Adapa’s wife sires child with father/father-in-law Enki in rare duo-parent conception
The banquet that was thrown for Adapa, the visiting young Earthling, by King Anu in the plush Nibiru palace turned out to be an anti-climax. For when Adapa was presented with the Bread of Life and the Water of Life, he dismissed them outright.
Now, to Nibiruians, the Bread of Life and the Water of Life were nothing special. They were part of their daily sustenance. But unlike our day-to-day food regimen on Earth, these were rich with Ormus, the white powder of gold also known as manna or shewbread in the Bible.
On Nibiru, they had what they called the “Semen of the Father”. This was simply Ormus which fell down on the ground as a constituent of rain. The Ormus-rich rain was the result of gold particles that were suspended higher up in the Nibiru atmosphere both to seal the ozone hole and to lend vigour and vitality to overall Anunnaki health.
When this golden rain bathed the plants and vegetation and soaked the ground, they too became Ormus-rich. By the same token, animals that chewed on the Ormus-rich leaves and grass became Ormus-rich too, such that when the Nibiriuans consumed the crops, fruits and animal meat; drank beverages that were made from fruits; or took herbal products as daily supplements, they assimilated a lot of Ormus in their body tissues.
This not only endued them with very sound health but lent them extraordinarily lengthy lifespans and made them grow considerably taller, up to at least 8 feet for men and 7 feet for women. Ormus also gave them great intellectual capacity, extrasensory perception, and metaphysical insight.
To an Earthling, however, the Ormus-rich bread and drink that were of Nibiru origin would be radically transforming on many levels. It would be like becoming a brand new man altogether, particularly for a youngster like Adapa. Thus when Adapa turned down the sacraments that were offered him, King Anu was not only mystified: he was embarrassed. How could the youngster decline such supremely efficacious food items and from a King for that matter?
Suspecting that it was simply one of those puerile antics, the King kindly and tenaciously endeavoured to cajole Adapa. “Come now, Adapa,” he pleaded. “Why did you neither eat nor drink, our hospitality rejected?” It seemed Adapa did not want to appear as if he had affronted the King of his own accord. That would have given rise to a very distorted view of Earthlings as a whole. So he decided to come clean on the cause of his seemingly outlandish conduct. “My master the lord Enki commanded me: bread do not eat, the elixir do not drink!” he candidly disclosed.
King Anu was taken even further aback. Why did Enki advise the young Earthling as such? Was he anti-Earthling, which would be odd considering that he was their very creator? Why couldn’t he allow at least one Earthling to enjoy the longevity of the Anunnaki and therefore assume monarchic status once the gold mission was over?
Turning to his vizier Ilabrat, Dumuzi, and Ningishzidda respectively, he sought to extract a fitting rationale. The trio said they too were nonplussed. Ningishzidda, however, now revealed that he had a parcel for the King that could provide the answer to the conundrum at hand. Keen to know what the little parcel contained, the King promptly rose and announced a time-out, at which point he proceeded into his private chamber to study it.
ADAPA COMMISSIONED INTO AGRARIAN PURSUITS
The parcel Ningishzidda had delivered to King Anu on behalf of Enki was an encrypted data stick. In it, Enki owned up as to who Adapa exactly was. He made known to his step-father that Adapa was not his servant as such but a biological son of his he had sired with an Earthling woman and that he was actually one of two such siblings, the other one being a daughter.
He also bid the King not to avail Ormus to Adapa but to let him remain “mortal” so that he identified more with his fellow Earthlings than the Anunnaki. His offspring’s role would be to grow food and rear proteinaceous animals to succour the Anunnaki contingent on Earth. It was Adapa who as the first civilised Earthling was going to teach fellow mankind the art of both arable and pastoral farming.
Though the message did not exactly astound the King given Enki’s sordid reputation as a serial philanderer, he was disappointed. He did not expect the staggeringly wise man that was Enki to breach a cosmic law which forbade the Anunnaki to indulge in sexual relations with other races. Summoning Ningishzidda to his private chamber, the palpably disillusioned King asked him whether he was aware Adapa was his brother. Ningishzidda said he had long established that was so after secretly subjecting Adapa to a DNA test.
Having learnt of the urgency with which Adapa was wanted on Earth from Enki, King Anu decided he was to return to Earth forthwith, accompanied by Ningishzidda, with a specific commission in heed of Enki’s petition. “To be of civilised mankind, a progenitor your destiny shall be,” Anu said to Adapa. “Let your offspring there on Earth fields till and in meadows shepherd.”
Ningishzidda too was given his own dedicated commission. He was to be the spiritual teacher of Adapa’s offspring, a lifelong mandate he would fulfil with distinction. Dumuzi, meanwhile, would remain on Nibiru for a full shar, a year on Nibiru which was equivalent to 3600 Earth years, to master the art of agronomy.
Meanwhile, Adapa was provided a special garment to wear, which befitted a king. He was also given a special oil, with which he straightaway anointed himself as per Enki’s advance instructions. The unction and garlanding officially designated him as Earth’s first Sanga-Lugal, meaning Priest-King. This is Melchizedek in Hebrew. Not only was he going to start a new kingly line on Earth but he was going to institute a new line of priests.
Later in the day, Ningishzidda and Adapa were escorted to the “place of chariots”, the interplanetary spaceport, and soon were headed back to Earth. They were carrying with them cereal seeds and breeder ewes. As the spaceship coursed through the inky space, Ningishzidda administered to his little half-brother lessons on the dynamics of cosmic bodies, more so those of the Solar System.
HISTORY’S FIRST SOLOMON
Enki was at once surprised and overjoyed that Adapa had returned to Earth way sooner than expected. He commended the little boy for standing his ground before the great King and for refusing to eat and imbibe the Ormus aliment. On his part, Adapa was gleeful that Enki had turned out to be both his master and dad. Father and son thus embraced, with Titi, Adapa’s half sister, joining them in a rather sentimental posture.
Ningishzidda advised his father that the seniormost members of the Anunnaki pantheon be told of what transpired on Nibiru. Enki agreed and soon Enlil and Ninmah were on their way to Eridu. Ninmah made no fuss about Enki’s fathering of Adapa and Titi. Enki’s wife Ninki also made light of the matter as she was already emotionally attached to the two kids having brought them up like her own kids. It was Enlil who was apoplectic with rage.
“You are defiling our race,” he thundered. “And you are setting a very bad precedent which rank and file Anunnaki would now want to emulate. You know how few Anunnaki women are here on Earth. I want this to remain a closely guarded secret. Not even your own grown children should know about it other than Zidda and Dumuzi. Do you hear me?” And he stormed out of the meeting.
One certain thing about rumour is that it spreads very quickly in the manner of a wildfire and so Marduk soon got wind of these new developments. In the event, he approached his father and Ningishzidda, who had now taken over Enki as their pedagogic instructor, to seek clarity. He was told it was all the work of busybodies: Adapa and Titi were no more than Enki’s pupils and adopted children.
Before he was installed as Priest-King at Eridu, Enki’s cult centre, Adapa first had to be groomed for the task, particularly that he was still a youngster. Accordingly, when he attained adulthood, Enki installed him as Chief of Staff in his household. His duties were to “supervise the bakers, assure water supplies, oversee the fishing for Eridu, and tend to the offerings and prescribed rites … Daily he attended the sanctuary of Eridu.”
Meanwhile, Ningishzidda was tutoring him in “all manner of knowledge” with a view to transform him into the very “model of a man”. Soon he had entered the annals of Earth as the first Wisest Man on record – the first Solomon. An adage was even coined which said, “as wise as Adapa” to describe somebody phenomenally intelligent.
Upon attaining 21 years of age, Adapa was officially crowned as Priest-King. According to the WB-62 pre-diluvial king list (where he appears as En-Me-Lu-Anna, meaning “Enki’s Man of Heaven”, an epithet that commemorated his celestial journey to Nibiru), he ruled for 21,600 years. The Berossus list accords him a reign of 36,000 years.
As Priest-King, Adapa’s duties included the interpretation of the will of the Anunnaki; the representation of Earthlings before the Anunnaki; the administration of justice as well as the entire realm; and supervision of the temple clergy, the term temple simply meaning the abode of Enki and not a house of worship as at the time there was no such thing.
Like dad Enki, Adapa was a fanatical seafarer. He loved to traverse the seas in his boat from shore to shore. A daredevil, he took great delight in braving mighty tempests, so that more often than not he was sent adrift. Thankfully, the Anunnaki’s excellent wireless communications which covered every inch of the planet as well as excellent sky craft made it easy to be reached when one beamed a distress call.
ADAPA MARRIES A SHE-DEVIL
Although Enlil looked down on Adapa by virtue of his being a Lulu, he simply had to recognise him for what he was. King Anu had “Anu-nointed” him as the first civilised human King. He was the designated progenitor of a bloodline that would rule Earth forever. This bloodline would over time come to be known as the Sangreal, meaning “Blood Royal” – the now famous Holy Grail lore which in our day was popularised by Dan Brown in his blockbuster fact-based novel titled The Da Vinci Code. It is this same bloodline that spawned Jesus and today’s leading Western monarchs.
Since Adapa was an Enkite, the Enlilites wanted a genetic stake in the emerging bloodline. The two clans therefore held a meeting to decide on this critical matter. What the Enlilites proposed was that Adapa must marry an Enlilite to even the scores. This was a moot point as Enki had already chosen a spouse for Adapa.
This was Titi, Enki’s daughter with the other Earthling woman. Enki wanted the bloodline to be unilaterally Enkite but the Enlilites were adamant that an Enlilite had to be part of the equation. When a neutral Ninmah was asked to break the ice, she suggested that in order to content either party, Adapa should marry two women: Titi and another woman who had Enlilite blood in her even if that would entail relaxing the cosmic clause that forbade cross-racial marriages. Albeit, Titi would be the junior wife whereas this other woman would be the senior spouse.
Following a very heated debate which involved the input of Adapa himself, it was a deal: Adapa was to take a woman with Enlilite blood as his senior wife. And the woman chosen in this regard was Lilitu. Lilitu was related to both Enki and Enlil: she was the daughter of Nergal, Enki’s son, and his wife Ereshkigal, Enlil’s granddaughter.
Initially, Lilitu was not happy. Being a full Anunnaki and therefore a “goddess”, she thought Adapa, a half-human, half-Anunnaki, or “demi-god”, was beneath her notwithstanding his incandescent virtues and qualities. She made it clear that the man she would have loved to marry was Enki himself, who she had always admired since childhood. However, she was finally prevailed upon and reluctantly agreed to be Adapa’s main spouse.
Since Lilitu was geneologically senior to Titi, the book of Genesis’s other Eve, it meant the heir to Adapa would come from her as per the Anunnaki monarchical merit, which ran through the female line as opposed to the male line. Such a scenario proved to be a perpetual nightmare to Titi-Eve, who would have loved her own son with Adapa to be the heir.
Now, whereas Adapa’s marital relationship to Titi-Eve was a joyous one, that with Lilitu was hell. Lilitu was wayward and insubordinate as a wife. Not only did she defy Adapa at will but was reluctant to give him a heir. In the Adapa household, the workers were in dread of her. She was always screaming and swearing at them, calling them all sorts of demeaning names. This mean streak in her largely stemmed from Enlilite genes than the typically beneficent Enkite genes. The “wicked queen” Jezebel pales in comparison with Lilitu.
TWINS WHO HAD TWO FATHERS!
Although Titi-Eve was aware that being a second-fiddle wife her son would never inherit, she wasn’t resigned to such a fate, which was forcefully decreed on her. She was determined to upend it by foul or crook. She was sworn that her son must be heir come what may. But exactly how was that to be attained?
Having pondered the matter over, Titi-Eve and her Earthling mother came up with a most ingenious strategy. This strategy revolved around her own father/father-in-law Enki. Titi-Eve reckoned that if she were to sleep with Enki and produce a son, that son would take precedence over Lilitu’s in the succession stakes if Lilitu happened to bear girls only or if she stood by her volition not to give Adapa a child at all.
Titi-Eve was a stunning beauty and Enki was hopelessly weak where women were concerned. It therefore goes without saying that sexual relations between the two were a natural. It did not take long before Titi-Eve became pregnant. The pregnancy was an interesting one. Titi-Eve gave birth to two boys who were fraternal and not identical twins.
Furthermore, the twins had distinctly different skin tones and other features. The boy who arrived first was much lighter than the second one. Naturally, Adapa, who was no dupe, knew something was amiss. He asked Ningishzidda to conduct a DNA test on the two boys.
Ningishzidda found that whereas the younger one was Adapa’s son, the older one was not. Adapa straight-off confronted his wife and she was quick to own up: the older son was Enki’s. What had happened was that when Titi-Eve ovulated, she produced two eggs. During the three days the eggs were in her tubes, she slept with both Adapa and Enki in succession. The two eggs were therefore fertilised by two sperm cells coming from two different men, something that happens only once in a million times.
Titi-Eve’s plea to her husband was that she did so for purely political reasons: she wanted a son who would inherit after him all other things being equal. Since Adapa had the tender virtues of his father Enki, he did not begrudge his wife but simply made bygones be bygones.
As per the culture of the day, it was Titi-Eve who reserved the right to name the kids. The older twin she named Ka-En, meaning “One begotten of the Lord”. This is the biblical Cain. He was so named because his biological father was Lord Enki. The Bible itself actually attests to that.
GENESIS 4:1 as properly translated in the King James corpus quotes Eve as exclaiming of baby Cain that, “I have gotten a man from the Lord”, that is, she had given birth to a son fathered by Enki. The Midrash, a Jewish traditional commentary on the Bible, also emphasises the point that Cain was the son of Enki and not Adapa/Adam.
The younger son Titi-Eve named as Aba-El, meaning, “He whose father is of the Lord”. This is the biblical Abel. Why was he so named? Well, the person who was “of the Lord” in this regard was Adapa. Remember, Adapa did have Anunnaki blood in him as he was the son of Enki but he was not Anunnaki himself. Although the term “El” (“Ilu” in Sumerian) referred to the Anunnaki pantheon as a whole, in the context of Abel it referred to Enki.
Enki’s other epithet was Sama-El, meaning “Lord of Sumer”, that is, Sumeria, or Eridu in particular. Thus paraphrased, the name Abel meant “a son of the son of Enki”. The name Abel was thus a tribute to Adapa, who was the son of Enki. This indeed was fitting as Adapa was Abel’s father.
Princess Mary falls pregnant only one month after her betrothal to Prince Joseph
To put the lineage of Mary the mother of Jesus in context, General Atiku, it is in order that we begin with her grandfather Yehoshua (Jesus in Greek) III.
Mary was offspring of two royal lines, the Davidic line and the Hasmonean line. Yehoshua III was the Herod–appointed High Priest of Israel between 36 and 23 BC. He had no sons, only three daughters namely Joanna, Elizabeth, and Anna, all of whom he organised dynastic suitors.
Elizabeth would be married off into the House of Aaron, the legitimate priestly line, and Joanna and Anna would be married off into the House of David, the legitimate kingly line. That’s how Elizabeth became the wife of Zechariah of the tribe of Levi and in due course the mother of John the Baptist.
Mainstream Israel up to the level of the Sanhedrin had recognised Anna as the eligible mother of the future King of Israel and not the sitting impostor Herod (it is not clear what happened to first-born Joanna but she probably passed away before she got married). Anna was accordingly married off to Alexander III, a Davidic and Hasmonean prince who was best known as Heli as indeed the genealogy of Luke clearly attests.
Heli and Anna too had no sons. They only had daughters, the firstborn of whom was Dorcas, whose was born in 26 BC and whose titular name was Mary. Mary was orphaned early in her childhood when her father Heli was killed in 17 BC at the orders of the increasingly paranoid Herod and when her mother Anna died a year or so later.
Since she was a dynastic heiress, it was likely that Herod would come after her. The Essenes thus secreted her somewhere in remote Galilee. It was actually in Galilee that most members of the Davidic royal line were concentrated not only to keep as far away from Herod as possible but to also enjoy the protective custody of the Zealots, who were the secret military wing of the Essenes and a thorn in the side of both Herod and the Romans. Joseph was also officially based in Galilee although both he and Mary were in truth based at Qumran in the Judean wilds.
JOSEPH CALLED TO “DUTY”
Dynastic marriages are often more politically strategic than spontaneous, General. For example, the union of Prince Charles and Princess Diana was motivated by the need to fuse the Windsor genes with those of the Stuarts as the Windsors, being predominantly Reptilians, were finding it increasingly difficult to maintain their human form.
The Stuarts, the clan of Diana, had by far more human genes than Reptilian and they too were an aristocratic family. That’s why once Charles had produced a “heir and a spare”, he completely sidelined Diana, who he had never loved, and devoted himself to his real love – Camilla Parker-Bowles.
The marriage of Joseph to Mary, General, was equally strategic. Although both were from the tribe of Judah and of the royal Davidic line, they were from different branches. Joseph was a descendant of Solomon, whereas Mary was a descendant of Nathan, Solomon’s elder brother. The line of Solomon, as we once underlined, had been tainted by the Jeconiah curse.
The line of Nathan was clean. Since the son of Joseph and Mary would be the future King of Israel, it was important that he not be compromised by the baggage, rightly or wrongly, of the Jeconiah curse. Hence the desirability of the union of Prince Joseph and Princess Mary.
Now, both Joseph and Mary’s clans were Essenes. As such, their marriage process, formalities, and protocols had to strictly adhere to Essene dynastic rules. The Essenes were in ranks. Amongst the higher echelons were the two great dynasties, the Davids and the Zadoks, who had been the high priests and kings of Israel respectively before the destruction of the Temple by Nebuchadnezzar in 586 BC.
The Davids and Zadoks lived a strictly holy life, typically in a monastery at Qumran, the reclusive headquarters of the Essenes. They were sequestered there so that they did not fall prey to the machinations of the bloodthirsty King Herod though officially their address was Galilee. In fact, the major reason the Essene movement had come into existence was to preserve and safeguard the Davidic and Zadokite lines, the religio-politico haunt of Herod and the Hasmoneans initially.
According to the Essene code, General, the Zadoks and the Davids were not to engage in sex for recreational purposes because it was regarded as defiling: it diluted holiness. The only times they were supposed to do so was when need arose to produce heirs. In 8 BC, it was now opportune for Joseph, the David, to produce a heir and so he was excused from a life of chastity.
At this point in time in fact, the Essenes were focused on two dynastic figures. These were Joseph and Zechariah. The two were expected to produce the Messiah of David and the Messiah of Aaron, that is, the future King of Israel and the future High Priest of Israel.
According to Essene rules, the David had to marry at age 36, so that by the time he was 40, he had already sired a heir. The new heir had to be born when the David was 37. If the child was a daughter, she could not inherit, and so the David had to set about the procreation of a second-born, who hopefully would be a boy (copulation to that end was allowed only when the daughter was 3 years old).
The Davidic heir had to be born not in any other month but in September, the holiest in the Jewish calendar. In order to conform to these parameters, a betrothal ceremony was held at the beginning of June. During the betrothal period – the three months from beginning of June to end of August – sexual relations were not permitted.
Then at the beginning of September, a First Marriage was held. This was the beginning of the marriage proper as now the couple were allowed to become intimate. However, the intimacy began only in December, with a view to delivering a heir in September the following year. At the end of March, the Second Marriage was held for it was hoped that by that time the spouse was three months pregnant if there hadn’t been a miscarriage. With the Second Marriage, the wedlock was permanent: divorce was never allowed whatsoever.
Meanwhile, General, if the spouse hadn’t conceived in December, sexual relations were suspended till December the following year. The husband would then leave her spouse and return either to the monastery at Qumran or embark on a tour of duty elsewhere in furtherance of the Essene cause.
A BINDING ENGAGEMENT
According to the Dead Sea Scrolls, General, the Essenes were not only a spiritual, revolutionary, and philosophical movement. They were also ardent believers in astrology. They meticulously studied the stars and the movements of planets to read what they portended about the future.
Thus the reason a Davidic heir had to be born in September was not only because this was the holiest month of the year: it was also in recognition of the fact that September was ruled by the constellation Virgo. In other words, September was astrologically the month of the virgin. That was what Mary was.
Mary was both a virgin physically and a virgin titularly. A bride of the future king was required to be a virgin. As an Essene, Mary belonged to the Order (not the tribe) of Dan. This was the Order of Nuns, or virgins, both legal and physical virgins. Thus in the Order of Dan, a woman was not a virgin only before she slept with a man: she was a virgin until she was six months pregnant. In the case of a dynastic spouse like Mary, this was up to end of June. From then henceforth, she was promoted within the Order to the first stage of a Mother.
Joseph’s betrothal to Mary took place at Qumran in June 8 BC. Now, in our day, betrothal simply means engagement to be married. In ancient Israel up to New Testament times, betrothal was part and parcel of the marriage contract. It was definite and binding upon both groom and bride, who were considered as man and wife in all legal and religious aspects, except that sexual relations were not permitted.
For example, in 2 SAMUEL 3:14, King David refers to his betrothed woman as “my wife”. Also in DEUTERONOMY 22:24, a betrothed woman is referred to as “his neighbour’s wife”. In the betrothal formalities, dowry and bride price were included. If a bride and groom for one reason or the other wanted to opt out of the betrothal after the betrothal ceremony, they had to seek a formal divorce.
Since the betrothal took place in June, General, Joseph and Mary were not supposed to make love till December, that is, six months after the betrothal ceremony and three months after the First Marriage ceremony in September. Just one month after the betrothal ceremony (that is, at the beginning of July 8 BC), however, Mary became pregnant. Was it Joseph, General? Was it rape by a Roman soldier called Panthera as some contemporary records suggest? Or was it simply the supernatural act of the “Holy Spirit” as Christendom holds?
THE DEAD SEA SCROLLS
Those who hold that the circumstances of Mary’s pregnancy were supernatural, General, can be excused. This is because the language employed therein smacks of ethereality – Holy Spirit, Angel Gabriel, Son of the Most High, etc. To those who have read and rigorously studied the Dead Sea Scrolls, however, such terminology is well within the temporal context.
That is to say, it does not carry spiritual connotations as such. True, the idea of an angel speaking to Joseph and Mary in their sleep may seem supernatural but the dreams are theological interpolations, inserted into the gospels in onward editing to fit a contrived agenda – what Karl Marx called the opium of the masses.
The Dead Sea Scrolls are so named because they were discovered in caves around the Qumran plateau of the West Bank (about 40 km east of Jerusalem), at the northwest corner of the Dead Sea, in March 1947. The discoverer was a Bedouin shepherd kid who was looking for a lost goat. The scrolls were found hidden in jars.
The 1947 find was the initial discovery: more discoveries were made after further excavations on the same site spanning 11 years in a series of 11 caves. Altogether, 972 texts were turned up. They are written in four languages, namely Hebrew (the majority), Aramaic, Greek, and Nabatean, mostly on parchment. Other texts were inscribed on papyrus and bronze.
Most of the Dead Sea Scrolls are fragments. Fragments of all the Old Testament books have been found save for the book of Esther. The only complete book is Isaiah. There are also apocryphal books (those arbitrarily excluded from the Old Testament canon by the Constantine-convened Nicene Council of AD 325) such as the Book of Enoch and the Book of Jubilees, and sect-specific writings that embody rules and beliefs of the people who compiled them.
The latter include commentaries on the Old Testament, paraphrases that expand on the Law of Moses, rule books of the community, war conduct, thanksgiving psalms, hymnic compositions, benedictions, liturgical texts, and sapiential (wisdom) writing. These texts have been given appropriate titles such as the War Scroll; Manual of Discipline; the Community Rule; the Temple Scroll; the Copper Scroll; etc.
The Dead Sea Scrolls were written/preserved by the Essenes between 168 BC and 68 AD. We know this because Pliny, the first century Roman historian, wrote that, “On the west coast of Lake Asphaltitis (the Dead Sea) are settled the Essenes, at some distance from the noisome odours that are experienced on the shore itself.
They are a lonely people, the most extraordinary in the world, who live without women, without love, without money, with the palm trees for their only companions.” The Essenes stashed away the scrolls sometime in 70 AD, when Roman General Flavius Titus overran Jerusalem and laid waste to the Temple following a catastrophic Jewish uprising – led by the Zealots, the military wing of the Essenes – that began in 66 BC.
This they did in heed of JEREMIAH 32:14, which says, “Thus saith the Lord of hosts, the God of Israel; Take these evidences … and put them in an earthen vessel, that they may continue many days.” The Dead Sea Scrolls have given us invaluable insight into the beliefs, customs, rituals, politics, philosophies, and traditions of first century Palestine.
The rivalry between luxury German automotive marques Mercedes-Benz and BMW is legendary. Both brands offer high-end, high-priced desirable models, always at the forefront of cutting-edge driving technology and excellence. And in the annals of the advertising world, a campaign between the two rivals is equally legendary and it happened on our own doorstep.
Many of you will be familiar with the coastal road out of Cape Town called Chapman’s Peak. It is a beautiful, sightseeing attraction, the road winding through spectacular coastal-mountain scenery, with cliffs sinking into the Atlantic ocean on one side, and steep mountains towering over the road on the other. However, the road is also notoriously dangerous, with its 114 sharp, meandering bends . It’s reputation is well-deserved . Several years ago, when a major coastal cleanup campaign was launched, a helicopter pulled a total of 22 wrecked cars out of the water adjacent to Chapman’s Peak and it was one such accident which prefaced the notorious marketing battle. The story is thus:
In 1988 an Irish businessman lost control of his Mercedes Benz when driving along this road, plunging 100 metres down the cliff. Miraculously, he not only survived the accident, but crawled out of the wreckage with hardly a scratch on his body.
When Mercedes heard the details, the marketing department decided to base a new advertisement on the story to promote the safety features and stability of the brand. In the video ad they intentionally drove an identical model off the road in the exact same location, having it plunge off the edge of the cliff, the driver stepping out similarly unscathed, proving the phenomenal survivability and strength of Mercedes Benz.
When the marketing suits at BMW saw this ad, they took a bold and ingenious decision to mimic it but with a twist. Only a week later, whilst the first ad was still fresh in the public’s minds, they shot their ad showing a BMW driving along the exact same stretch of road in the rain. However, when it reached the point at which the Mercedes plunged off the cliff, the BMW negotiated it safely, and continued driving along the road.
The catchphrase of the ad was “BMW beats the bends” . Or was it? It was cunningly recorded so that it could equally have been ‘beats the Benz’, implying that their cars had superior cornering and stability to their rival, Even more sneakily, they launched their campaign on a Saturday, mindful of the rules on competitive advertising in South Africa, safe in the knowledge that no objectionable actions could be taken till the new working week.
Mercedes-Benz wasted no time on Monday in issuing an injunction, the ad was swiftly pulled but the damage was done and the dog had had its day. The ad campaign ranks high in the history of advertising and can still be found online to this day. Meanwhile the rivalry between the two automotive greats goes on.
I reference this piece of marketing history in the light of this week’s horror crash by golfing great, Tiger Woods. Driving from a luxury holiday resort in California to a nearby country club Tiger Woods lost control of his vehicle on a downhill stretch of the road, smashed through a road sign, crossed over the central reservation and rolled his car several hundred feet. He had to be cut out and pulled to safety through the windscreen and the vehicle was so badly damaged, the attending police officers said he was ‘lucky to survive’.
The vehicle Woods was driving was a rented Genesis GV80 SUV. If you are unfamiliar with the brand that is not surprising since it is a relatively new spin-off from the South Korean Hyundai marque. The Genesis utility vehicle, not available locally yet, retails for around $50,000 or half a million pula, placing it in the higher end of town and country SUVs in the USA.
The model has certainly been widely publicised in the media coverage of the high-profile sportsman’s accident and I suspect that if asked to comment, Hyundai/Genesis would disagree with the police assessment, putting Woods’ survival down to build quality and in-built safety features such as crumple zones, anti-roll bars and airbags, which were deployed in the crash and would most certainly have played their part cushioning the effects of the rolling and ultimate impact. There is , of course, no suggestion that the manufacturers will capitalise on Woods’ survival but certainly it will have done the brand no harm that he did indeed emerge with recoverable injuries.
Comparing the two accidents, the driver of the Mercedes driving along Chapman’s Peak was, of course, an ordinary member of the public whilst Tiger Woods is a household name. That said, in humanitarian terms each tale of survival carries equal weight but the fact remains that the former was just another local story of yet one more victim of a notoriously tricky stretch of road whilst the latter went round the world in an instant because of the fame and name of the driver.
There is also no evidence that that stretch of Californian urban highway carried any inherent risk. His appears to have been just a loss of control and a freak accident. However, in the event that Hyundai/Genesis should consider making capital from that accident, a note of caution needs to be sounded.
In the advertising world, the use of celebrities to promote a product is a fall-back stance to sell anything from washing-up liquid to whisky but statistics have shown that it can be a double-edged sword in that yes, the ads are memorable and the public love them when the celeb is popular and personable. But…..what is often remembered is the name of the famous promoter, not the name of the product. In other words, they sell themselves far better than they sell the item.
In golfing terminology Hyundai/Genesis are not ‘out of the Woods’ yet and maybe they should go with a completely different Driver!
How Jesus’s grandfather sold his birthright to megalomaniac Herod
If you were to ask a Christian to name the main Jewish sects, General Atiku, he would no doubt begin with the Pharisees (because Jesus had innumerable slanging matches with them according to the gospels), followed by the Sadducees. Yet there was a third, equally momentous sect – the Essenes.
Although there’s not a single, one mention of the Essenes in the Bible, General, the New Testament is filled with Essene-type language as anybody who has read the Dead Sea Scrolls would readily recognise.
In point of fact, it was the Essenes who produced Jesus as well as the infamous Jewish band of freedom fighters known as the Zealots. Furthermore, almost all the New Testament writers were either Essenes or champions of the Essene cause as is apparent in their language and the drift of their overall philosophy. The Essenes have a palpable presence in the Bible, albeit a cloaked one.
The Essenes, General, were the most popular, the most esteemed, and the most influential of the Jewish sects. The Jewish historian Philo (20 BC-50 AD) devotes 90 percent of his description of the Jewish sects to the Essenes. He wrote that the Essenes “dwell in many cities of Judea and in many villages and in great societies of many numbers”.
Hyppolytus of Rome (170-236 AD) devoted nine-and-half chapters to the Essenes and only one to the Sadducees. The Essenes are the authors of the famous Dead Sea Scrolls, which were discovered in 1947 in Israel at a place called Qumran and which have given us even greater insight into the happenings in the first century than the Bible itself.
How did the Essene movement come about, General? The Essenes, meaning “puritans of the faith”, were the Jewish sect that was the most loyal to the Davidic dynasty. They set themselves apart from the mainstream Jewish community circa 175 BC and established their headquarters at Qumran, about 40 km from Jerusalem.
Since the Jewish nation revered the Davidic royal line, the only legitimate and rightful rulers of Judah in their view, they rallied to the Essenes en masse. And because the Essenes were disparaging of the Hasmonean rule (140 BC to 63 BC), the mainstream Jews also took a dismissive view of Hasmonean rule too.
The Essenes were so highly regarded because of their virtue and spirituality. The legendary Jewish historian Flavius Josephus (37-100 AD) writes thus of them: “They are more mutually affectionate than the others (Pharisees and Sadducees). Whereas these men shun the pleasures as vice, they consider self-control and not succumbing to the passions virtue … Since [they are] despisers of wealth – their communal stock is astonishing – one cannot find a person among them who has more in terms of possessions.
For by a law, those coming into the school (that is, the Essene fold) must yield up their funds to the order, with the result that in all [their ranks] neither the humiliation of poverty nor the superiority of wealth is detectable, but the assets of each one have been mixed in together, as if they were brothers, to create one fund for all.”
In time, the Essenes, General, became quite influential even with occupying powers. For instance, when the Greek General Pompey installed Hyrcanus II as ruler of Palestine in 63 BC, he sought the opinion of the Essenes. The Essenes recommended that Hyrcanus go by the titles High Priest and Prince, not King, to which Pompey paid heed. In 142 BC, when Simon was installed by the Seleucids as ruler of Palestine, the Essenes had insisted on the same titular style. To the Essenes, everybody who occupied Israel’s seat of authority was simply holding fort for the real deal – the Davidic King.
In 37 BC, when Herod became King of Palestine, the potential Davidic King was Jacob-Eliakim – the father of the Joseph of the gospels – who was an Essene himself. It was in order to win the blessings of the historically popular Jewish royal family that Herod sought to curry favour with the Essenes.
JACOB’S PACT WITH HEROD
About the time Herod came to power, General, there were three citizens of considerable stature in Palestine – Hillel, Menahem, and Jacob-Eliakim, the grandfather of Jesus. Hillel is by all accounts ancient Israel’s greatest teacher and scholar.
He was the foremost spiritual sage in the development of the Talmud and the Mishnah, the most authoritative religious references of the Jews which are second only to the Old Testament in esteem. The renowned “Golden Rule”, which is invariably attributed to Jesus, was actually coined by Hillel. It is not certain whether Hillel was an Essene but his teachings did have a profound influence both on Essene philosophy and that of Jesus, who was an Essene too.
It was Menahem, however, who was an incontrovertible Essene. The Essenes were of two main branches, General. First, there were the puritans, the Palestinian Essenes. Then there were the liberals, the Diaspora Essenes, who sneered at the Palestinian Essenes’ dogmatism and rather strict views on morality. Menahem was the leader of the Diaspora Essenes.
He was also privilleged to be advisor to King Herod. Herod did hold Menahem in very high regard. Josephus relates that when Herod was a school-going lad, Menahem had patted him on his back and said to him, “one day you will be King young man.” Since the prophecy came to pass, Herod had a certain, atypical respect both for Menahem and the order of Essenes.
Jacob-Eliakim’s significance was by virtue of his pedigree. He was of the royal line of David and was therefore the uncrowned King of the Jews. Now, as we have already indicated, Herod had his own grand designs about rulership of the world notwithstanding the fact that he was in reality a vassal of Rome.
When he made overtures to the trio, they didn’t mince words: they told him that in the new Israel, the Israel that would rule Earth once the Romans had been toppled from the pedestal of world power, it was a Davidic King who would reign. Herod took very strong exception to such a prospect. Herod was neither a full-blooded Jew nor of Davidic stock but he was royalty in his own right.
His father, Antipater, had been the governor of Idumea and in due course Judea in the Hasmonean government and was in fact the real ruler of the entire Palestine, with John Hyrcanus being a mere figurehead king. When he (Herod) was only 25 years old, his father had appointed him governor of Galilee. Herod thus had strutted the corridors of power from the day he was born and he wasn’t going to give that up easily either for his own sake or that of his descendants.
As such, General, Herod maintained to the trio that in the new, overarching Kingdom of Israel, he was going to be the emperor and would be based in Jerusalem. Just like the Greek empire of Alexander had been a triarchy (a kingdom divided into three governments), the global Kingdom of Israel (“Thy Kingdom Come” in the Lord’s Prayer) was going to be likewise.
There was going to be a ruler in the east, a ruler in the west, and a ruler in the centre, that is Jerusalem, under the oversight of Herod himself. Hillel would rule in Jerusalem; Menahem in the east; and Jacob-Eliakim in the west. If these three happened to have disappeared from the Earthly scene by the time the Kingdom of Israel came into being, their descendants would observe the same setup.
The pecking order would thus be like this: Herod as the emperor; Hillel as the senior king; Menahem as the second-ranked king; and Jacob-Eliakim as the junior king. Put differently, Herod had by the stroke of a pen reduced the Davidic dynasty from foremost to least important as it posed the most serious threat to his office. Meanwhile, the three kings-in-waiting would go by the names of the Old Testament patriarchs.
Hillel would henceforth be called the Abraham, or the Father (or Papa, which later morphed into Pope), since Abraham was the Father of the Jewish nation; Menahem would be called the Isaac (Abraham’s son); and Eliakim the Jacob (Isaac’s son). Half a loaf was better than nothing at all and so Jacob-Eliakim meekly accepted this arrangement.
When Jesus later said, “Many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the new Kingdom of Heaven (MATTHEW 8:11),” he did not mean an afterlife kingdom: he referred to the Earthly setup proposed by King Herod.
FALLOUT WITH ESSENES
Those days, General, the Davidic heir used the title “Jacob” rather than “David” as the latter title was very risky, particularly under the Hasmonean government. Given that Joseph was the most beloved son of the Old Testament Jacob, the next in line, that is, the firstborn son of the Jacob, used the title “Joseph”.
In September 44 BC, a son was born to Jacob-Eliakim. As the crown prince to the Jacob, he was given the titular name Joseph, the name by which he became best-known. Like his father Jacob-Eliakim, Joseph was a missionary. But he also had a trade. He was a carpenter, a boat builder primarily, and a master of his craft. The word translated “carpenter” in the Bible is the ancient Greek word “ho hekton” which means a master artisan or craftsman.
In 31 BC, Qumran, the Essenes’ Judean wilderness bastion, was struck by an earthquake. The hermitic Essenes had no choice but to trek back to Jerusalem, from where they operated indefinitely at a place they called the Essene Gate. Then in 23 BC, Herod struck again. He had Jacob-Eliakim killed on trumped-up charges of sedition, his motive simply being a continuation of a systematic purge of the Davidic “pretenders” to his throne.
The Essenes were wroth. They now set about promulgating to the Diaspora Essenes that Herod would have no part to play in the coming Kingdom. Instead, the overall King would be Joseph, the son of Jacob-Eliakim. This, General, was the beginning of a permanent rift between Herod and the Essene sect.
THE SAGA OF JOSEPH
The prospective global world, General, was subdivided into ten provinces to facilitate governance and tax collection. Palestine would have two provinces, Judea and Samaria, the latter of which would include Galilee. Asia Minor (largely present-day Turkey), where the bulk of Diaspora Jews were concentrated, would have five provinces.
The last three provinces would be Babylon, Rome, and Alexandria in Egypt. The future capital of the West was not Rome: it was Ephesus in Asia Minor. Having been allocated the West, it was in Ephesus and Alexandria that Jacob-Eliakim spent most of his time evangelizing to fellow Jews about the future Kingdom of Israel. This was the beginning of the New Covenant, whereby Jews who converted to the ideal of a new Kingdom of Israel were baptised by immersion in water.
To mainstream Palestinian Jews, General, Jacob-Eliakim was a sellout. Herod had demoted his pedigree but to somewhat placate him, he gave him the honorary title of Patriarch or Prince of Jerusalem. By subordinating the Davidic throne-in-waiting to Herod, Jacob-Eliakim had gone against what the nation of Israel’s God, Enlil, the Bible’s main Jehovah, decreed – that every King of Judah had to be a descendant of David. So when the unpredictable Herod had him killed in 23 BC for “sedition”, as part of a pogrom against the line of David, there was very little sympathy for him.
In 44 BC, Joseph had been born to Jacob-Eliakim. Joseph was a title: it was not his real name. At the death of his father, Joseph became the Jacob. However, he preferred the title “David”, the more apt one historically. Joseph would become the father of Jesus. When Joseph attained 30 years of age in 14 BC, his uncles and the Essene sages sent him to Rome and Alexandria to do his part in missionary work, which was simply about promulgating to the Diaspora Jews the future Kingdom of Israel in which a Son of David, that is a descendant of King David, would rule. Egypt was also a special place because Joseph’s maternal relations were Egyptians.
Jacob-Eliakim, General, had two wives. The one was called Euchariah, a Jewish princess, of whom very little is known, and the other, the dynastic wife, was an Egyptian princess, a daughter of Queen Cleopatra VII of Egypt and Julius Caesar. Jacob-Eliakim and this princess had three sons: they were Joseph, the father of Jesus, and the twins Cleopas (after whom James, Jesus’ immediate younger brother, whose given name was Cleopas, was named) and Ptolas. Joseph was thus the Davidian Prince of Israel as well as contender to Crown Prince of Egypt. Despite pretences to the contrary on the part of the Jews, Egypt and Israel have always had ties of monarchical kinship.
In 8 BC, General, Joseph was required by Essene custom to return home and fulfill his obligations for a dynastic marriage. A wife-to-be had already been chosen for him by his uncles and other patriarchal Essenes. This was Dorcas, better known today by her title name Mary.