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How Enki Became “The Devil”

Benson C Saili

THIS EARTH, MY BROTHER

 

And why Adam and Eve were expelled from the Middle East and repatriated to Africa

 

Ninmah and Ningishzidda were ushered into the presence of Enlil,  the principal Jehovah/Yahweh of the Old Testament, with the youthful Ningishzidda affecting a hang-dog expression whilst Ninmah typically put a brave face on the affair. An irate Enlil got to the point straight off.
 

“Can you two confirm that Enki did nothing else to the Lulus  other than give them the ability to reproduce, that he did not confer on them a  lifespan approximating ours?”

 

“Mm… my Lord,” Ningishzidda answered rather falteringly, “the prototypes were indeed given the ability to procreate,  but they were genetically allowed a life expectancy only a fraction ours: they can only live for 70,000 Earth years at most, which is nothing my Lord compared to the million Earth years we are capable of living.”

 

“You should understand,  my brother,” Ninmah weighed in,  “that what Enki did, what we did under his guidance, was purely in the interests of Nibiru and for the sake of the toiling Anunnaki miners. There simply was no other way to proliferate the human race.”

 

“That’s balderdash!” Enlil exploded. “I received not so much as a murmur of protestation from the Birth Mothers! They were dutifully resigned to the task!” Then again turning to the Sergeant-at-Arms, Enlil hollered,  “Get the Lulus in here.”Adam and Eve shuffled in, looking timid and woebegone. Adam was stark naked whereas Eve was clothed.

 

“Take off the lass’s clothes,” Enlil ordered the Sergeant-At-Arms. “The Lulu’s are an inferior species; they are not entitled to the dignity of clothing. How on Earth could they be equal to us when we created them?  My decree reverses completely their recognition, unilaterally, by Enki that they occupy the same station as we do in life’s pecking order.”   

 

Looking fixedly and contemptuously at the couple, Enlil said,  “Because of Enki, you guys now have become like us in that you will now be able to produce after your kind. But do you know what that entails Adam? Your wife  will experience excruciating labour pains! Child bearing could kill her! You guys have become like us because again owing to Enki, you now reason like grown humanoids.

 

You now have attained to such  intellectual maturity as  to know the difference between what is right and what is wrong, what is moral and what is amoral, meaning you are no longer the quasi-animal you used to be before Enki sophisticated you.

 

If that’s the case, then you should be capable of independent and responsible existence. I’m ordering your expulsion not only from Eridu but from the Edin as a whole: you will be taken back to the Abzu, from whence you originated,  to fend for yourselves.

 

I’m sure you will be able to provide for your wife and the children that may come along Adam through the gathering of wild fruits and the trapping of small game.  Off you go!”

 

Adam  and his wife looked imploringly at Enki before they made their exit. Then turning to his step brother, Enlil said:  “As for you Enki, you will remain under house arrest here at Eridu till I have ascertained from King Anu as to what sort of crime you should be charged for. Meanwhile, you are forbidden access to your shem so that you do not escape either to Mars or the Moon. 

 

To that effect, I’m ordering that Eridu be out of bounds and that it be tightly guarded. For I don’t want you to somehow spirit the Lulus on board and have them taken to Nibiru to acquire a lengthened lifespan. You are as slippery Enki as a snake. Now get out of here!”

 

It was Ningishzidda and Ninmah who were to travel with Adam and Eve back to the Abzu, or Africa. Before they got aboard the sky chamber, Ningishzidda provided the tear-sodden couple with coverings improvised from snake hides that hung on the walls of Enki’s mansion as decorative trophies.     

 

“GOD IS THE DEVIL AND THE DEVIL IS OUR MAKER”

 

The above account is a paraphrase of Sumerian accounts, which include titbits from The Lost Book of Enki, itself based on the same Sumerian records. In the Bible, the incident is recorded in GENESIS 3:14-24.  The  Genesis version verges on fiction.

 

In it, there is a literal serpent, when the serpent (NAHASH in the original Hebrew) was actually Enki as we have already gathered. Eve’s child-bearing travails are multiplied when at the time Eve had never experienced child birth at all. The Tree of Life is literalised when again  this stands for a spacecraft.  

 

Adam is condemned to tilling the land when at the time agriculture had not yet been introduced to mankind. Adam and Eve are also rendered subject to death, when death was inevitable even for the Anunnaki themselves.

 

The statement “thou art dust and to dust you shall return” exposes the ignorance of the Genesis writers regarding how mankind was fashioned by Enki.  Characterising mankind as dust was a derogative term, just like some Caucasian racial bigots characterise blacks as “apes”.

 

The Anunnaki used the term, first, to stress the fact that they were the creators of mankind and to drum into us the false notion that since they did so  by animating clay, we mankind were little more than a puff of dust. Since mankind was  so benighted at the time,   they took this claptrap as gospel truth. Tragically, even “enlightened”  mankind today propagates the same spurious message from church  pulpits! 

 

So what do we learn from the incident, which Christians describe as “The Fall”? We learn that Eden (the Edin) was the abode of several “gods”, not one. One god, Enki, wanted to uplift mankind morally and intellectually and to get them to produce after their kind.

 

Another god, Enlil, took very strong exception: he had Enki detained when he learnt of what the latter had done and had Adam and Eve expelled from the Edin. Yet another god, Ningishzidda, provided Adam with coverings after Enlil had declothed him.  

 

The transcendent God, the God of the Universe and All Dimensions  Jesus introduced to mankind, was not involved whatsoever. There was no snake at all and there were no trees and fruits of knowledge and eternal life: all these were simply metaphoric terms.

 

Perhaps the most paradoxical of lessons is that our god in a physical sense, Enki, is the one who we today call the Devil; whereas our oppressor, the one who was dead-set against the advancement of mankind, the one who literary regarded us as disposable pieces of trash,  is the one we now worship as our God – Enlil, the primary Jehovah/Yahweh of the Old Testament!  Says Earth chronicles researcher Michael Tellinger: “When I say that god is the Devil and the Devil is our maker, it should be seen in this context.”          

     How true!

ENKI IS RELEASED

 

Nibiru King Anu ordered Enlil to free Enki because he had not committed any statutory crime. At the same time, he made it clear that if Enki genetically accorded mankind the same longevity as the Anunnaki, there would be serious reprisals.  

 

Choking with exasperation, Enlil told Enki he was going to do his utmost to create a wedge between his (Enki) clan and Eve’s off spring (mankind). He was going to propagandise him to mankind as the “cosmic adversary”, what we today call “The Devil” or “The Evil One”.

 

Both Enki and his clan were going to be deliberately vilified as “evil snakes” who had to be avoided at all costs as they were cunning and deceptive and led people only to perdition.    Enlil also gave Enki to understand that  he was going to see to it that he never prospered in  whatever he set out to do. “Whatever you touch, I’ll make sure it turns to dust,” he raged. “Like a snake, you will crawl and never sprint”. We find intimations of this illwill in GENESIS 3:14-15.

 

It is important to note that at the time, the word “Devil” did not have the sinister connotation it carries today. Devil is derived from the Sumerian D’EA-BEL (Diabolos in Latin). This simply meant “The (D) Lord (BEL) of Life (Ea)”.

 

This was Enki’s title in recognition of his prestige as the Anunnaki’s past master of life sciences and his surpassing  mastery of DNA, the very essence of life (Ea, literally “House of Water”, can also denote mankind in general – Enki’s creation – since 70 percent of our bodily constitution is water. The Earth is also a House of Water in that it too is 71 percent water. 

 

Hence, D’Ea-Bel could also be rendered as “Earth Lord”, which precisely is the meaning of the name Enki).   D’Ea-Bel     turned into the slur “Evil One” after Enki cognitively uplifted Adam and Eve against the wishes of Enlil. The slur assumed heightened proportions when Enki’s firstborn son Marduk, who also was referred to as D’Ea-Bel, began to work at cross-purposes with the Enlilites’ manipulative agenda for mankind.

 

The reader should also take cognizance of the fact that of the Anunnaki contingent, Enki was the only one whose ancestors evolved from a snake species. Enki was originally from Orion whereas all the other Anunnaki were originally from Sirius. The beings of Sirius evolved from a Wolfen and Leonine (lion) creature, whereas the beings of Orion evolved from a serpentine ancestor.  

 

As such, by calling Enki a snake, Enlil was simply saying, “You act just like the creature you arose from”. But Enki was far from offended because he was indeed of snake heritage. In fact, at this very juncture, Enki decided he was at some point in the future going to form a “secret society”  to confide in some ranks of mankind their true origins and to  impart to them certain  spiritual, bio-chemical, and metaphysical secrets.

 

Enki thus was the founder of secret societies. The pioneer secret society he called The Brotherhood of the Snake. Tragically, this well-meaning clandestine fraternity was over time infiltrated and adulterated by Enlilites so that it came to be vilified as a Luciferian cabal whose aim was to promoted and perpetuate evil. This Earth, My Brother …

 

THE LULUS DUTIFULLY SERVE THE KINDLY ENKI

 

Back in East Africa at Bit Shiimti, Enki built a cottage house for Adam and Eve in the surrounding grove. There, he taught them daily and cared for them like a parent would do his own children.   Meanwhile, Ningishzidda kept a close watch on Eve. He was ecstatic when he saw that she had developed a bump: the Shurrupak operation had borne fruit! Nine months later, Ninmah midwived Eve’s first offspring – a set of fraternal twins.

Since the Adamites were fruitful as per Enki’s blessings, they multiplied by geometrical progression. Within about a years’ time, East Africa was teeming with them. Relates Enki in The Lost Book of Enki: “By the time Adamu and Tiamat had other sons and daughters, the first ones were by themselves procreating! Before one shar of Nibiru had passed, the Earthlings were proliferating. With understanding were the Primitive Workers endowed, of commandments they were comprehending.”

 

Initially, the Earthlings were not deployed to work in the underground gold mines. They served in Enki’s palaces and gardens in Zimbabwe and East Africa as cooks, cleaners, launders, and gardeners. Enki, who was the most considerate of the Anunnaki, did not abuse them: they worked according to a set time table and were well-looked after.

 

Since they were well treated, they were so devoted to duty and showed no disaffection of any kind however backbreaking the travails were. “To be with the Anunnaki they were eager, for food rations they toiled well, of heat and dust they did not complain, of backbreaking they did not grumble.”

 

JEHOVAH RAIDS THE ABZU

 

When Enlil got wind of the news that the Lulus were doing a swell of a job in the Abzu sprucing up Enki’s estates, he too pegged his claim. He sent word to Enki that some of the Lulus should be shipped to the Edin forthwith to serve him too.  Enki told him point-blank that he should go get stuffed.

 

Wasn’t it he, Enlil, who had unceremoniously expelled Adam and Eve from the same Edin? If he wanted Lulus to work for him, then he should go ahead and fashion his own as Enki’s Lulus were strictly helpers in the tasks of the Abzu only. Enki’s intransigence also stemmed from his fear that Enlil, a naturally austere being, was certain to treat the Lulus not as helpers but as slaves.

 

Enlil, however, was not one to take Enki’s rebuff lying down. He sat down with his eldest son Ninurta and plotted to jet down to the Abzu and grab the Lulus by force. In the event, Enlil, who was an aeronautic engineer by training, assembled aircraft for this purpose he called the ALANI (“Highward Vehicle”), which he mounted with a detachable  “Earth Spliter”, a huge power drill capable of pulverising anything however hard.  

 

This was reinforced by Ninurta’s IMDUGUD, a combat aerial vehicle that doubled as conscription machine. The Imdugud was also known as the GIRSU, the “Great Black Machine”, which explains why Ninurta’s other title was NINGIRSU, meaning “Prince of the Great Black Machine”.

 

The huge craft had a wing span of about 75 feet. In Sumerian drawings, it is depicted as a mechanically constructed "bird," with two wing surfaces supported by cross beams and  an undercarriage pierced with  a series of round openings that must have served as air intakes for the abductees. It was  actually the inspiration for Ninurta’s emblem, which was  a heroic lion-headed bird resting on two lions or sometimes on two bulls.

 

When Enki’s personal intelligence network tipped him as to what Enlil was up to, he decided to take precautionary steps. He fashioned  a bunker from a nearby mountain and stowed the Lulus in there (at the time, they did not number more than a few dozens).   But it seemed the Lulus  misconceived Enki.

 

They thought his aim was to kind of imprison them so that they were totally shut out from the  liberty of the world. By the time Enlil and Ninurta arrived to seek them out, they desperately wanted out. Thus when Enlil set the Splitter Weapon on the mountain bunker and bored a hole through it, the Lulus made a dash for this providential exit and hailed Enlil as their saviour.

 

But their glee was short-lived as almost instantly, Ninurta’s men, fifty in all, began to herd them into the bottom fuselage of the Imdugud. It occurred to the Lulus that they had jumped from the frying pan into the fire but it was too late.  Before long, the Imdugud was air-borne and the Lulus were headed for the Edin not to work for Enlil but to slave for him. A livid Enki cursed under his breath.   

   

NEXT WEEK: HOW THE ANUNNAKI KILLED OUR FOREFATHERS “ALIVE!”

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A “Virgin” Conceives

2nd March 2021
IT’S THE DEAD SEA SCROLLS, STUPID

Princess Mary falls pregnant only one month after her betrothal to Prince Joseph

To put the lineage of Mary the mother of Jesus in context, General Atiku, it is in order that we begin with her grandfather Yehoshua  (Jesus in Greek) III.

Mary was offspring of two royal lines, the Davidic line and the Hasmonean line. Yehoshua III was the Herod–appointed High Priest of Israel between 36 and 23 BC.  He had no sons, only three daughters namely Joanna, Elizabeth, and Anna, all of whom he organised dynastic suitors.

Elizabeth would be married off into the House of Aaron, the legitimate priestly line, and Joanna and Anna would be married off into the House of David, the legitimate kingly line. That’s how Elizabeth became the wife of Zechariah of the tribe of Levi and in due course the mother of John the Baptist.

Mainstream Israel up to the level of the Sanhedrin had recognised Anna as the eligible mother of the future King of Israel and not the sitting impostor Herod (it is not clear what happened to first-born Joanna but she probably passed away before she got married). Anna was accordingly married off to Alexander III, a Davidic and Hasmonean prince who was best known as Heli as indeed the genealogy of Luke clearly attests.

Heli and Anna too had no sons. They only had daughters, the firstborn of whom was Dorcas, whose was born in 26 BC and whose titular name was Mary.  Mary was orphaned early in her childhood when her father Heli was killed in 17 BC at the orders of the increasingly paranoid Herod and when her mother Anna died a year or so later.

Since she was a dynastic heiress, it was likely that Herod would come after her. The Essenes thus secreted her somewhere in remote Galilee. It was actually in Galilee that most members of the Davidic royal line were concentrated not only to keep as far away from Herod as possible but to also enjoy the protective custody of the Zealots, who were the secret military wing of the Essenes and a thorn in the side of both Herod and the Romans.  Joseph was also officially based in Galilee although both he and Mary were in truth based at Qumran in the Judean wilds.

JOSEPH CALLED TO “DUTY”

Dynastic marriages are often more politically strategic than spontaneous, General. For example, the union of Prince Charles and Princess Diana was motivated by the need to fuse the Windsor genes with those of the Stuarts as the Windsors, being predominantly Reptilians, were finding it increasingly difficult to maintain their human form.

The Stuarts, the clan of Diana, had by far more human genes than Reptilian and they too were an aristocratic family. That’s why once Charles had produced a  “heir and a spare”, he completely sidelined Diana, who he had never loved, and devoted himself to his real love – Camilla Parker-Bowles.

The marriage of Joseph to Mary, General, was equally strategic. Although both were from the tribe of Judah and of the royal Davidic line, they were from different branches.  Joseph was a descendant of Solomon, whereas Mary was a descendant of Nathan, Solomon’s elder brother. The line of Solomon, as we once underlined, had been tainted by the Jeconiah curse.

The line of Nathan was clean. Since the son of Joseph and Mary would be the future King of Israel, it was important that he not be compromised by the baggage, rightly or wrongly, of the Jeconiah curse. Hence the desirability of the union of Prince Joseph and Princess Mary.

Now, both Joseph and Mary’s clans were Essenes. As such, their marriage process, formalities, and protocols had to strictly adhere to Essene dynastic rules. The Essenes were in ranks. Amongst the higher echelons were the two great dynasties, the Davids and the Zadoks, who had been the high priests and kings of Israel respectively before the destruction of the Temple by Nebuchadnezzar in 586 BC.

The Davids and Zadoks lived a strictly holy life, typically in a monastery at Qumran, the reclusive headquarters of the Essenes. They were sequestered there so that they did not fall prey to the machinations of the bloodthirsty King Herod though officially their address was Galilee.  In fact, the major reason the Essene movement had come into existence was to preserve and safeguard the Davidic and Zadokite lines, the religio-politico haunt of Herod and the Hasmoneans initially.

According to the Essene code, General, the Zadoks and the Davids were not to engage in sex for recreational purposes because it was regarded as defiling: it diluted holiness. The only times they were supposed to do so was when need arose to produce heirs. In 8 BC, it was now opportune for Joseph, the David, to produce a heir and so he was excused from a life of chastity.

At this point in time in fact, the Essenes were focused on two dynastic figures. These were Joseph and Zechariah. The two were expected to produce the Messiah of David and the Messiah of Aaron, that is, the future King of Israel and the future High Priest of Israel.

According to Essene rules, the David had to marry at age 36, so that by the time he was 40, he had already sired a heir. The new heir had to be born when the David was 37. If the child was a daughter, she could not inherit, and so the David had to set about the procreation of a second-born, who hopefully would be a boy (copulation to that end was allowed only when the daughter was 3 years old).

The Davidic heir had to be born not in any other month but in September, the holiest in the Jewish calendar. In order to conform to these parameters, a betrothal ceremony was held at the beginning of June. During the betrothal period – the three months from beginning of June to end of August – sexual relations were not permitted.

Then at the beginning of September, a First Marriage was held. This was the beginning of the marriage proper as now the couple were allowed to become intimate. However, the intimacy began only in December, with a view to delivering a heir in September the following year. At the end of March, the Second Marriage was held for it was hoped that by that time the spouse was three months pregnant if there hadn’t been a miscarriage. With the Second Marriage, the wedlock was permanent: divorce was never allowed whatsoever.

Meanwhile, General, if the spouse hadn’t conceived in December, sexual relations were suspended till December the following year. The husband would then leave her spouse and return either to the monastery at Qumran or embark on a tour of duty elsewhere in furtherance of the Essene cause.

A BINDING ENGAGEMENT

According to the Dead Sea Scrolls, General, the Essenes were not only a spiritual, revolutionary, and philosophical movement. They were also ardent believers in astrology. They meticulously studied the stars and the movements of planets to read what they portended about the future.

Thus the reason a Davidic heir had to be born in September was not only because this was the holiest month of the year: it was also in recognition of the fact that September was ruled by the constellation Virgo. In other words, September was astrologically the month of the virgin. That was what Mary was.

Mary was both a virgin physically and a virgin titularly. A bride of the future king was required to be a virgin. As an Essene, Mary belonged to the Order (not the tribe) of Dan.  This was the Order of Nuns, or virgins, both legal and physical virgins. Thus in the Order of Dan, a woman was not a virgin only before she slept with a man: she was a virgin until she was six months pregnant. In the case of a dynastic spouse like Mary, this was up to end of June.  From then henceforth, she was promoted within the Order to the first stage of a Mother.

Joseph’s betrothal to Mary took place at Qumran in June 8 BC. Now, in our day, betrothal simply means engagement to be married. In ancient Israel up to New Testament times, betrothal was part and parcel of the marriage contract. It was definite and binding upon both groom and bride, who were considered as man and wife in all legal and religious aspects, except that sexual relations were not permitted.

For example, in 2 SAMUEL 3:14, King David refers to his betrothed woman as “my wife”. Also in DEUTERONOMY 22:24, a betrothed woman is referred to as “his neighbour’s wife”.  In the betrothal formalities, dowry and bride price were included. If a bride and groom for one reason or the other wanted to opt out of the betrothal after the betrothal ceremony, they had to seek a formal divorce.

Since the betrothal took place in June, General, Joseph and Mary were not supposed to make love till December, that is, six months after the betrothal ceremony and three months after the First Marriage ceremony in September. Just one month after the betrothal ceremony (that is, at the beginning of July 8 BC), however, Mary became pregnant. Was it Joseph, General? Was it rape by a Roman soldier called Panthera as some contemporary records suggest? Or was it simply the supernatural act of the “Holy Spirit” as Christendom holds?

THE DEAD SEA SCROLLS

Those who hold that the circumstances of Mary’s pregnancy were supernatural, General, can be excused. This is because the language employed therein smacks of ethereality – Holy Spirit, Angel Gabriel, Son of the Most High, etc. To those who have read and rigorously studied the Dead Sea Scrolls, however, such terminology is well within the temporal context.

That is to say, it does not carry spiritual connotations as such. True, the idea of an angel speaking to Joseph and Mary in their sleep may seem supernatural but the dreams are theological interpolations, inserted into the gospels in onward editing to fit a contrived agenda – what Karl Marx called the opium of the masses.

The Dead Sea Scrolls are so named because they were discovered in caves around the Qumran plateau of the West Bank (about 40 km east of Jerusalem), at the northwest corner of the Dead Sea, in March 1947. The discoverer was a Bedouin shepherd kid who was looking for a lost goat. The scrolls were found hidden in jars.

The 1947 find was the initial discovery: more discoveries were made after further excavations on the same site spanning 11 years in a series of 11 caves. Altogether, 972 texts were   turned up. They are written in four languages, namely Hebrew (the majority), Aramaic, Greek, and Nabatean, mostly on parchment. Other texts were inscribed on papyrus and bronze.

Most of the Dead Sea Scrolls are fragments. Fragments of all the Old Testament books have been found save for the book of Esther. The only complete book is Isaiah.  There are also apocryphal books (those arbitrarily excluded from the Old Testament canon by the Constantine-convened Nicene Council of AD 325) such as the Book of Enoch and the Book of Jubilees, and sect-specific writings that embody rules and beliefs of the people who compiled them.

The latter include commentaries on the Old Testament, paraphrases that expand on the Law of Moses, rule books of the community, war conduct, thanksgiving psalms, hymnic compositions, benedictions, liturgical texts, and sapiential (wisdom) writing. These texts have been given appropriate titles such as the War Scroll; Manual of Discipline; the Community Rule; the Temple Scroll; the Copper Scroll; etc.

The Dead Sea Scrolls were written/preserved by the Essenes between 168 BC and 68 AD. We know this because Pliny, the first century Roman historian, wrote that, “On the west coast of Lake Asphaltitis (the Dead Sea) are settled the Essenes, at some distance from the noisome odours that are experienced on the shore itself.

They are a lonely people, the most extraordinary in the world, who live without women, without love, without money, with the palm trees for their only companions.”   The Essenes stashed away the scrolls sometime in 70 AD, when Roman General Flavius Titus overran Jerusalem and laid waste to the Temple following a catastrophic Jewish uprising – led by the Zealots, the military wing of the Essenes – that began in 66 BC.

This they did in heed of JEREMIAH 32:14, which says, “Thus saith the Lord of hosts, the God of Israel; Take these evidences … and put them in an earthen vessel, that they may continue many days.” The Dead Sea Scrolls have given us invaluable insight into the beliefs, customs, rituals, politics, philosophies, and traditions of first century Palestine.

NEXT WEEK: THE PANTERA INVOLVEMENT

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A crash course in publicity

2nd March 2021

The rivalry between luxury German automotive marques Mercedes-Benz and BMW is legendary. Both brands offer high-end, high-priced desirable models, always at the forefront of cutting-edge driving technology and excellence. And in the annals of the advertising world, a campaign between the two rivals is equally legendary and it happened on our own doorstep.

Many of you will be familiar with the coastal road out of Cape Town called Chapman’s Peak. It is a beautiful, sightseeing attraction, the road winding through spectacular coastal-mountain scenery, with cliffs sinking into the  Atlantic ocean on one side, and steep mountains towering over the road on the other. However, the road is also notoriously dangerous, with its 114 sharp, meandering bends . It’s reputation is well-deserved . Several years ago, when a major coastal cleanup campaign was launched, a helicopter pulled a total of 22 wrecked cars out of the water adjacent to Chapman’s Peak and it was one such accident which prefaced the notorious marketing battle. The story is thus:

In 1988 an Irish businessman lost control of his Mercedes Benz when driving along this road, plunging 100 metres down the cliff. Miraculously, he not only survived the accident, but crawled out of the wreckage with hardly a scratch on his body.

When Mercedes heard the details, the marketing department decided to base a new advertisement on the story to promote the safety features and stability of the brand. In the video ad they intentionally drove an identical model off the road in the exact same location, having it plunge off the edge of the cliff, the driver stepping out similarly unscathed, proving the phenomenal survivability and strength of Mercedes Benz.

When the marketing suits at BMW saw this ad, they took a bold and ingenious decision to mimic it but with a twist. Only a week later, whilst the first ad was still fresh in the public’s minds, they shot their ad showing a BMW driving along the exact same stretch of road in the rain. However, when it reached the point at which the Mercedes plunged off the cliff, the BMW negotiated it safely, and continued driving along the road.

The catchphrase of the ad was “BMW beats the bends” . Or was it? It was cunningly recorded so that it could equally have been ‘beats the Benz’, implying that their cars had superior cornering and stability to their rival, Even more sneakily, they launched their campaign on a Saturday, mindful of the rules on competitive advertising in South Africa, safe in the knowledge that no objectionable actions could be taken till the new working week.

Mercedes-Benz wasted no time on Monday in issuing an injunction, the ad was swiftly pulled but the damage was done and the dog had had its day. The ad campaign ranks high in the history of advertising and can still be found online to this day. Meanwhile the rivalry between the two automotive greats goes on.

I reference this piece of marketing history in the light of this week’s horror crash by golfing great, Tiger Woods. Driving from a luxury holiday resort in California to a nearby country club Tiger Woods lost control of his vehicle on a downhill stretch of the road, smashed through a road sign, crossed over the central reservation and rolled his car several hundred feet. He had to be cut out and pulled to safety through the windscreen and the vehicle was so badly damaged, the attending police officers said he was ‘lucky to survive’.

The vehicle Woods was driving was a rented Genesis GV80 SUV. If you are unfamiliar with the brand that is not surprising since it is a relatively new spin-off from the South Korean Hyundai marque. The Genesis utility vehicle, not available locally yet, retails for around $50,000 or half a million pula, placing it in the higher end of town and country SUVs in the USA.

The model has certainly been widely publicised in the media coverage of the high-profile sportsman’s accident and I suspect that if asked to comment, Hyundai/Genesis would disagree with the police assessment, putting Woods’ survival down to build quality and in-built safety features such as crumple zones, anti-roll bars and airbags, which were deployed in the crash and would most certainly have played their part cushioning the effects of the rolling and ultimate impact. There is , of course, no suggestion that the manufacturers will capitalise on Woods’ survival but certainly it will have done the brand no harm that he did indeed emerge with recoverable injuries.

Comparing the two accidents, the driver of the Mercedes driving along Chapman’s Peak was, of course, an ordinary member of the public whilst Tiger Woods is a household name. That said, in humanitarian terms each tale of survival carries equal weight but the fact remains that the former was just another local story of yet one more victim of a notoriously tricky stretch of road whilst the latter went round the world in an instant because of the fame and name of the driver.

There is also no evidence that that stretch of Californian urban highway carried any inherent risk. His appears to have been just a loss of control and a freak accident. However, in the event that Hyundai/Genesis should consider making capital from that accident, a note of caution needs to be sounded.

In the advertising world, the use of celebrities to promote a product is a fall-back stance to sell anything from washing-up liquid to whisky but statistics have shown that it can be a double-edged sword in that yes, the ads are memorable and the public love them when the celeb is popular and personable. But…..what is often remembered is the name of the famous promoter, not the name of the product. In other words, they sell themselves far better than they sell the item.

In golfing terminology Hyundai/Genesis are not ‘out of the Woods’ yet and maybe they should go with a completely different Driver!

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Pact with the Devil

2nd March 2021
THE LORD’S GREAT GRANDMOTHER

How Jesus’s grandfather sold his birthright to megalomaniac Herod

If you were to ask a Christian to name the main Jewish sects, General Atiku, he would no doubt begin with the Pharisees (because Jesus had innumerable slanging matches with  them according to the gospels), followed by the Sadducees.  Yet there was a third, equally momentous sect – the Essenes.

Although there’s not a single, one mention of the Essenes in the Bible, General, the New Testament is filled with Essene-type language as anybody who has read the Dead Sea Scrolls would readily recognise.

In point of fact, it was the Essenes who produced Jesus as well as the infamous Jewish band of freedom fighters known as the Zealots. Furthermore, almost all the New Testament writers were either Essenes or champions of the Essene cause as is apparent in their language and the drift of their overall philosophy.   The Essenes have a palpable presence in the Bible, albeit a cloaked one.

The Essenes, General, were the most popular, the most esteemed, and the most influential of the Jewish sects. The Jewish historian Philo (20 BC-50 AD) devotes 90 percent of his description of the Jewish sects to the Essenes. He wrote that the Essenes  “dwell in many cities of Judea and in many villages and in great societies of many numbers”.

Hyppolytus of Rome (170-236 AD) devoted nine-and-half chapters to the Essenes and only one to the Sadducees.     The Essenes are the authors of the famous Dead Sea Scrolls, which were discovered in 1947 in Israel at a place called Qumran and which have given us even greater insight into the happenings in the first century than the Bible itself.

How did the Essene movement come about, General?  The Essenes, meaning “puritans of the faith”, were the Jewish sect that was the most loyal to the Davidic dynasty. They set themselves apart from the mainstream Jewish community circa 175 BC and established their headquarters at Qumran,  about 40 km from Jerusalem.

Since the Jewish nation revered the Davidic royal line, the only legitimate and rightful rulers of Judah in their view, they rallied to the Essenes en masse. And because the Essenes were disparaging of the Hasmonean rule (140 BC to 63 BC), the mainstream Jews also took a dismissive view of Hasmonean rule too.

The Essenes were so highly regarded because of their virtue and spirituality. The legendary Jewish historian Flavius Josephus (37-100 AD) writes thus of them: “They are more mutually affectionate than the others (Pharisees and Sadducees). Whereas these men shun the pleasures as vice, they consider self-control and not succumbing to the passions virtue  … Since [they are] despisers of wealth –  their communal stock is astonishing – one cannot find a person among them who has more in terms of possessions.

For by a law, those coming into the school (that is, the Essene fold) must yield up their funds to the order, with the result that in all [their ranks] neither the humiliation of poverty nor the superiority of wealth is detectable, but the assets of each one have been mixed in together, as if they were brothers, to create one fund for all.”

In time, the Essenes, General, became quite influential even with occupying powers. For instance, when the Greek General Pompey installed Hyrcanus II as ruler of  Palestine in 63 BC,  he sought the opinion  of the Essenes. The Essenes recommended that Hyrcanus go by the titles High Priest and Prince, not King, to which Pompey paid heed. In  142 BC, when Simon was installed by the Seleucids as ruler of Palestine, the Essenes had insisted on the same titular style. To the Essenes, everybody who occupied Israel’s seat of authority was simply holding fort for the real deal – the Davidic  King.

In 37 BC, when Herod became King of Palestine, the potential Davidic King was Jacob-Eliakim – the father of the Joseph of the gospels – who was an Essene himself. It was in order to win the blessings of the historically popular Jewish royal family that Herod sought to curry favour with the Essenes.

JACOB’S PACT WITH HEROD

About the time Herod came to power, General, there were three citizens of considerable stature in Palestine – Hillel, Menahem, and Jacob-Eliakim, the grandfather of Jesus. Hillel is by all accounts ancient Israel’s greatest teacher and scholar.

He was the foremost spiritual sage in the development of the Talmud and the Mishnah, the most authoritative religious references of the Jews which are second only to the Old Testament in esteem.   The renowned “Golden Rule”, which is invariably attributed to Jesus, was actually coined by Hillel. It is not certain whether Hillel was an Essene but his teachings did have a profound influence both on Essene philosophy and that of Jesus, who was an Essene too.

It was Menahem, however, who was an incontrovertible Essene. The Essenes were of two main branches, General. First, there were the puritans, the Palestinian Essenes. Then there were the liberals, the Diaspora Essenes, who sneered at the Palestinian Essenes’ dogmatism and rather strict views on morality. Menahem was the leader of the  Diaspora Essenes.

He was also privilleged to be advisor to King Herod. Herod did hold Menahem in very high regard. Josephus relates that when Herod was a school-going lad, Menahem had patted him on his back and said to him, “one day you will be King young man.” Since the prophecy came to pass, Herod had a certain, atypical respect both for Menahem and the order of Essenes.

Jacob-Eliakim’s significance was by virtue of his pedigree. He was of the royal line of David and was therefore the uncrowned King of the Jews. Now, as we have already indicated, Herod had his own grand designs about rulership of the world notwithstanding the fact that he was in reality a vassal of Rome.

When he made overtures to the trio, they didn’t mince words: they told him that in the new Israel, the Israel that would rule Earth once the Romans had been toppled from the pedestal of world power, it was a Davidic King who would reign. Herod took very strong  exception to such a prospect. Herod was neither a full-blooded Jew nor of Davidic stock but he was royalty in his own right.

His father, Antipater,  had been the governor of Idumea and in due course Judea in  the Hasmonean government and was in fact the real ruler of the entire Palestine, with John Hyrcanus being a  mere figurehead king.  When he (Herod) was only 25 years old, his father had appointed him governor of Galilee.   Herod thus had strutted the corridors of power from the day he was born and he wasn’t going to give that up easily either for his own sake or that of his descendants.

As such, General, Herod maintained to the trio that in the new, overarching Kingdom of Israel, he was going to be the emperor and would be based in Jerusalem. Just like the Greek empire of Alexander had been a triarchy (a kingdom divided into three governments), the global Kingdom of Israel (“Thy Kingdom Come” in the Lord’s Prayer) was going to be likewise.

There was going to be a ruler in the east, a ruler in the west, and a ruler in the centre, that is Jerusalem, under the oversight of Herod himself. Hillel would rule in Jerusalem; Menahem in the east; and Jacob-Eliakim in the west. If these three happened to have disappeared from the Earthly scene by the time the Kingdom of Israel came into being, their descendants would observe the same setup.

The pecking order would thus be like this: Herod as the emperor; Hillel as the senior king; Menahem as the second-ranked king; and Jacob-Eliakim as the junior king. Put differently, Herod had by the stroke of a pen reduced the Davidic dynasty from foremost to least important as it posed the most serious threat to his office. Meanwhile, the three kings-in-waiting would go by the names of the Old Testament patriarchs.

Hillel would henceforth be called the Abraham, or the Father (or Papa, which later morphed into Pope), since Abraham was the Father of the Jewish nation; Menahem would be called the Isaac (Abraham’s son); and Eliakim the Jacob (Isaac’s son). Half a loaf was better than nothing at all and so Jacob-Eliakim meekly accepted this arrangement.

When Jesus later said, “Many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the new Kingdom of Heaven (MATTHEW 8:11),” he did not mean an afterlife kingdom: he referred to the Earthly setup proposed by King Herod.

FALLOUT WITH ESSENES

Those days, General, the Davidic heir used the title “Jacob” rather than “David” as the latter title was very risky, particularly under the Hasmonean government. Given that Joseph was the most beloved son of the Old Testament Jacob, the next in line, that is, the firstborn son of the Jacob, used the title “Joseph”.

In September 44 BC, a son was born to Jacob-Eliakim. As the crown prince to the Jacob, he was given the titular name Joseph, the name by which he became best-known.  Like his father Jacob-Eliakim, Joseph was a missionary. But he also had a trade. He was a carpenter, a boat builder primarily, and a master of his craft. The word translated “carpenter” in the Bible is the ancient Greek word “ho hekton” which means a master artisan or craftsman.

In 31 BC, Qumran, the Essenes’ Judean wilderness bastion, was struck by an earthquake. The hermitic Essenes had no choice but to trek back to Jerusalem, from where they operated indefinitely at a place they called the Essene Gate. Then in 23 BC, Herod struck again. He had Jacob-Eliakim killed on trumped-up charges of sedition, his motive simply being a continuation of a systematic purge of  the Davidic “pretenders” to his throne.

The Essenes were wroth. They now set about promulgating to the Diaspora Essenes that Herod would have no part to play in the coming Kingdom. Instead, the overall King would be Joseph, the son of Jacob-Eliakim. This, General, was the beginning of a permanent rift between Herod and the Essene sect.

THE SAGA OF JOSEPH

The prospective global world, General, was subdivided into ten provinces to facilitate governance and tax collection. Palestine would have two provinces, Judea and Samaria, the latter of which would include Galilee. Asia Minor (largely present-day Turkey), where the bulk of Diaspora Jews were concentrated, would have five provinces.

The last three provinces would be Babylon, Rome, and Alexandria in Egypt. The future capital of the West was not Rome: it was Ephesus in Asia Minor. Having been allocated the West, it was in Ephesus and Alexandria that Jacob-Eliakim spent most of his time evangelizing to fellow Jews about the future Kingdom of Israel. This was the beginning of the New Covenant, whereby Jews who converted to the ideal of a new Kingdom of Israel were baptised by immersion in water.

To mainstream Palestinian Jews, General, Jacob-Eliakim was a sellout. Herod had demoted his pedigree but to somewhat placate him, he gave him the honorary title of Patriarch or Prince of Jerusalem. By subordinating the Davidic throne-in-waiting to Herod, Jacob-Eliakim had  gone against what the nation of Israel’s God, Enlil, the Bible’s main Jehovah, decreed – that every King of Judah had to be a descendant of  David. So when the unpredictable Herod had him killed in 23 BC for “sedition”, as part of a pogrom against the line of David, there was very little sympathy for him.

In 44 BC, Joseph had been born to Jacob-Eliakim. Joseph was a title: it was not his real name. At the death of his father, Joseph became the Jacob. However, he preferred the title “David”, the more apt one historically. Joseph would become the father of Jesus. When Joseph attained 30 years of age in 14 BC, his uncles and the Essene sages sent him to Rome and Alexandria to do his part in missionary work, which was simply about promulgating to the Diaspora Jews the future Kingdom of Israel in which a Son of David, that is a descendant of King David, would rule.   Egypt was also a special place because Joseph’s maternal relations were Egyptians.

Jacob-Eliakim, General, had two wives. The one was called Euchariah, a Jewish princess, of whom very little is known, and the other, the dynastic wife, was an Egyptian princess, a daughter of Queen Cleopatra VII of Egypt and Julius Caesar. Jacob-Eliakim and this princess had three sons: they were Joseph, the father of Jesus, and the twins Cleopas (after whom James, Jesus’ immediate younger brother, whose given name was Cleopas, was named) and Ptolas. Joseph was thus the Davidian Prince of Israel as well as contender to Crown Prince of Egypt. Despite pretences to the contrary on the part of the Jews, Egypt and Israel have always had ties of monarchical kinship.

In 8 BC, General, Joseph was required by Essene custom to return home and fulfill his obligations for a dynastic marriage. A wife-to-be had already been chosen for him by his uncles  and other patriarchal Essenes. This was Dorcas, better known today by her title name Mary.

NEXT WEEK: HOW HEROD MINIMISED THE HOUSE OF DAVID

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