Both these were calibrated versions of the monoatomic white powder of gold
The Anunnaki, the Old Testament gods, came to Earth, from their planet Nibiru, about 450,000 years ago to prospect for gold.
According to Sumerian records, the first place they searched for this gold was in the Persian Gulf, in the sea. Chroniclers of the Anunnaki saga, including the highly regarded Zechariah Sitchin, have taken it for granted that the gold the Anunnaki were prospecting for in the sea was regular gold, the familiar yellow metal. That, regrettably, is misconceived.
The National Oceanic and Atmospheric Administration (NOAA) calculates that there is today about 20 million tons of gold dissolved in all sea water on the planet. But to extract just one ounce of gold, one will need about 30 million pounds of sea water. “We are talking such miniscule quantities that it is hard to even wrap your head around it,” says the NOAA. Maybe the quantity of gold in the oceans at the time of the Anunnaki was higher then if we take account of the gold-rich asteroids that hurtle into Earth’s seas from time to time, but the extraction ratio must have been the same. Clearly, if it was metallic gold the Anunnaki were looking for, the sea was the wrong place to look. But they did scour the sea for gold all right. This gold, however, was not metallic gold: it was Ormus – monoatomic gold.
The first thing the Anunnaki were concerned about when they touched down on Earth was their wellbeing healthwise on a foreign planet. The other was their lifespan on a planet with an infinitesimally shorter circumsolar (around the sun) cycle compared with Nibiru. If they had to guarantee sound health through and through and more or less maintain their life expectancy, they needed Ormus sooner than later.
Ormus, as we said last time around, abounds by far much more in the sea than on firm land. It was after they had extracted sufficient quantities of Ormus from the sea that the Anunnaki now decided to set up mining facilities in Africa and embark on the extraction of metallic gold. This is the sequence they followed as Sumerian records crystal-clearly set out for us.
The gold the Anunnaki came to obtain from Earth, Sumerian records inform us, was lofted into the upper reaches of their planet’s atmosphere with a view to seal the ozone hole. But that was simply one of the purposes for which it was used. A proportion of any element that is suspended in the stratosphere is certain to fall back on the surface of the planet as a component of rain. That was the case with Nibiru. The planet’s “golden rain” bathed the herbs, plants, grass, fruits, and crops and the dissolved monoatomic gold was therefore absorbed and chemically retained.
When the Anunnaki fed on these fruits and crops and on the meaty animals that fed on the planet’s flora, or when they (the Anunnaki) partook of naturally grown herbs or herbal products, they automatically absorbed the monoatomic gold, the Ormus, they contained. That way, their lives were practically infinitely prolonged by the Ormus, which has anti-aging properties and is innately medicinal across every ailment.
WHY THE ANUNNAKI “SHONE”
In the Sumerian records, the Anunnaki are sometimes referred to as “The Shining Ones”. To most pundits, this is taken to be an allusion to their skin colour, which is said to have been albino-white. But this is only partly true. Let us once again recognise that the Anunnaki were not a monolithic race: they came in different shades. Some of the Anunnaki were dark skinned, the Olmecs, who civilised Mesoamerica and much of Asia, being a case in point. The Anunnaki who were light-skinned through and through were the so-called Elohim, the ruling pantheon and their clan, who included Enki and Enlil.
It is the light-skinned Anunnaki who predominated but they were not the only members of the Anunnaki race. If the Anunnaki came in every hue, why were they called the Shining Ones? Once again, this had to do with the consumption of Ormus, the monoatomic white powder of gold. Maybe we should take a moment to familiarise with a part of the physics of the human body. We humans are electrical beings. We generate electricity and are powered by electricity.
Do you know what the doctors measure to declare a person dead? It is electricity. When they cannot detect electrical activity in the body using their sophisticated bio-medical technology, they pronounce the person dead. Electricity allows our nervous system, which permeates every part of the body, to send signals to our brain. These signals are actually electrical impulses that are delivered from cell to cell, allowing for nearly instantaneous communication. When body electricity is at its optimum, a person will be at his optimal health.
Now, our bodies are rarely at optimal health because electricity does not flow at its superlative speed owing to innate imperfections in the way we’re constituted. The cells in our body do communicate with each other, just like we do as beings. This inter-cellular communication is achieved by what is known as superconductivity – the transportation of electricity from one cell to another without resistance, at the speed of sound. When an atom is superconducting, it no longer behaves like an ordinary cell: it behaves like light or a source of light.
When Ormus is ingested in sufficient quantities, it increases the superconductivity of the cells by a factor of 10,000. When that happens, the person will “shine like the sun”. This is probably an exaggeration but the person will certainly radiate light from every cell of the body. This is what used to happen to the Anunnaki, who made Ormus a staple of their diet. The tread-of-the-mill phrases such as “God is Light” stem from the effects of Ormus on the Anunnaki gods. When an Anunnaki god had partaken of enormous quantities of Ormus, he was said to dwell in unapproachable light, so that those around him had to cover their eyes lest they be blinded.
This glittering aspect about the Anunnaki we encounter many a time in the Sumerian chronicles. When the Babylonians desecrated his temple at his cult city Nippur in the Edin, Enlil, the principal Jehovah/Yahweh of the Old Testament, pounced upon them with a vengeance.
The Sumerian records say he rushed to Nippur and “riding in front of him were gods (fellow Anunnaki) clothed with radiance”, the latter statement simply meaning they shone. In his highly illuminating 1995 book Fingerprints of the Gods, Graham Hancock writes that Viracocha (the name by which Ishkur-Hadad, Enlil’s youngest son, was known in Mesoamerica) used to be “accompanied by messengers of two kinds: faithful soldiers (huaminca) and shining ones (hayhuaypanti).”
In EXODUS 34:29-35, we’re told that when Moses descended down Mount Sinai after a session with “God”, his face was so radiant that he had to put a veil over it before he could talk to the nation of Israel. The reasons he shone in like manner are not explained. Well, it is simple: he had partaken of very highly concentrated Ormus.
MANNA WAS ORMUS FOR NATION OF ISRAEL!
If you recall what we said last time around, Ormus is a recurrent feature in the Bible, often directly but on occasion veiled in a language that may appear as code to us but which secret society initiates of the day understood rather easily. In the Bible, Ormus is primarily referred to as manna. It is also called bread, the bread of life, shewbread, the bread of the presence, white stone, gold glass, or simply proper food.
The commonest reference to Ormus, manna, was meant to confuse the uninitiated. For manna simply means, “what is it?” This statement embodied elements both of mystery (what the hell is this thing?) and wonder, the latter because of the wondrous effects it had on those who consumed it. It had to remain a mystery to those who were not ordained into the mystery schools of the day.
In the Bible, manna is first encountered in the time of Moses, during the Jewish exodus from Egypt to “The Promised Land” (“The Usurped Land” fits the bill better). When the nation of Israel was confined to the wilderness for 40 years, they were fed on manna, which was rained down overnight around the mountain they were camped from Anunnaki choppers. Explaining what this mysterious substance was to his people, Moses described it as “bread” God, that is, Enlil, had provisioned his people.
It was white in colour, was shaped into wafers (like the sacrament bread of the Catholics today) and tasted like honey (because honey was a binding ingredient), but Moses described it as bread anyway. Now, the authors of the Pentateuch (first five books of the Old Testament) are noted for their penchant for meticulous detail.
They could describe a procedure, an apparatus, paraphernalia, a ritual, a special attire, or an object encyclopaedically. Yet they furnish no details as to what a seemingly vital source of sustenance such as manna exactly was. This of course is deliberate. They didn’t want to give the game away. But the term “bread’ is a sufficient enough cue.
This bread, this manna, was Ormus. It was necessary for Enlil to feed his people with Ormus because first, he wanted to ensure that they were in sound health both at the spiritual and physical level. Second, he wanted to see to it that in the event that they were engaged in wars of conquest, they should be fighting fit. Ormus was an omnipotent enough food to guarantee both these capacities. However, the Ormus the Israelites were given was a dumbed-down version.
Firstly, it was not made from gold but from copper, a mineral in which the Sinai Peninsula was very rich (Recall that Ormus can be made not only from gold but also from silver, the platinum metals, copper, nickel, cobalt, and mercury. These metals are ipso facto known as the ORME Elements, ORME being an acronym for Orbitally Rearranged Monoatomic Elements, or Ormus in short). Secondly, the white powder of copper, the copper Ormus, was mixed with a disproportionately large quantity of unleavened (yeastless) flour.
It was reasonably potent enough though to nourish both their bodies and their souls but not to effect a wholesale transformation intellectually and genetically. For from what we glean from happenings in the wilderness, the Israelites still aged and died and were not that intellectually focused. They did a lot of dumb things. The Anunnaki would never give Earthlings high-grade Ormus with medicinal and anti-aging properties, with properties that perfected the intellect.
A story is told in Exodus whereby Moses took unusually long during his consultations with “God” (Ishkur-Hadad) on Mount Sinai. He was gone for more than a month and having lost hope of ever seeing him again (they assumed their hot-tempered God had smitten him dead for one reason or the other) the nation of Israel pooled their gold earrings, melted them, and forged a golden calf as a medium of worship. Moses, when he finally returned, did something extraordinary. Says EXODUS 32:20: “And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.”
Now, this is telling. Firing gold does not produce powder: it produces molten gold. So what in God’s name had Moses done? He produced Ormus, the white, monoatomic powder of gold, then gave it to the Israelites to consume it. What was the object of doing so? To steady their temperament for that is one of the effects of Ormus. The brain-dead, undiscerning Christian clergy interpret Moses’s act as a “punishment” for his people’s disobedience, for committing a sacrilege. To the contrary, this was not a punishment: it was a corrective and remedial ritual.
SHEWBREAD – THE PRIESTLY ORMUS
In antiquity, gold was known as the metal of the gods – the Anunnaki. It is therefore not surprising that gold – both the metallic type and the monoatomic variety – had a connotation and symbolism in the Bible that had divine undertones. A prominent personage in the Pentateuch is one Bezaleel.
Bezaleel was the most skilled goldsmith of the day; as such, he was the chief artisan of the tabernacle (a portable tent temple the Israelites used during their 40 years of wandering in the wilderness under Moses) and was tasked to build the iconic Ark of the Covenant. EXODUS 39:32-41 sets out comprehensively the contents, components, and constituents of the tabernacle. Of these, the most enigmatic was an item known as the bread of the presence. In other sections, it is referred to as shewbread or, intriguingly, meat. What was shewbread?
Shewbread consisted of twelve, disc-shaped cakes, each representing a tribe of Israel, that were placed on a golden table in the tabernacle in the Holy Place, which was in front of the Holy of Holies, the most sacred precinct of the tabernacle. It was called shewbread (“shew” is the archaic form of “show”) because it was meant to be symbolically shown off to the imaginary presence of God (hence, its other name, the bread of the presence) in an imaginary picture of God’s willingness to fellowship with his people.
The fact that it was not ordinary bread is hinted by the person who prepared it. It was Bezaleel, a master craftsman of copper, silver, and gold. Certainly, if it were made from ordinary flour, it would not have required preparation by a master metallurgist. In preparing the shewbread, Bezaleel worked with the Kohathite priests only, one of the three main divisions of the Levite priests, and no other.
This particularised feature about its preparation is suggestive of the necessity to jealously protect and classify knowledge of its ingredients. Indeed, the Jewish Encyclopaedia notes that, “It would seem that the preparing of these cakes involved certain information which was kept as a secret by this priestly set”.
The shewbread of the tabernacle was made from Ormus of gold mixed with unleavened flour, also known as “fine flour” or “sweet flour”, the latter because it was laced with a bit of honey to make it palatable to the taste. It had to be made from gold and not any other monoatomic element because gold was the elemental symbol of God. The table itself was made out of gold and bore only gold utensils. Every piece of furniture in the room was made of gold.
The 12 shewbread cakes were replaced every seven days. Jewish rabbinical literature says despite a “tablelife” of seven days, the cakes remained as hot as if they were freshly baked, something very uncharacteristic of ordinary bread. The replaced cakes were to be consumed by the serving priests right in the Holy Place.
However, some priests chose to share their portion of the cake with members of their families. But the family members would not enter the Holy Place to partake of it: they would have to do so in the outer court. Slaves belonging to the priests were also entitled to partake of the shewbread cakes. Clearly, it was privileged food for privileged people who were pivotal to the Anunnaki-instituted idolatry ritual we now call religion.
The Jewish rabbinical literature says when the shewbread was distributed to priests, each received the measure of a size of a bean seed (there were up to 22,000 priests, then add to that their families) but this was enough to meet both their intellectual and bodily needs as well as their illumination metaphysically!
Ordinary bread would not have accomplished this: only Ormus could.
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.