Meanwhile, Marduk has a new rival to contend with courtesy of Inanna
Ningishzidda’s departure from Egypt to Babylon in August 3113 BC was significant in his own view. In that very same month, he introduced a new calendar to toast to the peace of mind that came with his move. Zidda though did not intend to stay in Babylon for long: it was simply a whistle-stop on his way to the Americas. The moment he arrived in Babylon, he sent an advance party of a loyal team of Olmecs – the dark-skinned, Bantu-like Anunnaki – to the Americas so they could prepare for his arrival there as per Enki’s urging. Then three years later, in 3110 BC, Zidda himself set off for the Americas after the Olmecs had signalled to him that he was being awaited there with bated breath as their prospective god.
In the Americas, Zidda’s legal domain encompassed Mesoamerica (Mexican-speaking territories which included the whole of Mexico and parts of today’s US) and Central America but his influence permeated all the way down to the northern parts of South America. The people he ruled over were the Aztecs, today known as Mexicans ; the Yucatans, who are found in the northern parts of Mexico; the Mayans, who today inhabit southern Mexico, El Salvador, Belize, and Honduras; and the Incas of ancient Peru.
The Mayans document that their “white-skinned, bearded god” arrived during the Fourth Sun, which they called “The Era of the Black-Headed People”. We know by now that the Black-Headed people was how the Anunnaki referred to mankind in general but to the Sumerians in particular. The Codex Rios, which was written in 1566, says the Fourth Sun began “5042 years ago”. Counting from our day, this dates back to approximately 6,000 years ago, when the Sumerian civilisation blossomed.
As god of the Americas, Zidda was known by several names. The Aztecs called him Quetzalcoatl, meaning “Flying Reptile”. This was because he was an Enkite – the Serpent race – and he flew in a huge aircraft. The Incas called him Viracocha, meaning “Creator of All”. The Mayans called him Kulcan, meaning “Great Bird of the Snake”, again in reference to both his flying craft and his genetic pedigree. The Yucatans called him Votan, whose meaning is obscure. But they do give us a clue as to who Votan was.
He’s characterised as “the first man whom God had sent to this region to people and parcel out the land that is now called America”. The Yucatans go on to say, “… his emblem was the Serpent. He was a descendant of the Guardians, of the race of Can. His place of origin was a land called Chivim … At the tributary of a great river he built a city which was the cradle of this civilisation … He called the city Nachan, which means Place of Serpents."
There are a lot of tell-tales in the above pieces of data. The “Guardians”, or Neteru, was how the Anunnaki were referred to by Egyptians. The Serpent was the insignia of the Enkites, in particular Enki and Zidda: even Marduk was scorned as “The Great Serpent” by the Enlilites. The notion of Votan having descended from the race of “Can” – the biblical Cain, the founder of the Indian race – is a mix-up but only slightly so as Cain, having been sired by Enki and Titi-Eve, had more Anunnaki than human blood in him. Chivim was in Canaan and the Canaanites were found in both Egypt and Palestine. Nachan jells very well with Nachash – the Hebrew word for Serpent.
There was a yet another little-known name by which Zidda was called by the Peruvians but which today carries more resonance geopolitically than the rest. This was Amaruca. Amaruca derived from the ancient compound word Ome-Ori-Eke, which meant “Divine Creator Spirit”, or simply God. It was Amaruca/Ome-Ori-Eke which through a linguistic twist and the evolution simply of words became America. The official version of how the name America came about is that it was in honour of the pioneering Italian explorer Amerigo Vespucci (1454-1512).
However, researchers have long debunked this claim. It has been found that Vespucci actually changed his first name from Alberigo, his original name, to Amerigo after his return from the Americas (North and South America). In other words, the continents were already known by the name America long before he turned up there. In any case, if the two continents were to be named after him, they would have been called Vespucca, after his surname. Landmarks are named after a legend’s surname (or both names in some cases) and not his first name. One example is America’s political capital, which is known as Washington and not George.
BLACK ANUNNAKI CIVILISE AMERICA
In the Mayan annals, Quetzacoatl has been described as “tall of stature, bright of countenance, bearded, and wearing a long tunic. His staff, shaped like a serpent, was painted black, white, and red; it was inlaid with precious stones and adorned with six stars”. He was the great benefactor of the Hispanics in all manner of ways. He inaugurated his own civilisation for that region of the world when he arrived there in 3110 BC. He was “master of wisdom and knowledge” who “introduced learning, crafts, laws, and time reckoning according to the fifty-two-year cycle.”
But the white-skinned Zidda was simply the figurehead: the people who actually civilised the Americas were his loyalist men, the Olmecs, who even today remain immortalised in stone in various parts of that region. The Olmecs were the first to arrive in the Americas in 3113 BC and by the time Zidda joined them in 3110 BC, they had made mammoth strides in revolutionalising the region. Writes Zechariah Sitchin in his War of the Gods: “The first Mesoamerican glyphic writing appears in the Olmec realm; so does the Mesoamerican system of numeration, of dots and bars.
The first Long Count calendar inscriptions, with the enigmatic starting date in 3113 BC; the first works of magnificent and monumental sculpted art; the first use of jade; the first depictions of hand-held weapons or tools; the first ceremonial centres; the first celestial orientations—all were achievements of the Olmecs. No wonder that with so many ‘firsts’, some (as J. Soustelle, The Olmecs) have compared the Olmec civilisation of Mesoamerica to that of the Sumerians in Mesopotamia, which accounted for all the ‘firsts’ in the ancient Near East.”
It’s small wonder the meticulously sculpted Olmec stone heads are so colossal – to testify to the fact that they wrought great accomplishments in Mesoamerica. One such sculpture “measured about eight feet in height, twenty-one feet in circumference, and weighed about twenty-four tons. It depicts without question a Negroid African wearing a distinct helmet.” The latter part, of the Olmecs being “Negroid Africans”, is a mere assumption owing to the fact that indeed the Olmecs bore features that were African in every respect. But the fact of the matter is that they were not Africans at all: they were dark-skinned Anunnaki.
If you expected Caucasian chroniclers who write much of Earth’s history to state categorically that these great, gigantic dark-skinned people were from another planet, you would be deluding yourself. They would rather say the Anunnaki were “blonde-haired, blue-eyed, and white-skinned”. Yet the Anunnaki, as we keep emphasising, were not a homogeneous race: they came in all hues – black, white, Indian-like, Chinese-like, Semitic-like, Hispanic-like, etc. The white-skinned Anunnaki are famous only because they were the ruling clique. It were the Olmecs who did much of the gold mining in Africa before Enki fashioned mankind as their skin pigmentation was more amenable to the climactic conditions of the planet obtaining at the time, which the white-skinned Anunnaki found oppressive in the extreme. And it was the gene of an Olmec that Enki blended with that of Ape Man to create Adam.
Of particular significance was Zidda’s now famous Mayan Calendar, known as the Long Count. Writes Zechariah Sitchin. “The oldest of the three Mesoamerican calendars is known as the Long Count: it counted the number of days from a ‘Day One’ that scholars have identified as August 13, 3113 BC. Alongside this continuous but linear calendar there were two cyclical calendars. One, the Haab, was a solar-year calendar of 365 days, divided into 18 months of 20 days each plus an additional 5 special days at year’s end.
The other was the Tzolkin, a Sacred Calendar of only 260 days, composed of a 20-day unit rotated 13 times. The two cyclical calendars were then meshed together, as two geared wheels to create the Sacred Round of 52 years, when these two counts returned to their common starting point and started the counts all over again.”
Zidda introduced three calendars in Mesoamerica, the most famous being the Long Count, which brought the year 2012 to the fore of global discourse. A Long Count is a cycle of 5126 years. The starting point of this calendar was what the Mayans called Point Zero – the very year Zidda devised the Long Count, or 3113 BC. The Long Count can be measured in days (a kin); 20-days (1 uinal); 360-days ( 1 tun); 7,200-days (1 katun); and lastly 144,000-days (1 baktun).
Typically, the Long Count is measured in baktuns. Now, if you count the number of years that will have passed from 3113 BC to the end of 2012, you will arrive at exactly 5126 years. A Long Count equals 13 baktuns, or 1,872,000 days (144,000 x 13). The 13th Baktun ended on December 22 2012, such that in January 2013, the cycle began all over again. Since 13 is a unlucky number to the wider world (yet a lucky number to the Illuminati), it explained the trash talk that ran riot about the end of the world on 22 December 2012. It was all bollocks really as we rightly predicted in one of our Weekend Post articles of April 2012.
EXIT ZIDDA, ENTER DUMUZI
If Marduk thought by getting Zidda out of the way he was now firm in the saddle, he was greatly mistaken. For no sooner had Zidda left the scene than another contender emerged to try and throw a spanner in the works. This was none other than his youngest brother Dumuzi. Dumuzi was Enki’s youngest son and automatically the dearest as all lastborns are. “Greatly beloved was Dumuzi,” the Sumerian records relate. “By Enki after the death of Asar (Osiris) he was favoured.” But as much as Enki doted on Dumuzi, the Enlilites were enamoured of him too. They looked upon him as a possible political ally.
To date, they had to a degree won over two Enkites. These were Nergal, Marduk’s immediate younger brother, and Zidda, the fourth brother. Nergal was won over when he was enticed to marry Ereshkigal, Enlil’s granddaughter through his second-born son Nannar-Sin. Zidda was to all intents and purposes a direct Enlilite stake: he was Ereshkigal’s son, having arose in the course of a romantic liaison between Enki and Ereshkigal that predated the latter’s marriage to Nergal. The Enlilite eyes now were set on Dumuzi too. Why him rather that other siblings of Marduk in Gibil and Ninagal?
Gibil and Ninagal were not that politically ambitious and were very far from the scene of the tug-of-war that was Egypt. Dumuzi on the other hand was based right in Egypt. Although he had never ruled Egypt as a whole, Enki had seen to it that he had a semi-autonomous enclave known as Meluhha, or Nubia, which encompassed today’s central Sudan and southern Egypt and where all Tswana-speaking people originate. Meluhha was not only one of the most fertile and richest parts of ancient Egypt but it was also well-endowed mineral-resourcewise. Say the Sumerian chronicles: “In the Land of the Two Narrows (Egypt) for Dumuzi and the shepherds a habitation did Enki fashion. To Dumuzi, his youngest son, Enki a large domain above the Abzu allotted. Meluhha, the Black Land, was its name. Highland trees there grew, its waters abundant were. Large bulls among its river reeds roamed, greatly numbered were its cattle. Silver from its mountains came, its copper bright as gold was aglitter.”
Even more significant, Dumuzi and Inanna-Ishtar, Enlil’s granddaughter, were madly in love. Their love affair, which was initiated through the gallantry of the sex-crazy Inanna herself, is arguably the world’s first Romeo and Juliet affair and the inspiration to King Solomon’s Song of Solomon love canticles of the Old Testament. Solomon never had a devoted, sizzling love affair to write about: what you read in Song of Solomon was purloined from the Dumuzi-Inanna romance. The couple’s affair blossomed when Horus was ruling Egypt (between 8970 and 8670 BC). When the war between Horus and Seth for the control of Egypt, where Inanna was known as Ashtoreth, was at feverpitch, Inanna fought at the battlefront on the side of Horus for the sake of Dumuzi, who was backing Horus in the confrontation.
What exactly attracted Inanna to Dumuzi? For starters, Dumuzi had a potent enough libido (primarily because he was young and therefore hot-blooded) to satisfy the seamless sex-craving of Inanna. Dumuzi was also filthy rich, from both his pastoral exploits (the reason he was known as “The Herder” or “The Shepherd”) and his mineral wealth. But the reason that overrode all others was that Inanna wanted to use Dumuzi as a foil on Marduk’s ambitions and as the fulfiller of her own.
It was Dumuzi she wanted to take over as the Enlil when the Age of Aries dawned at the expense of Marduk so that she could realise her age-old yearning to become the “Queen of Earth”. As for Dumuzi, he was smitten by Inanna because she was at once a stunning beauty, a courageous warrior, and a feared fistic fighting machine at just five-foot-five, a midget in Anunnaki terms. “Beautiful beyond describing she was,” say the Sumerian tablets. “In martial arts with Anunnaki heroes she competed.”
INANNA AND DUMUZI TIE KNOT
Dumuzi and Inanna, who had an on-and-off relationship despite their fabled love affair, dated for almost 6000 years before they decided to tie the knot. Why did they take that long? Bear in mind that in Anunnaki terms, this was hardly a long time: it was just over one-and-half years. Of the duo, it was Inanna who prevailed over Dumuzi that it was time he led her to the altar. The timing on the part of Inanna was strategic. It was circa 3100 BC, when civilisation took effect in Egypt. Thus if Dumuzi was to ascend to the reins and Inanna was queen, the couple would preside over a country with enormous economic and technological potential.
Inanna was the first to inform her clan of the planned nuptials. Sin, her father, and Ningal, her mother, were ecstatic. Utu-Shamash, her twin brother, who had always nudged his sister in the direction of Dumuzi, gave her the thumbs-up to. As for Enlil, the Bible’s main Yahweh/Jehovah, the marriage was very politically apt. “Perchance the espousing peace between the clans truly will bring,” he reasoned as he gave the intended union the nod. The Enkites too were over the moon when Dumuzi broke the news to them. True, Inanna wasn’t a woman of particularly good standing morally: she was famed for her outrageously loose sexual morals.
What counted in her favour, however, was the fact that she carried a lot of political clout among the Enlilites. To give just one example, she had been promised rulership of the Indus Valley and so if she were to marry Dumuzi, it meant the Enkites would have considerable sway in an Enlilite sphere of influence. Moreover, as King Anu’s favourite female relation, she enjoyed his support, albeit qualified, and more often than not, she got away with just about every transgression in the book owing to this backing. Finally, there was the matter of cementing peace between the Enlilites and the Enkites, a factor that outweighed any other.
At Dumuzi and Inanna’s engagement party, “a bethrothal bed of gold by Gibil was fashioned, Nergal blue-hued lapis stones sent”. As the two love flames prepared for the big day, Inanna seemed to make it clear to Dumuzi that their forthcoming marriage was as much about politics as it was about spontaneous mutual affection. Every time they made love, Inanna cooed her agenda for Egypt into Dumuzi’s ear whilst emphasising that it was her who would be calling the shots. “Subdue the rebellious country, let the nation multiply,” she urged. “I will direct the country rightly”. When the wedding day arrived, Dumuzi’s half-sister Geshtinanna was her chaperone. As she touched and spruced her up, Inanna confided in her her designs on Egypt.
“A vision of a great nation I have, as a Great Anunnaki Dumuzi there will rise,” she gushed prospectively. “His name over others shall be exalted, his queen-spouse I shall be. Princely status we will share, rebellious countries we shall together subdue. To Dumuzi I will status give, the country I will rightly direct!”
Geshtinanna was disturbed upon hearing this. If Inanna persuaded Dumuzi to oust Marduk, what would prevent her from persuading him to do the same with Nergal and other Enkites so that Dumuzi ended up the sole ruler of the vastly rich continent of Africa? So it was that on the very day the wedding concluded, Geshtinanna took Marduk aside and divulged to him what Inanna had told her in confidence. Marduk, who initially had supported the idea of the marriage, now rued his folly. Did Inanna’s cunning know any bounds? And now that she had dug her hooks into Dumuzi, could she ever be tamed?
In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.
It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.
… courtesy of infiltration stratagem by Jehovah-Enlil’s clan
With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.
Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
If I say the word ‘robot’ to you, I can guess what would immediately spring to mind – a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and tv shows. Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name, Sonny in I Robot, loveable rogue Bender in Futurama, Johnny 5 in Short Circuit…
Of course there are the evil ones too, the sort that want to rise up and eliminate us inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator, Box in Logan’s Run, Police robots in Elysium and Otomo in Robocop.
And that’s to name but a few. As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves. And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of robotics in the workplace.
ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.
A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles. It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.
DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.
AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,
AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.
INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour
These examples all come from the aptly-named site www.willrobotstakemyjob.com because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.
This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count! For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars. It’s a theory, at any rate.
Already,customers at the South-Korean fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic. The chain is using robots to take orders, prepare food and bring meals out to diners. Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.
‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP.
Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions.
Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders. Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.
These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly Korean hospitality sector workers’ jobs are not.
And right there is the dichotomy – replacement by stealth. Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.
But there may be more redundancies on the way as well. Have you noticed how AI designers have an inability to use words of more than one syllable? So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid? Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!