Jehovah’s granddaughter given dominion over Indus Valley in today’s Central Asia
The MEs were the equivalent of the proverbial Rosetta Stone. When one had the MEs in their hands, or had knowledge of how they could be decrypted into everyday use, it was like they were the keystone to every mystery. It was the reason the possession of the MEs conferred a new name suffixed by the very term ME. For example, Adapa, who Enki had taught how to decipher the MEs, earned himself another name – NunME.
When Ninurta requested 50 MEs from Enki, this was only for a limited scope of purposes – mathematics, smithing, pottery, brewing, manufacturing wheels and wagons, and enacting laws basically. But the haul Inanna went away with – in excess of 100 MEs – was virtually the whole caboodle. The Inanna steal comprised MEs for “Lordship … Godship, the Exalted Sceptre and Staff, the Enduring Tiara, the Throne of Kingship , the Exalted Shrine, and Righteous Rulership.” There were MEs “embracing the functions and attributes of a Divine Lady, her temple and rituals, its priests, eunuchs, and prostitutes; lovedressing; statecraft; justice and courts; music and arts; masonry; woodworking and metal working; precious stones; leatherwork and weaving; scribeship and mathematics; and last but not least, weapons and the art of warfare” – all the essentials of a high civilisation.
Such a ME endowment made Inanna potentially the most powerful and efficacious Anunnaki on the planet as almost nothing was unattainable to her. Imagine, Enki had never even allowed himself to confer such seamless power on his own sons: not Marduk, not Nergal, not Ningishzidda. Thus when he regained his senses and realised the enormity of the blunder he had committed, he immediately ordered his chamberlain Isimud to go after Inanna with a deputation of sheriffs. Being the Anunnaki’s greatest engineer, Enki had the fastest flying saucer on the planet.
The saucer touched down on the runway of the Eanna, Inanna’s plush residence in Uruk, just as she was disembarking from her own craft. She was just emerging from the restroom when she was set upon by Isimud’s sheriffs, handcuffed, whisked to Enki’s saucer, and flown back to Eridu.
This time around, Enki was in no mirthful mood. With his tall and still dignified form bearing down on a diminutive Inanna, he demanded that she return the MEs she had coaxed out of him whilst he was in a kind of drunken stupor. “In the name of King Anu and on my own behalf, I command you the MEs to return,” a now fully sober Enki thundered. But Inanna had outwitted the Anunnaki’s greatest intellect: in the brief period she had been inside the Eanna, she had passed the MEs over to her foreign affairs secretary Ninshubur and instructed him to practically vanish into thin air. But Enki was having none of what to him was a cock-and-bull story. He immediately had Inanna locked up till she produced Ninshubur along with the MEs.
Meanwhile, Ninshubur had informed Enlil on the fate of Inanna. Soon Enlil had jetted over and was sitting across from his forlorn and fuming step-brother with an expressionless Inanna standing by in manacles. After Enki explained all that had transpired to his brother, Enlil proceeded to interrogate Inanna, who straightaway testified that, “By right the MEs I obtained; Enki in my hand placed them.” Having been done with Inanna, Enlil told Enki point-blank that he had no case. Inanna did not steal the MEs from him: he obligingly gave them to her. It was irrelevant that he did so whilst he was drunk on the very booze he was hosting her with for that matter, or that she used sex as a bait with which to soften him up. Clearly therefore, if Inanna were to be tried before an Anunnaki tribunal, she’d win the case hands down.
“You are such easy pickings for them lasses my brother,” Enlil, who is known as Jehovah in the Bible, chided Enki as he rose to depart. “Just what is it with your penis that cannot keep it in a flaccid state at least momentarily? How come such an inconceivably gifted being as you are is so liable to suffer a brain freeze when you scent a woman? Women will be the cause of your eventual downfall Enki. Why can’t you make the slightest effort to emulate me at least morally? Since I married my wife Ninlil about 120 shars ago, I have never strayed, not once. It’s not impossible to tame a penis Enki no matter the ease with which blood rushes to it.”
Enki thought it was easier to give such advice than receive it. He refrained from vocalising the thought though. In any case, Enlil was laying it a little bit too thick. His own son, Nannar-Sin, had more than 80 children in total, all of whom bar three or so with concubines. But Sin had these children with an official harem, whereas Enki shagged anybody he fancied, including daughters, daughters-in-law, granddaughters, and just about any willing beautiful lady who crossed his path.
NEW EPOCH DAWNS FOR INANNA
Soon after Inanna’s fracas with Enki ended, she held an ME investiture ceremony at the Eanna, where she invited all the Anunnaki top brass who included Enki himself to come and toast to her induction into high-stakes Anunnaki power politics. On hand to “fasten the divine ME attire about my body” was her paternal grandfather Enlil, the most powerful figure on the planet.
The ME attire was a ceremonial garb that was won as an aviational uniform by members of the royal Anunnaki who wielded at least a few MEs. It was won both in Earth’s skies and on long-haul voyages to other Solar System planets, Nibiru, and the far-flung regions of our immediate cosmic neighbourhood such as the Sirian and Orion star systems. With 7 monarchical MEs in her possession and 94 various others for good measure, Inanna had more than qualified to take her place among the great Pantheon of 12.
By virtue of her possession of the MEs, Inanna’s elevation to the zenith of the Anunnaki ranks, which had hitherto stalled dismally, and for which she huffed and puffed but all in vain, was instantaneous. Not only did she replace the aging Ninmah in the Council of the Twelve Top Anunnaki: she was also assigned the planet Venus as her celestial counterpart. Venus was at various times prior the celestial counterpart of Enki initially and Ninmah latterly. She also had previously shared the constellation Gemini with her twin-brother Utu-Shamash.
As the goddess of Uruk, over which she was patron for 1000 years, Inanna did not disappoint, what with the all-purpose MEs to bring about every facet of progress she desired. She so radically transformed and revolutionised the city-state that venerational hymns were composed for her and sang on festive occasions. A particularly popular hymn, which underlined her synonymity with the planet Venus – which is also known as the Morning Star or the Evening Star – went like this: “The holy one stands out in the clear sky.
Upon all the lands and all the people the goddess looks sweetly from heaven's midst … At eve time a radiant star, a great light that fills the sky: The Lady of the Evening, Inanna, is lofty on the horizon.” Her abode, the Eanna, also earned itself Venus-related epithets. It was described, in song and verse, as “House full of brightness, a pure mountain, a shrine whose mouth opens at dawn and through which the firmament is made beautiful at night”.
Meanwhile, the Inanna cult was in overdrive. A testament to this euphoric, if not delirious, state of affairs is what Zechariah Sitchin highlights for us as “an exquisitely carved alabaster vase from Uruk, one of the most prized objects in the Iraq Museum in Baghdad, which depicted a procession of worshippers, led by a giant-like naked king, bringing offerings to the ‘Mistress of Uruk’”, the latter being one of Inanna’s slew of titles. One panegyric, an all too fawning stretch of the truth really, put her on par with Anu and Enlil thus: “In Heaven she is secure, the good ‘wild cow’ of Anu. On Earth she is enduring, Mistress of the lands. From Eridu, she received the MEs: her godfather Enki presented them to her, Lordship and Kingship he placed in her hand. With Anu she takes her seat upon the great throne.
With Enlil she determines the fates in her land . In all the land, the black-headed people (Earthlings) assemble when abundance has been placed in the storehouses of Sumer … They bring disputes before her. She renders judgment to the evil and destroys the wicked.” All this undue exaltation was courtesy of Enki, whose act of foolish indiscretion catapulted a woman of execrably loose morals, who thought with her snatch as opposed to her brains, to superstardom in the twinkling of an eye. Why Lord Enki? Why? This Earth, My Brother …
INANNA BAGS INDUS VALLEY AT LONG LAST
Circa 2900 BC, about a dozen or so years after Inanna made off with Enki’s MEs, the Anunnaki at long last decided to designate and urbanise a Third Region in addition to Sumer (The First Region) and Egypt (The Second Region). This was the Indus Valle civilisation, which flourished in the basins of the Indus River and encompassed much of today’s Pakistan, India, and northeastern Afghanistan. It is from the Indus River India derives its name.
The Indus region had two economic bastions that gave it vitality and the prestige that earned it the privilege of modernisation. This was Harappa, also known as Aratta, in the northern highlands, and Mohenjo-Daro, also known as Zamash in the southern lowlands. In Sumerian times, however, the Indus Valley civilisation was generally referred to as “The Land of Aratta” or “The Domain of Aratta”, Aratta being its principal city and described in the Sumerian chronicles as “the capital of a land situated faraway in the eastern lands, beyond seven mountain ranges and beyond Anshan (northeastern Iran)”.
The Indus civilisation was entrusted to none other than Inanna in fulfilment of a pledge made to her by King Anu of Nibiru when he visited Earth in 3800 BC. This was a wait of exactly 900 Earth years but which in Anunnaki terms neatly amounted to a quarter of a shar – a Nibiru year which is equivalent to 3600 Earth years. It goes without saying that Inanna was over the moon. She straightaway unilaterally declared herself the Queen of Earth. "A Queen I am!" she tooted her own horn like the braggart and blabbermouth she naturally was. Was she deserving of such a lofty appellation?
In a sense she was. For starters, of the three major civilisations to date (there was a fourth, the Mayan civilisation in Mesoamerica which was engendered by Enki’s genius son Ningishzidda, but it was not official), the Indus land mass was the most expansive geographically. It dwarfed Egypt and Sumer many times over. Secondly, it was ridiculously mineral-rich. “Zamash”, the alternative name for Mohenjo-Daro, meant “Land of Sixty Precious Stones”.
This was in addition to gold, silver, bronze, lead, carnelian, and lapis lazuli. Arguably no other region of the planet was endowed with such a wide vista of minerals as the Domain of Aratta. Thirdly, it was a thriving agricultural hub, with grains being its chief crop and principal agricultural export. The “grain silos of Aratta” were folklore everywhere as indeed in Aratta, “wheat was growing of itself, beans were growing of themselves”.
ENKI CRAFTS NEW LANGUAGE FOR ARATTA
With Inanna installed as the patron goddess of Aratta, Enlil assigned Enki to devise a new language which would be unique to that region in line with the strategy of divide-and-rule that was instituted in the immediate wake of the Tower of Babel. “The Lord Enki, Lord of Wisdom, for the Third Region a changed tongue devised, a new kind of writing signs he for it fashioned,” the Sumerian texts confirm. “A tongue of man heretofore unknown, for Aratta Enki in his wisdom created.” In so doing, Enki was not pandering to the Enlilite agenda for mankind: he was simply acting in obedience to Earth’s Chief Executive, which he was under obligation to.
At the same time, Inanna approached Enki with cap in hand to solicit for further MEs to help her kickstart the Indus civilisation. Enki did not exactly snub her: all he did was tell her that the 100 MEs already in her possession sufficed – end of story. “But the ME's of civilised kingdoms for the Third Region Enki did not give. Let Inanna what for Unug-ki (Uruk) had obtained with the new region share, so did Enki declare.”
Meanwhile, Inanna became a “commuting goddess,” shuttling back and forth in her “Boat of Heaven” between Uruk in Sumer and Aratta in Central Asia. “In her skyship from Unug-ki to Aratta Inanna journeyed, over mountains and valleys she flew. The precious stones of Zamush she cherished, pure lapis lazuli with her to Unug-ki she carried.” Rather than establish a new HQ in her new and by far more prestigious fiefdom of Aratta, she opted to continue with Uruk as her main base purely because of the sentimental value she attached to the Eanna, which was bequeathed to her by King Anu and for which reason she was known as “Mistress of Anu”.
Inanna, already famed as the Goddess of War and the Goddess of Love (that is, love-making) would become known as Venus to the Romans, Aphrodite to the Greeks, Ashtoreth to the Egyptians, Astarte to the Canaanites and Hebrews, Ishtar to the Akkadians, and as Irnin or Anunitu (Beloved of Anu) to the Sumerians.
INANNA HUMPS TWO KINGS
Now, Enmerkar was not simply a king ruling Uruk under the aegis of Inanna. He was also Inanna’s paramour – a sexual partner. Inanna would in time bear Enmerkar a son known as Lugalbanda. As Inanna’s beau and chief executive rolled into one, Enmerkar exerted a lot of influence over Inanna. A good round of sex that made her speak in tongues and issue a long, loud orgasmic squeal was enough to get Inanna to do your every bidding, including murder! Now, Inanna had intended that Aratta be the equal of Uruk in civic status.
Thus when she was given charge of the Indus region, she immediately installed as King of Aratta a son Dumuzi had with an Earthling woman out of wedlock. But Enmerkar was not comfortable with this parity, more so that he was shafting the goddess and she and he were forever bound together by a son. What he didn’t know was that Inanna had not spared the King of Aratta either: she was shagging him too, her stepson, the main reason she repeatedly commuted between Uruk and Aratta.
Anyhow, Enmerkar convinced Inanna that Aratta periodically pay tribute to Uruk in the form of precious stones being, so he argued, of lesser standing than Uruk. “It was he who the wealth of Aratta coveted,” the Sumerian texts inform us. At first, the King of Aratta flashed the middle finger at Enmerkar. He bragged out to him that he could not push him around as he had the “blessed privilege” of sleeping with the great goddess herself and that it was just a matter of time before Inanna moved in with her at Aratta.
This was his taunt to Enmerkar: “I will live with Inanna in the lapis-lazuli house in Aratta. I will lie with her sweetly on an ornate bed. As for you, you will gaze upon Inanna’s vulva only in a dream.” But with Enmerkar’s persistence coupled with Inanna’s spin on the matter, the King of Aratta did cave in at long last. After all, he was giving not out of meagre resources but out of superabundance. Some of these Aratta minerals Enmerkar used to refurbish and further decorate the Eanna so that it was “worth of a goddess”.
Meanwhile, revolted by the unabashed way (as if she had any scruples) with which Inanna was two-timing him with his opposite number in Aratta, Enmerkar reported her indiscretions to her parents, Sin (the future Allah of Islam) and Ningal, and her twin-brother Shamash. All were mortified by, though not surprised at, Inanna’s double-dealing and took turns to scold her. Inanna’s response was as blunt as her very sexual shenanigans she was being accused of were overt. She wondered aloud to them who would take care of her sexual needs in the event she toured Aratta. “Who will plough the hillock of my vulva for me? My vulva, a watered ground, who will place the ox there? Is it you Dad? Is it you Shamash?”
To Enmerkar, Inanna’s response, when it was conveyed to him, was like a dagger through the heart. But he should have known better: when was Inanna ever a paragon of virtue? Whatever the case, Enmerkar was not fazed. The King of Aratta remained in his cross-hairs. What would be his next course of action to further diminish his opposite number’s stature and further wound him psychologically?
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.