Adapa’s wife sires child with father/father-in-law Enki in rare duo-parent conception
The banquet that was thrown for Adapa, the visiting young Earthling, by King Anu in the plush Nibiru palace turned out to be an anti-climax. For when Adapa was presented with the Bread of Life and the Water of Life, he dismissed them outright.
Now, to Nibiruians, the Bread of Life and the Water of Life were nothing special. They were part of their daily sustenance. But unlike our day-to-day food regimen on Earth, these were rich with Ormus, the white powder of gold also known as manna or shewbread in the Bible.
On Nibiru, they had what they called the “Semen of the Father”. This was simply Ormus which fell down on the ground as a constituent of rain. The Ormus-rich rain was the result of gold particles that were suspended higher up in the Nibiru atmosphere both to seal the ozone hole and to lend vigour and vitality to overall Anunnaki health.
When this golden rain bathed the plants and vegetation and soaked the ground, they too became Ormus-rich. By the same token, animals that chewed on the Ormus-rich leaves and grass became Ormus-rich too, such that when the Nibiriuans consumed the crops, fruits and animal meat; drank beverages that were made from fruits; or took herbal products as daily supplements, they assimilated a lot of Ormus in their body tissues.
This not only endued them with very sound health but lent them extraordinarily lengthy lifespans and made them grow considerably taller, up to at least 8 feet for men and 7 feet for women. Ormus also gave them great intellectual capacity, extrasensory perception, and metaphysical insight.
To an Earthling, however, the Ormus-rich bread and drink that were of Nibiru origin would be radically transforming on many levels. It would be like becoming a brand new man altogether, particularly for a youngster like Adapa. Thus when Adapa turned down the sacraments that were offered him, King Anu was not only mystified: he was embarrassed. How could the youngster decline such supremely efficacious food items and from a King for that matter?
Suspecting that it was simply one of those puerile antics, the King kindly and tenaciously endeavoured to cajole Adapa. “Come now, Adapa,” he pleaded. “Why did you neither eat nor drink, our hospitality rejected?” It seemed Adapa did not want to appear as if he had affronted the King of his own accord. That would have given rise to a very distorted view of Earthlings as a whole. So he decided to come clean on the cause of his seemingly outlandish conduct. “My master the lord Enki commanded me: bread do not eat, the elixir do not drink!” he candidly disclosed.
King Anu was taken even further aback. Why did Enki advise the young Earthling as such? Was he anti-Earthling, which would be odd considering that he was their very creator? Why couldn’t he allow at least one Earthling to enjoy the longevity of the Anunnaki and therefore assume monarchic status once the gold mission was over?
Turning to his vizier Ilabrat, Dumuzi, and Ningishzidda respectively, he sought to extract a fitting rationale. The trio said they too were nonplussed. Ningishzidda, however, now revealed that he had a parcel for the King that could provide the answer to the conundrum at hand. Keen to know what the little parcel contained, the King promptly rose and announced a time-out, at which point he proceeded into his private chamber to study it.
ADAPA COMMISSIONED INTO AGRARIAN PURSUITS
The parcel Ningishzidda had delivered to King Anu on behalf of Enki was an encrypted data stick. In it, Enki owned up as to who Adapa exactly was. He made known to his step-father that Adapa was not his servant as such but a biological son of his he had sired with an Earthling woman and that he was actually one of two such siblings, the other one being a daughter.
He also bid the King not to avail Ormus to Adapa but to let him remain “mortal” so that he identified more with his fellow Earthlings than the Anunnaki. His offspring’s role would be to grow food and rear proteinaceous animals to succour the Anunnaki contingent on Earth. It was Adapa who as the first civilised Earthling was going to teach fellow mankind the art of both arable and pastoral farming.
Though the message did not exactly astound the King given Enki’s sordid reputation as a serial philanderer, he was disappointed. He did not expect the staggeringly wise man that was Enki to breach a cosmic law which forbade the Anunnaki to indulge in sexual relations with other races. Summoning Ningishzidda to his private chamber, the palpably disillusioned King asked him whether he was aware Adapa was his brother. Ningishzidda said he had long established that was so after secretly subjecting Adapa to a DNA test.
Having learnt of the urgency with which Adapa was wanted on Earth from Enki, King Anu decided he was to return to Earth forthwith, accompanied by Ningishzidda, with a specific commission in heed of Enki’s petition. “To be of civilised mankind, a progenitor your destiny shall be,” Anu said to Adapa. “Let your offspring there on Earth fields till and in meadows shepherd.”
Ningishzidda too was given his own dedicated commission. He was to be the spiritual teacher of Adapa’s offspring, a lifelong mandate he would fulfil with distinction. Dumuzi, meanwhile, would remain on Nibiru for a full shar, a year on Nibiru which was equivalent to 3600 Earth years, to master the art of agronomy.
Meanwhile, Adapa was provided a special garment to wear, which befitted a king. He was also given a special oil, with which he straightaway anointed himself as per Enki’s advance instructions. The unction and garlanding officially designated him as Earth’s first Sanga-Lugal, meaning Priest-King. This is Melchizedek in Hebrew. Not only was he going to start a new kingly line on Earth but he was going to institute a new line of priests.
Later in the day, Ningishzidda and Adapa were escorted to the “place of chariots”, the interplanetary spaceport, and soon were headed back to Earth. They were carrying with them cereal seeds and breeder ewes. As the spaceship coursed through the inky space, Ningishzidda administered to his little half-brother lessons on the dynamics of cosmic bodies, more so those of the Solar System.
HISTORY’S FIRST SOLOMON
Enki was at once surprised and overjoyed that Adapa had returned to Earth way sooner than expected. He commended the little boy for standing his ground before the great King and for refusing to eat and imbibe the Ormus aliment. On his part, Adapa was gleeful that Enki had turned out to be both his master and dad. Father and son thus embraced, with Titi, Adapa’s half sister, joining them in a rather sentimental posture.
Ningishzidda advised his father that the seniormost members of the Anunnaki pantheon be told of what transpired on Nibiru. Enki agreed and soon Enlil and Ninmah were on their way to Eridu. Ninmah made no fuss about Enki’s fathering of Adapa and Titi. Enki’s wife Ninki also made light of the matter as she was already emotionally attached to the two kids having brought them up like her own kids. It was Enlil who was apoplectic with rage.
“You are defiling our race,” he thundered. “And you are setting a very bad precedent which rank and file Anunnaki would now want to emulate. You know how few Anunnaki women are here on Earth. I want this to remain a closely guarded secret. Not even your own grown children should know about it other than Zidda and Dumuzi. Do you hear me?” And he stormed out of the meeting.
One certain thing about rumour is that it spreads very quickly in the manner of a wildfire and so Marduk soon got wind of these new developments. In the event, he approached his father and Ningishzidda, who had now taken over Enki as their pedagogic instructor, to seek clarity. He was told it was all the work of busybodies: Adapa and Titi were no more than Enki’s pupils and adopted children.
Before he was installed as Priest-King at Eridu, Enki’s cult centre, Adapa first had to be groomed for the task, particularly that he was still a youngster. Accordingly, when he attained adulthood, Enki installed him as Chief of Staff in his household. His duties were to “supervise the bakers, assure water supplies, oversee the fishing for Eridu, and tend to the offerings and prescribed rites … Daily he attended the sanctuary of Eridu.”
Meanwhile, Ningishzidda was tutoring him in “all manner of knowledge” with a view to transform him into the very “model of a man”. Soon he had entered the annals of Earth as the first Wisest Man on record – the first Solomon. An adage was even coined which said, “as wise as Adapa” to describe somebody phenomenally intelligent.
Upon attaining 21 years of age, Adapa was officially crowned as Priest-King. According to the WB-62 pre-diluvial king list (where he appears as En-Me-Lu-Anna, meaning “Enki’s Man of Heaven”, an epithet that commemorated his celestial journey to Nibiru), he ruled for 21,600 years. The Berossus list accords him a reign of 36,000 years.
As Priest-King, Adapa’s duties included the interpretation of the will of the Anunnaki; the representation of Earthlings before the Anunnaki; the administration of justice as well as the entire realm; and supervision of the temple clergy, the term temple simply meaning the abode of Enki and not a house of worship as at the time there was no such thing.
Like dad Enki, Adapa was a fanatical seafarer. He loved to traverse the seas in his boat from shore to shore. A daredevil, he took great delight in braving mighty tempests, so that more often than not he was sent adrift. Thankfully, the Anunnaki’s excellent wireless communications which covered every inch of the planet as well as excellent sky craft made it easy to be reached when one beamed a distress call.
ADAPA MARRIES A SHE-DEVIL
Although Enlil looked down on Adapa by virtue of his being a Lulu, he simply had to recognise him for what he was. King Anu had “Anu-nointed” him as the first civilised human King. He was the designated progenitor of a bloodline that would rule Earth forever. This bloodline would over time come to be known as the Sangreal, meaning “Blood Royal” – the now famous Holy Grail lore which in our day was popularised by Dan Brown in his blockbuster fact-based novel titled The Da Vinci Code. It is this same bloodline that spawned Jesus and today’s leading Western monarchs.
Since Adapa was an Enkite, the Enlilites wanted a genetic stake in the emerging bloodline. The two clans therefore held a meeting to decide on this critical matter. What the Enlilites proposed was that Adapa must marry an Enlilite to even the scores. This was a moot point as Enki had already chosen a spouse for Adapa.
This was Titi, Enki’s daughter with the other Earthling woman. Enki wanted the bloodline to be unilaterally Enkite but the Enlilites were adamant that an Enlilite had to be part of the equation. When a neutral Ninmah was asked to break the ice, she suggested that in order to content either party, Adapa should marry two women: Titi and another woman who had Enlilite blood in her even if that would entail relaxing the cosmic clause that forbade cross-racial marriages. Albeit, Titi would be the junior wife whereas this other woman would be the senior spouse.
Following a very heated debate which involved the input of Adapa himself, it was a deal: Adapa was to take a woman with Enlilite blood as his senior wife. And the woman chosen in this regard was Lilitu. Lilitu was related to both Enki and Enlil: she was the daughter of Nergal, Enki’s son, and his wife Ereshkigal, Enlil’s granddaughter.
Initially, Lilitu was not happy. Being a full Anunnaki and therefore a “goddess”, she thought Adapa, a half-human, half-Anunnaki, or “demi-god”, was beneath her notwithstanding his incandescent virtues and qualities. She made it clear that the man she would have loved to marry was Enki himself, who she had always admired since childhood. However, she was finally prevailed upon and reluctantly agreed to be Adapa’s main spouse.
Since Lilitu was geneologically senior to Titi, the book of Genesis’s other Eve, it meant the heir to Adapa would come from her as per the Anunnaki monarchical merit, which ran through the female line as opposed to the male line. Such a scenario proved to be a perpetual nightmare to Titi-Eve, who would have loved her own son with Adapa to be the heir.
Now, whereas Adapa’s marital relationship to Titi-Eve was a joyous one, that with Lilitu was hell. Lilitu was wayward and insubordinate as a wife. Not only did she defy Adapa at will but was reluctant to give him a heir. In the Adapa household, the workers were in dread of her. She was always screaming and swearing at them, calling them all sorts of demeaning names. This mean streak in her largely stemmed from Enlilite genes than the typically beneficent Enkite genes. The “wicked queen” Jezebel pales in comparison with Lilitu.
TWINS WHO HAD TWO FATHERS!
Although Titi-Eve was aware that being a second-fiddle wife her son would never inherit, she wasn’t resigned to such a fate, which was forcefully decreed on her. She was determined to upend it by foul or crook. She was sworn that her son must be heir come what may. But exactly how was that to be attained?
Having pondered the matter over, Titi-Eve and her Earthling mother came up with a most ingenious strategy. This strategy revolved around her own father/father-in-law Enki. Titi-Eve reckoned that if she were to sleep with Enki and produce a son, that son would take precedence over Lilitu’s in the succession stakes if Lilitu happened to bear girls only or if she stood by her volition not to give Adapa a child at all.
Titi-Eve was a stunning beauty and Enki was hopelessly weak where women were concerned. It therefore goes without saying that sexual relations between the two were a natural. It did not take long before Titi-Eve became pregnant. The pregnancy was an interesting one. Titi-Eve gave birth to two boys who were fraternal and not identical twins.
Furthermore, the twins had distinctly different skin tones and other features. The boy who arrived first was much lighter than the second one. Naturally, Adapa, who was no dupe, knew something was amiss. He asked Ningishzidda to conduct a DNA test on the two boys.
Ningishzidda found that whereas the younger one was Adapa’s son, the older one was not. Adapa straight-off confronted his wife and she was quick to own up: the older son was Enki’s. What had happened was that when Titi-Eve ovulated, she produced two eggs. During the three days the eggs were in her tubes, she slept with both Adapa and Enki in succession. The two eggs were therefore fertilised by two sperm cells coming from two different men, something that happens only once in a million times.
Titi-Eve’s plea to her husband was that she did so for purely political reasons: she wanted a son who would inherit after him all other things being equal. Since Adapa had the tender virtues of his father Enki, he did not begrudge his wife but simply made bygones be bygones.
As per the culture of the day, it was Titi-Eve who reserved the right to name the kids. The older twin she named Ka-En, meaning “One begotten of the Lord”. This is the biblical Cain. He was so named because his biological father was Lord Enki. The Bible itself actually attests to that.
GENESIS 4:1 as properly translated in the King James corpus quotes Eve as exclaiming of baby Cain that, “I have gotten a man from the Lord”, that is, she had given birth to a son fathered by Enki. The Midrash, a Jewish traditional commentary on the Bible, also emphasises the point that Cain was the son of Enki and not Adapa/Adam.
The younger son Titi-Eve named as Aba-El, meaning, “He whose father is of the Lord”. This is the biblical Abel. Why was he so named? Well, the person who was “of the Lord” in this regard was Adapa. Remember, Adapa did have Anunnaki blood in him as he was the son of Enki but he was not Anunnaki himself. Although the term “El” (“Ilu” in Sumerian) referred to the Anunnaki pantheon as a whole, in the context of Abel it referred to Enki.
Enki’s other epithet was Sama-El, meaning “Lord of Sumer”, that is, Sumeria, or Eridu in particular. Thus paraphrased, the name Abel meant “a son of the son of Enki”. The name Abel was thus a tribute to Adapa, who was the son of Enki. This indeed was fitting as Adapa was Abel’s father.
In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.
It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.
… courtesy of infiltration stratagem by Jehovah-Enlil’s clan
With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.
Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
If I say the word ‘robot’ to you, I can guess what would immediately spring to mind – a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and tv shows. Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name, Sonny in I Robot, loveable rogue Bender in Futurama, Johnny 5 in Short Circuit…
Of course there are the evil ones too, the sort that want to rise up and eliminate us inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator, Box in Logan’s Run, Police robots in Elysium and Otomo in Robocop.
And that’s to name but a few. As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves. And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of robotics in the workplace.
ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.
A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles. It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.
DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.
AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,
AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.
INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour
These examples all come from the aptly-named site www.willrobotstakemyjob.com because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.
This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count! For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars. It’s a theory, at any rate.
Already,customers at the South-Korean fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic. The chain is using robots to take orders, prepare food and bring meals out to diners. Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.
‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP.
Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions.
Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders. Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.
These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly Korean hospitality sector workers’ jobs are not.
And right there is the dichotomy – replacement by stealth. Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.
But there may be more redundancies on the way as well. Have you noticed how AI designers have an inability to use words of more than one syllable? So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid? Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!