Sir Seretse Khama’s Vision of Development of Botswana (Part 1)
No Future Without A Past
In my autobiography, The Magic of Perseverance, I introduce Chapter Six with an epigraph in the form of a quote attributed to Sir Seretse Khama, our founding President, to set the tone for what is to unfold. The quotes says, “A nation without a culture is a nation without a soul”. As rational, insightful, and truthful as the quote sounds, it is not accurate at all, a fact that dawned on me at a time when the book had long left the presses and now loomed large on the display racks in the local bookshops. It’s not that I phrased the quote wrongly or erroneously: I was simply misled by some scribe who had invoked it in a piece and whose credentials, at least prima facie, seemed above board.
Yet that is not to absolve myself entirely of all blame. Had I read much more widely and therefore known history better, or had I not omitted to have the quote cross-checked by other historians of note such as Neil Parsons, Christian Makgala, or Jeff Ramsay, I would have no doubt nailed it. Seretse’s exact words, uttered way back in 1970, were these: “We should write our own history books … because … a nation without a past is a lost nation, and a people without a past is a people without a soul.” Seretse alluded not to culture as such as his underlying premise but to our past, our history, and underscored the imperative of documenting this past through the agency and instrumentality of our own people and not through the prism of instinctually jaundiced outsiders. The substitution, in due course, of “history” with “culture” maybe was done in good faith, but it does not crisply drive home the point Seretse was trying to put across.
Seretse was not a historian: he was a trained lawyer-cum-politician. Yet he was aware of the centrality and paramountcy to a nation of being acutely cognizant of its past, without which it would forever be groping in the dark, without which it would be soul-less, meaning it would be without a definitive identity – without unique or peculiar attributes that set it apart from other nations. Sadly, that’s the anonymity into which we’re headed, if we’re not there yet as Seretse’s concern fell on stone-deaf ears. A case can be made that history as a discipline is not only looked at with scorn by the relevant authorities in the structures of government: it’s verging on near-irrelevance. It’s like there’s a systematic and concerted effort on the part of the powers that be to plot into total oblivion the knowledge of our antecedents as if that smacks of treachery or perfidy of some sort.
History has a Wider Scope
If I may venture a layman’s viewpoint that may possibly step on some toes and offend sensibilities to boot, the orthodox conception of, or classical approach to history is blinkered. History is too superficially defined. Or rather, it is too lopsided in its thematic drift. When I was doing high school at Moeng College between 1958 and 1962, I learnt precious much about Adolf Hitler, Joseph Stalin, Shaka the Zulu and the Mfecane, the Monomutapa Kingdom, a bit about “Khama the Good”, how the gun-wielding and horse-mounted Europeans made mince of waves of African warriors with their hopeless assegais or bows and arrows, and the various stages of the evolution of man – from a hominid known as Homo Habilis, or something to that effect, to Homo Sapiens, who I was taught I represented. I learnt close to nothing about edifying African history, of how the great King Sechele I of the BaKwena warded off a Boer incursion into Botswana and in fact had the Boers turn tail in the historic battle of Dimawe of 1852-1853.
But history, anyway, is not simply about the rise and decline of once mighty kingdoms and age-old dynasties. It’s not all about a nation’s arduous and tortuous path to independence and the central protagonists thereof. History is not only about setting down the life trajectory and milestones of a David Magang, a Michael Dingake, or a Gobe Matenge. History ought to be more overarching than that. It must seek to answer questions such as this: after more than 50 years of nationhood, where are we culturally, politically, macroeconomically, socio-economically, educationally, inventively, innovatively, ethically, infrastructurally, and industrially in terms of our work ethic?
All told, to limit history to archeological excavations, to only seminal socio-politico events of the past, to key developments latterly in the political and cultural firmaments, to factional dynamics in the ruling party and what the attendant fissures and schisms therein portend, constitutes, in my own considered view, myopia of the most morbid order. History must embrace and take stock of principal developments in a nation’s every field of human endeavour, including economics, science, and technology, particularly in the context of how these impact the tone and tenor of national development, as its pace and magnitude. Thus if need be, history must attempt to blur the lines between rigidly delineated fields of inquiry without necessarily losing its quintessence in the process.
Lest you call me a hypocrite who is simply quick to shoot from the hip, my own contribution to eclectic historical discourse is attested by three works to date, namely The Magic of Perseverance, a fundamentally biographical sketch which nevertheless weaves together a host of inter-connected themes into one comprehensive compendium, and Delusions of Grandeur Volumes 1 & 2, which are economic critiques informed by our macroeconomic performance since winning self-determination from Britain way back in 1966.
Why an Understanding of History is Key
Why is a study of a nation’s history crucial and pivotal to national aspirations? Granted, I could posit a whole catalogue of reasons but I will only proffer a handful. History is the ultimate frame of reference in this pilgrimage we call life. It is the compass that helps us navigate the labyrinths, turbulences, snares and other such atrocious terrains of life. If you do not know your history, you will never know how far back your roots reach and therefore will define yourself only parochially and subjectively.
You will never know how and why you find yourself in your present existential station within the larger vista of the human ecosystem, and whether the direction you are headed is indeed the right one in the greater scheme of things. You’ll simply be drifting along, going with the flow without a proper grasp of your grand purpose in life, even if you may be under the illusion that you are actually the very master of your destiny.
The great African-American writer and author of the once highly acclaimed fact-based novel Roots, Alex Haley, knew the criticality of a reasonable degree of familiarity with his past. Although he was born and bred in the relative utopia that is the US, he still felt a huge identity void and over 12 years of research and intercontinental travel retraced his roots back to his motherland, Africa, where he discovered and reconnected with his kinsmen in a country known as The Gambia.
It is these living links with his West African ancestry going back six generations who helped him fill the jigsaw of exactly how he ended up a denizen of America – through the capture of a certain Kunta Kinte, who was torn from his homeland and shipped off to the state of Maryland in the US, where he was sold as a slave in 1767. His book was seminal: it led to a cultural sensation in the US and a radically new mindset on the part of African-Americans as to who they exactly were and how they should henceforth chart their destiny as a demographic.
History provides us the raison d’être to contemplate the greatest question that could ever exercise the human mind – why? In the quest for answers to this great enigma, we get to understand why we live the way we do, and why we are where we are as individuals, as a household, as an extended family unit, as a clan, as a tribe, as an ethnic grouping, as a social class, as a society, as a municipality, as a province or district, as a country or a nation, as a region, as a continent, as a species, and ultimately as the human race.
History Teaches Lessons
Our own people take it for granted that Botswana is such an oasis of peace, that it is so economically buoyant by the standards of the Third World, and that democratic governance and the rule of law hold more sway than despotic impulses. Once again, this is all rooted, by and large, in our age-old cultural institutions such as the kgotla system, which had the dichotomous aspect of regnal absolutism and a pluralistic tolerance of the commoners’ viewpoint, and our innate predisposition as a race to be frugal and not unduly extravagant.
Economic prudence and a characteristically peace-loving bent on the part of Batswana are not recently nurtured virtues: they are for practical purposes integral to our genetic make-up. Of course we have over the years seen the emergence of a level of greed and self-aggrandisement in certain quarters that is eye-poppingly brazen and blatant – necessitating our putting into place graft-bursting institutions such as DCEC to provide the necessary checks and balances – but that is more of an anomaly than an all-encompassing national trait. When we study history, we see societal patterns over the course of time which inform critical thinking and therefore form the basis for decisions about a viable course of futuristic action. Once we have understood the past, not only will we be in position to predict the future more or less but we will also be galvanised to help create it.
Much of the xenophobia for which places such as South Africa have become a byword can be put to a peripheralising of history – the utter disregard on the part of the relevant institutions to emphasise the instrumentality of fellow African countries in freeing South Africans from the cruel yoke of apartheid. By the same token, the fragile potential for economic and political integration on our continent can in part be ascribed to a reluctance by our leaders to preach supranationalism, like the legendary Kwame Francis Nkrumah impassionedly did, albeit in too precipitate a fashion, as opposed to statism, and the manifest failure by our leaders to articulate both our oneness as Bantus and that most cardinal of human virtues – botho.
In places such as Europe, for instance, where the underlying racial homogeneity is underscored at high-level summits, we see fairly stable economic agglomeration in the form of the EU and even glimmers of political convergence notwithstanding the aberration of Brexit. Whereas in Europe the buzzword is that the whole is greater than the sum of its parts, here in Africa we’re busy reinforcing territorial barriers and keeping our own brothers and sisters at bay as though they are the very scums of the Earth. It is a shame that Europeans have been more empathetic to Arabs fleeing the conflagration in Syria than we have been to our own people who come knocking on our doors as fugitives from economic hardships.
History puts People on the Alert
Throughout history, there have been both great feats of success and horrific failures. Studying history helps us avoid the pitfalls of yore and build on our accomplishments. Experience is always the best teacher. A people who do not know the missteps in and the blunders of their history are fated to repeat them. History puts all life into perspective. A good grounding in the lessons of history puts us on the alert: it predisposes us to be ever on the qui vive so that we avoid repeating the same mistakes over and over again. The more we study history, the wiser we become. Doomed are those who can't interpret history well, who evaluate it shoddily, or who simply neglect to pay heed to it.
In Botswana, the one great lesson we have learnt is the belatedness with which it dawned on us that it was time we beneficiated our mineral resources, an imperative I obsessively kept calling attention to as far back as the early 80s and to which the powers-that-be were so lackadaisically resigned. Sadly, there is a whole host of lessons we have chosen to simply ignore. For example, our examination-based educational system has on balance been resoundingly vain owing to its archaic emphasis on rote-learning instead of spontaneous internalisation of the inculcated knowledge.
It should have been discarded a long time ago, like the Scandinavian country of Finland has, but why we continue to cling to it so boggles the mind as to numb the senses altogether. (To be continued next week) This is the first of a three-part comprehensive version of the speech David Magang gave at a UB function on August 17 2017. It is scheduled to appear in BOTSWANA NOTES & RECORDS, the Botswana Society’s annual publication.
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.