Sir Seretse Khama’s Vision of Development of Botswana (Part 1)
No Future Without A Past
In my autobiography, The Magic of Perseverance, I introduce Chapter Six with an epigraph in the form of a quote attributed to Sir Seretse Khama, our founding President, to set the tone for what is to unfold. The quotes says, “A nation without a culture is a nation without a soul”. As rational, insightful, and truthful as the quote sounds, it is not accurate at all, a fact that dawned on me at a time when the book had long left the presses and now loomed large on the display racks in the local bookshops. It’s not that I phrased the quote wrongly or erroneously: I was simply misled by some scribe who had invoked it in a piece and whose credentials, at least prima facie, seemed above board.
Yet that is not to absolve myself entirely of all blame. Had I read much more widely and therefore known history better, or had I not omitted to have the quote cross-checked by other historians of note such as Neil Parsons, Christian Makgala, or Jeff Ramsay, I would have no doubt nailed it. Seretse’s exact words, uttered way back in 1970, were these: “We should write our own history books … because … a nation without a past is a lost nation, and a people without a past is a people without a soul.” Seretse alluded not to culture as such as his underlying premise but to our past, our history, and underscored the imperative of documenting this past through the agency and instrumentality of our own people and not through the prism of instinctually jaundiced outsiders. The substitution, in due course, of “history” with “culture” maybe was done in good faith, but it does not crisply drive home the point Seretse was trying to put across.
Seretse was not a historian: he was a trained lawyer-cum-politician. Yet he was aware of the centrality and paramountcy to a nation of being acutely cognizant of its past, without which it would forever be groping in the dark, without which it would be soul-less, meaning it would be without a definitive identity – without unique or peculiar attributes that set it apart from other nations. Sadly, that’s the anonymity into which we’re headed, if we’re not there yet as Seretse’s concern fell on stone-deaf ears. A case can be made that history as a discipline is not only looked at with scorn by the relevant authorities in the structures of government: it’s verging on near-irrelevance. It’s like there’s a systematic and concerted effort on the part of the powers that be to plot into total oblivion the knowledge of our antecedents as if that smacks of treachery or perfidy of some sort.
History has a Wider Scope
If I may venture a layman’s viewpoint that may possibly step on some toes and offend sensibilities to boot, the orthodox conception of, or classical approach to history is blinkered. History is too superficially defined. Or rather, it is too lopsided in its thematic drift.
When I was doing high school at Moeng College between 1958 and 1962, I learnt precious much about Adolf Hitler, Joseph Stalin, Shaka the Zulu and the Mfecane, the Monomutapa Kingdom, a bit about “Khama the Good”, how the gun-wielding and horse-mounted Europeans made mince of waves of African warriors with their hopeless assegais or bows and arrows, and the various stages of the evolution of man – from a hominid known as Homo Habilis, or something to that effect, to Homo Sapiens, who I was taught I represented. I learnt close to nothing about edifying African history, of how the great King Sechele I of the BaKwena warded off a Boer incursion into Botswana and in fact had the Boers turn tail in the historic battle of Dimawe of 1852-1853.
But history, anyway, is not simply about the rise and decline of once mighty kingdoms and age-old dynasties. It’s not all about a nation’s arduous and tortuous path to independence and the central protagonists thereof. History is not only about setting down the life trajectory and milestones of a David Magang, a Michael Dingake, or a Gobe Matenge. History ought to be more overarching than that. It must seek to answer questions such as this: after more than 50 years of nationhood, where are we culturally, politically, macroeconomically, socio-economically, educationally, inventively, innovatively, ethically, infrastructurally, and industrially in terms of our work ethic?
All told, to limit history to archeological excavations, to only seminal socio-politico events of the past, to key developments latterly in the political and cultural firmaments, to factional dynamics in the ruling party and what the attendant fissures and schisms therein portend, constitutes, in my own considered view, myopia of the most morbid order. History must embrace and take stock of principal developments in a nation’s every field of human endeavour, including economics, science, and technology, particularly in the context of how these impact the tone and tenor of national development, as its pace and magnitude. Thus if need be, history must attempt to blur the lines between rigidly delineated fields of inquiry without necessarily losing its quintessence in the process.
Lest you call me a hypocrite who is simply quick to shoot from the hip, my own contribution to eclectic historical discourse is attested by three works to date, namely The Magic of Perseverance, a fundamentally biographical sketch which nevertheless weaves together a host of inter-connected themes into one comprehensive compendium, and Delusions of Grandeur Volumes 1 & 2, which are economic critiques informed by our macroeconomic performance since winning self-determination from Britain way back in 1966.
Why an Understanding of History is Key
Why is a study of a nation’s history crucial and pivotal to national aspirations? Granted, I could posit a whole catalogue of reasons but I will only proffer a handful. History is the ultimate frame of reference in this pilgrimage we call life. It is the compass that helps us navigate the labyrinths, turbulences, snares and other such atrocious terrains of life. If you do not know your history, you will never know how far back your roots reach and therefore will define yourself only parochially and subjectively.
You will never know how and why you find yourself in your present existential station within the larger vista of the human ecosystem, and whether the direction you are headed is indeed the right one in the greater scheme of things. You’ll simply be drifting along, going with the flow without a proper grasp of your grand purpose in life, even if you may be under the illusion that you are actually the very master of your destiny.
The great African-American writer and author of the once highly acclaimed fact-based novel Roots, Alex Haley, knew the criticality of a reasonable degree of familiarity with his past. Although he was born and bred in the relative utopia that is the US, he still felt a huge identity void and over 12 years of research and intercontinental travel retraced his roots back to his motherland, Africa, where he discovered and reconnected with his kinsmen in a country known as The Gambia.
It is these living links with his West African ancestry going back six generations who helped him fill the jigsaw of exactly how he ended up a denizen of America – through the capture of a certain Kunta Kinte, who was torn from his homeland and shipped off to the state of Maryland in the US, where he was sold as a slave in 1767. His book was seminal: it led to a cultural sensation in the US and a radically new mindset on the part of African-Americans as to who they exactly were and how they should henceforth chart their destiny as a demographic.
History provides us the raison d’être to contemplate the greatest question that could ever exercise the human mind – why? In the quest for answers to this great enigma, we get to understand why we live the way we do, and why we are where we are as individuals, as a household, as an extended family unit, as a clan, as a tribe, as an ethnic grouping, as a social class, as a society, as a municipality, as a province or district, as a country or a nation, as a region, as a continent, as a species, and ultimately as the human race.
History Teaches Lessons
Our own people take it for granted that Botswana is such an oasis of peace, that it is so economically buoyant by the standards of the Third World, and that democratic governance and the rule of law hold more sway than despotic impulses. Once again, this is all rooted, by and large, in our age-old cultural institutions such as the kgotla system, which had the dichotomous aspect of regnal absolutism and a pluralistic tolerance of the commoners’ viewpoint, and our innate predisposition as a race to be frugal and not unduly extravagant.
Economic prudence and a characteristically peace-loving bent on the part of Batswana are not recently nurtured virtues: they are for practical purposes integral to our genetic make-up. Of course we have over the years seen the emergence of a level of greed and self-aggrandisement in certain quarters that is eye-poppingly brazen and blatant – necessitating our putting into place graft-bursting institutions such as DCEC to provide the necessary checks and balances – but that is more of an anomaly than an all-encompassing national trait.
When we study history, we see societal patterns over the course of time which inform critical thinking and therefore form the basis for decisions about a viable course of futuristic action. Once we have understood the past, not only will we be in position to predict the future more or less but we will also be galvanised to help create it.
Much of the xenophobia for which places such as South Africa have become a byword can be put to a peripheralising of history – the utter disregard on the part of the relevant institutions to emphasise the instrumentality of fellow African countries in freeing South Africans from the cruel yoke of apartheid. By the same token, the fragile potential for economic and political integration on our continent can in part be ascribed to a reluctance by our leaders to preach supranationalism, like the legendary Kwame Francis Nkrumah impassionedly did, albeit in too precipitate a fashion, as opposed to statism, and the manifest failure by our leaders to articulate both our oneness as Bantus and that most cardinal of human virtues – botho.
In places such as Europe, for instance, where the underlying racial homogeneity is underscored at high-level summits, we see fairly stable economic agglomeration in the form of the EU and even glimmers of political convergence notwithstanding the aberration of Brexit. Whereas in Europe the buzzword is that the whole is greater than the sum of its parts, here in Africa we’re busy reinforcing territorial barriers and keeping our own brothers and sisters at bay as though they are the very scums of the Earth. It is a shame that Europeans have been more empathetic to Arabs fleeing the conflagration in Syria than we have been to our own people who come knocking on our doors as fugitives from economic hardships.
History puts People on the Alert
Throughout history, there have been both great feats of success and horrific failures. Studying history helps us avoid the pitfalls of yore and build on our accomplishments. Experience is always the best teacher. A people who do not know the missteps in and the blunders of their history are fated to repeat them. History puts all life into perspective. A good grounding in the lessons of history puts us on the alert: it predisposes us to be ever on the qui vive so that we avoid repeating the same mistakes over and over again. The more we study history, the wiser we become. Doomed are those who can't interpret history well, who evaluate it shoddily, or who simply neglect to pay heed to it.
In Botswana, the one great lesson we have learnt is the belatedness with which it dawned on us that it was time we beneficiated our mineral resources, an imperative I obsessively kept calling attention to as far back as the early 80s and to which the powers-that-be were so lackadaisically resigned. Sadly, there is a whole host of lessons we have chosen to simply ignore. For example, our examination-based educational system has on balance been resoundingly vain owing to its archaic emphasis on rote-learning instead of spontaneous internalisation of the inculcated knowledge.
It should have been discarded a long time ago, like the Scandinavian country of Finland has, but why we continue to cling to it so boggles the mind as to numb the senses altogether. (To be continued next week)
This is the first of a three-part comprehensive version of the speech David Magang gave at a UB function on August 17 2017. It is scheduled to appear in BOTSWANA NOTES & RECORDS, the Botswana Society’s annual publication.
In recent years, using personal devices in working environments has become so commonplace it now has its own acronym, BOYD (Bring Your Own Device). Â But as employees skip between corporate tools and personal applications on their own devices, their actions introduce a number of possible risks that should be managed and mitigated with careful consideration.Â Consider these examples:
Si-lwli, a small family-run business in Wales, is arguably as niche a company as you could find, producing talking toys used to promote the Welsh language. Their potential market is small, with only some 300,000 Welsh language speakers in the world and in reality the business is really more of a hobby for the husband-and-wife team, who both still have day jobs.Â Yet, despite still managing to be successful in terms of sales, theÂ business is now fighting for survival after recently falling prey to cybercriminals. Emails between Si-Iwli and their Chinese suppliers were intercepted by hackers who altered the banking details in the correspondence, causing Si-Iwli to hand over ÂŁ18,000 (around P Âź m) to the thieves. That might not sound much to a large enterprise, but to a small or medium business it can be devastating.
Another recent SMB hacking story whichÂ appeared in the Wall Street Journal concerned Innovative Higher Ed Consulting (IHED) Inc, a small New York start-up with a handful of employees. IHED didnât even have a website, but fraudsters were able to run stolen credit card numbers through the companyâs payment system and reverse the charges to the tune of $27,000, around the same loss faced by Si-Iwli. Â As the WSJ put it, the hackers completely destroyed the company, forcing its owners to fold.
And in May 2019, the city of Baltimoreâs computer system was hit by a ransomware attack, with hackers using a variant called RobinHood. The hack, which has lasted more than a month, paralysed the computer system for city employees, with the hackers demanding a payment in Bitcoin to give access back to the city.
Of course, hackers target governments or business giants Â but small and medium businesses are certainly not immune. In fact, 67% of SMBs reported that they had experienced a cyber attack across a period of 12 months, according to a 2018 survey carried out by security research firm Ponemon Institute. Additionally, Verizon issued a report in May 2019 that small businesses accounted for 43% of its reported data breaches.Â Once seen as less vulnerable than PCs, smartphone attacks are on the rise, with movements like the Dark Caracal spyware campaign underlining the allure of mobile devices to hackers. Last year, the US Federal Trade Commission released a statement calling for greater education on mobile security, coming at a time when around 42% of all Android devices are believed to not carry the latest security updates.
This is an era when employees increasingly use their smartphones for work-related purposes so is your business doing enough to protect against data breaches on their employeesâ phones? The SME Cyber Crime Survey 2018 carried out for risk management specialists AON showed that more than 80% of small businesses did not view this as a threat yet if as shown, 67% of SMBs were said to have been victims of hacking, either the stats are wrong or business owners are underestimating their vulnerability.Â A 2019 report by PricewaterhouseCoopers suggests the latter, stating that the majority of global businesses are unprepared for cyber attacks.
Consider that a workstation no longer means a desk in an office: It can be a phone in the back of a taxi or Uber; a laptop in a coffee shop, or a tablet in an airport lounge.Â Wherever the device is used, employees can potentially install applications that could be harmful to your business, even from something as seemingly insignificant as clicking on an accidental download or opening a link on a phishing email.Â Out of the physical workplace, your employeesâ activities might not have the same protections as they would on a company-monitored PC.
Yet many businesses not only encourage their employees to work remotely, but assume working from coffee shops, bookstores, and airports can boost employeesâ productivity. Â Unfortunately, many remote hot spots do not provide secure Wi-Fi so if your employee is accessing their work account on unsecured public Wi-Fi,Â sensitive business data could be at risk. Furthermore, even if your employee uses a company smartphone or has access to company data through a personal mobile device, there is always a chance data could be in jeopardy with a lost or stolen device, even information as basic as clientsâ addresses and phone numbers.
BOYDs are also at risk from malware designed to harm and infect the host system, transmittable to smartphones when downloading malicious third-party apps.Â Then there is ransomware, a type of malware used by hackers to specifically take control of a systemâs data, blocking access or threatening to release sensitive information unless a ransom is paid such as the one which affected Baltimore.Â Ransomware attacks are on the increase, Â predicted toÂ occur every 14 seconds, potentially costing billions of dollars per year.
Lastly there is phishing â the cyber equivalent of the metaphorical fishing exercise – Â wherebyÂ cybercriminals attempt to obtain sensitive data âusernames, passwords, credit card details âusually through a phoney email designed to look legitimate which directs the user to a fraudulent website or requests the data be emailed back directly. Most of us like to think we could recognize a phishing email when we see it, but these emails have become more sophisticated and can come through other forms of communication such as messaging apps.
Bottom line is to be aware of the potential problems with BOYDs and if in doubt,Â consult your IT security consultants.Â You canât put the own-device genie back in the bottle but you can make data protection one of your three wishes!
âI Propose to Diana Tonightâ
About five days before Princess Diana and Dodi Al Fayed landed in Paris, General Atiku, a certain Edward Williams was taking a walk in a woods in the Welsh town of Mountain Ash. Williams, then 73, was a psychic of some renown. He had in the past foretold assassination attempts on US President Ronald Reagan, which occurred on March 30, 1981, and Pope John Paul II, which came to pass on May 13, 1981.
As he trudged the woods, Williams Â had a sudden premonition that pointed to Dianaâs imminent fate as per Christopher Andersenâs book The Day Diana Died. âWhen the vision struck me, it was as if everything around me was obscured and replaced by shadowy figures,â Williams was later to reminisce. âIn the middle was the face of Princess Diana. Her expression was sad and full of pathos. She was wearing what looked like a floral dress with a short dark cardigan. But it was vague. I went cold with fear and knew it was a sign that she was in danger.â
Williams hastily beat a retreat to his home, which he shared with his wife Mary, and related to her his presentiment, trembling like an aspen leaf as he did so. âI have never seen him so upset,â Mary recounted. âHe felt he was given a sign and when he came back from his walk he was deeply shaken.â
The following day, Williams frantically sauntered into a police station to inform the police of his premonition. The officer who attended to him would have dismissed him as no more than a crackpot but he treated him seriously in view of the accuracy of his past predictions. HeÂ took a statement and immediately passed it on to the Special Branch InvestigativeÂ Unit.
The report read as follows:
âOn 27 August, at 14:12 hrs, a man by the name of Edward Williams came to Mountain Ash police station. He said he was a psychic and predicted that Princess Diana was going to die. In previous years, he has predicted that the Pope and Ronald Reagan were going to be the victims of assassination attempts. On both occasions he was proved to be correct. Mr Williams appeared to be quite normal.â
Williams, General, was spot-on as usual: four days later, the princess was no more.
Meanwhile, General, Â even as Dodi and Diana were making their way to the Fayed-owned Ritz Hotel in central Paris, British newspapers were awash with headlines that suggested Diana was kind of deranged. Writes Andrew Morton in Diana in Pursuit of Love: âIn The Independent Diana was described as âa woman with fundamentally nothing to say about anythingâ. She was âsuffering from a form of arrested developmentâ. âIsnât it time she started using her head?â asked The Mail on Sunday. The Sunday Mirror printed a special supplement entitled âA Story of Loveâ; The News of the World claimed that William had demanded that Diana should split from Dodi: âWilliam canât help it, he just doesnât like the man.â William was reportedly âhorrifiedâ and âdoesnât think Mr Fayed is good for his motherâ â or was that just the press projecting their own prejudices? The upmarket Sunday Times newspaper, which had first serialised my biography of the princess, now put her in the psychiatristâs chair for daring to be wooed by a Muslim. The pop-psychologist Oliver James put Diana âOn the Couchâ, asking why she was so âdepressedâ and desperate for love. Other tabloids piled in with dire prognostications â about Prince Philipâs hostility to the relationship, Dianaâs prospect of exile, and the social ostracism she would face if she married Dodi.â
DIANA AND DODI AT THE RITZ
Before Diana and Dodi departed the Villa Windsor sometime after 16 hrs, General, one of Dodiâs bodyguards Trevor Rees-Jones furtively asked Diana as to what the programme for the evening was. This Trevor did out of sheer desperation as Dodi had ceased and desisted from telling members of his security detail, let alone anyone else for that matter, what his onward destination was for fear that that piece of information would be passed on to the paparazzi. Diana kindly obliged Trevor though her response was terse and scarcely revealing. âWell, eventually we will be going out to a restaurantâ, that was all Diana said. Without advance knowledge of exactly what restaurant that was, Trevor and his colleaguesâ hands were tied: they could not do a recce on it as was standard practice for the security team of a VIP principal.Â Dodi certainly, General, was being recklessly by throwing such caution to the winds.
At about 16:30, Diana and Dodi drew up at the Ritz Hotel, where they were received by acting hotel manager Claude Roulet. Â The front entrance of the hotel was already crawling with paparazzi, as a result of which the couple took the precaution of using the rear entrance, where hopefully they would make their entry unperturbed and unmolested. The first thing they did when they were ensconced in the now $10,000 a night Imperial Suite was to spend some time on their mobiles and set about touching base with friends, relations, and associates. Â Diana called at least two people, her clairvoyant friend Rita Rogers and her favourite journalist Richard Kay of The Daily Mail.
Rita, General, Â was alarmed that Diana had proceeded to venture to Paris notwithstanding the warning she had given Dodi and herself in relation to what she had seen of him Â in the crystal ball when the couple had consulted her. When quizzed as to what the hell she indeed was doing in Paris at that juncture, Diana replied that she and Dodi had simply come to do some shopping, which though partially true was not the material reason they were there. âBut Diana, remember what I told Dodi,â Rita said somewhat reprovingly. Diana a bit apprehensively replied, âYes I remember. I will be careful. I promise.â Well, Â she did not live up to her promise as we shall soon unpack General.
As for Richard Kay, Diana made known to him that, âI have decided I am going to radically change my life. I am going to complete my obligations to charities and to the anti-personnel land mines cause, but in November I want to completely withdraw from formal public life.â
Once she was done with her round of calls, Diana went down to the hair saloon by the hotel swimming pool to have her hair washed and blow-dried ahead of the scheduled evening dinner.
THE âTELL ME YESâ RING IS DELIVERED
Since the main object of their Paris trip was to pick up the âTell Me Yesâ engagement ringÂ Dodi had ordered in Monte Carlo a week earlier, Dodi decided to check on Repossi Jewellery, which was right within the Ritz prencincts, known as the Place Vendome. Â It could have taken less than a minute for Dodi to get to the store on foot but he decided to use a car to outsmart the paparazzi invasion. He was driven there by Trevor Rees-Jones, with Alexander Kez Wingfield and Claude Roulet following on foot, though he entered the shop alone.
The Repossi store had closed for the holiday season but Alberto Repossi, accompanied by his wife and brother-in-law, Â had decided to travel all the way from his home in Monaco Â and momentarily open it for the sake of the potentially highly lucrativeÂ Dodi transaction. Â Alberto, however, disappointed Dodi as the ring he had chosen was not the oneÂ he produced. The one he showed Dodi was pricier and perhaps more exquisite but DodiÂ was adamant that he wanted the exact one he had ordered as that was what Diana herself had picked. It was a ployÂ on the part of Repossi to make a real killing on the sale, his excuse to that effect being that Diana deserved a ring tha was well worthy of her social pedigree.Â With Dodi having expressed disaffection, Repossi rendered his apologies and assured Dodi he would make the right ring available shortly, whereupon Dodi repaired back to the hotel to await its delivery. But Dodi Â did insist nonetheless that the pricier ring be delivered too in case it appealed to Diana anyway.
Repossi delivered the two rings an hour later. They were collected by Roulet. On inspecting them, Dodi chose the very one he had seen in Monte Carlo, apparently at the insistence of Diana.Â There is a possibility that Diana, who was very much aware of her public image and was not comfortable with ostentatious displays of wealth, may have deliberately shown an interest in a less expensive engagement ring. It Â may have been a purely romantic as opposed to a prestigious Â choice for her.
The value of the ring, which was found on a wardrobe shelf in Dodiâs apartment after the crash, Â has been estimated to be between $20,000 and $250,000 as Repossi has always refused to be drawn into revealing how much Dodi paid for it. The sum, which enjoyed a 25 percent discount, was in truth paid for not by Dodi himself but by his father as was the usual practice.
Dodi was also shown Repossiâs sketches for a bracelet, a watch, and earrings which he proposed to create if Diana approved of them.
DIANA AND DODI GUSH OVER IMMINENT NUPTIALS
At about 7 pm, Â Dodi and Diana left the Ritz and headed for Dodiâs apartment at a place known as the Arc de Trompe. They went there to properly tog themselves out for the scheduled evening dinner. They spent two hours at the luxurious apartment. As usual, the ubiquitous paparazzi were patiently waiting for them there.
As they lingered in the apartment, Dodi beckoned over to his butler Rene DelormÂ and showed himÂ the engagement ring. âDodi came into my kitchen,â Delorm relates. âHe looked into the hallway to check that Diana couldnât hear and reached into his pocket and pulled out the box âŚ He said, âRene, Iâm going to propose to the princess tonight. Make sure that we have champagne on ice when we come back from dinnerâ.â Rene described the ring as âa spectacular diamond encrusted ring, a massive emerald surrounded by a cluster of diamonds, set on a yellow and white gold band sitting in a small light-grey velvet boxâ.
Just before 9 pm, Dodi called the brother of his step-father, Hassan Yassen, who also was staying at the Ritz Â that night, and told him that he hoped to get married to Diana by the end of the year.
Later that same evening, both Dodi and Diana would talk to Mohamed Al Fayed, Dodiâs dad, and make known to him their pre-nuptial intentions. âThey called me and said weâre coming backÂ (to London) on Sunday (August 31) and on Monday (September 1) they are
RAMADAN – The Blessed Month of Fasting
Ramadan is the fasting month for Muslims, where over one billion Muslims throughout the world fast from dawn to sunset, and pray additional prayers at night. It is a time for inner reflection, devotion to Allah, and self-control. It is the ninth month in the Islamic calendar. As you read this Muslims the world over have already begun fasting as the month of Ramadan has commenced (depending on the sighting of the new moon).
âThe month of Ramadan is that in which the Qur’an was revealed as guidance for people, in it are clear signs of guidance and Criterion, therefore whoever of you who witnesses this month, it is obligatory on him to fast it. But whoever is ill or traveling let him fast the same number of other days, God desires ease for you and not hardship, and He desires that you complete the ordained period and glorify God for His guidance to you, that you may be grateful”. Holy Qur’anÂ (2 : 185)
Fasting during Ramadan is one of the five pillars upon which the structure of Islam is built. The other four are: the declaration of oneâs belief in Allahâs oneness and in the message of Muhammad (PBUH); regular attendance to prayer; payment of zakaat (obligatory charity); and the pilgrimage to Mecca.
As explained in an earlier article, fasting includes total abstinence from eating, drinking, smoking, refraining from obscenity, avoiding getting into arguments and including abstaining from marital relations, from sunrise to sunset. While fasting may appear to some as difficult Muslims see it as an opportunity to get closer to their Lord, a chance to develop spiritually and at the same time the act of fasting builds character, discipline and self-restraint.
Just as our cars require servicing at regular intervals, so do Muslims consider Ramadan as a month in which the body and spirit undergoes as it were a âfull serviceâ. This âserviceâ includes heightened spiritual awareness both the mental and physical aspects and also the body undergoing a process of detoxification and some of the organs get to ârestâ through fasting.
Because of the intensive devotional activity fasting, Ramadan has a particularly high importance, derived from its very personal nature as an act of worship but there is nothing to stop anyone from privately violating Allahâs commandment of fasting if one chooses to do so by claiming to be fasting yet eating on the sly. This means that although fasting is obligatory, its observance is purely voluntary. If a person claims to be a Muslim, he is expected to fast in Ramadan.
The reward Allah gives for proper fasting is very generous. Prophet Muhammad (PBUH) quotes Allah as saying: âAll actions done by a human being are his own except fasting, which belongs to Me and I will reward it accordingly.â We are also told by the Prophet Muhammad (PBUH) that the reward for proper fasting is admittance into heaven.
Fasting earns great reward when it is done in a âproperâ manner. This is because every Muslim is required to make his worship perfect. For example perfection of fasting can be achieved through restraint of oneâs feelings and emotions. Prophet Muhammad (PBUH) said that when fasting, a person should not allow himself to be drawn into a quarrel or a slanging match. He teaches us: âOn a day of fasting, let no one of you indulge in any obscenity, or enter into a slanging match. Should someone abuse or fight him, let him respond by saying: âI am fasting!ââ
This high standard of self-restraint fits in well with fasting, which is considered as an act of self-discipline. Islam requires us to couple patience with voluntary abstention from indulgence in our physical desires. The purpose of fasting helps man to attain a high degree of sublimity, discipline and self-restraint. In other words, this standard CAN BE achieved by every Muslim who knows the purpose of fasting and strives to fulfill it.
Fasting has another special aspect. It makes all people share in the feelings of hunger and thirst. In normal circumstances, people with decent income may go from one yearâs end to another without experiencing the pangs of hunger which a poor person may feel every day of his life. Such an experience helps to draw the rich oneâs conscience nearer to needs of the poor. A Muslim is encouraged to be more charitable and learns to give generously for a good cause.
Fasting also has a universal or communal aspect to it. As Muslims throughout the world share in this blessed act of worship, their sense of unity is enhanced by the fact that every Muslim individual joins willingly in the fulfillment of this divine commandment. This is a unity of action and purpose, since they all fast in order to be better human beings. As a person restrains himself from the things he desires most, in the hope that he will earn Allahâs pleasure, self-discipline and sacrifice become part of his nature.
The month of Ramadan can aptly be described as a âseason of worship.â Fasting is the main aspect of worship in this month, because people are more attentive to their prayers, read the Qurâan more frequently and also strive to improve on their inner and outer character. Thus, their devotion is more complete and they feel much happier in Ramadan because they feel themselves to be closer to their Creator.