Meanwhile, Marduk has a new rival to contend with courtesy of Inanna
Ningishzidda’s departure from Egypt to Babylon in August 3113 BC was significant in his own view. In that very same month, he introduced a new calendar to toast to the peace of mind that came with his move. Zidda though did not intend to stay in Babylon for long: it was simply a whistle-stop on his way to the Americas. The moment he arrived in Babylon, he sent an advance party of a loyal team of Olmecs – the dark-skinned, Bantu-like Anunnaki – to the Americas so they could prepare for his arrival there as per Enki’s urging. Then three years later, in 3110 BC, Zidda himself set off for the Americas after the Olmecs had signalled to him that he was being awaited there with bated breath as their prospective god.
In the Americas, Zidda’s legal domain encompassed Mesoamerica (Mexican-speaking territories which included the whole of Mexico and parts of today’s US) and Central America but his influence permeated all the way down to the northern parts of South America. The people he ruled over were the Aztecs, today known as Mexicans ; the Yucatans, who are found in the northern parts of Mexico; the Mayans, who today inhabit southern Mexico, El Salvador, Belize, and Honduras; and the Incas of ancient Peru.
The Mayans document that their “white-skinned, bearded god” arrived during the Fourth Sun, which they called “The Era of the Black-Headed People”. We know by now that the Black-Headed people was how the Anunnaki referred to mankind in general but to the Sumerians in particular. The Codex Rios, which was written in 1566, says the Fourth Sun began “5042 years ago”. Counting from our day, this dates back to approximately 6,000 years ago, when the Sumerian civilisation blossomed.
As god of the Americas, Zidda was known by several names. The Aztecs called him Quetzalcoatl, meaning “Flying Reptile”. This was because he was an Enkite – the Serpent race – and he flew in a huge aircraft. The Incas called him Viracocha, meaning “Creator of All”. The Mayans called him Kulcan, meaning “Great Bird of the Snake”, again in reference to both his flying craft and his genetic pedigree. The Yucatans called him Votan, whose meaning is obscure. But they do give us a clue as to who Votan was.
He’s characterised as “the first man whom God had sent to this region to people and parcel out the land that is now called America”. The Yucatans go on to say, “… his emblem was the Serpent. He was a descendant of the Guardians, of the race of Can. His place of origin was a land called Chivim … At the tributary of a great river he built a city which was the cradle of this civilisation … He called the city Nachan, which means Place of Serpents."
There are a lot of tell-tales in the above pieces of data. The “Guardians”, or Neteru, was how the Anunnaki were referred to by Egyptians. The Serpent was the insignia of the Enkites, in particular Enki and Zidda: even Marduk was scorned as “The Great Serpent” by the Enlilites. The notion of Votan having descended from the race of “Can” – the biblical Cain, the founder of the Indian race – is a mix-up but only slightly so as Cain, having been sired by Enki and Titi-Eve, had more Anunnaki than human blood in him. Chivim was in Canaan and the Canaanites were found in both Egypt and Palestine. Nachan jells very well with Nachash – the Hebrew word for Serpent.
There was a yet another little-known name by which Zidda was called by the Peruvians but which today carries more resonance geopolitically than the rest. This was Amaruca. Amaruca derived from the ancient compound word Ome-Ori-Eke, which meant “Divine Creator Spirit”, or simply God. It was Amaruca/Ome-Ori-Eke which through a linguistic twist and the evolution simply of words became America. The official version of how the name America came about is that it was in honour of the pioneering Italian explorer Amerigo Vespucci (1454-1512).
However, researchers have long debunked this claim. It has been found that Vespucci actually changed his first name from Alberigo, his original name, to Amerigo after his return from the Americas (North and South America). In other words, the continents were already known by the name America long before he turned up there. In any case, if the two continents were to be named after him, they would have been called Vespucca, after his surname. Landmarks are named after a legend’s surname (or both names in some cases) and not his first name. One example is America’s political capital, which is known as Washington and not George.
BLACK ANUNNAKI CIVILISE AMERICA
In the Mayan annals, Quetzacoatl has been described as “tall of stature, bright of countenance, bearded, and wearing a long tunic. His staff, shaped like a serpent, was painted black, white, and red; it was inlaid with precious stones and adorned with six stars”. He was the great benefactor of the Hispanics in all manner of ways. He inaugurated his own civilisation for that region of the world when he arrived there in 3110 BC. He was “master of wisdom and knowledge” who “introduced learning, crafts, laws, and time reckoning according to the fifty-two-year cycle.”
But the white-skinned Zidda was simply the figurehead: the people who actually civilised the Americas were his loyalist men, the Olmecs, who even today remain immortalised in stone in various parts of that region. The Olmecs were the first to arrive in the Americas in 3113 BC and by the time Zidda joined them in 3110 BC, they had made mammoth strides in revolutionalising the region. Writes Zechariah Sitchin in his War of the Gods: “The first Mesoamerican glyphic writing appears in the Olmec realm; so does the Mesoamerican system of numeration, of dots and bars.
The first Long Count calendar inscriptions, with the enigmatic starting date in 3113 BC; the first works of magnificent and monumental sculpted art; the first use of jade; the first depictions of hand-held weapons or tools; the first ceremonial centres; the first celestial orientations—all were achievements of the Olmecs. No wonder that with so many ‘firsts’, some (as J. Soustelle, The Olmecs) have compared the Olmec civilisation of Mesoamerica to that of the Sumerians in Mesopotamia, which accounted for all the ‘firsts’ in the ancient Near East.”
It’s small wonder the meticulously sculpted Olmec stone heads are so colossal – to testify to the fact that they wrought great accomplishments in Mesoamerica. One such sculpture “measured about eight feet in height, twenty-one feet in circumference, and weighed about twenty-four tons. It depicts without question a Negroid African wearing a distinct helmet.” The latter part, of the Olmecs being “Negroid Africans”, is a mere assumption owing to the fact that indeed the Olmecs bore features that were African in every respect. But the fact of the matter is that they were not Africans at all: they were dark-skinned Anunnaki.
If you expected Caucasian chroniclers who write much of Earth’s history to state categorically that these great, gigantic dark-skinned people were from another planet, you would be deluding yourself. They would rather say the Anunnaki were “blonde-haired, blue-eyed, and white-skinned”. Yet the Anunnaki, as we keep emphasising, were not a homogeneous race: they came in all hues – black, white, Indian-like, Chinese-like, Semitic-like, Hispanic-like, etc. The white-skinned Anunnaki are famous only because they were the ruling clique. It were the Olmecs who did much of the gold mining in Africa before Enki fashioned mankind as their skin pigmentation was more amenable to the climactic conditions of the planet obtaining at the time, which the white-skinned Anunnaki found oppressive in the extreme. And it was the gene of an Olmec that Enki blended with that of Ape Man to create Adam.
Of particular significance was Zidda’s now famous Mayan Calendar, known as the Long Count. Writes Zechariah Sitchin. “The oldest of the three Mesoamerican calendars is known as the Long Count: it counted the number of days from a ‘Day One’ that scholars have identified as August 13, 3113 BC. Alongside this continuous but linear calendar there were two cyclical calendars. One, the Haab, was a solar-year calendar of 365 days, divided into 18 months of 20 days each plus an additional 5 special days at year’s end.
The other was the Tzolkin, a Sacred Calendar of only 260 days, composed of a 20-day unit rotated 13 times. The two cyclical calendars were then meshed together, as two geared wheels to create the Sacred Round of 52 years, when these two counts returned to their common starting point and started the counts all over again.”
Zidda introduced three calendars in Mesoamerica, the most famous being the Long Count, which brought the year 2012 to the fore of global discourse. A Long Count is a cycle of 5126 years. The starting point of this calendar was what the Mayans called Point Zero – the very year Zidda devised the Long Count, or 3113 BC. The Long Count can be measured in days (a kin); 20-days (1 uinal); 360-days ( 1 tun); 7,200-days (1 katun); and lastly 144,000-days (1 baktun).
Typically, the Long Count is measured in baktuns. Now, if you count the number of years that will have passed from 3113 BC to the end of 2012, you will arrive at exactly 5126 years. A Long Count equals 13 baktuns, or 1,872,000 days (144,000 x 13). The 13th Baktun ended on December 22 2012, such that in January 2013, the cycle began all over again. Since 13 is a unlucky number to the wider world (yet a lucky number to the Illuminati), it explained the trash talk that ran riot about the end of the world on 22 December 2012. It was all bollocks really as we rightly predicted in one of our Weekend Post articles of April 2012.
EXIT ZIDDA, ENTER DUMUZI
If Marduk thought by getting Zidda out of the way he was now firm in the saddle, he was greatly mistaken. For no sooner had Zidda left the scene than another contender emerged to try and throw a spanner in the works. This was none other than his youngest brother Dumuzi. Dumuzi was Enki’s youngest son and automatically the dearest as all lastborns are. “Greatly beloved was Dumuzi,” the Sumerian records relate. “By Enki after the death of Asar (Osiris) he was favoured.” But as much as Enki doted on Dumuzi, the Enlilites were enamoured of him too. They looked upon him as a possible political ally.
To date, they had to a degree won over two Enkites. These were Nergal, Marduk’s immediate younger brother, and Zidda, the fourth brother. Nergal was won over when he was enticed to marry Ereshkigal, Enlil’s granddaughter through his second-born son Nannar-Sin. Zidda was to all intents and purposes a direct Enlilite stake: he was Ereshkigal’s son, having arose in the course of a romantic liaison between Enki and Ereshkigal that predated the latter’s marriage to Nergal. The Enlilite eyes now were set on Dumuzi too. Why him rather that other siblings of Marduk in Gibil and Ninagal?
Gibil and Ninagal were not that politically ambitious and were very far from the scene of the tug-of-war that was Egypt. Dumuzi on the other hand was based right in Egypt. Although he had never ruled Egypt as a whole, Enki had seen to it that he had a semi-autonomous enclave known as Meluhha, or Nubia, which encompassed today’s central Sudan and southern Egypt and where all Tswana-speaking people originate. Meluhha was not only one of the most fertile and richest parts of ancient Egypt but it was also well-endowed mineral-resourcewise. Say the Sumerian chronicles: “In the Land of the Two Narrows (Egypt) for Dumuzi and the shepherds a habitation did Enki fashion. To Dumuzi, his youngest son, Enki a large domain above the Abzu allotted. Meluhha, the Black Land, was its name. Highland trees there grew, its waters abundant were. Large bulls among its river reeds roamed, greatly numbered were its cattle. Silver from its mountains came, its copper bright as gold was aglitter.”
Even more significant, Dumuzi and Inanna-Ishtar, Enlil’s granddaughter, were madly in love. Their love affair, which was initiated through the gallantry of the sex-crazy Inanna herself, is arguably the world’s first Romeo and Juliet affair and the inspiration to King Solomon’s Song of Solomon love canticles of the Old Testament. Solomon never had a devoted, sizzling love affair to write about: what you read in Song of Solomon was purloined from the Dumuzi-Inanna romance. The couple’s affair blossomed when Horus was ruling Egypt (between 8970 and 8670 BC). When the war between Horus and Seth for the control of Egypt, where Inanna was known as Ashtoreth, was at feverpitch, Inanna fought at the battlefront on the side of Horus for the sake of Dumuzi, who was backing Horus in the confrontation.
What exactly attracted Inanna to Dumuzi? For starters, Dumuzi had a potent enough libido (primarily because he was young and therefore hot-blooded) to satisfy the seamless sex-craving of Inanna. Dumuzi was also filthy rich, from both his pastoral exploits (the reason he was known as “The Herder” or “The Shepherd”) and his mineral wealth. But the reason that overrode all others was that Inanna wanted to use Dumuzi as a foil on Marduk’s ambitions and as the fulfiller of her own.
It was Dumuzi she wanted to take over as the Enlil when the Age of Aries dawned at the expense of Marduk so that she could realise her age-old yearning to become the “Queen of Earth”. As for Dumuzi, he was smitten by Inanna because she was at once a stunning beauty, a courageous warrior, and a feared fistic fighting machine at just five-foot-five, a midget in Anunnaki terms. “Beautiful beyond describing she was,” say the Sumerian tablets. “In martial arts with Anunnaki heroes she competed.”
INANNA AND DUMUZI TIE KNOT
Dumuzi and Inanna, who had an on-and-off relationship despite their fabled love affair, dated for almost 6000 years before they decided to tie the knot. Why did they take that long? Bear in mind that in Anunnaki terms, this was hardly a long time: it was just over one-and-half years. Of the duo, it was Inanna who prevailed over Dumuzi that it was time he led her to the altar. The timing on the part of Inanna was strategic. It was circa 3100 BC, when civilisation took effect in Egypt. Thus if Dumuzi was to ascend to the reins and Inanna was queen, the couple would preside over a country with enormous economic and technological potential.
Inanna was the first to inform her clan of the planned nuptials. Sin, her father, and Ningal, her mother, were ecstatic. Utu-Shamash, her twin brother, who had always nudged his sister in the direction of Dumuzi, gave her the thumbs-up to. As for Enlil, the Bible’s main Yahweh/Jehovah, the marriage was very politically apt. “Perchance the espousing peace between the clans truly will bring,” he reasoned as he gave the intended union the nod. The Enkites too were over the moon when Dumuzi broke the news to them. True, Inanna wasn’t a woman of particularly good standing morally: she was famed for her outrageously loose sexual morals.
What counted in her favour, however, was the fact that she carried a lot of political clout among the Enlilites. To give just one example, she had been promised rulership of the Indus Valley and so if she were to marry Dumuzi, it meant the Enkites would have considerable sway in an Enlilite sphere of influence. Moreover, as King Anu’s favourite female relation, she enjoyed his support, albeit qualified, and more often than not, she got away with just about every transgression in the book owing to this backing. Finally, there was the matter of cementing peace between the Enlilites and the Enkites, a factor that outweighed any other.
At Dumuzi and Inanna’s engagement party, “a bethrothal bed of gold by Gibil was fashioned, Nergal blue-hued lapis stones sent”. As the two love flames prepared for the big day, Inanna seemed to make it clear to Dumuzi that their forthcoming marriage was as much about politics as it was about spontaneous mutual affection. Every time they made love, Inanna cooed her agenda for Egypt into Dumuzi’s ear whilst emphasising that it was her who would be calling the shots. “Subdue the rebellious country, let the nation multiply,” she urged. “I will direct the country rightly”. When the wedding day arrived, Dumuzi’s half-sister Geshtinanna was her chaperone. As she touched and spruced her up, Inanna confided in her her designs on Egypt.
“A vision of a great nation I have, as a Great Anunnaki Dumuzi there will rise,” she gushed prospectively. “His name over others shall be exalted, his queen-spouse I shall be. Princely status we will share, rebellious countries we shall together subdue. To Dumuzi I will status give, the country I will rightly direct!”
Geshtinanna was disturbed upon hearing this. If Inanna persuaded Dumuzi to oust Marduk, what would prevent her from persuading him to do the same with Nergal and other Enkites so that Dumuzi ended up the sole ruler of the vastly rich continent of Africa? So it was that on the very day the wedding concluded, Geshtinanna took Marduk aside and divulged to him what Inanna had told her in confidence. Marduk, who initially had supported the idea of the marriage, now rued his folly. Did Inanna’s cunning know any bounds? And now that she had dug her hooks into Dumuzi, could she ever be tamed?
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.