… as Enki cans artificial “mass” production in favour of sexual reproduction
The newly-born baby boy was the first fully-functional Earthling, the first one without a material defect. He became the Father of Mankind, the first Homo Sapiens.
Since he was birthed by Ninmah, Enki, the mastermind of the whole genetic engineering process that produced this prototype of the human race, conferred on her the right, as was Anunnaki custom, to name him. As she stroked the beautiful temple of her little bundle of joy, Ninmah said, as recorded by Enki, “Adamu I shall call him: One Who Like Earth’s Clay Is, that will be his name.”
The name Adam is derived from the Akkadian terms Adamah, which means “Earth”, and Dam, which means “Blood”. It perfectly conveyed the fact of Adam being a mixture of human and Anunnaki blood. We saw in the previous piece that Adam was the result of a laboratory setting fusion of a young Anunnaki male’s DNA and the egg of an Earthly creature called Ape-Woman, or Homo Erectus.
The young Anunnaki’s DNA was obtained from his blood. Thus, paraphrased, the name Adamu means “Earthling with Anunnaki Blood”, or simply “He of Anunnaki Blood”. It also had the derivative meaning of “Progenitor” or “Multiplier” as we made a point of mentioning last week. Adamah/Adamu can also be rendered as Atamo or anagrammatically Moata without changing the meaning.
The Sumerian term for Man, on the other hand, underlined the purpose for which Adam was created. The Sumerian word for Man was LU. But its root meaning was not Human Being; it was “worker” or “servant” – the exact reason for Enki’s creation of Adam. The Akkadian language, however, stressed the hybrid nature of Adam. He was termed LU-LU, which means “mixed one”. It was in fact a kind of derogatory term for it’s like saying, “you are this and that”, or “since you are a mixture of two different species, you are nondescript”.
Enki said it was time now that Ninmah made a formal speech to an assembly of the Anunnaki royalty, also called the Nephilim or Elohim . These were Enlil, the Jehovah/Yahweh of the Old Testament who had jetted in from his base in the Edin prenatal; Enlil’s wife Ninlil; Enki’s wife Ninki; Enlil’s son Ninurta; and Enki’s son Ningishzidda.
Standing before the assembly whilst cradling the cherubic, suckling infant in her arms, Ninmah rendered her speech thus: “You commanded me a task. I have completed it … I have removed your heavy work. I have imposed your toil on AWILUM (work-man). You raised a cry for AWILUTI (Mankind). I took off your yoke, I established your freedom.”
Moved by what they had heard, the Elohim circled in around Ninmah and each kissed her feet. Then in a formal vote of thanks to his step sister, Enki said from now on, Ninmah was going to be known by two more titles. The first was Mami, meaning “The Great Mother”, because she had now mothered a new race, that of Earthlings. The second title was Ninti, meaning “Lady of Life”.
Now you know why in basically every language on Earth, a mother or matriarch is addressed in terms that sound very much like Mami – such as “Mum” in English, “Mamma” in Setswana, or “Ma” in my own, central Zambian tongue called Lenje. But Mami was in fact a throwback to Antu, King Anu’s Queen who was Enki’s mother. As Queen of Orion, she was best known as Queen Mah. Enki thus conferred on Ninmah the title of his own mother.
ANUNNAKI PHYSICAL FEATURES
How did Adam look like? Before we answer this question, perhaps we should turn it around: how did the Anunnaki look like?
Note that contrary to popular belief, the Anunnaki were not a homogenous race through and through. They came in all shades. Some Anunnaki were actually dark-skinned. Perhaps the best example are the Olmecs, the gigantic, Negroid beings who built the Mesoamerican civilisation under the leadership of Enki’s genius son Ningishizidda. History characterises them as Africans, as indigenous to this continent and therefore to Earth simply because they were black. That simply is not true.
The Olmecs were Anunnaki though they constituted a tiny minority of the whole Anunnaki contingent that came to Earth. On Sumerian tablets, the Olmecs are depicted sporting mining gear. It is therefore no stretch to say the Anunnaki miners who picketed Enlil in that landmark mutiny in the Zimbabwe mines were predominantly Olmecs.
However, the mainstream Anunnaki, particularly the royalty such as Enki and Enlil, were white-skinned, much like Icelanders. The Sumerian records suggest that their skin was phosphorescent. It kind of glowed in the dark. They also had blue eyes, which like their skins shimmered in the dark, and blonde, wool-like hair.
Moreover, they were extremely huge and tall, with males standing at at least 7 metres. The Sumerians, who were the first civilised Earthlings to live under the Anunnaki’s direct control, called them ILUs. Ilu had a whole host of meanings, including “tallie” (somebody very tall), white-skinned, and “illuminated” in the sense of knowledge, reflecting the Anunnaki’s staggering feats in all their undertakings. The English term “Illuminati”, meaning those illumined with privileged knowledge, is of Sumerian origin too.
The Anunnaki had other peculiarities. They were born with 12 digits – six fingers on each hand, six toes on each foot. It explains why Nibiru mathematics was based on the number 6. Anunnaki males were also born with a penis that did not have a foreskin. In other words, they were born naturally circumcised! When Enlil entered into a covenant with his chosen people, the Jews, which demanded that they be circumcised, this was a symbolic Anunnaki signature on their bodies.
The Sumerian depictions of the Anunnaki also show that those born on Nibiru or in the bastion of the Sirius-Orion Empire, such as Enlil and Enki, had bigger skulls and bigger eye sockets compared to those who were born on Earth. The reason is genetic. In a study by Oxford University anthropologists published in July 2011, it was found that people from the colder, northern part of Europe, such as Scandinavians, had bigger eyes and larger brains than those from the Equator. That, however, did not mean they were smarter: it was a purely evolutional phenomenon.
“The larger brains don't necessarily relate to intelligence,” the scientists stressed. “Bigger vision areas in the brain are required to help cope with the low light conditions caused by cloudy skies and long winters in northern territories.” In fact, something similar had long been observed in nature too: “Birds with relatively bigger eyes are the first to sing at dawn in low light, and primates with the largest eyes are those who eat and forage at night.”
The Anunnaki’s cranial and optical features were obviously engendered by the extreme coldness and darkness, generally, of Nibiru: it was a fitting natural adaptation to their environment.
BORN WITH A “CLOTHED” PENIS
Now, did Adam look like the Anunnaki? Enki describes the infant as follows: “Shaggy like the wild ones he was not, dark black his head hair was. Smooth was his skin, smooth as the Anunnaki skin it was. Like dark red blood was its colour, like the clay of the Abzu was its hue.” As for the infant’s manhood, Enki notes that “odd was its shape, by a skin was its forepart surrounded. Unlike that of Anunnaki malehood it was, a skin from its forepart was hanging”.
Adam was not exactly dark-skinned like your typical Africans of today, who carry a lot of Olmec blood in them. The Sumerian records say he was “dark red” but this simply meant black: in ancient times black and red meant the same thing (For example, in India, the goddess Kali was said to be both red and black). Adam was therefore black in terms of his race but not dark: he was actually brown, a black man with a light complexion. Adam had dark hair, not the blonde hair of the Elohim (the royal Anunnaki).
His hair was very much like that of the Aborigines of today. His eyes are not described, but they must have been brown like typical Negroid eyes. Finally, unlike the Anunnaki, Adam’s penis was clothed in a foreskin as Enki plainly describes for us. Now, Enki did not decree that Adam be circumcised. To the contrary, Enki said, “let the Earthling from us Anunnaki by this foreskin be distinguished!” Enki’s cherished creation was not going to suffer mutilation of any kind. It was Enlil who in the time of Abraham decreed circumcision.
As Adam was the first product of the “Servant Race”, the prototype, it was decided by Enki that he was going to be preserved as the model of the “Primitive Workers”, the Lulu Amelu. He would never be deployed in the mining tasks. His role would be that of a “mould”, that is, his DNA was going to be used to fashion other workers. That’s why in future, the name Adam and mankind came to be used interchangeably.
Adam was accordingly relocated to Eridu, Enki’s base in the Edin, where a huge nature reserve, a zoo and orchard rolled into one, was specially set up for him. He was to be taught how to rear animals and how to till the land and grow fruits because he was created as a servant, a worker species, the ant of the “gods”, these being the Anunnaki. Adam was created because “there was no human to serve the ground” (GENESIS 2:5), or to paraphrase, Earthlings were not yet in existence to do the manual labour on behalf of the Anunnaki.
Adam’s other role was to designate a name for every animal in the nature reserve as part of his IQ Test. He was to be proudly shown off to visiting Anunnaki/Igigi from space and Mars as their first sentient creation on the planet.
Adam’s relocation from East Africa to Eridu in modern-day Iraq is recorded in GENESIS 2:8 (“Yawheh Elohim planted a garden in Eden, in the east, and there he put the man who he had formed”); GENESIS 2:15 (“Then Yahweh Elohim took the human and settled him in the garden of Eden to serve it and to maintain it”); and GENESIS 2:19 (“Yahweh Elohim brought each one of these [the animals] to the human to see what he would call it. And whatever the human would call it, that was its name”).
THE SEVEN “GODDESSES”
Now that it was time to start mass-producing the worker race, who would be the surrogate mothers? This question was posed by Ningishzidda and it was Ninmah herself who supplied a possible answer. In Shurrupak, her base in the Edin, there were some medics who she trusted to take up the challenge. Enki had them flown in forthwith. They were not coerced; they were entreated. Writes Enki: “To perform the task is not a commandment, Ninmah to them was saying; your own wish is the decision!”
Enki documents that seven of the female medics volunteered. They were instantly recognised as icons and had their names recorded by Ningishzidda so that they would “for all times be remembered”. Their names were Ninimma; Shuzianna; Ninmada; Ninbara; Ninmug; Musardu; and Ninguna. The seven became known as “Birth Mothers”. Their fame did indeed endure over the ages. The Indus Valley civilisation, for instance, worshipped seven goddesses. Enki details the scientific steps he prescribed to Ninmah as follows:
“In seven vessels of the clay of the Abzu made, Ninmah ova of the two-legged females placed. The life essence of Adamu she extracted, bit by bit in the vessels she it inserted. Then in the malepart of Adamu an incision she made, a blood to let out … She squeezed the malepart for blood, one drop in each vessel to the admixture she added …
To a unity shall the two essences, one of Heaven, one of Earth, together be brought, thus was Ninmah saying. That which is of Earth and that which is from Nibiru by a blood kinship shall be bonded … In the wombs of the birth-giving Heroines the fertilised ova were inserted.”
This time around, the DNA came from Adam, specifically from blood drawn from the foreskin of his penis, not from an Anunnaki male. Of course baby Adam’s penis was for symbolic purposes only: the blood could have been drawn from any other part of his body without affecting the outcome.
The eggs came from Ape-Women as before. The surrogates were the seven medics; Ninmah played no part in carrying the pregnancies this time. Also note Ninmah’s reference to Nibiru as “Heaven”, an incontrovertible clue as to where the Bible gets its idea of Heaven from!
The seven Birth Mothers carried their pregnancies to term, delivering naturally. Again Enki was ecstatic: all the offspring were hale and hearty and all males as intended and as suited their purpose as miners. Enki’s son and genetic engineering assistant, Ningishzidda, was over the moon too.
He congratulated the Birth Mothers and informed them that they had done their duty and would no longer be called upon for the next round of “implantations”, a polite word for surrogate pregnancies. Then turning to his genius dad, he proposed, “Let the procedure be repeated, seven more the toil to undertake!”
ENKI PROPOSES FEMALE LULUS
Now, Enki was not only a compassionate being but like the uniquely gifted man he was – he was acknowledged by the Anunnaki as possessor of the sharpest mind ever – he was farsighted. He reasoned that to use the Birth-Mothers as brood mares in perpetuity would be too heavy and protracted a burden for them given that the mining tasks required thousands of workers.
He therefore decided that female Lulus be engendered as well. “Female ones we have to fashion,” Enki proposed. “For males’ counterparts to be. Let them know each other, as one flesh the two to become. Let them by themselves procreate, on their own the child-birthing make. To Primitive Workers by themselves give birth, Anunnaki females to relieve.”
Enki’s statement rings out rather volubly from GENESIS 2:18, which reads, “And Yahweh Elohim said, it is not good for the human to be alone by himself. I shall make for him a helper as his complement.” That is to say, Adam not only needed assistance in his labours; he also needed a mate just like every species does.
Ninmah concurred. Ningishzidda was accordingly instructed to adjust the genetic formulas to gear the infant Adam’s DNA to produce a female zygote. This piece of information demonstrates just how bio-medically advanced the Anunnaki already were 300,000 years ago.
Our modern-day geneticists only came to master this sex-selection technology in the last decade. It is commonly known as Embryo Screening Technology, but the technical term is PGD, or Pre-implantation Genetic Diagnosis.
In February 2009, a California-based fertility doctor, Jeffrey Steinberg, was interviewed on the CBS network’s flagship programme 60 Minutes. He described PGD as a long, drawn-out procedure that did not always result in pregnancy. He said: “It requires that even fertile couples go through in vitro fertilisation – the process in which the woman's egg is fertilised with the man's sperm in a lab dish to create embryos.
Three days later, a tiny straw – 1/25th the diameter of a human hair – is used to extract one cell from each of the embryos. The cell is microscopic, but it says a lot – among other things, whether the embryo is a boy or girl. Doctors then implant only the embryos they want.” That’s exactly what Enki and Ningishzidda did because Enki writes, “By the formulas Ningishzidda adjusting made, by the admixture was ova fertilised.”
Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.
The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.
A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.
He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.
They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.
Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.
‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.
Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.
He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.
Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.
Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.
Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.
A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.
A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.
His attitude towards his body, mind and soul
The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]
The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.
As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114
The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.
His attitude towards people
The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]
With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.
With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.
With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.
With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.
In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.
The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.
These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?
For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.
“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).
These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.
In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.
The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.
But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.
It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.
Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.
We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?
Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.
It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.
So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.
In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.” Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.
Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)
The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.