Word spread about   this mammoth being who was reputed to have fought bears, chimpanzees, and gorillas and wipe the floor with them. Soon there was talk of him challenging Gilgamesh to a wrestling match in a historic clash of the titans.

With Enkidu making waves in his own domain, Gilgamesh got to hear of him but he totally ignored him with typical monarchical ego.  It did not take long, however, for their paths to cross.  A wedding was due and Enkidu was strategically invited as one of the guests of honour. Gilgamesh automatically made a showing with an eye to do his usual deed only this time around there was a spanner in the works.  For when the newly-weds retired to their pad that evening, Enkidu offered to stand guard at their gate to ensure the King did not harass the bride. The couple were ecstatic at the prospect of consummating their marriage without the intrusion of a usurpist third part.

Turning up at the house later in the evening to demand his due, Gilgamesh was stoutly opposed by Enkidu, who told him in no uncertain terms that he was not welcome. The King was surprised at Enkidu’s cheek and boldness. Ordinarily, he’d have let loose his security detail on him but he beckoned to them to hold their ground so that he himself teaches the giant rascal a lesson. Stepping forward, Gilgamesh laid into Enkidu and a fight ensued. “They grappled each other, holding fast like bulls,” the Sumerian chronicles relate. “Walls shook, doorposts shattered as the two wrestled.”

The two behemoths tangled for about 45 minutes as a concourse   of onlookers cheered them on, most of them rooting for Enkidu as opposed to their thuggish King. At some stage in the tussle, Enkidu pinned Gilgamesh, putting him in a rather precarious position whereby he had no option but to tap out in submission. For the first time in his life, Gilgamesh had lost a wrestling scrap. The sense of ignominy was harrowing.

The following day, the King’s defeat was the number one  topic of conversation throughout Uruk. There was even conjectural talk that Gilgamesh was so mortified he was contemplating stepping down from the throne to give way to Enkidu. Meanwhile, wherever Enkidu went, he was lauded, feted, and serenaded like a kind of messiah. In a bid to reclaim his fame as a gladiator, Gilgamesh issued a challenge to Enkidu for them to clash again in a Samson-versus-Hercules affair, this time in a formal wrestling setting and not the impromptu one in which he was routed. Enkidu gleefully accepted the challenge.

It was the most heralded and best-attended wrestling match in Uruk’s history, with some people travelling from neighbouring Sumerian city-states to come and witness the contest first hand. They got their money’s worth:  it was a pulsating and engaging  see-saw match in which both men fought their lungs out. Sadly for Gilgamesh, he was made to tap out in surrender once again even after weeks of preparation, with the chant “Enkidu! Enkidu!” rending the air: as always, the popular Hercules had beaten Samson hands down.

Shortly after the umpire had lifted Enkidu’s hand in triumph, Ninsun, Gilgamesh’s mother, came into the ring and announced that she did not wish Gilgamesh and Enkidu to be foes but the very best of friends. Paying heed, a humbled Gilgamesh walked over to Enkidu, gave him a bear hug, and told him from that day on the two would be inseparable, to which Enkidu nodded heartily and the audience applauded in cheerful acknowledgement. Gilgamesh’s dream of yesteryears had come to pass: it  was the beginning of a Damon and Pythias kind of friendship.

Enkidu turned out to be Gilgamesh’s luck-bringer. As time went by and as he matured mentally, he showed “wisdom and broad understanding” and being an everyday companion of Gilgamesh, the latter immensely benefitted from his invariably sage advice. Gilgamesh would over time become known as “The wise one, he who has experienced everything”. Gone now were the days when Gilgamesh made an art of sexually molesting brides and teenage girls thanks to Enkidu’s restraining   influence: once again, he was back in the good graces of his subjects as   an exceedingly popular King,  in fact going on to  become Uruk’s first and only celebrity monarch ever.

We noted last week that like his father Lugalbanda before him, Gilgamesh loved and enjoyed life. He wanted to waltz on Cloud 9 in perpetuity. But there was a catch: there would come a time when he’d grow old and at long last die, leaving this wonderful world  behind. But why should he die? The question began to haunt him again just as it did when he saw Utu-Shamash about it last time around.  He wasn’t an ordinary human being: he was at least two-thirds Anunnaki, almost a full-fledged god and gods never died. Surely, with so much Anunnaki blood in him, he was deserving of immortality wasn’t he?  Why should he “peer over the wall” (ancient metaphor for “dying”) like an ordinary mortal?

     Thus plagued non-stop by the death conundrum, this time Gilgamesh decided to approach   his mother Ninsun, rather than Uncle Shamash, to seek clarity on the matter and to find out from her whether it was possible for him to retain eternal youth.
     “Mum,” he said, “I am about three-quarters god. Gods don’t die. Why therefore should I be fated to die? Why can’t I live forever like you do?”

     “Well son,” Ninsun answered, “You too could live as long as we do. All you need to do is travel to the Celestial Eden (planet Nibiru) and stay there for at least one full shar. The secret to our longevity lies in the long orbital period of our planet. You want to live forever son? Come to our planet: join us there.”   

     “Wait a minute Mum,” Gilgamesh said.  “I am told that Ziusudra (Noah), the Hero of the Deluge, didn’t go to Heaven (Nibiru) but he’s still alive. He lives somewhere around the Land of Mines (Tilmun in the Sinai Peninsula, the site of the spaceport) with his wife in total bliss. I don’t need to go to Heaven to live forever like Ziusudra do  I?”

     “His is a special case son,” Ninsun replied. “As you say, he was the hero of the Deluge. He did something really extraordinary to merit that idyllic situation in which he finds himself.”
     “Suppose I wish to travel to Heaven, what do I need to get there?”

     “You will need a Fiery Stone we call a shem (rocketship). And since you cannot pilot a shem, you will need Eagles (astronauts) to take you there.  Only at Tilmun are Eagles and shems found. However, it is unlikely that Shamash, who is in charge of Tilmun, would give you the green light to venture to Tilmun and proceed to our planet.”  

     “Why not Mum?” Gilgamesh wondered aloud. “Adapa was taken to Heaven. So was  Enoch and so was Etana. All these were demigods like I am. So why can’t I be taken to Heaven too?”
     “I am afraid those questions can best be answered by the likes of Enlil and Shamash son,” Ninsun regretted. “Much as I’d love you to  travel to my planet and acquire immortality,  my hands are tied: there’s utterly nothing I can do. I’m a goddess all right but I’m insignificant in the greater scheme of things. I’m not even among the Pantheon of the Twelve great gods and goddesses. In fact, we goddesses hardly have any sway over the agenda for this planet and its people: it’s the gods who call the shots.”


As Gilgamesh and Enkidu bonded, they confided in each other their secrets as well as their most pressing   preoccupations of mind. On the part of Gilgamesh, his major obsessions still were his fear of death and the implication of the Handiwork of Anu, the rocket booster he encountered in his dream. Gilgamesh told Enkidu about his mum’s interpretation of the dream, which had already been fulfilled in the person of Enkidu, and his own  – that it was King Anu’s way of inviting him to the “Divine Abode”(Nibiru) to gain immortality and that it was essential that he honours the Heavenly Father’s wish. All he needed was access to a shem. “O Enkidu,  even the mighty wither;  they meet the fated end,” he lamented of the human condition. “Even the tallest man (metaphor for a human being like him who had a lot of Anunnaki blood in him) cannot stretch to Heaven (go to Nibiru).”

The emotion Gilgamesh showed as he uttered these words moved Enkidu. “The eyes of Enkidu filled with tears, ill was his heart, bitterly he sighed,” the Sumerian records relate. Once both men had regained their calm, Enkidu at first seemed to concur with his best friend’s view of the fate of a human  being. “Who, my friend, can scale Heaven?" he paused a rhetorical question. “Only the gods, by going to the underground place of Shamash. Mankind's days are numbered; whatever they achieve is but the wind.”

Enkidu then proceeded to relate the snippets he had picked up whilst he was under the tutelage of Enki, that there was a place on Earth where Gilgamesh could access a shem. This place, which  was overseen by Shamash and was known as the Abode of the Gods, was located somewhere in the Cedar Mountains. But since it was a foregone conclusion that the gods would never permit Gilgamesh to  venture there, the only way to do so was to force his way there.

Enkidu, however, was not exactly spot-on. He was talking about Baalbek, the Landing Place, but Baalbek was not the spaceport proper: it was the Heathrow Airport of the day.  The spaceport proper was at Tilmun in the Sinai Peninsula. The mix-up was understandable since Enkidu wasn’t that conversant in these matters. What he said nevertheless did  ring a bell to Gilgamesh: he too had heard about the Land of the Living located not very far from the  Land of Mines (Tilmun) where Noah, his wife and other  consecrated Earthlings  lived happily ever after  in eternal youth. “It is the abode of the forefathers who by the great gods with the Purifying Waters were anointed,” he explained to Enkidu. “There, partaking of the food and beverage of the gods, have been residing princes born to the crown who had ruled the land in days of yore. Like Anu and Enlil, spiced meats they are served; from waterskins, cool water to them is poured.”

There was a chance, Gilgamesh reasoned,  that the Land of the Living and the Abode of the Gods Enkidu was talking about were one and the same given that the Anunnaki were notoriously tight-lipped about these matters: they just never talked about them for fear of triggering a Paradise-bound stampede from Earthlings. Thus both Baalbek and Tilmun were largely received as legends by the greater majority of Earthlings.

Roused by the Enkidu cue, Gilgamesh decided there and then that he must undertake a daredevil’s journey to the “underground place of Shamash” in the Cedar Mountain so as to “scale Heaven” in the manner the gods did come what may.  “The Land I will  enter. I will  set up my shem. In the place where the shems have been raised up, I a shem I will  raise up.” Gilgamesh put it to Enkidu that even if he perishes in the enterprise, he will have made history anyway. “Should I fall, ‘Gilgamesh against fierce Huwawa had fallen' they will say long after my offspring will be born.” But before he set out on this adventure, it was imperative that Gilgamesh take soundings with the Council of the Elders, the King of Uruk’s highest advisory organ.


Gilgamesh was just about to call an assembly of the elders when Enkidu stopped him in his tracks. “You know what buddy?” he said as he clasped the great Uruk King’s hand in his. “Let me go check out the Abode of the Gods before you do so that if there are any snares or perils of sorts, you get to know them in advance.  Let me go ahead of you. Let your mouth say to me, ‘Advance Enkidu: fear not’.”

The idea was appealing but Gilgamesh was reluctant to countenance it. It didn’t seem right to throw his best friend into the breach, to use him as cannon fodder. What if something sinister happened to him?  Enkidu, however, was so insistent Gilgamesh at long last caved in.  When he set off, Enkidu was not all alone: he was with a retinue of auxiliary men who were armed to the teeth. And for every day Enkidu was away, Gilgamesh kept an eye out for his safe return.

About a month later, Enkidu was back and in one piece. But he didn’t have particularly good news. He reported that the Cedar Mountain was not easy to breach as it was guarded by a seemingly invincible monstrous creature known as Huwawa, whose principal brief was to keep humans from foolhardily scaling the mountain and stealing into the Abode of the Gods.  Huwawa, said Enkidu, was a “feared monster with the fiery Killer Beam that shoots out from its forehead”. Enkidu also made mention of “weapon-trees that kill”. He said, “I went down into its (the Cedar Mountain) midst. For many leagues extends the forest. The place is guarded by the Cedar Forest's watcher.

The Fiery Warrior is a mighty, never resting guardian artfully created by Enlil, a siege engine whose mouth is fire, whose breath is death, whose roaring is a flood-storm.  The monster's name is Huwawa. As a terror to mortals Enlil has appointed him. And no one can even come near him, for at sixty leagues (330 km) he can hear the wild cows of the forest.”

Exactly who was Huwawa and “weapon-trees that kill”?  From the way he is described, he clearly was not flesh and blood. He was one of a mechanical “race” of cyborgs – sophisticated robotic creatures installed under the aegis of Enlil. Huwawa was programmed to pick up the thermal (infra-red) image of an Earthling as he approached the Cedar Mountains and obliterate him with a Killer Beam, that is, a fatal laser beam, that shot out from the middle of his brow. The “weapon-trees that kill” were tall, upright, laser-equipped remote-controlled surveillance masts that were disguised as trees.  

In Huwawa, also spelt Hwahwa, can be detected an echo of Cyclops, in Greek and Roman mythology  a member of a primordial race of giants, each with a single eye in the centre of his forehead. The equivalent of Huwawa in Setswana is gu-gu, meaning a “nondescript creature”. In African lore, a scary, nondescript creature which preys on mankind in one way or the other is variously known as a demon, ghost, apparition, or vampire.  In Zambia’s most dominant language, Bemba, a ghost is referred to as a wa without determinatives, or ici-wa (literally “fallen creature”) with a singular determinative. This nomenclature no doubt stems from the Sumerians’  Huwawa. Just as Huwawa was conceived and commissioned as an enemy of mankind, ghosts are also believed to be enemy tormentors/killers  of mankind.  


Once again, Gilgamesh decided to announce  his intended mission to the Council of Elders and hear their take.  Naturally, they were alarmed at their king’s certain encounter with the death-dealing Huwawa. “We hear that Huwawa is wondrously built,” they voiced their anxiety. “Who is there to face his weapons? Unequal struggle it is with the siege-engine Huwawa.”

A doggedly determined  Gilgamesh assured them that he could take care of himself in the face of Huwawa and that in any case, he was ready to die in his quest to attain immortality. Noting that their great King just would not budge, they proceeded to render him some piece of advice – that he obtains the consent and protection of Shamash before he set out on the journey. “If the Land thou wish to enter,  inform Utu. Inform Utu, the hero Utu! The Land, it is in Utu's charge. The Land which with the cedars is aligned, it is the hero Utu's charge. Inform Utu! Let Shamash grant thee thy desire: what thy mouth hath spoken, let him show thine eyes. May he open for thee the barred path, the road unclose for thy treading, the mountain unclose for thy foot.”

The King duly hearkened to the advice of the elders. He made a sacrifice to Shamash as was the custom before a mortal saw a god. Then entering the god’s presence and led by a high priest,  the King intoned thus on his knees: “O Utu, my hands are raised in prayer. Bring me to the landing place. The Land which with the cool cedars is aligned I wish to enter, be thou my ally:  let me go, O Shamash! To the Landing Place give command … Establish over me your protection!  Let me enter the Land. Let me set up my shem. In the places where the shems are raised up, let me raise my own shem. Be thou my ally! By the life of my goddess mother who bore me, my step direct to the Land.” Would Shamash heed the desperate King’s prayer?


Continue Reading


Flight To France

24th November 2021

The Lord’s wife seeks refuge in a European  “Wilderness”

In March 37 AD, General Atiku, Roman Emperor Tiberius Caesar died after 23 years in office. He was succeeded by his nephew and adoptive heir Gaius Caligula. 

Caligula had forged a fraternal bond with Herod Agrippa, a grandson of Herod the Great, whilst hitherto cash-strapped Agrippa worked at Emperor Tiberius’ court in some capacity. It was on the basis of this mutual affinity that Caligula installed Agrippa as King of the Middle East territories his uncle Phillip the Tetrarch, who passed on in AD 34, had ruled over.

In 39 AD, Agrippa’s regal tentacles spread even wider when he was given the Herod Antipas domains after he politically poisoned the latter to Caligula. Thus it was that Agrippa became Rome’s client King of the whole of Palestine minus Judea. Meanwhile, the tiny territory of Chalcis in Syria was given to Agrippa’s brother Herod, best known to history as Herod of Chalcis, on the pleadings of Agrippa. 

It so happened, General, that during the rather short, six-year reign of Agrippa, four Jewish High Priests took turns in office, all appointed by he himself as per authority vested in him by the Emperor. One particular appointment, of a Boethusian High Priest at the expense of the incumbent Mathias Ben Ananus (the apostle Matthew), rankled with radical Jews.

Mathias was replaced in 43 AD, when he was scarcely one year in office. Given that the Boethusians held the Davidic dynasty in contempt, it goes without saying that the apostolate band were irate. In the event, Simon Peter and James the son of Zebedee with typical Zealot radicalism  conveniently saw common cause with Simon Zelotes and set about plotting the assassination of Agrippa. 

Somehow, General, the Herod establishment got wind of the plot and Herod of Chalcis had James executed and Simon Peter thrown into the slammer pending his own turn at the scaffold.  Simon Zelotes and Theudas Barabbas were quick to hit back. First, Simon used his guile and connections to have Peter spirited out of prison, whereupon Peter sought refuge in Rome.

Simon Zelotes is the “Angel of the Lord” spoken of in the relevant passage (ACTS 12:7) as  that was his emeritus title as one of the Essene top brass. Second, Simon Zelotes had Agrippa assassinated by way of snake poison. Although Simon Zelotes got away with this intrigue, Barabbas, General, was not so lucky: as he made his getaway across the Jordan River and bogged down by age-related lethargy, he was seized and summarily executed by decapitation on the orders of Herod of Chalcis.  

Simon Zelotes set up a new base in Cyprus, leaving his step-daughter Mary Magdalene in the lurch in Judea. What would be her fate, General, now that she was associated with a fugitive from justice?


The accession and rather untimely demise of King Agrippa, General Atiku,  had quite significant ramifications on the nascent Christian movement. Of particular import was the relocation of the Qumran community to Damascus in Syria. Indeed, the Dead Sea Scrolls’ Damascus Document makes a point of highlighting “the New Covenant in the Land of Damascus”, which now the Essenes propagandised as the place where the awaited Jewish Messiah would appear and not in Jerusalem as the Old Testament prophets had foretold.   

The change of scene, General, was spearheaded by James the Just, the immediate younger brother of Jesus and the incumbent leader of the Christian movement. It was necessitated  by the fear that the perpetually impecunious Agrippa (whilst he was alive, that is), who at some stage had been declared bankrupt, might eventually deplete the Qumran kitty (a portion of which the Herods were entitled to), of which James was the custodian following the ignominious death of Judas Iscariot.

James had also served notice that the Herods would  have no part to play in a sovereign Israel, that the conduct of its affairs would be the preserve solely of the Davidic dynasty, which he now headed. As if to underscore this apartness,  James even went on to reprise the Star &  Sceptre political tag team with Theudas Barabbas (before his assassination), which harked back to a similar partnership of yesteryears between his father Joseph and the same Barabbas, who was still revered as the iconic Zealot revolutionary.  

The likes of Simon Peter (who had returned from Rome a free man since his alleged crime had lapsed with the death of King Agrippa as was the practice those days),  however, set up their base at Antioch in Syria, which suggests that there was a bit of dissonance between James and Peter at the time. Peter was reinforced by Paul and the latter’s personal doctor Luke, the author of the Gospel of Luke and the Book of Acts. The Peter faction was also anti-Herod but in its formative stage it touted Peter as the successor to Jesus at the expense of  James. 

In sum, General, there was a three-way split in the Christian movement after Jesus went into obscurity. This was the James party at Damascus, the Peter party at Antioch, and the Simon Zelotes party in Cyprus. It was the Peter party that with the benefit of hindsight stole the thunder in that it was at Antioch that members of The Way began to call themselves Christians. This was in AD 44. 


Meanwhile, General Atiku, Mary Magdalene was in a very precarious position. At the time, she was already pregnant with Jesus’ third child, having conceived in December AD 43.  It is not clear though whether she too had incurred the wrath of the Herods in view of what her step- father Simon Zelotes had done to King Agrippa, but taking precautions, she sought the protection  of Agrippa’s eldest son, Agrippa II. Agrippa II was only 17 years at the time and was based in Rome under the auspices of Claudius, who had become Roman Emperor in AD 41.

A former student of the Apostle Paul, Agrippa II was well disposed toward the Jesus family and so he readily acquiesced to Mary’s entreaty, whereupon he arranged for her safe passage to the famed Herodian estate in Gaul, France, in collaboration with his other brother Aristobulus. It was in Gaul that the brothers Herod Archelaus and Herod Antipas had by turns been banished by the Roman Emperor after their ouster in AD 6 and 39 respectively .  

Mary Magdalene, General,  was not all alone on the ship that conducted her to France. She was accompanied by her step-father Simon Zelotes; her mother Helena-Salome; the apostle Philip; the three sisters of Jesus; the wife of James the Just; and Trophimus, who is mentioned in ACTS 20:4; ACTS 21:29; and 2 TIMOTHY 4:20. In his book The Life of Mary Magdalene, Archbishop Rabanus Maurus partly documents the voyage thus: “And favoured by an easterly wind they travelled on across the Sea between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then, happily changing course to the right, they came to the city of Marseilles in the Gaulish province of Vienne.” Upon arrival in France, Mary Magdalene had the privillege of being welcomed by the Queen of Marseilles. Once in 

France, Simon Zelotes, who  became known there as Lazarus the Great One, wasted no time in setting up a mission in Provence in south eastern France.


Unbeknownst to much of Christendom, including the Christian clergy itself, General, the fate of Mary Magdalene is cryptically documented in the Book of Revelation! It is unfortunate that Revelation is placed last in the New Testament corpus when by rights it should have come immediately  after the Book of Acts and not after the  21 epistles in between since it is actually a continuation of the Jesus story. Although it is called the Revelation of Saint John, that is a misnomer.

It is a revelation by Jesus Christ himself, who we now know was very much in existence and in circulation more than fifty years after his sham crucifixion. That is exactly what REVELATION 1:1 states, although Christians have naively taken this to be no more than  figurative language. It was Jesus in his physical, blood-and-flesh  form who related much of the contents of Revelation to the apostle John, the literal author of the book. Jesus dictated the account; John  simply was the scribe. 

The relegation of Revelation (literally “The Unveiling”, the true meaning of the Greek world apocalypse from which the term “Revelation” is translated) to the very extremity of the biblical canon, General,  was contrived by Roman Emperor Constantine as the teachings of the Roman Church were founded, primarily, on the writings of Simon Peter and the apostle Paul. Says authoritative historian Laurence Gardner in his book The Magdalene Legacy:  The Jesus and Mary Bloodline Conspiracy: “At first glance it appears baffling that The Revelation was included in the New Testament at all, since it follows the post-Resurrection lives of Jesus, Mary Magdalene and their offspring through a balance of the 1st century.

However, the inclusion of The Revelation proved to be a remarkable strategy in that its very esoteric nature enabled Rome to turn it to considerable advantage by misrepresenting its text from the pulpits; this, of course, was at a time when the general populace did not have Bibles to read for themselves.” Gardner goes on to say, “The Church has done its best to put people off this book ever since by portraying it as a sinister work of foreboding and doom. By way of propaganda from the 1662 Congregation for the Propagation of the Faith, even the very word apocalypse has become emblematic of disaster.”

REVELATION CHAPTER 12, General,  is particularly pertinent with regard to the saga of Mary Magdalene. It talks about a pregnant woman  “clothed  with the sun” and with a “wreath of 12 stars on her head” (Verses 1 and 2).  This woman is being pursued and tormented by a  “great fiery-red dragon, having seven heads and ten horns, and on its heads seven diadems” (Verse 3). The dragon’s aim is to “devour her child when it is born” (Verse 4). The woman “fled into the wilderness, there where she has a place made ready  by God” (Verse 6).

Despite her trials and tribulations, the woman at long last “brought forth a son, a male, who is about to be shepherding all the nations with an iron club. And her child is snatched away to God and to His throne” (Verse 5). The dragon, though, will never relent: it  is “angry with the woman, and came away to do battle with the rest of her seed, who are keeping the precepts of God and who have the testimony of Jesus” (Verse 17).

As we  have reiterated time and again,  General, much of the New Testament was written  in a coded language with a view to keeping the Romans in the dark. Thus in the Book of Revelation, Mary Magdalene is simply referred to as “the woman” and Rome as “the dragon” or “the serpent”.  History documents that the Romans did display a reddish dragon on their imperial banner.  Moreover, Rome itself was known as the City of the Seven Kings in that this was the total number of Roman emperors before the empire became a Republic in 509 BC.

The woman is of royal pedigree because she is “clothed with the sun”,  an  age-old symbol of both royalty and divinity. The 12 stars on her head obviously refers to the 12 tribes of Israel, for whom she was the de facto queen being the wife of Jesus,  the Davidic King, and the wreath on her head denotes the fact of the nation of Israel’s enduring  subjugation to the Roman yoke.    The “wilderness” in this context is France, where Mary Magdalene as related above sought refuge with the assistance of Agrippa II.   

The pursued woman did give birth to a male child, which Mary Magdalene did as we shall relate in the next instalment. As a youngster, the child himself met no harm, but his relations, the broader Jesus family and their scions,  who became known as the Desposyni or the Sangreal, were continuously harassed  by Roman emperors, with some of them put to death, a detail we shall go into at the appropriate stage. 

Curiously, General, the Revelation passage indicates that the woman was transported to safety on “two wings of a large vulture”. This suggests an aircraft, and a hideous, military-type for that matter,   and not a ship as official history documents. This is not exactly far-fetched considering that the Anunnaki, who flew in aerial vehicles, have been ruling Earth from behind the scenes despite their official departure in the 6th  century BC. If Mary Magdalene had been earmarked as the progenitor of the planet’s blue blood, which she indeed was, then the Anunnaki had cause to ferry her to France in an aeroplane to make doubly sure she got to France in  one piece. It may explain, General, why upon her arrival in France she was welcomed by no less a figure than the Queen of Marseilles herself.  


Continue Reading


Magma Carter

24th November 2021

When I was growing up dinosaurs didn’t exist.  I don’t mean I’m so old I pre-date the days of the prehistoric beast, simply that in those days, nobody bar a few nerdy scientists, gave them much of a second thought.  

But in 1993 all that changed.  Movie buffs amongst you will immediately recognise that year as the release year of the original Spielberg Jurassic Park movie.  That’s not to say there hadn’t been films portraying these ancient beasts before – several had come and gone, seemingly without a trace, the oldest being from 1933 and filmed in black and white.  But what set Jurassic Park apart, aside from the impressive special effects and the sprinkling of magic Spielberg dust, was the relatively recent discovery of DNA and its genetic significance.

The scriptwriters exploited this concept with the quasi-credible discovery of a living lizard species, derived from dinosaur DNA, captured from an ancient mosquito, and preserved for millennia in a chunk of amber.  From there several other species are cloned and kept on an island which acts as a dinosaur game reserve, now open to the public.  But that wouldn’t have made much of a story, so of course some of the more dangerous dinosaurs had to escape and cause mayhem and murder in the modern world.

The film grossed over a billion dollars and won 3 Oscars for sound and visual effects.  And more importantly it generated so much interest in dinosaurs that the study of palaeontology experienced a record increase in applications.

So that’s where all the dinosaur hype and fascination started and since then it has spawned more movies from the same franchise, animated series such as Ice Age, and  led to a global fascination with finding out more about these beasts of the past.  

But only recently something quite fascinating emerged concerning these creatures, and that is that they began life as much smaller creatures and it was a major climate event on earth which led to their monster growth.  This finding is the result of a study between scientists from the UK’s Birmingham university in conjunction with their Chinese counterparts at the China Institute of Mining & Technology.   Their joint team of researchers recently presented compelling evidence that massive volcanic events probably helped the dinosaurs diversify and thrive, reaching their monumental sizes. 

Their results were published in the Proceedings of the National Academy of Sciences and explain that the Triassic Period, which began roughly 250 million years ago, was a time of massive ecological change after the largest mass extinction event on record.  Earlier dinosaurs had been skinnier, more reptilian, less of the massive, marauding Spielberg monsters but it was during this time period that dinosaurs diversified until they became wondrous beasts such as T. Rex and Triceratops, dominating ecosystems all over earth. 

Scientists looked at a phase spanning 2 million years during the Triassic Period known as the Carnian Pluvial Episode or CPE, ‘pluvial’ deriving from the Latin word for rain, meaning it was a period of warm, moist, cloudy meteorological activity . During that episode, from 234 million to 232 million years ago there was a huge increase in global temperature, humidity and rainfall — a climate often referred to as a “mega-monsoon.”

Researchers analysed sediment and plant fossil evidence from a lake in Northern China and were able to match four intense phases of volcanic activity with the changes of the Carnian Pluvial Episode.  The study links the timing of the episode with four distinct peaks in mercury levels, a well-established indicator of volcanic activity,  which led to changes in the vegetation. 

“We’re often able to link volcanism to global warming, but our study is unusual in that we’ve also linked it to periods of intense rainfall,” said Jason Hilton, a paleobotanist at the University of Birmingham in England and co-author of the study. “With each pulse of volcanism, we see an increase in plants adapted to wet and aquatic… settings.” Jing Lu, a researcher at the China University of Mining and Technology and also a co-author of the study, added that these eruptions “were powerful enough to drive evolutionary processes during the Triassic. During the episode, plant species that couldn’t adapt to the more humid environment went extinct, as did a number of animal species, from large reptilian herbivores on land to small gastropods in the water. “These changes freed up ecological space for other groups of organisms such as dinosaurs, to thrive”

But every dog, and every dinosaur, has their day and the dinosaurs also faded away, most likely due to a massive meteor strike on the surface of the earth in what is now modern-day Florida, which set up a massive tsunami and eventually resulted in a global Ice Age, temperatures too cold for dinosaurs to survive.

If there’s a moral to all this paleo-historical research it is that earth’s climate is governed by many factors, one of which may indeed by petrol fumes in the atmosphere but many of which are completely beyond our control.  Another massive meteor strike may occur next week or it may not. We could see a sudden surge in volcanic activity again or we might not.  But most of all the lesson is that talk of what is good or otherwise for the planet is based on a false premise.  Whatever happens on the surface of the earth, it keeps on spinning round and round the sun every 365 ¼ days  as it has done since the Big Bang and there is  no reason to suppose it will cease to do so, even if it were to transform into a an arid desert in its entirety.  That is the embodiment of perpetual motion, a force which man has yet to master.

No, what people really mean is ‘good for trying to keep the planet just the way we like it’ which is rather different and may be a complete impossibility.  Indeed mankind, like the dinosaur, may become extinct at some point in the future as part of the natural way of the world.

The planet, though, will be fine!

Continue Reading


Heaven on Earth

9th November 2021

 Jesus is admitted into the “Kingdom of Heaven”, which was a metaphor for the Essene priesthood

At Qumran, General Atiku, there were a number of caves on the cliffside (Qumran overlooked the Dead Sea), located  not very far from the site where the crucifixion had taken place.  Two of these caves were particularly important. One was Cave 4. Cave 4 was called Abraham’s Bosom. It was the burial cave for the Davidic King and the Pope, the Father of the Essene community. Across the chasm from Cave 4 was Cave 8. This was the burial cave of the Davidic Crown Prince. It was also known as Paradise.

Putting politics aside, the rightful Davidic King was Jesus and the Crown Prince was his immediate young brother James. Thus Cave 8 was owned and taken care of by James. The Dead Sea Scrolls confirm this. One text thereof, called the Copper Scroll, says ‘there was a tomb of the son of the third Great One”. In the Essene hierarchy, the third-ranking person was the Davidic Messiah, Jesus. But Cave 8 would not have belonged to his son in that he had no heirs yet. As such, it belonged to James, who was next in line till Jesus produced a heir.  Also in Pesher, the term “son of” meant “next in line” or “deputy”.      

Cave 8 had another purpose – a storage of money that was in the custody of James.  This was Essene initiation fees paid by Gentiles. It was entrusted to the care of the more cosmopolitan Davidic princes, who directly received the money because coming from Gentiles it was regarded as unclean money. Because James was in charge of these funds, he was cynically referred to as “The Rich Man”. This explains why Joseph of Arimathea (James) is characterised in the gospels as a rich man.

Cave 8 and Cave 7 were adjoined. The two caves had one entrance through the side of the roof, with steps leading from the entrance down to the floor of the cave. The entrance was covered with a huge stone that only people on the outside could roll away. The remains of the two joined caves can be seen even today in the ruins of Qumran. When Jesus was brought down from the crucifixion tree by James, he was laid in Cave 8 in keeping with his Davidic status. Judas and Simon Zelotes were laid in Cave 7. Note, General, that had he actually died, Jesus would have been placed in Cave 4.

Since this was the eve of the Sabbath, guards were posted around the caves to see to it that when the Sabbath took effect at midnight, Sabbath rules were not infringed upon in any way, shape or form. Ananus, the youngest son of former Jerusalem Temple High Priest Annas, was one of those who stood guard. In particular, he wanted to ensure that none of the three men in the tomb was removed during the Sabbath. He was to alternate with Theudas Barabbas, who had been strategically posted there as shall become clear shortly. 


At midnight, when Ananus took leave of his vigil and Theudas Barabbas replaced him, the latter stole into the cave (of course he had help to remove the huge stone cover). In the Passion story, Barabbas is disguised under the name Nicodemus (meaning “Conquering One,” exactly as Barabbas was hyped in his capacity as a leading Zealot revolutionary). The gospel of John says Nicodemus brought with him myrrh and aloes. From the nature and workings of these herbs, General, it is easy to tell what exactly transpired in Cave 8. 

Myrrh is used as a sedative (a drug that calms a patient, easing agitation and permitting sleep). This of course was used on Simon Zelotes, who along with Judas had been brought down from the crucifixion trees fully conscious. Both had received substantial scourging from the Roman soldiers and were therefore in acute pain. They badly needed some sleep as a form of provisional escape from the pain.       

Aloes are a strong and fast-acting purgative (a substance used to induce rapid bowel movements so that the bowels are quickly emptied).  No doubt these were used on Jesus to expel the poison that he had been fed as he hung on the tree. This was a task to which Theudas Barabbas as head of the Theraputae was best suited. The Theraputae specialised in knowledge of medicines and poisons, including snake poison. In fact, one of their assassination “weapons” was snake poison. In 44 AD, for instance,   Herod Agrippa I was murdered by the Zealots with snake poison. In his second volume, the Acts of the Apostles, Luke ascribes Agrippa’s death to having been “eaten with worms”. The term worms was a metaphor for snakes and snakes was a metaphor for the Theraputae top brass.   

Now, the emplacement of Jesus, Judas, and Simon Zealotes in the cave, General, was not only about hoodwinking Pilate. It was primarily about fulfilling a ritual. This was excommunication of the three from the Essene fold. However, the excommunication of Jesus and Simon in particular did not have the blessings of Herod Antipas, who was very close to Simon and held Jesus in high esteem, who he recognised as the bona fide Davidic King.

So Antipas had schemed with Simon Zelotes that while in the cave, he should reclaim the status of  Pope, currently held by Nathaniel, and invoke papal powers to  reinstate both and Jesus and he himself. This had to be done within three days of the crucifixion as beyond that excommunication would be irrevocable. This explains, General, why there were such frantic efforts to medically attend to the men in the cave. 

The herbs and therapeautic methods employed by Barabbas worked like a charm and the following day Simon and Jesus felt much better. Accordingly, Simon Zelotes wasted no time in reclaiming the papacy and exercised it by lifting the excommunication of  Jesus and he himself.   This gesture was communicated to the Jewish establishment by Barabbas. Sadly, Judas Iscariot, General, received the short end of the stick.

He never benefitted from the medical attention Jesus and Simon received. Simon denounced him as a traitor for betraying his colleagues. The adjoining cave – Cave 7 – had a ventilational window. Judas, who had been weakened by scourging, was thrown out the window. Hurtling headlong down the cliff, he landed on some jagged rocks and with his stomach punctured his bowels spilt out.  His death is recorded partly accurately by Luke in ACTS 1:18.    


Early on the morning of the first Sunday after the Passover Sabbath, Mary Magdalene, pregnant with Jesus’ first child, pitched up at Cave 7. She could have come on Saturday but movements of a certain radius were forbidden on Sabbath Day. Mary as the wife of Jesus was anxious as to his condition: she wanted to ensure that he indeed was safe, that he had indeed survived the crucifixion ruse. 

The gospels say she encountered two angels. Of one such angel, MATTHEW 28:3 says: “His countenance was like lightning and his raiment white as snow.” This, General,  is either cryptic language or simply a distortion on the part of the translators. We already know by now that Simon Zelotes was nicknamed “Lightning”. We also have seen that he had at this juncture challenged   Nathaniel for the status of Essene high priest, that is, that  of  the Archangel Michael, and so had garbed himself in priestly attire with a view to reinstating to the Essene fold both Jesus and he. Thus, the correct translation should read, “His countenance was like that of Simon Zelotes in his priestly vestments”. 

MATTHEW 28:2 reads, “There was a great earthquake and an angel appeared”. Ancient records do not mention a single earthquake in Palestine in the first century. Once again, General, this was pure allegorical language. Earthquake was another of the nicknames of Theudas Barabbas. He was an angel because Simon Zelotes had designated him his No. 2 in the Essene hierarchy, that is, the Angel Gabriel. Thus, the two angels Mary saw were Simon Zelotes and Theudas Barabbas. 

Mary also saw another man who at first she mistook for a gardener. Garden was another name for Cave 8. It was likened to the Garden of Eden, or Paradise – another of its nicknames – because the person in its charge, James the brother of Jesus, became the second Adam when he challenged Jesus for the status of the Davidic King. James was thus the gardener Mary thought she had seen. But it wasn’t James: it was Jesus. Apparently, Jesus and James looked very much alike. 

Realising that it was Jesus and not James, Mary was overcome with emotion and fervidly reached out to hug him but Jesus kept her at bay. Why, General?  Because according to Essene dynastic protocols, she was not, as a pregnant spouse, allowed physical contact with her husband for at least three years. 

All in all, General, the three men at  Cave 8 had, with the blessings of  Herod Antipas,  declared themselves as the heads of the new Essene shadow council of the 12 in opposition to the official one led by Nathaniel pending official elections. Simon Zelotes was the shadow Michael; Barabbas the shadow Gabriel; and Jesus the shadow Sariel. But it would take six more months before they became formally so. 


Although the so-called crucifixion took place in the relative quiet and seclusion of Qumran, General, it was not meant to be kept under wraps for long. Pontius Pilate wanted to demonstrate to his subjects that the key people in the AD 32 uprising had been dealt with decisively. The crucifixion though was publicly announced after the Passover celebrations were done with. This was tactical on the part of Pilate: he did not wish to foolishly provoke another uprising at a time when Jerusalem was teeming with the highly radical Galilean pilgrims. 

By the time the crucifixion became common knowledge, however, General,  Jesus was sufficiently fit to make appearances to people who were close to him – his family members and his so-called disciples. He would later appear to a gathering of over 500 at Qumran, most of whom were Diaspora Essenes.  To those who did not know about the crucifixion ruse, he had conquered death.

He was therefore hailed as a veritable Messiah. Voices now clamoured to make him Priest-King – the Melchizedek, the very status that he had laid claim to and that had put him at odds with the Jerusalem establishment. Jesus was careful though in his post-crucifixion appearances: he tactfully picked his audience and cautiously timed his showings. He didn’t wish Pilate to get wind of the fact that the crucifixion was a hoax. In fact, very few Jews were aware he had survived the crucifixion. 

Meanwhile, General, Simon Zelotes decided to make political capital out of what had transpired. In his campaign for the papacy, he boasted that it was he who was responsible for “the miracle in the tomb”. Hence, his marks of respect too grew exponentially. From that point on, he became known as “Simon Magus”, that is, Simon the magician. With his popularity reaching such dizzying heights, he was in September 33 AD elected as Pope, thus replacing Nathaniel.

With his accession to the papacy, he decided to heed the wishes of the people and have Jesus installed as the Melchizedek. This event is what has come to be known as the Ascension although it has been wrongly interpreted as   a physical entry into Heaven,   the abode of God. It is captured by Luke in ACTS 1:9, which reads, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight”.

The incident, General, is nothing more than the admission of Jesus into the priesthood as Priest-King of Israel. The “Kingdom of Heaven” was the inner sanctum of the Essene priesthood. Jesus was conveyed into this inner sanctum by his brother James, who now unequivocally recognised him as such, and ordained by Simon Zelotes and Theudas Barabbas (the “two men who stood by in white apparel” as per ACTS 1:1011). It was the Exodus imagery at play here General. “Cloud”  was another title of James.

It was a cloud that had led the ancient Israelites into the Promised Land (EXODUS 13:21-22) and the appearance of God on Mount Sinai had been accompanied not just by thunder and lightning but by a cloud as well (EXODUS 19:6). Thus, the terms “Thunder” (Nathaniel); “Lightning” (Simon Zelotes); “Earthquake” (Theudas Barabbas); and “Cloud” (James) were retained as symbolic designations in the Essene community. 

If Jesus didn’t die in AD 33, what was his life like in subsequent years and when did he actually die? Thanks to the Pesher device, this we can partly glean from the book of  Acts, the Pauline epistles, and the book of  Revelation.   


Continue Reading
Do NOT follow this link or you will be banned from the site!