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The Manna and the Shewbread

Benson C Saili
THIS EARTH, MY BROTHER

Both these were calibrated versions of the monoatomic white powder of gold

The Anunnaki, the Old Testament gods, came to Earth, from their planet Nibiru, about 450,000 years ago to prospect for gold.  


According to Sumerian records, the first place they searched for this gold was in the Persian Gulf, in the sea. Chroniclers of the Anunnaki saga, including the highly regarded Zechariah Sitchin, have taken it for granted that the gold the Anunnaki were prospecting for in the sea was regular gold, the familiar yellow metal. That, regrettably, is misconceived.  


The National Oceanic and Atmospheric Administration (NOAA) calculates that there is today about 20 million tons of gold dissolved in all sea water on the planet. But to extract just one ounce of gold, one will need about 30 million pounds of sea water. “We are talking such miniscule quantities that it is hard to even wrap your head around it,” says the NOAA. Maybe the quantity of gold in the oceans at the time of the Anunnaki was higher then if we take account of the gold-rich asteroids that hurtle into Earth’s seas from time to time, but the extraction ratio must have been the same.  Clearly, if it was metallic gold the Anunnaki were looking for, the sea was the wrong place to look. But they did scour the sea for gold all right. This gold, however, was not metallic gold: it was Ormus – monoatomic gold.   


The first thing the Anunnaki were concerned about when they touched down on Earth was their wellbeing healthwise on a foreign planet. The other was their lifespan on a planet with an infinitesimally shorter circumsolar (around the sun) cycle compared with Nibiru. If they had to guarantee sound health through and through and more or less maintain their life expectancy, they needed Ormus sooner than later.

Ormus, as we said last time around, abounds by far much more in the sea than on firm land. It was after they had extracted sufficient quantities of Ormus from the sea that the Anunnaki now decided to set up mining facilities in Africa and embark on the extraction of metallic gold. This is the sequence they followed as Sumerian records crystal-clearly set out for us.  


The gold the Anunnaki came to obtain from Earth, Sumerian records inform us, was lofted into the upper reaches of their planet’s atmosphere with a view to seal the ozone hole. But that was simply one of the purposes for which it was used.  A proportion of any element that is suspended in the stratosphere is certain to fall back on the surface of the planet as a component of rain. That was the case with Nibiru. The planet’s “golden rain” bathed the herbs, plants, grass, fruits, and crops and the dissolved monoatomic gold was therefore absorbed and chemically retained.

When the Anunnaki fed on these fruits and crops and on the meaty animals that fed on the planet’s flora, or when they (the Anunnaki) partook of naturally grown herbs or herbal products, they automatically absorbed the monoatomic gold, the Ormus, they contained. That way, their lives were practically infinitely prolonged by the Ormus, which has anti-aging properties and is innately medicinal across every ailment.   

WHY THE ANUNNAKI “SHONE”

In the Sumerian records, the Anunnaki are sometimes referred to as “The Shining Ones”. To most pundits, this is taken to be an allusion to their skin colour, which is said to have been albino-white. But this is only partly true.  Let us once again recognise that the Anunnaki were not a monolithic race: they came in different shades. Some of the Anunnaki were dark skinned, the Olmecs, who civilised Mesoamerica and much of Asia, being a case in point. The Anunnaki who were light-skinned through and through were the so-called Elohim, the ruling pantheon and their clan, who included Enki and Enlil. 

It is the light-skinned Anunnaki who predominated but they were not the only members of the Anunnaki race. If the Anunnaki came in every hue, why were they called the Shining Ones? Once again, this had to do with the consumption of Ormus, the monoatomic white powder of gold. Maybe we should take a moment to familiarise with a part of the physics of the human body. We humans are electrical beings. We generate electricity and are powered by electricity.

Do you know what the doctors measure to declare a person dead? It is electricity. When they cannot detect electrical activity in the body using their sophisticated bio-medical technology, they pronounce the person dead. Electricity allows our nervous system, which permeates every part of the body, to send signals to our brain. These signals are actually electrical impulses that are delivered from cell to cell, allowing for nearly instantaneous communication. When body electricity is at its optimum, a person will be at his optimal health.


Now, our bodies are rarely at optimal health because electricity does not flow at its superlative speed owing to innate imperfections in the way we’re constituted. The cells in our body do communicate with each other, just like we do as beings. This inter-cellular communication is achieved by what is known as superconductivity – the transportation of electricity from one cell to another without resistance, at the speed of sound. When an atom is superconducting, it no longer behaves like an ordinary cell: it behaves like light or a source of light.  


When Ormus is ingested in sufficient quantities, it increases the superconductivity of the cells by a factor of 10,000. When that happens, the person will “shine like the sun”. This is probably an exaggeration but the person will certainly radiate light from every cell of the body. This is what used to happen to the Anunnaki, who made Ormus a staple of their diet. The tread-of-the-mill phrases such as “God is Light” stem from the effects of Ormus on the Anunnaki gods. When an Anunnaki god had  partaken of enormous quantities of Ormus, he was said to dwell in unapproachable light, so that those around him had to cover their eyes lest they  be blinded.   


This glittering aspect about the Anunnaki we encounter many a time in the Sumerian chronicles. When the Babylonians desecrated his temple at his cult city Nippur in the Edin, Enlil, the principal Jehovah/Yahweh of the Old Testament, pounced upon them with a vengeance.

The Sumerian records say he rushed to Nippur and “riding in front of him were gods (fellow Anunnaki) clothed with radiance”, the latter statement simply meaning they shone. In his highly illuminating 1995 book Fingerprints of the Gods, Graham Hancock writes that Viracocha (the name by which Ishkur-Hadad, Enlil’s youngest son, was known in Mesoamerica) used to be “accompanied by messengers of two kinds: faithful soldiers (huaminca) and shining ones (hayhuaypanti).”


In EXODUS 34:29-35, we’re told that when Moses descended down Mount Sinai after a session with “God”, his face was so radiant that he had to put a veil over it  before he could talk to the nation of Israel.  The reasons he shone in like manner are not explained. Well, it is simple: he had partaken of very highly concentrated Ormus.
    
MANNA WAS ORMUS FOR NATION OF ISRAEL!

If you recall what we said last time around, Ormus is a recurrent feature in the Bible, often directly but on occasion veiled in a language that may appear as code to us but which secret society initiates of the day understood rather easily. In the Bible, Ormus is primarily referred to as manna. It is also called bread, the bread of life, shewbread, the bread of the presence, white stone, gold glass, or simply proper food.


The commonest reference to Ormus, manna, was meant to confuse the uninitiated. For manna simply means, “what is it?” This statement embodied elements both of mystery (what the hell is this thing?) and wonder, the latter because of the wondrous effects it had on those who consumed it. It had to remain a mystery to those who were not ordained into the mystery schools of the day.


In the Bible, manna is first encountered in the time of Moses, during the Jewish exodus from Egypt to “The Promised Land” (“The Usurped Land” fits the bill better).  When the nation of Israel was confined to the wilderness for 40 years, they were fed on manna, which was rained down overnight around the mountain they were camped from Anunnaki choppers. Explaining what this mysterious substance was to his people, Moses described it as “bread” God, that is, Enlil, had provisioned his people.

 

It was white in colour, was shaped into wafers (like the sacrament bread of the Catholics today) and tasted like honey (because honey was a binding ingredient), but Moses described it as bread anyway. Now, the authors of the Pentateuch (first five books of the Old Testament) are noted for their penchant for meticulous detail.

 

They could describe a procedure, an apparatus, paraphernalia, a ritual, a special  attire, or an object encyclopaedically.  Yet they furnish no details as to what a seemingly vital source of sustenance such as manna exactly was. This of course is deliberate. They didn’t want to give the game away. But the term “bread’ is a sufficient enough cue.


This bread, this manna, was Ormus. It was necessary for Enlil to feed his people with Ormus because first, he wanted to ensure that they were in sound health both at the spiritual and physical level. Second, he wanted to see to it that in the event that they were engaged in wars of conquest, they should be fighting fit.  Ormus was an omnipotent enough food to guarantee both these capacities. However, the Ormus the Israelites were given was a dumbed-down version.

 

Firstly, it was not made from gold but from copper, a mineral in which the Sinai Peninsula was very rich (Recall that Ormus can be made not only from gold but also from silver, the platinum metals, copper, nickel, cobalt, and mercury. These metals are  ipso facto known as the ORME Elements, ORME being an acronym for Orbitally Rearranged Monoatomic Elements, or Ormus in short).  Secondly,  the white powder of copper, the  copper Ormus,  was mixed with a disproportionately large quantity of unleavened (yeastless) flour.

 

It was reasonably potent enough though to nourish both their bodies and their souls but not to  effect a wholesale transformation intellectually and genetically.   For from what we glean from happenings in the wilderness, the Israelites  still aged and died and were not that intellectually focused. They did a lot of dumb things. The Anunnaki would never give Earthlings high-grade Ormus with medicinal and anti-aging properties, with properties that perfected the intellect.  


 A story is told in Exodus whereby Moses took unusually long during his consultations with “God” (Ishkur-Hadad) on Mount Sinai. He was gone for more than a month and having lost hope of ever seeing him again (they assumed their hot-tempered God had smitten him dead  for one reason or the other)  the nation of Israel pooled their gold earrings, melted them, and forged a golden calf as a medium of worship. Moses, when he finally returned, did something extraordinary. Says EXODUS 32:20: “And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.”


Now, this is telling. Firing gold does not produce powder: it produces molten gold. So what in God’s name had Moses done? He produced Ormus, the white, monoatomic powder of gold, then gave it to the Israelites to consume it. What was the object of doing so? To steady their temperament for that is one of the effects of Ormus. The brain-dead, undiscerning Christian clergy interpret Moses’s act as a “punishment” for  his people’s disobedience, for committing a sacrilege. To the contrary,  this was not a punishment:  it was a corrective and remedial ritual.     

SHEWBREAD – THE PRIESTLY ORMUS

In antiquity, gold was known as the metal of the gods – the Anunnaki. It is therefore not surprising that gold – both the metallic type and the monoatomic variety – had a connotation and symbolism in the Bible that had divine undertones. A prominent personage in the Pentateuch is one Bezaleel.

Bezaleel was the most skilled goldsmith of the day; as such, he was the chief artisan of the tabernacle (a portable  tent temple the Israelites used during their 40 years of wandering in the wilderness under Moses)  and was tasked to build the iconic Ark of the Covenant. EXODUS 39:32-41 sets out comprehensively the contents, components, and constituents of the tabernacle. Of these, the most enigmatic was an item known as the bread of the presence. In other sections, it is referred to as  shewbread or, intriguingly, meat. What was shewbread?


Shewbread consisted of twelve, disc-shaped cakes, each representing a tribe of Israel, that were placed on a golden table in the tabernacle in the Holy Place, which was in front of the Holy of Holies, the most sacred precinct of the tabernacle. It was called shewbread (“shew” is the archaic form of “show”) because it was meant to be symbolically shown off to the imaginary presence of God (hence, its other name, the bread of the presence) in an imaginary picture of God’s willingness to fellowship with his people.  


The fact that it was not ordinary bread is hinted by the person who prepared it. It was Bezaleel, a master craftsman of copper, silver, and gold. Certainly, if it were made from ordinary flour, it would not have required preparation by a master metallurgist. In preparing the shewbread, Bezaleel worked with the Kohathite priests only, one of the three main divisions of the Levite priests,  and no other.

 

This particularised feature about its preparation is suggestive  of the necessity to jealously protect and classify knowledge of its ingredients.  Indeed, the Jewish Encyclopaedia notes that, “It would seem that the preparing of these cakes involved certain information which was kept as a secret by this priestly set”.


The shewbread of the tabernacle was made from Ormus of gold mixed with unleavened flour, also known as “fine flour” or “sweet flour”, the latter because it was laced with a bit of honey to make it palatable to the taste.   It had to be made from gold and not any other monoatomic element because gold was the elemental symbol of God. The table itself was made out of gold and bore only gold utensils. Every piece of furniture in the room was made of gold.


The 12 shewbread cakes were replaced every seven days.  Jewish rabbinical literature says despite a “tablelife” of seven  days, the cakes remained as hot as if they were freshly baked, something very uncharacteristic of ordinary bread. The replaced cakes were to be consumed by  the serving priests right in the Holy Place.

 

However, some priests chose to share  their portion of the cake with members of their families. But the family members would not enter the Holy Place to partake of it: they would have to do so in the outer court. Slaves belonging to the priests were also entitled to partake of the shewbread cakes. Clearly, it was privileged  food for privileged people who were pivotal to the Anunnaki-instituted idolatry ritual we now call religion.        


The Jewish rabbinical literature says when the shewbread was distributed to priests, each received the measure of a size of a bean seed (there were up to 22,000 priests, then add to that their families) but this was enough to meet both their intellectual and bodily needs as well as their illumination metaphysically!


Ordinary  bread would not have accomplished this: only Ormus could.  

NEXT WEEK: THE BIBLE’S ORMUS-POWERED MACHINE

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Technology saves Lions from angry Okavango villagers

22nd November 2022

Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.

The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.

A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.

He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.

They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.

Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.

‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.

Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.

He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.

Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.

Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.

Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.

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THE IDEAL QUALITY OF A MUSLIM

8th September 2022

A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.

A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.

His attitude towards his body, mind and soul

The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]

The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.

As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114

The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.

His attitude towards people

The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]

With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.

With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.

With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.

 

With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.

In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.

The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.

These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?

For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.

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OUR BELOVED CHILDREN

29th August 2022

“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).

These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.

In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.

 

The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.

But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.

It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.

Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.

We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?

Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.

 

It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.

 

So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.

In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.”  Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.

Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)

The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.

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