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Kesitegile Gobotswang (PhD)

BCP Deputy Leader

This is the time of the year when individuals and organizations reflect on their previous performance and seriously draw lessons from the past in order to chart the way forward in the coming year/s. It is a time for a thorough critical introspection. We in the Botswana Congress Party (BCP) are not an exception to the rule. In this first instalment in the New Year we attempt to do exactly that.

The BCP is a party that has persevered over the years.  Its resilience is no longer in doubt given what it went through over the years.  The post 1999 general elections presented the biggest challenge ever.  It was the first election following the historic split from the Botswana National Front (BNF) in 1998. Eleven (11) Members of parliament, scores of councillors and critical activists left the BNF to form the BCP under the leadership of Michael Kitso Dingake the former Roben Island inmate. 


The new kid on the block was viewed as a serious threat to existing political parties. Consequently it had to contend with fears and often hostile attacks from major political parties. As part of a scheme to discredit the BCP parliament adopted a motion tabled by Gladys Kokorwe calling on the government to outlaw flow crossing.  This was followed by a Parliamentary Committee that toured the country addressing Kgotla meetings under the pretext of consultations. Such meetings were successfully used to bash the BCP beyond recognition.

Although the BCP recorded a confortable 16 per cent popular vote in the 1999 General Elections the party suffered a crushing defeat when all the eleven Members of Parliament lost the elections except Joseph Kavindama representing the Okavango constituency.  Debate ensued on whether the BCP was a viable project. Some key founding members defected back to the BNF.


Michael Dingake voluntarily resigned his position as the first President of the BCP. The BCP detractors celebrated what they predicted to be the beginning of the end of the party. The baton was subsequently handed over to Otlaadisa Koosaletse who later re-joined the BNF following his lose at the hands of his Vice President Gilson Saleshando in 2005.  

Following the poor performance of the BCP in the 1999 general elections the motivation to outlaw flow crossing had reached a dead end.  Part of the reason for the reluctance to introduce the anti-flow crossing law was the fact that the governing party frequently benefited and celebrated defections from the opposition parties. 


The Kokorwe motion was clearly an un-principled intervention that was meant to crush the newly formed BCP. The status quo remained until the ruling Botswana Democratic Party (BDP) suffered a major split in 2010 when there was a short-lived advocacy for an anti-flow crossing legislation.   

The BCP would face another turbulent period following the 2005 Elective Congress which was held in Letlhakane in the Boteti District.  The biggest causalities of the elections were the incumbent President and the Secretary General who later retraced their steps back to the BNF together with a number of activists. The Elective Congress was held following the 2004 General Elections during which the BCP significantly increased its popular vote but remained with a single Member of Parliament in the person of Dumelang Saleshando.

The period between 2005 and 2009 saw a rejuvenated and vibrant organization firing from all cylinders – boosted by an effective single MP and a highly vocal and aggressive party leader.  The BCP became popularly known as the fastest growing party of choice.  Its response to national issues was unparalleled. 


Some of the highlights were its sterling report on the forceful removal of residents of Central Kgalagadi Game Reserve (CKGR) and periodic documentation of the state of democracy and the rule of law under a popular party publication entitled “Democracy Alert.” It was clear to political commentators that the BCP had become a critical player in the politics of the country. 


However the continued growth of the party and its sterling performance on the national scale failed to translate into significant increase in the number of elected representatives in parliament. The party only managed to increase parliamentary seats from one (1) in 2004 to five (5) in 2009 following a successful merger between the BCP (Ya Lephoi) and the Botswana Alliance Movement (BAM) while the New Democratic Front (NDF) and Socialist Democratic Party (SDP) were Groups Members.

There was a bright light at the end of the tunnel for the fastest growing party in Botswana until its momentum came to a temporary halt in 2014. The party would find itself in the middle of the mother of all political storms following the unexpected results of the 2014 General Elections.  Many detractors described the BCP results as a disaster. Some political analyst concluded that the party was down and predicted that would never rise again.


This was despite the fact that we recorded a popular vote equivalent to that of the Democratic Alliance (DA) the leading opposition party in South Africa.  Admittedly in a first past the post electoral system the number of seats counts far more than the proportion of votes recorded by a political party.   In fact if the electoral system of proportional representation was used in Botswana in the 2014 General Elections a coalition government will be in power since the ruling party polled less that 50% of the popular vote. 


Hence in anticipation of an imminent defeat in 2019 General Elections the governing party has devised a strategy to introduce an Electronic Voting Machine (EVM) to rig the elections in order to stay in power. Following the 2014 General Elections yet again the prophets of doom predicted the death of the BCP and tried without success to instigate an internal revolt against the party leader.


The voices of hate were championed by none other than one newspaper editor with his usual toxic pen.  During 2015 a series of elective congresses beginning with the BCP Youth League, Women’s League and ultimately the Kanye National Elective Conference did not help an already fragile situation.  Robust and often hostile debates on opposition cooperation did not help the situation either.  The ruling party used money power, promises of jobs and special CEDA loans to recruit some disgruntled activists.  

Despite all these challenges the BCP continued to perform well in the by-elections. The party continued to attract political talent that left its detractors speechless.  There is no doubt that 2017 will be a good year for the BCP as it becomes party of a broad democratic movement geared towards unseating the ruling party from power in 2019 with or without the rigging EVM.

We expect to welcome back to the party former comrades who had been deceived into joining the ruling party. Receiving them with open arms is consistent with one of our core values of embracing those who wish to be party of the BCP family. The voice of the organization will reverberate across the length and breadth of the country.  The BCP may have been shaken in 2014 but it has definitely managed to quickly bounce back to the disappointment of its detractors.

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Technology saves Lions from angry Okavango villagers

22nd November 2022

Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.

The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.

A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.

He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.

They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.

Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.

‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.

Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.

He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.

Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.

Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.

Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.

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8th September 2022

A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.

A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.

His attitude towards his body, mind and soul

The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]

The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.

As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114

The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.

His attitude towards people

The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]

With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.

With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.

With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.


With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.

In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.

The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.

These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?

For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.

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29th August 2022

“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).

These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.

In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.


The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.

But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.

It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.

Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.

We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?

Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.


It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.


So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.

In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.”  Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.

Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)

The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.

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