Uruk king fails to get Aratta king to cower as Jehovah’s granddaughter juggles the two as sex pets
Enmerkar, the King of Inanna-Ishtar’s cult city of Uruk in Sumer, was desperate to bring the mineral-rich Kingdom of Aratta, over which Inanna had jurisdiction too, under subjection to Uruk. He vowed he would stop at nothing until this end was accomplished, his reasoning rightly or wrongly being that without him, Inanna wouldn’t be the great queen she now was – straddling two of the world’s pre-eminent regions.
“The wealth of Aratta he coveted, to be over Aratta supreme he schemed,” the Sumerian records so plainly expose him. It was not enough that Aratta had consented to paying tribute to Uruk in the form of precious stones and had made good on its undertaking: Enmerkar wanted Aratta to be a vassal state of Uruk, finito.
Thus it was that Enmerkar sent an emissary to Aratta to deliver a haughty ultimatum in which he threatened to “bring desolation upon Aratta and dispersion upon its people”. His message in a nutshell was, “submit or else …” Enmerkar strategically picked a time when Aratta was at its most vulnerable. The kingdom was reeling from a telling drought that had destroyed its crop and so was dependent on the granaries of Sumer for the sustenance of its people. If the king turned out to be stubborn, Enmerkar would pull the plug on the supply of grain and the people of Aratta so hard done by might picket him, thereby providing Inanna an excuse to depose him. In truth, the likelihood of such a scenario was a tall order given the hots Inanna had for the King of Aratta but a naive Enmerkar counted on it anyway.
Receiving the message, the King of Aratta, a very wily political operator if there was one, decided to engage Enmerkar in what the great Sumerologist Samuel N Kramer calls “the first war of nerves”. In this post-Tower of Babel era, the world no longer spoke a uniform language but several, most of which wholly unrelated to each other courtesy of Enlil’s divide and rule globalwide gambit. Taking advantage of this state of affairs, the King of Aratta replied that with due respect, he didn’t understand a single word of the message he received in the now ancient Sumerian language. “Like the bray of a donkey its sound is,” he regretted, appealing to his opposite number to send a fresh message in the language of Aratta, which Enki had devised at the instruction of Enlil.
Enmerkar was furious as he knew the King of Aratta was playing mind games with him. He there and then decided to suspend grain supplies to Aratta so as to teach his counterpart a lesson and with the hope that thus floored, the King of Aratta would come to him running, with cap in hand, and declare himself ready now to kowtow to Uruk. Enmerkar, it turned out, had miscalculated: a year passed and the King of Aratta was a no-show.
KING OF ARATTA DEFIES ENMERKAR
Even with this virtual egg on his face, Enmerkar was simply not giving up on Aratta. Since the stakes were so high, he considered that it was better to play along to the tune the King of Aratta was singing than throw in the sponge. Calling upon Ninsaba, Enki’s daughter with Ninmah who was the Anunnaki’s Goddess of Writing and who was well-versed in practically every language, he bid her to draft on his behalf a message to the King of Aratta in the latter’s own language.
This time around, the message was even blunter. “Submission or war,” it said. The ultimatum, however, was tempered with something of a sweetener – the offer of seeds from Aratta’s grain tribute of yesteryears which had been kept in the Eanna granaries and which might considerably help in ameliorating the famine that now plagued Aratta. And this time around, the emissary was no less than Enmerkar’s own son Lugalbanda. It turned out Enmerkar had underestimated the cunning of Inanna, who didn’t care a damn about Aratta being under Uruk suzerainty.
Significantly, Inanna didn’t wish to alienate the King of Aratta, her highly prized bedfellow who delivered with distinction when she wanted to be sexually serviced whilst visiting there. So what does she do? Using what we today call HAARP technology, she artificially induces torrential rains in Aratta even whilst Lugalbanda is on his way there with a view to bolster up its king’s bargaining power versus Enmerkar. “A storm, like a great lion attacking, stepped up,” the Sumerian records relate. “Drought was suddenly broken by a thunderstorm that made the whole land tremble, the mountains quake. And once again, white-walled Aratta became a land of abundant grains.”
Thus emboldened, the King of Aratta once again thumbed his nose at Enmerkar, underlining to Lugalbanda that he was not going to be tossed around at Enmerkar’s whim and that Her Imperial Majesty Queen Inanna the Goddess of Aratta was solidly behind him. “Inanna Mistress of Lands has not abandoned her house in Aratta, has not handed over Aratta to Unug-Ki (Uruk),” the king asserted in full flow, brimming with confidence. “Aratta will not submit.”
The defiant king went on to say that if push came to shove, he was ready to go to war with Uruk. He also made it clear that from now henceforth, he would no longer pay tribute to Uruk by way of precious stones unless Enmerkar was prepared to share Uruk MEs with Aratta. And as if to poke fun at Enmerkar, the King of Aratta even donated part of the strategic grain reserves he had hoarded to Uruk to underscore the fact that with abundant rain now, Aratta would no longer require food aid crumbs from Uruk.
It was a deadlock: in the final analysis, neither king was prepared to concede to the other’s terms and Enmerkar for one was not ballsy enough to go beyond sabre rattling and follow through on his threat of waging war on Aratta. “The riches of Aratta Unug-ki did not receive; the MEs of Unug-ki Aratta did not obtain,” the Sumerian records inform us. On balance though, it was Aratta which bore the brunt in the fullness of time. “In the Third Region, civilised mankind did not fully blossom,” the Sumerian texts lament as indeed the Uruk MEs, which were crucial to expediting the economic and technological headway of the Indus Valley, were not availed to Aratta.
GODDESS WHO REVELLED IN NUDITY
In time, Inanna became the most famous god throughout the Indus Valley. Although she was dubbed the Goddess of War, it was as the Goddess of Love (love-making and not the usual spiritual love) she was best known as. In paintings and clay figurines of the Indus civilisation era, she is variously depicted as a warrior armed to the teeth; an astronaut fully kitted in aviational gear; and a stark naked, bare breasted woman with rows of beads and necklaces. But it was her sexuality that struck the greatest chord with her subjects as it were depictions which project her as such that abounded in the Indus Valley. Some such depictions show her raising the hemline of her skirt to reveal her shapely thighs and her prominent, clean shaven punami.
The Persians (of Iran) and Pushtans (of Afghanistan) called her Abesind and Abasind respectively (very much an echo of her other Sumerian name Absin, meaning “whose father is Sin”). To the Greeks and Romans, she was known, amongst a clutch of other names, as Indos and Indus respectively, which was just as apt. It’s Inanna after whom the Indus River is named and since the name India derives from the Indus River, the country itself too is derivatively named after Inanna. In Aratta, Inanna was known as Indra.
INANNA’S SUBJECT KINGS
Let us at this juncture try to recap on the saga of Uruk, Inanna’s principal cult city as part of the dot.connection process so that we do not lose our bearings as we match on down the Earth Chronicles lane, which is now just over 100 articles strong with a total of just under 455,000 words, equivalent to about 7 fair-sized books. When in 3800 BC civilisation was proclaimed for Sumer, the so-called First Region, by King Anu at the insistence of Enki, a new political perch for Earthlings was instituted, the first time this happened since the Flood of Noah’s day.
This was kingship. The human king would rule his fellow humans not on his behalf but on behalf of a superintending god. The first Sumerian city designated as the seat of kingship was Kish, then the cult city of Ninurta, Jehovah-Enlil’s firstborn son. Forty years later, Enlil announced that kingship would not only be the privilege of Kish but would rotate from city-state to city-state at a time of his choosing. Thus it was that circa 3750 BC, kingship was transferred to Uruk with a view to placate Inanna, who was making petulant noises in relation to what she regarded as intentional foot-dragging on the part of Enlil to allocate her her own domain as per the promise to her by King Anu.
Now, Uruk was famed for one particular specialty – metal casting, notably of alloys of tin. The best tin metallurgists on the planet were to be found in Uruk. Even the Eanna, Inanna’s magnificent temple-house, was structurally made of alloyed tin. Indeed, Eanna, which is typically interpreted as “House of Anu”, can also alternatively be read as “House of Tin”. Anna was the Anunnaki term for tin and the Anunnaki placed a value on tin that rivalled that of gold and silver (the demigod Sargon the Great of Akkad valued the metal so much that he chose it rather than gold or silver for commemorating himself).
Before Uruk attained kingdom status, its day-to-day affairs were conducted by a high priest. This high priest was a demigod, a son of Utu-Shamash, Inanna’s twin-brother, with an Earthling woman. His name was Meskiaggasher, or Meshack in short. Mes/Mesh was the Sumerian prefix or suffix for “Master Metallurgist” “or “Master Craftsman”, the Masonic title of a dynastic king those days and up to New Testament times. Since at that juncture all kings were demigods – part-human, part-Anunnaki – Mes/Mesh became synonymous with royalty. By the same token, the Egyptian word Mes or Mses, meaning “issue of” (e.g. Thothmes), conveyed the same meaning in its original sense in that the Pharaohs were demigods or claimed to be demigods.
With kingship having been transferred from Kish to Uruk, Meshack was installed as King of Uruk. He ruled for 324 years before he was succeeded by his son Enmerkar, who in truth was Shamash’s biological son courtesy of the Anunnaki’s overly lax sex morals whereby one could sleep with any consenting woman: it didn’t matter whether she was a close relation such as a daughter, a granddaughter, a sister, an aunt, or a daughter-in-law and it didn’t matter that she was married.
Enmerkar was on the throne for 420 years. Under him, Uruk prospered as never before, earning him the tribute of “The Man Who Built Uruk” which resounded for centuries thereafter. It was during Enmerkar’s reign that the Eanna was transformed from a no more than gleaming edifice to a sparkling structure bedecked with all kinds of precious stones extorted from mineral-rich Aratta in the Indus Valley.
After Enmerkar came his son Lugalbanda. Lugalbanda had the prestige of marrying the goddess Ninsun whilst he was high priest, his status before he ascended to the throne. As King, he ruled for 1200 years, the longest reigning demigod in the post-diluvial age. The mixed couple sired 11 children, the most famous of whom is Gilgamesh. Gilgamesh was King of Uruk for between 126 and 150 years and was succeeded by his son Ur-Lugal, who in turn was succeeded by his son Utu-Kalamma. Altogether, 12 kings reigned in Uruk for a combined total of 2310 years. Thereafter, kingship moved to Ur, the cult city of Inanna’s father Nannar-Sin.
SHORT MAN WITH A TALL PEDIGREE
The post-diluvial age saw a rather curious switch in the Anunnaki’s relations with Earthlings in one particular respect. Before the Flood, it were Anunnaki men, “the sons of the gods”, who pursued Earthling women, “the daughters of men”. After the Flood, the status quo changed full circle: it were royal Anunnaki women, the goddesses, who sought spouses among Earthling men, particularly demigods.
We already know that Inanna was crazy about Earthling men though none of them was prepared to take her to the altar due to her eccentricities that knew no bounds. But there was one decent goddess who had an enduring and fruitful marriage with an Earthling. This was Ninsun, Enki’s daughter with Ninmah and therefore a brother to Ninurta, who Ninmah had way back in Sirius with Enlil. Ninsun made overtures to Lugalbanda and before long the two lovebirds had tied the knot. His intrinsic qualities aside, Lugalbanda’s fundamental qualification for marrying a goddess was that he himself was the son of a goddess, Inanna, and so was at least 50 percent Anunnaki.
The fact that he was half-Anunnaki automatically merited him the title “Divine Lugalbanda”, or Dingir.Lugalbanda in Sumerian. The Anunnaki had relaxed aspects of their social-status code after the Flood and one such revised convention was that any Earthling who had at least half of Anunnaki royal blood in him qualified to be called divine. When Lugalbanda succeeded to the throne after Enmerkar, he adopted the title Lugal, meaning “Great Man”. Now, every king is a great man in that he is the highest ranking personage in his domain.
In Lugalbanda’s case, the Lugal emphasis had to do with his being plagued by what is known as Short Man Syndrome. Lugalbanda was unfortunate enough to take after the slight physical stature of his mother Inanna, who was about 5-foot-5 – a midget in Anunnaki terms. His name when correctly spelt is actually Handa, not Banda. Handa meant “Shorty”. The name Lugalbanda therefore was meant to emphasise the point that he might be a small man but as a demigod he was of greater genetic pedigree and as a King he was the greatest man amongst Earthlings.
When Inanna was awarded the Indus Valley, she wanted Lugalbanda, then her high priest, to rule Aratta. Lugalbanda, however, was not keen on the idea. He was by nature an adventurer: he lived a peripatetic life and therefore was always away on expeditions to indulge his wanderlust. It was after she was snubbed by Lugalbanda that Inanna settled for Dumuzi’s unnamed extramarital son as King of Aratta.
INANNA SHAGS HER OWN SON!
Following Enmerkar’s earlier stalemate with the King of Aratta, he decided to send Lugalbanda over to take a strong line with the king with a view to get him to yield to the demand for unconditional subjection to Uruk. As related above, the mission was a total fiasco. Resultantly, Lugalbanda was gutted, for as far as he was concerned, it was he who had failed, a shame for a heir. On his return journey therefore, Lugalbanda dispensed with aerial transportation, choosing instead to travel overland by chariot, both to delay to the fullest extent possible a very likely stormy encounter with his father and to explore the wonders of nature being a naturalist himself. In the course of these peregrinations, he not only fell acutely ill but fell into a coma too.
Upon hearing of her son’s plight, Inanna enlisted her brother Shamash and together they rushed to the Kurdistan wilds in modern-day Iran by flying saucer, equipped with state-of-the-art medical paraphernalia. Touching down at the scene of Lugalbanda’s afflictions, Shamash went to work forthwith. He employed on the half-dead Lugalbanda “stones that emit light” and “stones that make strong”, whereupon Lugalbanda stirred back to full vitality. The moment this happened, Inanna staged a mental breakdown.
Remember, Inanna had, as a matter of public knowledge, always been haunted by the memory of her long-deceased husband Dumuzi. “Dumuzi she still mourned,” the Sumerian records emphasise. “When she flew about, in the sun’s rays, Dumuzi’s image she saw shimmering and beckoning.” So when Lugalbanda was dramatically revived, Inanna cried out with feigned derangement that, “A miracle has happened! My beloved Dumuzi to me has come back!” Returning to the Eanna with a fighting fit Dumuzi, she commandeered him to her own bedroom, which she specially decorated for him in the pretended belief that he was the resurrected Dumuzi.
The inevitable followed – an all-night-long bang-bang-bang by her own son who though short had a large appendage – the thing that mattered the most to the size queen that was Inanna! Clearly, she had always had a crush on him and was just waiting for the opportune time to pounce. Of course there was nothing Lugalbanda’s wife Ninsun could do about this boldfaced adultery: an Anunnaki had the right to sleep with anybody for as long as there was mutual consent.
From that point on, Lugalbanda was toast for her own mother: she would call upon him every time she had the itch, which meant more often than not being the nympho she was. Also from that point on, Inanna had a new but bogus boast – that she had powers of life and death having brought back Lugalbanda from the dead. She was, so she bragged, a Goddess proper and not simply an Anunnaki Queen.
It was all a hollow boast really since Lugalbanda had not died but was simply comatose and the person who medically worked on him was not she herself but her brother Shamash. But in those days when the Earthling masses were more susceptible to mis-information and disinformation than we are in this age of the newspaper, the radio, the television, and the Internet, Inanna’s boast was taken as gospel truth by her subjects from Uruk all the way to the Indus Valley.
In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.
It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.
… courtesy of infiltration stratagem by Jehovah-Enlil’s clan
With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.
Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
If I say the word ‘robot’ to you, I can guess what would immediately spring to mind – a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and tv shows. Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name, Sonny in I Robot, loveable rogue Bender in Futurama, Johnny 5 in Short Circuit…
Of course there are the evil ones too, the sort that want to rise up and eliminate us inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator, Box in Logan’s Run, Police robots in Elysium and Otomo in Robocop.
And that’s to name but a few. As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves. And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of robotics in the workplace.
ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.
A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles. It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.
DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.
AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,
AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.
INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour
These examples all come from the aptly-named site www.willrobotstakemyjob.com because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.
This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count! For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars. It’s a theory, at any rate.
Already,customers at the South-Korean fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic. The chain is using robots to take orders, prepare food and bring meals out to diners. Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.
‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP.
Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions.
Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders. Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.
These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly Korean hospitality sector workers’ jobs are not.
And right there is the dichotomy – replacement by stealth. Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.
But there may be more redundancies on the way as well. Have you noticed how AI designers have an inability to use words of more than one syllable? So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid? Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!