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Noah Builds Enki’s “Ark”

Benson C Saili

It was in fact not an ark but a “submersible boat” – a submarine

Not long after Galzu, the ostensible emissary from Nibiru who had been sent to deliver a final prediluvial preparatory message to the Anunnaki top brass had left, Enlil, the Bible’s main Jehovah/Yahweh, called a special-purpose meeting at Nippur, the Mission Control Centre. In attendance were the Anunnaki leading lights, their children, and the Igigi commanders.

At the hot-tempered meeting, Enlil announced that a great tidal wave was to engulf Earth in only a matter of years and he had decided that mankind, the Nefilim, and the Anakim perish in it and that they be given no advance notice of its imminence whatsoever. This possibly globalwide inundation was an opportunity he was going to seize to settle scores with all dissident forces ranged against him as well, who included   the bulk of mankind.

Enlil said the reason he had decided to end life on Earth were manifold. First, the Anunnaki had karmically defiled themselves by intermarrying with Lulu’s and he could no longer stand that corruption. Second, the Lulu’s had so reproduced that it could be very easy for them to rise up against the Anunnaki and drive them all into the seas. Third, much of the fissures amongst the Anunnaki arose on account of the Lulu’s. The infighting amongst the Anunnaki, the Igigi descendance from Mars to Earth, the bastard Nefilims, the jockeying for supremacy on Earth – all were thanks to  the existence of Lulu’s. It was a great mistake for Lulu’s to be caused to come into existence and the blame must be laid squarely on the shoulders of the recalcitrant and incorrigible Enki.    

“From the very beginning, at every turn, the decisions by you modified were!” Enlil thundered, tearing into Enki. “To Primitive Workers procreating you gave, to them Knowing (copulation) you endowed! The powers of the Creator of All (God, First Source) into your hands you have taken. Thereafter even that by abominations you fouled.


With fornication Adapa you conceived, understanding (illumination, privileged knowledge) to his line you gave! His offspring to the heavens (Nibiru, Mars, and the Moon) you have taken, our wisdom (scholastic and metaphysical knowledge) with them you shared! Every rule you have broken, decisions and command you ignored: because of you by a civilized Earthling brother (Cain)  a brother (Abel) murdered. Because of Marduk your son the Igigi like him with Earthlings intermarried. Who is lordly from Nibiru, to whom the Earth alone belongs, to no one no longer knows. Enough! Enough! – to all that I say. The abominations cannot continue! Now that a calamity by a destiny unknown has been ordained, let what must happen, happen! … Let the Earthlings for the abominations perish.”

In short,  what Enlil was saying was that if Enki  had not created mankind, there would be relative peace and tranquillity  on Earth. Enki created a problem, making himself the underlying problem. The remonstrations of Enlil are summed up in GENESIS 6-8 as follows: “Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. 3068.


Yhovah (yeh-ho-vaw') — the proper name of the God of Israel" The LORD  5162. nacham (naw-kham') — to be sorry, console oneself" was sorry "6213a" that He had made 120. 'adam (aw-dawm') — man, mankind" man "776. 'erets (eh'-rets) — earth, land" on the earth,  "6087a" and He was grieved "3820. leb (labe) — inner man, mind, will, heart" in His heart. The LORD said, ‘I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.’”

The above passage, that sees an All-Knowing God owning up to the fact that he was “sorry” for having created mankind,  has been such a constant source of embarrassment to the Christian clergy that they either skirt it altogether or put a spin on the diction employed.  Some versions of the Bible in fact have doctored the passage to remove the aspects that reduce God to a mere mortal.  

The fact of the matter anyway, courtesy of Sumerian records, is that it was not God, First Source, who uttered those ignominious words: it was an Anunnaki god, Enlil. And Enlil didn’t regret having created mankind: he regretted that Enki, his step-brother, had created mankind, the source of the troubles besetting the Anunnaki at the time.     


Enlil and Enki for some time traded verbal jabs before Ninmah calmed them down. “A wondrous Being by us was created, by us saved it must be,” Enki insisted to his step-brother. Enlil parried the notion vehemently, reiterating the fact that Earthlings were no longer an asset but a liability. Then dismissing Enki, Enlil underlined to the assembly that now that the “bitter end” was upon them, it was up to every Anunnaki to choose whether to weather the storm on Earth or return to Nibiru.


The only Anunnaki who qualified to return to Nibiru were those who were “pure” and “righteous”, that is those who had not offended against King Anu’s interplanetary rules. The Nefilim – the Igigis who had settled on Earth and married Earthlings – were not eligible. The eligible Anunnaki were to return to Nibiru minus their spouses and offspring even if they were procedurally married to Earthlings.    

As for he himself, Enlil said he was to stay on Earth as the planet’s Chief Executive to foster continuity.  He was going to take refuge in the “Boats of Heaven (spacecraft) in Earth’s skies (orbit)” with other Anunnaki who elected to stay. “The calamity to outwait, the fate of Earth to witness”, he said. Then he asked that everybody present declare what their decision was.

The Enlilites were the first to take the floor. None of them chose to return to Nibiru. Ninurta, Enlil’s firstborn, said once the Deluge was over, he was going to settle in the “Lands Beyond the Ocean”, that is, today’s Americas. Nannar-Sin, the second-born, said he was going to take up residence not in orbit but on the Moon pending the cessation of the Flood. Enki, who at the time was the symbolic Moon God, looked askance at him.

The Enkites too chose to stay. “The Igigi and Sarpanit I shall not desert!”Marduk declared impassionedly and matter-of-factly. He and his family were to squat on Mars during the course of the Deluge. The Nefilim and their families could come with him if they so decided. Finally, in order to ensure that Earthlings were not made aware of the impending disaster, Enlil demanded that everybody present take the Oath of Silence. “All leaders should solemnly swear to let events unhindered occur,” he spelt out. Accordingly, everybody took turns to do likewise.


“Ninmah was in tears,” recounts Enki in Zechariah Sitchin’s The Lost  Book of Enki. “The words of the oath she faintly whispered.” Marduk also took the oath but not before qualifying his action. He said he was doing so only because it was a command by the most powerful person on Earth; otherwise, it was not “worthy it”. Enki’s turn was the very last. First he asked Enlil why “you would bind me with an oath. Am I to raise my hand against my own humans?” Enlil’s reply was that it was the decision of King Anu and his council.


Enki sardonically countered that assertion. “The decision by you was made, on Earth it is a commandment! The floodwaters I cannot arrest, the Earthling multitudes I cannot save; so to what oath to bind me you therefore desire?” Enki made it clear that everything that would unfold was solely Enlil’s responsibility. “To let it all happen as if by fate decreed, let it as Enlil's Decision be known, on Enlil alone let the responsibility forever rest.”  Having registered his indignation, Enki listlessly took the oath before he stormed out of the meeting, with Marduk close at heel.    


In the midst of all this feverish goings-on, Enki approached his half-sister Ninmah, with whom he agreed on virtually everything, and suggested that they preserve all major life forms genetically in the face of the forthcoming watery avalanche. “Let us, you and me, their seed of life preserve, their life essences for safekeeping extract!”

Ninmah endorsed the idea and the two immediately went to work, with Ninmah at the Shuruppak laboratory and Enki, assisted by his genius son Ningishzidda, at his Bit Shimti facility in East Africa.  The genetic banks were to be taken with them in a shuttlecraft in orbit as they waited for the Deluge to run its course. “Male and female essences and life-eggs they collected,” the Sumerian records say. “Of each kind two by two, two by two they in Shuruppak and the Abzu preserved. For safekeeping while in Earth circuit to be taken, thereafter the living kinds to recombine.”

 Enki also suggested to Enlil that all the “tablets of record” be removed from Nippur and buried deep under the sands of Sippar (modern Tell Abu Habbah in Iraq, some 30 km southwest of Baghdad) for the sake of posterity. “If ever the calamity might be survived, let all that had happened be remembered,” he said. Enlil gave assent and accordingly all the records and computer programs in diorite crypts were stored in golden chests, which were in turn buried in the bowels of Earth beneath Sippar.

One day, as Enki turned and twisted in his bed whilst contemplating the gory fate that awaited his creation, he had a visitation from Galzu, the gray-haired wise man who now was a familiar figure. The visitation was not corporeal: Enki thought it was either a dream or a vision: he couldn’t say  for certain. Galzu delivered this message to Enki: “Summon your son Ziusudra (Noah). Without breaking the oath to him, the coming calamity reveal. A boat that the watery avalanche can withstand, a submersible one, to build him tell. Let him in it save himself and his kinfolk, and the seed of all that is useful, be it plant or animal, also take. That is the will of the Creator of All!”


Galzu this time was not acting under the auspices of Anu: he came as a messenger of the “Creator of All”, that is, First Source, the real God. Enki was to instruct Noah to construct a “submersible boat”, a submarine. He was to use this submarine to preserve the life of his family and next of kin, as well as major plant and life forms.

Since Enki held Galzu in great esteem, he decided he was going to do exactly as what he was bid. The dilemma though was that this amounted to a flagrant breach of the Oath of Silence administered by Enlil. Just how was Enki going to break the news of the coming flood to Noah without incurring the wrath of Enlil? Whatever the case, the will of God had to prevail and not that of a mere mortal like Enlil.


The first thing Enki did when he  woke up was to hunker down before the computer and set about designing a submarine. As the Anunnaki’s greatest engineer, the task was a walk in the park. For a man of his genius, it must have taken him only weeks rather than months to complete the task. That done, he loaded the sketches onto a computer file and sent it along with a voice message to Noah’s computer bank in the latter’s “Reed Hut”, a backyard cottage which was equipped with a roof-top antenna. Below is the message in the voice mail:

“To my words pay attention, to my instructions heed pay! On all the habitations, over the cities, a calamitous storm will sweep, the destruction of Mankind and its offspring it will be. This is the final ruling, the word of the assembly by Enlil convened. Now heed my words, observe the message that to you I am speaking:

“Abandon your house, build a boat; spurn possessions, save the life! The boat that you must build, its design and measurements on a tablet are shown … In seven days build the boat, into it your family and kinfolk gather. “In the boat food and water for drinking heap up, household animals also bring. Then, on the appointed day, a signal to you shall be given: a boat guide who knows the waters, by me appointed, to you that day will come.  On that day the boat you must enter, its hatch tightly close you must.

“An overwhelming Deluge, coming from the south, lands and life shall devastate. Your boat from its moorings it shall lift, the boat it shall turn and tumble. Fear not: to a safe haven the boat guide will navigate you: by you shall the seed of Civilized Mankind survive. “The purpose of the boat, a secret of the Anunnaki with you must remain! When the townspeople will inquire, to them you will so say: ’The lord Enlil with my lord Enki has angry been, to Enki's abode in the Abzu I am sailing, perchance Enlil will be appeased!’” Noah, who was the brainiest human of the day, understood the design very well and wasted no time in making a scale model of the submarine. Once he was done, he gathered fellow Earthlings at the town square in Shuruppak to announce to them what he was up to.


As per Enki’s brief, Noah told the gathering that he had been the centre of the rift that had polarised Enlil and Enki and consequently the cause of the hardships mankind had been undergoing to date.  But a rapprochement between the two gods had been reached, whereby he, Noah, would relocate from the Edin to Africa. In the event, Enlil would relent and withdraw the wrath that he had visited upon mankind. Noah proceeded to say he was to travel to Africa in a submersible boat which he was to embark on building that very day. It would be complete within seven days and on the very seventh day, he would depart.

The people were excited about such glad tidings. Not only did they eulogise Noah for acting in the interests of the broader masses but they avidly and diligently participated in the construction effort. The Sumerian texts say the submarine was completed in five days, which of course is absurd: you cannot build such a sophisticated thing as a submarine in five days, not even in fifty days. You can therefore be sure that the number five was more symbolic than real. In the US, for instance, the Virginia- Class Submarine took 2 years to build. But that was a military submarine and was way too complex technologically.  Noah’s was a civilian one and could therefore have taken a mere five months.

Just how big was Noah’s ark? First, let us underline the fact that it was not an ark: it was a submarine, designed in such a way that two-thirds of its size would be below the waterline. The Sumerians called it a Magurgur, meaning “a boat that can turn and tumble”. In the Babylonian and Assyrian records, it was described as a Tzulili, which translates to Tzolet in Hebrew. Both the two terms denote a submersible boat. In Genesis, the complete boat is called Teba in the Hebrew, which derives from the Akkadian Tebitu. “It is considered by some scholars to signify a ‘goods vessel’, a cargo ship,” says Zechariah Sitchin.  “But the term, with a hard ‘T’, means ‘to sink’. The boat was thus a ‘sinkable’ boat, hermetically sealed, so that even if submerged under the tidal wave of the Deluge, it could survive the watery ordeal and resurface.”  

According to GENESIS 6:15, the vessel had a length of 300 cubits; a width of 50 cubits; and a height of 30 cubits. This is 137 × 22.9 × 13.7 metres in the metric system. This was a vast structure.  Pundits reckon that it was taller than a 3-storey building; had a total deck area the size of 36 lawn tennis courts or 20 basketball courts; and was as long as a football field goalpost to goalpost and about as wide. Be that as it may, the ill-fated Titanic ocean liner was just under two times lengthier and more than five times weightier.

Unlike modern maritime vessels which are made of metal, Noah’s was made of gofer wood though it certainly did have a lot of high-tech equipment and fixtures and fittings on board. Building a submarine entirely from wood attests to just how technologically advanced the Anunnaki were. They didn’t need complex inputs, like we do today, to build something phenomenal.  Since it was a wooden structure, it couldn’t have taken more than a year to build but certainly must have taken considerably longer than the five days suggested in the Sumerian texts.


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Our lives are full of impatience

13th July 2022

Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.

We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.

Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)

Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you.  And God knows and you do not know!’ (Quran 2:216)

A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)

On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)

When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.

‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)

We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.

Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.

The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.

Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.

Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)

Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;

Before you say an unkind word – Think of someone who can’t speak.
Before you complain about the taste of your food – Think of someone who has nothing to eat.
Before you complain about your partner – Think of someone who’s crying out to GOD for a companion.
Before you complain about life – Think of someone who died too young.
Before you complain about your children – Think of someone who desires children but they’re barren.
Before you complain about the small house you live in – Think of the people who don’t have homes.
Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot.
And when you complain about your job – Think of the unemployed who wish they had any job.
Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you.
When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.

As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)

Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160)
Let us think of our daily Blessings.

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A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.


If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.


Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.


In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.


Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”


Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.


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Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

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