The Deluge was a weapon wielded by “The Lord”. Just who was this Lord?
When exactly did the Deluge take place?
According to the Sumerian records, it happened in the 120th shar (that is, 432,000 years after the Anunnaki landed on Earth); at a time when Noah had lived for 10 shars (that is, was 36,000 years old); and in the astrological Age of Leo, which spanned the years 10,860 BC to 8700 BC. This was roughly 13,000 years ago.
However, when we read such a statement, we have to tread with caution. For the fact of the matter is that the Deluge occurred not during the Age of Leo, but right on the cusp of the Age of Leo. The Deluge took place when the Age of Virgo was coming to an end, in the year 10,970 BC. This was about 110 years before the Age of Leo began, a twinkling of an eye in the sum-total of historical time.
When the Deluge occurred, the Sumerians tell us that Ubar-Tutu, meaning “Understudy of Utu”, was the man conducting human affairs at Sippar, the cult city of Utu-Shamash, who was Enlil’s grandson. Ubar-Tutu was a title of Lamech, Noah’s father, as the Priest-King of Sippar. The same Sumerian records tell us that at the time of the Flood, Sisithros/Xisuthros/Ziusudra (Noah) was reigning in Shuruppak, the Anunnaki medical centre that was overseen by Ninmah, Enki’s step-sister. All ancient historians, who include Manetho and Berossus, document that both Noah and Lamech were pre-diluvial rulers.
In other words, they ruled before the Flood. It therefore follows that if the Flood happened in 10,970 BC, this must have been in the preceding Age of Virgo and not the Age of Leo. The Age of Leo was simply a turning point: it was a juncture (a T-junction) when things suddenly came to a dead end, when everything had to begin anew following the apocalyptic Flood. The Egyptian term for this crossroads is Zepi Zepi, whose paraphrased meaning is “The nothingness that was wrought by the Flood”.
Genesis is more precise as to the occurrence of the Deluge. It says it began in “the 600th year of Noah's life, in the 2nd month, on the 17th day of the month”. Since Genesis reduces the age of the patriarchs by a factor of 60, the given age – of 600 years – must be multiplied by 60 to arrive at the correct age, which perfectly dovetails with the 36,000 years we happen upon in Sumerian chronicles.
According to Berossus (Bel-re-u-su), the renowned Babylonian writer and priest of Enki’s firstborn son Marduk (who was also known as Bel), the Deluge began in the reign of Sisithros, the 10th prediluvial ruler, in the month of “Daisos”, which was the second month of the year. Noah indeed was the 10th patriarch counting from Adapa.
The Deluged lasted a total of 1 year and 10 days, terminating completely “in the 2nd month, on the 27th day of the month”. It brought to an abrupt end the Ice Age, which according to Sumerian records had begun 62,000 years prior. Scientific findings do corroborate this fact. They say the last Ice Age lasted 62,000 years, from 75,000 years to 13,000 years ago. The Sumerian records also say the Ice Age was particularly harsh over a period of 7 shars, or 25,200 years. Scientists have confirmed this assertion too: they found that between 38,000 to 13,000 years ago – a 25,000-year period – the Ice Age was at its most extreme.
Presenting further context on the historicity of the Ice Age and its precipitate ending, Zechariah Sitchin writes thus: “The abrupt end of the last Ice Age has been the subject of numerous studies, including an intensive investigation during the 1958 International Geophysical Year. The studies confirmed both the abruptness and timing – about 13,000 years ago – of the Ice Age's ending in Antarctica, but left unexplained the reason for the phenomenon. Additional recent studies support those conclusions: A study of ancient temperatures (Nature, 26 February 2009) determined that while warming at the end of the last Ice Age was relatively gradual in Greenland (north Atlantic), it was ‘rapid and abrupt’ in Antarctica (south Atlantic) about 13,000 years ago.”
A “DAY” IN THE EYES OF “GOD”
If the Sumerian records assert that the Deluge happened in the 120th shar, is the Bible in agreement or at variance? GENESIS 6:2-3 says, “The sons of God (the Nefilim, the Igigi who settled on Earth) saw that the daughters of men (Mankind) were beautiful; and they took wives for themselves, whomever they chose. Then the LORD (Enlil) said, "My Spirit shall not strive with man forever, because he is flesh;
nevertheless, his days shall be 120 years. The number 120 does feature in the above scripture. Sadly, it occurs in the wrong tense, the future tense. The correct tense should read, “… and his days were 120 years”. Why do we allege so? If we go with the future tense, the impression we get is that post the Flood, man’s lifespan was capped at 120 years as a punitive measure. However, things did not pan out that way. Genesis itself indicates crystal-clearly that the generations that came after Noah lived more than 120 years.
They included Shem (600); Arpakhshad (438); Shelah (433); Terah (205); Abraham (175); and so forth. As such, the 120 years maximum lifespan is out of context. Yet it is not if it is read as “and his days were 120 years”. Whose days were these? These were the days of the “Lord” – Enlil. In fact, the term years was used figuratively, a trend oft-encountered in the Old Testament: the years were actually shars – 120 multiply by 3600, which gives us 432,000 years. In other words, at the time (the outbreak of the Flood), Enlil (and other Anunnaki royals) had been on Earth for 432,000 years. Genesis therefore is in harmony with the Sumerian records in this respect.
If you a sceptic who question the fact of the figure 120 in the Genesis passage referring to the Anunnaki, just read the verse that follows after. Verse 4 says: “The Nephilim were on the Earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were men of renown, the Mighty one of the Rockets.” Clearly, the 120 “years” in verse 3 are spoken of in the context of the Anunnaki, not mankind. Verse 4 qualifies Verse 3.
The number 432,000 is not insignificant in human annals. In Hindu tradition, for instance, 432,000 years is termed 1 Yuga. 1 Great Yuga (Catayuga) equals 10 Yugas, or 4, 320,000 years. The Egyptian priest Manetho wrote (ill-conceivedly) that the world was going to last 2, 160,000 years, or 5 Yugas, before it came to an end. In Hindu, one day in the eyes of Lord Brahma (the creator) equals 1000 Great Yugas, which totals 4.32 billion years.
This is approximately the age of planet Earth! When PSALM 90:4 says, “To God, a thousand years is as one day”, that should not be taken literally. What it simply means is that to God, 1000 Yugas, or 4.32 billion years, amounts to only one day. That is to say, in the eyes of God, Earth is only one day old! It’s important to read widely folks if you are to understand all forms of disseminated knowledge in its proper context. Otherwise, you are certain to draw a blank if you restrict yourself to one source only.
DELUGE SCIENTIFICALLY ATTESTED
If you were to ask the Christian clergyman with a degree in theology dangling from his neck as to what caused the Flood of Noah’s day, they would without blushing tell you it was unprecedented heavy rainfall. But that is far from the truth. Rain was the result of the Flood; not the cause of it. It were the atmospheric changes engendered by the Flood that “opened the sluices of Heaven”. Says one chronicler: “The abrupt change in temperature (arising from the great tidal wave) must have created violent storms accompanied by torrents of rain. Moving faster than the waters, the storms, clouds, and darkened skies heralded the avalanche of waters.”
The most immediate testament to the fact of the Flood preceding sustained torrential rains is the Bible itself. GENESIS 7: 11-12 informs us that the Deluge began when "all the water sources of the Great Deep burst apart."Once that had taken place, "the sluices of the skies opened up, and the rain was upon the Earth forty days and forty nights."
This sequence was replicated when the Deluge ran its course. According to GENESIS 8:2-3, the “water sources of the Great Deep” first receded before “the sluices of the sky shut down”. There was first a “bursting of the fountains of the Great Deep” before rain began to pelt down and “The Fountains of the Deep were dammed” before “rain was arrested from the skies”. What was this animal referred to as the “Great Deep” or simply the “Deep”?
It was the frozen continent we today call Antarctica. The Sumerian records refer to the Deluge as the “South Storm” – the avalanche of rising waters that originated from the south. The “South” was Antarctica. The South Storm, say Sumerian records, “swept over the land”. It “blew, gathering speed as it blew, submerging the mountains”. “South” thus was in deference to the direction from which the Deluge arrived.
The Deluge, according to the Sumerian records, broke forth when the Antarctic Ice Sheet, the mountain of ice that smothered the Antarctic continent, slipped into the Antarctic Sea. Has that been scientifically attested? Very much so. According to Dr John T Hollin of the University of Maine, writes Zechariah Sitchin, “The Antarctic Ice Sheet periodically breaks loose and slips into the sea, creating an abrupt and enormous tidal wave!”
Hollin reckoned that “if only half the present Ice Sheet of Antarctica (it’s presently 4,770 metres or 2981 miles thick) were to slip into the southern seas, the immense tidal wave that would follow would raise the level of all the seas around the globe by some sixty feet, inundating coastal cities and lowlands”. In 1964, AT Wilson of Victoria University in New Zealand found that historically, there have been periodical occurrences of Ice Sheet slippages both at the Arctic and Antarctica and these have caused abrupt cessations of the Ice Age.
On February 6 2009, the acclaimed magazine Science published a study of ancient sea levels in which scientists found that the Antarctic Ice Sheet did indeed collapse 13,000 years ago, bringing to a sudden end the Ice Age. The resultant tidal wave reached its maximum impact 2000 miles or 3200 km away. The most affected areas stretched from the Persian Gulf to the Mediterranean Sea, and from biblical lands all the way to Mount Ararat.
If you are an incurable Doubting Thomas who scoff at the Sumerian records as little more than myth, I’m afraid you are missing out big time on a highly invaluable source of enlightenment my Brother, which even scientists apparently give credence to without directly acknowledging albeit.
DELUGE WAS “DAY OF THE LORD”
If the Antarctic Ice Sheet hadn’t toppled into the Antarctic Sea, there would have been no Deluge. Hence, the primary cause of the Deluge was the force that caused the Ice Sheet to dislodge into the sea. Exactly what was this force? In the Bible, it goes by various names. It is called “God”; “The Lord”; “The Celestial Lord”; and “Olam”.
Those who have been ardent readers of this series will by now have known that all these were denominations or characterisations of Nibiru, the planet of the Old Testament gods (that is, the Anunnaki). It was the gravitational effect of Nibiru, when it came too near to Earth in the course of its 3600-year-long orbit around the Sun 13,000 years ago, that caused the Antarctic Ice Sheet to slide into the sea and trigger the globalwide flood.
A 31-line Sumerian text unearthed at Ashur says the Deluge was “the weapon of Nibiru”, meaning it was the stick by which the “God” Nibiru chastised the “wicked”. It says the “Lord, whose weapon is the Flooding Storm, loosed the Deluge upon the Earth”. If you remember what we said before, Nibiru’s approach was dubbed as “The Day of the Lord” or “The Day of Judgement” by the Old Testament prophets in that more often than not, it caused a series of calamities, which included earthquakes, forest fires, global warming, and tsunamis.
The Sumerian records say Nibiru neared Earth at “Akiti time”. The Akiti was the Anunnaki festival to celebrate the onset of a new year. Then from “the 2nd month to the month of Addar (the 12th month), it unleashed the Deluge on the planet”. This is very much in keeping with what the Bible says. Genesis states that the fountains of the great deep burst open on the 17th day of the 2nd month. The ark came to rest on Mount Ararat in the 7th month. Other dry land was visible in the 10th month. Finally, the Deluge was over in the 12th month for it was on the 1st day of the 1st month of the following year that Noah opened the ark's hatch.
PSALM 29 talks about the “olden days” or “years of Olam (another of Nibiru’s names)” when “The Lord to the Deluge said, ‘Return!’". In that particular psalm, the psalmist waxes lyrical about the character of the Deluge. “The sound of thine thunder was rolling; lightnings lit up the world. The Earth was agitated and it quaked.” He goes on to document that, “The sound of the Lord is upon the waters; the God of glory, the Lord, thundereth upon the great waters … The Lord's sound is powerful. The Lord's sound is majestic. The Lord's sound breaketh the cedars. He makes [Mount] Lebanon dance as a calf, [Mount] Sirion leap like a young bull. The Lord's sound strikes fiery flames. The Lord's sound shaketh the desert.”
PSALM 104 is equally obsequious of the imperial role planet Nibiru played in the Flood. It talks about the time when the oceans overran the continents and were made to go back eventually as Nibiru retreated. “Above the mountains did the water stand. At thy rebuke, the waters fled … They went upon the mountains, then down to the valleys.”
When the prophet Amos began to prophesy about the return of Nibiru in the 8th century BC, his frame of reference was the havoc Nibiru wreaked in the 11th century BC. “Woe unto you that desire the Day of the Lord,” he warned. “To what end is it for you? For the Day of the Lord is darkness and no light … Turneth morning unto death's shadow, maketh the day dark as night; calleth forth the waters of the sea and poureth them upon the face of the Earth” – almost word for word what Sumerian records say happened when Nibiru caused the Flood.
This is a stark warning to the mass of tragically misguided Christians, who have been led to believe that the Day of the Lord is all sweetness and light. It isn’t. It is about infernal fires, deadly earth tremors, and genocidal floods. The Day of the Lord is the Day of Nibiru. And Nibiru doesn’t come grinning and smiling: it approaches breathing fire and brimstone, and raining apocalyptic waters on this beautiful but ill-fated planet.
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.