The white powder of gold may account for those “miracles”
In The Jesus Papers series of sixty-four articles, we spoke at length about a reclusive Jewish sect known as the Essenes. The Essenes, among whom numbered Jesus and John the Baptist, had set themselves apart from the mainstream Jewish community to establish their own settlement in the Judean wilderness. The settlement was known as Qumran and it overlooked the Dead Sea.
Now, conventionally speaking, the Dead Sea is indeed dead. It has one of the saltiest waters on Earth and therefore no plant thrives in it and no fish flourishes in there. Its salinity is such that nothing sinks in it: everything floats, including swimmers. Moreover, the area around the Dead Sea is one of the most arid on the planet, with annual rainfall averaging only 100 mm in the north, where the Essenes were based.
That is not conducive to agricultural activities at all. Nor does sea water support irrigated agriculture. So why did the Essenes settle in such an existentially incongruous environment? Why didn’t they opt for the banks of the more amenable Jordan River?
The answer is a simple one although it has escaped our mainstream historians. It all had to do with Ormus, a substance in which the Dead Sea was and still is very rich. Dead Sea precipitate has been assessed to contain about 70 percent gold in a monoatomic state. In fact, most of the US-based companies who market Ormus make it plain that they extract their Ormus from Dead Sea salt. It turns out the Dead Sea is not actually dead but in fact bristles with life-giving Ormus.
The great Greek philosopher and scientist Aristotle (384-322 BC) wrote of the Dead Sea’s remarkable healing properties. Queen Cleopatra VII of Egypt (69-30 BC) was so smitten it was rumoured she prevailed over her mighty husband Mark Anthony to invade the region so she could have limitless access to its health-promoting waters and mud.
Even today, a bucket of Dead Sea mud fetches about $100 a pop in some nearby bazaar. During his reign (67 BC to 4 AD), Herod the Great built arguably the world’s first health spa on the edge of the Dead Sea. Clearly, the sea had something that was not known to the common man and of course this was Ormus, the monoatomic white powder of gold.
How do we know the Essenes used Ormus? First, it is common knowledge that the Essenes were famed for their healing powers. Their very name Essenes – essenoi in Greek – apparently derives from the Aramaic term assaya, which means “physician”. The legendary Jewish historian Flavius Josephus says the Essenes, “received their medicinal knowledge of roots and stones (minerals such as gold) from the ancients”.
Ormus confers that by the truckload. Second, Josephus tells us that the Essenes were noted for their extraordinary lifespans. They could live up to 100 years at a juncture in history when the average lifespan was 45 years. Ormus enables more than ordinary lifespans as we have already demonstrated. In fact, a metallurgical foundry has been excavated at Qumran, which obviously was used to process Ormus from monoatomic gold obtained from the Dead Sea.
One of the most recurring terms in the Dead Sea Scrolls, a work of the Essenes, is “Teacher of Righteousness”. The term alternatively refers to a person or an object. When it refers to a person, the most apparent candidate is John the Baptist, who was the dynastic Melchizedek, meaning “Righteous Priest-King”.
The Melchizedek was the head of the Essenes although John declaimed the title, opting for a reclusive life in the Judean wilds. When it refers to an object, it is, according to David Hudson, who researched the Dead Scrolls, talking about Ormus. A statement in one scroll says, “The High Spirit swallowed the Teacher of Righteousness,” meaning he ingested Ormus.
DID JESU EMPLOY ORMUS?
In the course of The Jesus Papers, we underlined one particularly pertinent point. This was that the Jesus story had elements of fact, fable, allegory, and cryptogram. A little known fact about the Bible as a whole is that it has multiple layers. The Bible is written not so much in straightforward language as in coded language. Thus a statement or story that appears to mean one thing to the ordinary reader may carry a radically different or a simply additional underlying meaning to initiates to the code.
For example, the statements attributed to Jesus are pregnant with encrypted communication. Some of these statements were veiled references to Ormus. Firstly, Jesus called himself “The Bread of Life” (JOHN 6:35) and “The Water of life” (JOHN 4:14). Both these terms referred to Ormus. Intriguingly, Jesus did not endorse Ormus: to the contrary, he spoke against it. Listen to what he says in this passage: “Your ancestors ate the manna in the wilderness, yet they died.
But here is the bread (he himself) that comes down from Heaven, which anyone may eat and not die” (JOHN 6:49-50). Jesus contrasts the Ormus (manna) the Israelites were fed on at Mount Sinai with the Ormus that he embodied as a man who came straight from Heaven (the Astral plane).
What Jesus was simply saying was that his teachings were much more spiritually illuminating and nourishing than the partaking of Ormus, that his teachings were superior to Ormus, which the Essenes called “The Teacher of Righteousness” as we saw above. In other words, Jesus was saying, “stop using Ormus for God’s sake and just listen to me. Whatever Ormus is capable of doing to you my teachings can do ten-fold.”
Why did Jesus denounce Ormus? Because it was man-made, whereas his Ormus, his teachings, came straight from “The Father”, that is, the First Source that created all things. But there are seeming contradictions. When Jesus sets out to teach his disciples how to pray, he recites to them the so-called Lord’s Prayer, which contains the Ormus statement “Give us this day our daily bread”. Of course we now know that the Lord’s Prayer was put into Jesus’s mouth either by the gospel writers or later redactors as it is taken word for word from Spell 125 of The Egyptian Book of the Dead.
The irony of the matter though is that Jesus himself performed acts typically associated with a person who consumes Ormus. He would heal people by laying hands (LUKE 4:40) or simply speak healing from a distance (JOHN 4:43-54). Once he healed a deaf-mute (MARK 7:33) and a blind man (JOHN 9:6) using “spittle”, another term by which Ormus is known. After the resurrection, he could vanish and re-appear (LUKE 24:36/JOHN 20:26) out of the blue. He could levitate (LUKE 24: 50-51/ACTS 1:3).
He could walk on water (MATTHEW 14: 22-33). He could read minds (MATTHEW 9:4). He could remote-view (JOHN 1:48-50). He could sense evil thoughts (JOHN 13:27). He could shine like the noon day sun (MATTHEW 17:2/MARK 9:2–3/LUKE 9:28–36). He was able to go without food for 40 days and 40 nights ( HYPERLINK "http://biblehub.com/nasb/matthew/4.htm" MATTHEW 4:1-11/ HYPERLINK "http://biblehub.com/nasb/mark/1.htm" MARK 1:12, 13/ HYPERLINK "http://biblehub.com/nasb/luke/4.htm" LUKE 4:1-13).
He may not have actually done these things, but even if they were simply symbolic attributions or pure allegory, the underlying message in keeping with the Bible code points to what consuming Ormus can entail. The halo that we see around Jesus in renaissance paintings may in part underline his capacity to shine thanks to taking Ormus.
As for the contradiction (denouncing Ormus while at the same time evincing its very use), this is easy to explain: the gospels were written not by a homogeneous group but by people with often conflicting agendas. Thus whilst some writers would have loved to bring his use of Ormus to the fore, others chose to disinform about it.
THE PHARAOHS USED ORMUS
The past masters of alchemy – the art of transmuting gold or any of the ORME elements into Ormus – were ancient Egyptians. Ormus is cryptically mentioned in The Egyptian Book of the Dead, the world’s oldest book. In the book, it is referred to as, “What is it?” – the same phrase translated as manna in the Old Testament corpus.
The Pharaohs, priests, and alchemical adepts all fed on Ormus. Since Moses was born and brought up in Egypt as a royal aristocrat, he too became acquainted with Ormus. Israelite artisans and metallurgists such as Benzaleel, who constructed the Ark of the Covenant, honed the art of making Ormus whilst they were “slaves” (a scribal exaggeration) in Egypt.
In the same Book of the Dead, we encounter a passage that reads thus: “I am purified of all imperfections. What is it? I ascend like the golden hawk of Horus. What is it? I pass by the immortals without dying. What is it? I come before my Father in Heaven. What is it?”â€¨This “question” continues ad infinitum. Although it may appear enigmatic at surface, all the utterer of the statement was spelling out were the wonders of ingesting Ormus – perfect health, clarity of thought and mind, ability to soar in the skies, virtual immortality, astral projection, etc.
Ancient Egyptians were aware that there were basically two aspects to the human body. First, there was the obvious – the physical body. Then there was the much subtler underlying body. This was the spirit body. They called this the Ka. The ancient Egyptians recognised that both the physical body and the Ka needed to be fed. Writes David Hudson: “In ancient Egypt, they said … you also have to feed the spirit body, you have to feed the Ka, so it can grow and become what it’s meant to be. And most of you are not feeding your Ka.
It is sitting there like a little runt inside your body. The texts say you must feed the Ka with the Semen of the Father in Heaven, the Milk of the Gods. And the Ka grows and grows, becoming ever more enlightened, until you reach a point where the light body exceeds the material body, you literally light up the room when you walk in.”
The “Semen of the Father in Heaven” and the “Milk of the Gods” were coded terms for Ormus. Ormus was believed to be not a physical matter but a spiritualised form of matter. It was the “Elixir of Immortality” or “Food of the Gods” – which, when ingested, would confer enormous spiritual power. As such, it was capable of teleporting one into another dimension.
Indeed when Pharaohs were staring death in the face, they did not die the way we do: they simply voluntarily left the world along with their physical bodies, which explains why most of their tombs are empty (these were the earliest pharaohs, not the latter ones). Ormus translated both their physical and spiritual bodies at once. The Egyptian Book of the Dead comprehensively traces the steps the Pharaoh took in his ascent to “Heaven” after physical death.
Enki’s son Marduk (also known as Ra) as god of Egypt made it a point to urge the pharaohs to stock up with gold, convert it to Ormus, and ingest it for the betterment of both their physical and spiritual health. In The Lost Book of Enki, we’re provided a glimpse into this injunction: “Gold is the Splendour of Life, to them he (Marduk) said. The Flesh of the Gods it is! to the kings Ra said. To make expeditions to the Abzu and the Lower Domain, gold to obtain, the kings he instructed.”
By “Flesh of the Gods” and “Splendour of Life”, what Marduk was saying was that gold in the form of Ormus was responsible for the consistently splendid health of the Anunnaki and for their extraordinary longevity, which Earthlings misconstrued for immortality. It was essential therefore that the Pharaohs go and personally obtain gold from southern Africa. It was because of confiding Anunnaki secrets to mankind that Marduk was so mortally hated by the Enlilites.
EDIN IDEAL LOCATION FOR ORMUS INGREDIENTS
In The Lost Book of Enki, the story-teller, Enki, commands his master scribe Endubasar (who documented Enki’s dictation) to “eat the bread and drink the water and be sustained for forty days and forty nights” (an echo of the Jesus stint in the wilderness) prior to the commencement of his script-writing labours. What kind of bread can keep a man going without conventional food for such a length of time? Of course it’s none other than Ormus.
That Ormus was central to Anunnaki wellbeing is very cleverly encoded right in the opening passages of Genesis. Talking about the Edin (Eden in the Bible), the Anunnaki’s first settlement on Earth in southern Iraq, GENESIS 2:12 reads: “And the gold of that land is good: there is also bdellium and the onyx stone.” There’s more than meets the eye to this statement folks: it specifies the three materials fundamental to the preparation of Ormus.
Bdelium is gum resin. The Egyptian word for gum resin is kmy.t, which originally meant “black earth”. Now, ancient alchemists used code language to denote the ingredients required to make Ormus as the process was classified by the alchemical adepts. One of the three primary ingredients was antimony ore (stibnite), which is black. Bdelium was therefore a code word for black antimony.
Onyx is a semi-precious stone that can assume a dark-red colour. As such, it signifies a red stone. Needless to say, Onyx was a code word for cinnabar, the dark red rock from which mercury is extracted. To make Ormus, gold was the primary ingredient. Mercury and antimony were the auxiliary elements. The fact that these three metals are mentioned together in the inceptual lines of Genesis is no mere chance.
It is also noteworthy that all the three metals were obtainable around the Edin. The Zagros Mountain range (which straddles Iran, Iraqi, and southeastern Turkey) and the river Pishon/Uizon (GENESIS 2:11) were prominent sources of gold in antiquity. (Today the river Uizon flows past a village in Turkey called Zarshuyan, which means ‘gold washing’, which is more than a tell-tale.) In ancient times, northwestern Iran provided a rich source of antimony and eastern Turkey abounded with cinnabar ores. It goes without saying that when the Anunnaki chose Iraq as their first settlement on Earth, they took due account of its strategic location – its proximity to sources of the principal ingredients for Ormus.
It is also significant that the description of the location of the Garden of Eden (GENESIS 2:10-14) follows immediately after the first mention of the Tree of Life and the Tree of Knowledge (GENESIS 2:9). Again this is not a coincidence. In the purview of multiple encoded meanings of biblical accounts, the Tree of Life was amongst other things symbolic of Ormus, the elixir of the Anunnaki “gods”.
The “Tree of Knowledge” was symbolic, amongst other things, of the theoretical and practical knowledge required to actually produce Ormus. The expulsion of Adam and Eve from Eden lest they partake of the Tree of Life and “live forever” may therefore be emblematic of their being forbidden access to Ormus.
The Anunnaki God of Knowledge as we have already established was Enki. Enki was also the Anunnaki’s master alchemist. It was Enki who taught Adapa, his son with an Earthling woman, and Cain the art of alchemy. From that time, Adapa and his descendents became alchemical priests. For example, Tubal-Cain, who was several generations removed from Cain, is described in the Bible as a metallurgist specialising in copper and iron.
It is small wonder Enki was so abhorred by Enlil as he gave away the secrets of the gods to mankind. He was the Prometheus who stole fire (privileged knowledge) from Mount Olympus (the abode of the ruling god Jehovah-Enlil) and gave it to the Adamite race, his creation.
In 2005, the Business & Economic Advisory Council (BEAC) pitched the idea of the establishment of Special Economic Zones (SEZs) to the Mogae Administration.
It took five years before the SEZ policy was formulated, another five years before the relevant law was enacted, and a full three years before the Special Economic Zones Authority (SEZA) became operational.
… courtesy of infiltration stratagem by Jehovah-Enlil’s clan
With the passing of Joshua’s generation, General Atiku, the promised peace and prosperity of a land flowing with milk and honey disappeared, giving way to chaos and confusion.
Maybe Joshua himself was to blame for this shambolic state of affairs. He had failed to mentor a successor in the manner Moses had mentored him. He had left the nation without a central government or a human head of state but as a confederacy of twelve independent tribes without any unifying force except their Anunnaki gods.
If I say the word ‘robot’ to you, I can guess what would immediately spring to mind – a cute little Android or animal-like creature with human or pet animal characteristics and a ‘heart’, that is to say to say a battery, of gold, the sort we’ve all seen in various movies and tv shows. Think R2D2 or 3CPO in Star Wars, Wall-E in the movie of the same name, Sonny in I Robot, loveable rogue Bender in Futurama, Johnny 5 in Short Circuit…
Of course there are the evil ones too, the sort that want to rise up and eliminate us inferior humans – Roy Batty in Blade Runner, Schwarzenegger’s T-800 in The Terminator, Box in Logan’s Run, Police robots in Elysium and Otomo in Robocop.
And that’s to name but a few. As a general rule of thumb, the closer the robot is to human form, the more dangerous it is and of course the ultimate threat in any Sci-Fi movie is that the robots will turn the tables and become the masters, not the mechanical slaves. And whilst we are in reality a long way from robotic domination, there are an increasing number of examples of robotics in the workplace.
ROBOT BLOODHOUNDS Sometimes by the time that one of us smells something the damage has already begun – the smell of burning rubber or even worse, the smell of deadly gas. Thank goodness for a robot capable of quickly detecting and analyzing a smell from our very own footprint.
A*Library Bot The A*Star (Singapore) developed library bot which when books are equipped with RFID location chips, can scan shelves quickly seeking out-of-place titles. It manoeuvres with ease around corners, enhances the sorting and searching of books, and can self-navigate the library facility during non-open hours.
DRUG-COMPOUNDING ROBOT Automated medicine distribution system, connected to the hospital prescription system. It’s goal? To manipulate a large variety of objects (i.e.: drug vials, syringes, and IV bags) normally used in the manual process of drugs compounding to facilitate stronger standardisation, create higher levels of patient safety, and lower the risk of hospital staff exposed to toxic substances.
AUTOMOTIVE INDUSTRY ROBOTS Applications include screw-driving, assembling, painting, trimming/cutting, pouring hazardous substances, labelling, welding, handling, quality control applications as well as tasks that require extreme precision,
AGRICULTURAL ROBOTS Ecrobotix, a Swiss technology firm has a solar-controlled ‘bot that not only can identify weeds but thereafter can treat them. Naio Technologies based in southwestern France has developed a robot with the ability to weed, hoe, and assist during harvesting. Energid Technologies has developed a citrus picking system that retrieves one piece of fruit every 2-3 seconds and Spain-based Agrobot has taken the treachery out of strawberry picking. Meanwhile, Blue River Technology has developed the LettuceBot2 that attaches itself to a tractor to thin out lettuce fields as well as prevent herbicide-resistant weeds. And that’s only scratching the finely-tilled soil.
INDUSTRIAL FLOOR SCRUBBERS The Global Automatic Floor Scrubber Machine boasts a 1.6HP motor that offers 113″ water lift, 180 RPM and a coverage rate of 17,000 sq. ft. per hour
These examples all come from the aptly-named site www.willrobotstakemyjob.com because while these functions are labour-saving and ripe for automation, the increasing use of artificial intelligence in the workplace will undoubtedly lead to increasing reliance on machines and a resulting swathe of human redundancies in a broad spectrum of industries and services.
This process has been greatly boosted by the global pandemic due to a combination of a workforce on furlough, whether by decree or by choice, and the obvious advantages of using virus-free machines – I don’t think computer viruses count! For example, it was suggested recently that their use might have a beneficial effect in care homes for the elderly, solving short staffing issues and cheering up the old folks with the novelty of having their tea, coffee and medicines delivered by glorified model cars. It’s a theory, at any rate.
Already,customers at the South-Korean fast-food chain No Brand Burger can avoid any interaction with a human server during the pandemic. The chain is using robots to take orders, prepare food and bring meals out to diners. Customers order and pay via touchscreen, then their request is sent to the kitchen where a cooking machine heats up the buns and patties. When it’s ready, a robot ‘waiter’ brings out their takeout bag.
‘This is the first time I’ve actually seen such robots, so they are really amazing and fun,’ Shin Hyun Soo, an office worker at No Brand in Seoul for the first time, told the AP.
Human workers add toppings to the burgers and wrap them up in takeout bags before passing them over to yellow-and-black serving robots, which have been compared to Minions.
Also in Korea, the Italian restaurant chain Mad for Garlic is using serving robots even for sit-down customers. Using 3D space mapping and other technology, the electronic ‘waiter,’ known as Aglio Kim, navigates between tables with up to five orders. Mad for Garlic manager Lee Young-ho said kids especially like the robots, which can carry up to 66lbs in their trays.
These catering robots look nothing like their human counterparts – in fact they are nothing more than glorified food trolleys so using our thumb rule from the movies, mankind is safe from imminent takeover but clearly Korean hospitality sector workers’ jobs are not.
And right there is the dichotomy – replacement by stealth. Remote-controlled robotic waiters and waitresses don’t need to be paid, they don’t go on strike and they don’t spread disease so it’s a sure bet their army is already on the march.
But there may be more redundancies on the way as well. Have you noticed how AI designers have an inability to use words of more than one syllable? So ‘robot’ has become ‘bot’ and ‘android’ simply ‘droid? Well, guys, if you continue to build machines ultimately smarter than yourselves you ‘rons may find yourself surplus to requirements too – that’s ‘moron’ to us polysyllabic humans”!