Connect with us
Advertisement

Marduk’s Tower of Babel

Benson C Saili
THIS EARTH, MY BROTHER  
 

… but it was not a stairway-to-heaven tower block: it was a rocket-launch tower

The astrological Age of Taurus lasted from 4380 to 2220 BC. Taurus was an Enlilite age, an age in which Enlil, the Bible’s Jehovah/Yahweh, and his brood were mandated to rule. If you recall, Galzu, who King Anu had exposed as a fraud but whose ordinances he declared binding anyway, had stipulated that the Enlilites were to rule Earth for the first three ages after Leo, that is, Cancer, Gemini, and Taurus, which amounted to a mathematical total of 6480 years (a zodiacal age spans 2160 years mathematically), or just under two shars.   Taurus was therefore the last age Enlil/Enlilites  would exercise supremacy over Earth, after which Marduk/Enkites  would take over in the Age of Aries.

Taurus, symbolised by a bull, was in particular dedicated to Enlil himself, the reason why he was known as  “The Bull of Heaven”. In 3760 BC, Enlil introduced the world’s first calendar. This was exactly 3600 years – a shar, amounting to 1 year on Nibiru – after the year of the Deluge and exactly 40 years (in honour of Enki, whose rank was 40 and who had tabled the idea of bringing civilisation to mankind)  since King Anu had so decreed.

Numerologically, the number 3760 added up to 7, the celestial number of Earth,  which was Enlil’s celestial counterpart  as the planet’s Chief Executive.  The calendar, called the Nippurian calendar since it was announced at Nippur, Enlil’s cult city,  was a compromise between the lunar year and the solar year. It comprised of 12 lunar months totalling 354 days (29.5 multiplied by 12) plus 11 days, which brought the number of days in a year to 365 days. To date, the Jews follow the Nippurian calendar: as such, to them the base year, or year 0, is 3760 BC.  Resultantly, the year 2017 in Israel is year 5776.

Now, kingship had been conferred on Earthlings  by King Anu, with the first human king post-the- Deluge being Nimrod, who ruled in Kish, which  was designated as the pilot city-state for human kingship. However, Enlil had decreed that Sumerian kingship was not going to be the preserve of only one city-state: it was going to rotate from city-state to city-state after a certain, appropriate  period of time. Kish would be the incipient seat of the human king, followed by Uruk and Ur respectively. The problem was that  all these three cities were power centres of Enlilites, a state of affairs  that did not sit well with Marduk.

MARDUK SEES RED OVER ENLILITE DOMINANCE IN SUMER

Marduk had only relatively recently returned to Earth after an absence of 4870 years. In 8670 BC,  when his younger brother Ningishzidda at the expense of Marduk  supplanted Horus as the King of Egypt on the basis of a peace pact between the Enlilites and the Enkites at the conclusion of the Second Pyramid War, Marduk had blasted off  from Earth in a fit of revulsion. But before he departed the planet, he had made it clear to Zidda that in truth, he was simply holding fort for him. “Thou art no more than a place taker,” Marduk underlined.   “Thou shalt be in my place: that’s all there is to it.”  Years later,  when Zidda inquired as to exactly where his eldest brother had gone, he received word from Marduk (through a sophisticated   inter-stellar communication device) that, “I’m here in the sky, in my proper place”.

The ancient Egyptian text that documents this  exchange does not elaborate but it is clear Marduk had gone on an indefinite sabbatical to the SSS World, the throne city of the Orion star system. Marduk was born on the SSS World, what he liked to refer to as “a pure place”. Like Enki, he regarded himself as an Arian (beings of the SSS World, also known as the Serpent race) primarily and a  Sirian (beings of the Sirius star system, where his mother Damkina came from) only secondarily. One interpretation of his very name, Marduk, says it means “Son of the Pure Mound”. The “Pure Mound” as per Robert Morning Sky was a metaphor for the pubis  of the Orion Queen. It was pure – in a putative sense – because  as  the Goddess of the Sirian-Orion Empire, the most  powerful in the Milky Way galaxy, she was  the “Holy Mother”, a title akin to the Pope’s “Holy Father”, or Mary mother of Jesus’s “Virgin Mary”.  

During his almost 5000-year absence (but only about 1 year and a third in Anunnaki terms), Marduk, who was the Africans’  most  respected  god after Enki,  became known as Amon to the Egyptians, meaning “The Unseen One” – ha-o-mmone in Setswana. That is to say, although he was present in spirit, he  was  absent in the physical, where he mattered the most.  And as Christians prospect about Jesus, Marduk was expected to return some day in a blaze of glory. He did indeed return but not as an all-conquering, White Horse-borne  redeemer with legions of warring angels.  

Marduk returned to Earth early in 3800 BC, when he heard that King Anu was on his way to Earth, his aim to air his grievances directly to the most powerful of Anunnaki sovereigns. Then in 3760 BC, Enlil made the troubling announcement  that kingship would remain in Enlilite territories after Kish and Uruk. Marduk had calculated that by the time the turn of Uruk was over, the Age of Aries will have either dawned or be on the horizon and he would be the new or imminent Enlil.  Marduk’s prospective city would then have to be the one to ideally house the Earthling monarch. But Enlil seemed to want to sidestep Marduk’s destiny when he declared that kingship would move to Ur, the cult city of Nannar-Sin, after Uruk, the cult-city of Ninurta. Understandably therefore, Marduk was incandescent with rage.   “When Marduk all this did hear, greatly he was enraged, his anger no bounds knew,” the Sumerian records relate.”  

Marduk got in touch with his father Enki and wondered aloud to him what on Earth was happening. “Why am I being kept on the peripheries in power politics whilst you just stand by and look?” he demanded of his father. “Aren’t you the one who promised me that you would smoothen the  way for me to land the Enlilship?”

Enki straightaway contacted Enlil to register his son’s concerns but  Enlil simply wasn’t budging. Marduk then vowed before his father that  he wasn’t going to allow himself to be so humiliated indefinitely: he was now going to set about  establishing his own fife in Sumer to pave the way for his ascendancy to supremacy in the Age of Aries  damn the consequences. After all, King Anu had pardoned all his transgressions of the past and had given him the green light to settle in Sumer in a place of his liking. “When Enlil to Marduk's appeal no heed paid, Marduk fate in his own hands grasped,” the Sumerian texts relate. “Enough has my humiliation been, to his father Enki Marduk shouted. A sacred city of his own in the Edin from Enlil he forthwith demanded.”

MARDUK IS PIONEER OF BABYLON

Kish was to be the seat of kingship for about 400 more years after the inauguration of the Nippurian calendar in 3760 BC.  In 3460 BC, there was about 100 more years remaining before kingship was transferred from Kish to Uruk. In that year, Marduk decided to act on his scheme to have a foothold in the Enlilite heartland of Sumer. He was going to found his own cult city in Sumer to bring the number of Enkites who had territory there to two, the other being his father Enki, who was the patron god of Eridu.

Accordingly, Marduk and his firstborn son Nabu set course for Akkad at the head of a huge caravan of followers – comprising of Earthlings and the Igigi – who numbered in the thousands, all armed with implements of all kinds with which to erect new infrastructure on virgin land. This great trek from Eridu, where Marduk had been based to date, to an area in the northwestern part of Akkad, where he was to establish his own city-state, is recorded in a GENESIS 11 passage thus: “And as they (Marduk and his people) travelled from the east, they found a valley in the Land of Shin'ar (Sumer) and settled there.”

The exact site Marduk chose was the one that initially had been earmarked for the construction of Anu’s temple-mansion before it was decided that it should be built at Uruk. This was the very site King Anu had pointed Marduk to when he visited Earth in 3800 BC, which explains why the Enlilites did not make the slightest attempt at thwarting him when he and his people processed into Akkad. Marduk’s city was to be built on the banks of the Euphrates River. Exactly what were his plans for the city?

First, it was intended to be his capital when he superseded Enlil as Earth’s supremo. Secondly, Marduk wanted his city to rival both Jerusalem, the Mission Control Centre, and Tilmun, the spaceport. This hint he did provide when he chose a location that was between Nippur, the prediluvial Mission Control Centre, and Sippar, the prediluvial spaceport.  To put it bluntly, Marduk’s desire was to make his city a Mission Control Centre and spaceport rolled into one and thus do away with the Jerusalem and Tilmun facilities when he was the new Enlil. 

The name he chose for his city was also a tell-tale. He called it Bab-ili, meaning, “Gateway of the Gods”. It would be a gateway of the gods – the Anunnaki – in that it was there they would ascend and descend in their “celestial chariots” (spaceships) as they to-ed and frong-ed between Earth on the one hand and other heavenly bodies on the other, particularly Nibiru, Mars, the Moon, and Earth’s orbit.     Bab-ili is Babel in the Bible and Babylon in English. Its remains are to be found in present-day Hillah in Iraq, about 85 km south of Baghdad.
 
MARDUK SPACEPORT TAKES SHAPE

But first, a temple-residence for god Marduk had to be built.   It was called the Esagila, meaning in paraphrase,  “House of the Lord of Lords”. The name embodied Marduk’s yearning to become the Enlil when the Age of Aries dawned. The Esagila, a seven-storey ziggurat,  “rose within a sprawling sacred precinct, where a plethora of priests hierarchically arranged ranged from cleaners and butchers and healers to administrators, scribes, astronomers, and astrologers”.

Then years later, in 3450 BC, Marduk was ready to embark on his principal, epoch-making project. GENESIS 11 dwells at reasonable length on this one.  A passage in there (properly translated) reads: “Come let us build ourselves a city (Babylon), with a tower that reaches to the heavens (a high-rise launch tower), so that we may make a shem (rocket) for ourselves … lest we be scattered upon the face of the Earth.” In the corrupt, English translation, the word “name” (implying “reputation”) is used instead of shem. 

Marduk undertook to construct a space facility atop a platform (launch tower)  raised for several feet, maybe hundreds of feet for rockets and jets to land and take off. In Anunnaki times, the spaceships were built and kept in underground silos. Spaceships are a mammoth affair: the Apollo 11 spacecraft, for instance, stood 364 feet (101.5 meters) tall. So if we are to assume, for argument’s sake,  that  half of this height was catered for by the underground bunker, then the space platform itself was about 50 to 60 meters high.

In order to motivate his people to devote to the project, Marduk told them it was primarily in their interests, that it was a human-empowerment project.  First, he wanted to give mankind an opportunity to explore space and visit other planets both in the Solar System and beyond, more so the Orion star system where they could meet their Goddess. Second, as they multiplied in number and spread all over the planet, they would need a faster, more convenient mode of transport to visit and cement links with each other. The spaceport would therefore also serve as the principal terrestrial airport, like Baalbek in Lebanon was. The Earthlings were sold on the idea: they assured their god that they were game.   

Says  Zechariah Sitchin and pointedly so:  “We believe that the answers … become plausible – even obvious – once we read ‘sky borne vehicle’ rather than ‘name’  for the word shem, which is the term employed in the original Hebrew text of the Bible. The story would then deal with the concern of mankind that, as the people spread upon Earth, they would lose contact with one another. So they decided to build a ‘sky borne vehicle’ and to erect a launch tower for such a vehicle so that they, too, could – like the goddess Ishtar, for example – fly in a mu (jet) ‘over all the peopled lands’."

I cannot help laugh my head off when I see the  popular sketches of the so-called Tower of Babel by “scholars”. It is a humongous, literally  skyscraping edifice that soars into the clouds (where the atmosphere is so thin everybody would die from lack of oxygen).  What hogwash! The Tower of Babel was far from a monumental stairway to the abode of God attempted by a whole horde of morons as your pathetically ignorant pastor would belt out from the pulpit. It was a space launch facility, period.  

MARDUK DARES ENLIL

Enlil, the Bible’s Jehovah/Yahweh, was alarmed by what Marduk was up to. As far as he was concerned, it was treachery – sin in the Bible.  A spaceport could only be built at the pleasure of Earth’s Chief Executive and that was Enlil himself. Moreover, the ramifications were serious. Marduk wanted to create two centres of power on the planet, which was a recipe for conflict and eventually another war between Enkites and Enlilites.  Enlil had to act forthwith before things spiralled out of control.

To his credit though, Enlil did not act rashly. First, he approached Enki and asked him to ram sense into his wayward son. “Well,” Enki responded, “You are right when you talk of a wayward son. Marduk no longer listens to me. I know he is deserving of his own cult-city but the idea of a spaceport boggles my mind too.”


Next, Enlil pleaded with Damkina, Marduk’s mother to prevail over his son to halt the abominable project.   Damkina, however, stood staunchly by her son. “It’s all your fault Enlil,” she said. “You have treated my son like a lowlife all the while when ideally he is supposed to be the Anunnaki’s highest ranking prince. You are simply reaping what you sowed!”

Finally, Enlil confronted Marduk and his son Nabu.  “To thwart the plan Enlil to the place (Babylon) hurried, to placate Marduk with soothing words he tried,” say the Sumerian chronicles. Marduk stuck to his guns. “This project is going ahead,” he insisted. “I’m not doing it as a dare to your authority. It’s simply a headstart project which will be fully operationalised when I am the new Enlil. So take it easy Lord Enlil. You are at liberty to make all the hay whilst the sun shines in the age of Taurus. My turn comes not now but in the Age of Aries. Do you hear me?”

“But the Age of the Ram, Marduk, is at the very least more than 1000 years from now,” Enlil countered. “Why should you be in a hurry to build your space, communications, and aviational facilities? Doesn’t Baalbek, Jerusalem, and Tilmun suffice? Won’t you be the one who will be overall in charge when you become the new Enlil in the Age of the Ram?”

“Well, I can’t trust you guys,” Marduk replied, referring to the Enlilites in general. “What if you renege on your promise? What if you opt to cling to power? What if you sabotage me? How many false starts have I suffered at your hands in the past? This time around, I’m not going to give you the benefit of the doubt. In fact, I’m not going to allow you to f… with me anymore, do you hear me Enlil? This planet, Earth, is the only bequest there’s for me. I am destined to rule it come what may. If you and your trigger-happy   boys try to stop me, woebetide you! Don’t say I didn’t warn you!”

“You must have gone raving mad Marduk,” Enlil said. “You must have gone off your rocker.” “I don’t care a hoot,” Marduk said before he rose and stormed out of the meeting. “To stop Marduk and Nabu in their endeavor Enlil did not succeed,” regrets the Sumerian texts.

What would be Enlil’s next course of action?

NEXT WEEK: JEHOVAH UNLEASHES NINURTA ON MARDUK   

Continue Reading

Columns

Technology saves Lions from angry Okavango villagers

22nd November 2022

Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.

The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.

A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.

He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.

They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.

Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.

‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.

Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.

He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.

Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.

Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.

Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.

Continue Reading

Columns

THE IDEAL QUALITY OF A MUSLIM

8th September 2022

A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.

A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.

His attitude towards his body, mind and soul

The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]

The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.

As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114

The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.

His attitude towards people

The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]

With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.

With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.

With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.

 

With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.

In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.

The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.

These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?

For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.

Continue Reading

Columns

OUR BELOVED CHILDREN

29th August 2022

“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).

These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.

In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.

 

The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.

But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.

It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.

Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.

We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?

Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.

 

It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.

 

So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.

In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.”  Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.

Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)

The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.

Continue Reading