Jehovah undertakes to destroy the Igigi’s, their children, and mankind in general
If there was one event that further drove a wedge between the Enlilites and the Enkites, it was the settlement of the 200 Igigi’s here on Earth. Now that they were no longer “Watchers” – cosmonauts who were based in the “heavens” (space or Mars) – they came to be known as Titans.
This derives from the Sumerian Ti-Ta-An, meaning “Mighty Ones From The Heavens”. The “mighty” aspect relates to their size. Like all Anunnaki, they were huge people. In their case in fact, their height was further boosted by the planet Mars’ weaker gravitational pull compared to Earth. It explains why the term Igigi in some languages came to mean “giants”, cases in point being gigantes in Latin and n’gigi in Nguni.
In the Bible, however, the same beings are referred to as the Nephilim (GENESIS 6:4). This means “those who fell in ignominy”. This is the same as the “Fallen Angel” tag Enlil put on the Igigi’s when they bluffed their way to Earth (on the pretext of attending Marduk’s wedding) and in defiance of Enlil forcibly took human wives and settled on Earth, thus abandoning their official Mars-based responsibilities. The term Nephilim, or rather Nefilim, comes from the Hebrew verb Nafol, which means to fall down, to be downed, or to come down.
Having noted the affinity the Nefilim had for Marduk, Enlil was suspicious. He thought Marduk and the Nefilim wanted to set up their own fiefdom, particularly in north Africa, and use it as a countervailing force against central authority. This paranoia was not exactly unfounded: Enoch, who was an informer on behalf of the Enlilites, had told Enlil that Marduk’s ultimate aim was to topple Enlil and become Earth’s Commander-in-Chief. Having been banished to Earth, Marduk’s only hope of rising to supremacy of any guise vested only in this planet.
Thus alarmed, Enlil detailed his firstborn son Ninurta to travel to today’s Americas and locate “the offspring of Cain”. This could mean some of Cain’s descendents who had remained there when he returned to the Edin at the time his curse was lifted. It could also mean the Native Americans, the race Cain founded, nurtured, and groomed. Ninurta was to forge his own domain there and endear himself to the people by teaching them the full spectrum of mining activities, tool-making, boat-making, and playing music. Like Cain before him, Ninurta was to establish himself a twin-towered Temple where he would be worshipped.
Just as Enlil was averse to Enkites and the Nefilim, he also had quite a loathing for Serpanit, Marduk’s wife. Now, Serpanit was not her original name: it was a titular name Marduk gave her when he married her. It meant “Earth’s Protector”. This is one typical term by which great kings or queens are addressed. It was the equivalent of “Queen of Earth”, the title of Enlil’s wife Ninlil, and also echoed the status of Marduk’s grandmother, who was the Queen of the Sirian-Orion star system.
Thanks to Enlil’s intrigue, the name Serpanit was over time corrupted to “Serpent”. The Enlilites derided her as a snake for having married into the Serpentine clan, as the Enkites were dismissively called. Meanwhile, the example set by Marduk was being xeroxed by even members of the Anunnaki pantheon. One of these was Ishkur-Adad, Enlil’s youngest son who on some Sumerian God Lists is also referred to as “a young god called Martu”.
Martu approached his father and asked his permission to marry an Earthling known as Shala. Enlil gave consent but made it clear that both his wife and offspring were not welcome on Nibiru. Martu was a hot-blooded young Anunnaki royal who was in love. As such, he didn’t care about what would happen shars in the future. He went ahead and married Shala damn the consequences. Martu’s hitching of Shala could also have been strategic – a means to curry favour with the now teeming human population as a counterweight to Marduk’s own populist gambit. Enlil hardly blamed him: it was Marduk he faulted for having set such a sacrilegious pace.
CHILDREN OF THE ROCKETSHIPS
In time, the Nefilim had children with Earthling women. Because the Nefilim were astronauts by occupation, the children they had with Earthlings were known as “Children of the Rocketships”. Like the Anunnaki themselves, these children were also phenomenally huge. In Genesis, these children are called the Anakims (DEUTERONOMY 9:2), meaning “offspring of the Anunnaki”. The Anakims who specialised in healing were known as Rephaites (GENESIS 14:5). GENESIS 6:1-4 provides a sneak peek into the saga of the Nefilim as follows:
“And it came to pass, when men began to multiply on the face of the Earth and daughters were born unto them, that the sons of God saw the daughters of men that they were fair, and they took them wives of all which they chose … There were giants upon the Earth in those days and also thereafter too, when the sons of God came in unto the daughters of men and they bore children to them. These were the Mighty Men of old, Men of Renown.”
The passage though is replete with deliberate distortions, on the part of the translators, of terms in the Hebrew, a tongue in which the Old Testament was written. Firstly, the original Hebrew doesn’t say “men”: it says Ha’Adam, meaning the human species as a whole and not males alone. Secondly, “sons of God” is totally wrong. The Hebrew says Bnei Ha-Elohim, or “the sons of the Ilu’s” in English. The Ilu’s (“transcendent ones”) as you may now know were the Anunnaki, who called themselves “gods”. Therefore, Bnei Ha-Elohim in this context refers to the Nefilim as it was they indeed who mass-married our women.
Thirdly, where the English translation says “giants”, the Hebrew term is Nefilim. Whilst giants is not that far-fetched in view of the fact that the Nefilim were indeed huge people, it is inexact translation anyway. Fourthly, the “Daughters of Men” are not described as “fair” in the Hebrew: they are described as “compatible”, meaning the Nefilim were able to have sexual relations with them and procreate with them. Maybe penile size did matter but it was not so freakishly outsized as to make copulation impossible.
Finally, the Hebrew does not say “Mighty Men of old, Men of Renown.” To the contrary, it says “Mighty Ones of Eternity, the People of the Shem”. This refers both to the Nefilim and the Anunnaki in general. Humans regarded the Anunnaki as immortal since they never saw them die. Shem as you now know was the Sumerian term for “Rocket”. Almost every Anunnaki was first and foremost an astronaut.
MARDUK MOVES TO ILLUMINATE MANKIND
Since Marduk’s eventual goal was to be Ea Bel, or Lord of Earth, he and the Nefilim decided that humans must be taught the secrets of the Anunnaki. “Secrets” simply meant privileged knowledge, which was basically scientific and metaphysical and which Enlil had withheld from ordinary mankind as a matter of official Anunnaki policy. Marduk also decided that humans too were to be fed on Ormus, the monoatomic white powder of gold which dramatically lengthened life spans. Marduk wanted to rule over a knowledgeable and durable race, not a perpetually benighted one with lifespans that were only a fraction of a year on Nibiru. In other words, long life must not be the preserve only of the ruling human elite: every human was entitled to it, from the lowliest to nobles.
In the event, the Brotherhood of the Snake, the secret knowledge dissemination fraternity Enki had formed for the benefit of human initiates, went to work. Marduk now presided over it in place of his father. The Nefilim were commissioned to up the tempo in enlightening mankind in practically every branch of knowledge, starting with a few selected clever ones, who would in turn mainstream the knowledge to fellow mankind. Within a few shars, mankind would virtually be on par with the Anunnaki and in practically every field of inquiry. At that stage, Marduk would then mobilise mankind and war against Enlil, defeat him and his fellow Enlilites, and eject them from Earth once and for all.
Leading the charge of Marduk’s illuminational revolution were several Nefilim who included Semjaza, Azazel, and Sariel. According to the Book of Enoch, humans were taught herbal medicine; how to cast a spell against an enemy and how to defend against such spells, what we today call witchcraft but which is simply a form of sophisticated metaphysical knowledge; mineralogy; metallurgy; mineral beneficiation; astrology; astronomy; mathematics; physics; chemistry; how to make cosmetics; and how to make weapons and apparels of war (swords, knives, shields, breastplates, etc). Of particular significance was “the use of antimony”.
As we elucidated in one of our earlier articles, antimony is one of the three primary ingredients in the manufacture of Ormus, the other two being mercury and gold. It goes without saying that Marduk and the Nefilim went out of their way to provide every kind of knowledge that contributed to human development. Of course Enlil-Jehovah, who regarded humans as no more than serfs, was not amused.
DISSENT AGAINST JEHOVAH ESCALATES
Enlil was aware in Marduk, the Nefilim, and the Anakim, he had a formidable force to contend with. Already, Marduk was proving to be very popular with mankind and in mankind itself was another equally formidable threat. When people read of the antediluvian times (the era that preceded the Deluge of Noah’s day) in the Bible, the one thing they omit to do is pose to contemplate just how many humans there were on the planet at the time. Let us consider our population today.
The Deluge took place 13,000 years ago and almost completely wiped out the entire human population. Yet in the space of only 13,000 years, we’re now over 7 billion, from practically zero. At the time of the Nefilim, about 85,000 years ago, mankind had been in existence for 215,000 years. You can imagine how many people were on the planet then. Of course, given that the world then was not as sophisticated as it is today, the rate of population increase was not the same as it is today.
For example, in modern times, we were just under a billion in the 18th century. Today, in the 21st century, we‘re 7.3 billion. That is a 6-billion jump in only 200-odd years. So if we extrapolate back to the time of the Nefilim, we can conservatively put the world population at about 40 billion, which according to the experts is said to be the maximum carrying capacity of Earth.
Now, if you think my estimate is outrageous, consider what Enlil kept complaining about day in and day out: he used to say, “Their (mankind’s) conjugations of sleep deprive me.” That is to say, sex-crazed mankind was reproducing at such an alarming rate that Enlil was spending sleepless nights contemplating a means to effectually contain the population explosion. As significant, humans were now pestering him non-stop: they wanted a change of the guard right at the top. Marduk had won them over and it was him they would rather he was Earth’s principal “god”. “Oppressive the pronouncements of Earthlings has become,” Enlil complained to fellow members of the Anunnaki’s ruling pantheon.
All told, Enlil now was ranged against both the Anunnaki and humans. Of course there were some Anunnaki and humans who remained loyal to him but these were a tiny minority who did so simply out of fear. When he approached Enki and asked him to rein in his son Marduk, Enki told him point-blank that he and King Anu on Nibiru were responsible for the upheaval that was looming on Earth. They had turned Marduk into a pariah by banishing him to Earth and since this was now his permanent home, he had every right to contend for supremacy. He did not necessarily have to topple Enlil but he wanted a status that was of a similar clout.
“Put yourself in his position,” Enki said to his step-brother. “He will never be king of Nibiru. He will never be King of the Sirian-Orion Empire. He will never be head of the fledgling planet Mars. The only thing he has is Earth. Trust me Brother, he will move Heaven and Earth to ascend to the commanding heights of this planet. But if that were to happen, I’d rather it did so peacefully. I don’t want humans, the race I created, to be caught in the crossfire. I’m heavily emotionally invested in the race.” As far as Enlil was concerned, his detractors had crossed a line. It was time to act.
JEHOVAH MOVES TO DESTROY INNOCENT AND HAPLESS LIVES
Enlil decided he was going to punish the Nefilim, the Anakim, and mankind in general. He had to flex muscles, to unequivocally demonstrate to Marduk and his father Enki that it was he who called the shots on this planet, that the buck stopped with him. First, he said thus to Raphael (his youngest son Ishkur-Adad): “Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert and cast him therein. And place upon him rough and jagged rocks … The whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin.” That’s the inspiration of the Azazel-goat sin-offering in relation to the Jewish annual Day of Atonement.
To Gabriel (Nannar-Sin, his second-born son), he said: “Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men: send them one against the other that they may destroy each other in battle: for length of days shall they not have.”
Finally, to Michael (his firstborn son Ninurta) he said: “Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness … Destroy all the spirits of the reprobate and the children of the Watchers.” But the person who would deliver this portentous message was Enoch, who had been spying on the Enkites, the Nefilim, the Anakim and mankind on behalf of the Enlilites out of a hidden place.
Enlil said to him: “Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven and have defiled themselves with women, and have done as the children of Earth do, and have taken unto themselves wives: ‘Ye shall have no peace nor forgiveness of sin: and inasmuch as they delight themselves in their children, the murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'
Enlil fired off the first salvo by pouncing on the Nefilim ring leaders Semjaza and Azazel, tried them, and condemned them to indefinite confinement in a wilderness dungeon. That done, he decided not only to instigate violent activity amongst the Anakim but to “murder” them. Yet both the Nefilim and the Anakim didn’t commit a single crime.
All the Nefilim did was to educate their children and the rest of mankind in regard to how they could develop themselves and improve their standard of living, just as Ninurta was commissioned to do in North America. As for the Anakim and mankind in general, they had to be destroyed because now that they were being fed on Ormus, they had the benefit of “length of days”, which would bring them on par, ultimately, with the Anunnaki. Furthermore, the greater majority of them were rallying to Marduk at the expense of Enlil himself, making the chances of his replacement as Earth’s Chief Executive highly plausible. Exactly how was Enlil going to effect his destruction of the poor souls he had earmarked?
Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.
We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.
Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)
Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And God knows and you do not know!’ (Quran 2:216)
A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)
On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)
When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.
‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)
We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.
Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.
The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.
Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.
Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)
Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;
Before you say an unkind word – Think of someone who can’t speak. Before you complain about the taste of your food – Think of someone who has nothing to eat. Before you complain about your partner – Think of someone who’s crying out to GOD for a companion. Before you complain about life – Think of someone who died too young. Before you complain about your children – Think of someone who desires children but they’re barren. Before you complain about the small house you live in – Think of the people who don’t have homes. Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot. And when you complain about your job – Think of the unemployed who wish they had any job. Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you. When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)
Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160) Let us think of our daily Blessings.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.