Connect with us
Advertisement

Enki Becomes A God!

Benson C Saili
THIS EARTH, MY BROTHER

In a stunning feat of genetic engineering, the Anunnaki’s greatest scientist of all time creates the first viable Earthling known as Adam

Having heard Enki’s pitch, Enlil demanded that he inspects the being he  was talking about. So to East Africa the five leaders flew and the Bit Shiimti, Enki’s R&D facility, they toured. Enki had, in addition to Ape-Man proper, kept the freak creatures he and his son had biologically engineered in the cages. Recognising Enki, the creatures began to bang their fists on the cage bars as if demanding something, most likely food. 

Enki told the entourage that he and Ningishzidda had already tested Ape-Man’s DNA and like the Anunnaki’s it was “entwined, like two serpents”.  But Enlil, like the puritan he was, was not impressed. He was in fact outraged.  Are you playing God Enki? he asked his step brother. We came here on Earth to mine gold, he was saying, not to concern ourselves with fashioning new life forms. Besides, the idea of creating a slave race was an abomination: slavery on Nibiru was abolished ages ago. “Tools are the slaves, not other beings,” Enlil emphasised.


Enki replied that it was not a slave he wanted to fashion; it was a helper. Enki’s position was supported by Ninmah and of course Ningishzidda. Ninmah said: “With wisdom and understanding has the Father of All Beginnings us endowed. To what purpose have we so been perfected if we cannot make utmost use of this capacity?” Ninurta, on the other hand, insisted that “let us with wisdom new tools fashion, not new beings create”.


It was a deadlock. Enlil decided the matter should be referred to King Anu on Nibiru. Receiving the message, King Anu was in one hell of a dilemma. Enki’s proposal that a new worker race be created via scientific means went against the grain: any attempts at artificially fashioning new sophisticated life forms Anu himself had forbidden both on Nibiru and future Anunnaki colonies. It was not up to creatures to play the Creator. When the Creator of All created life forms, surely it was not his intention that they too should assume his role at some stage. There had to be order in the universe: the laws of nature had to be upheld and adhered to through thick and thin.  


Following days of introspection, Anu decided to consult with his council of advisors. The Anunnaki, who too believed in the existence of a Supreme Being they called “The Creator of All” or “The Father of All Beginnings”, distinguished between Destiny and Fate. Both were part of God’s plan, they recognised, but whereas Fate was subject to change, Destiny wasn’t. So the question the council fundamentally addressed itself to was whether Enki’s idea was in line with God’s perfect and therefore unalterable will (Destiny) or fell under his permissive and therefore flexible will (Fate).   “Long and bitter the discussions were, of Life and Death, Fate and Destiny,” records Enki in his memoirs.

“Is it (the proposed fashioning of new life) from the Beginning ordained, or by us for choosing?” Following days of back-and-forth deliberation, the consensus was that “Survival (on Nibiru) is in danger! If gold must be obtained, let the Being be fashioned! Let Anu forsake the rules of planetary journeys, let Nibiru be saved!”  Enki was ecstatic but Enlil was indignant as usual. Reluctantly, Enlil got Ennugi, the mining superintendent, to relay Anu’s decision to his charges. The miners were not that disappointed: though the creation of a worker race could take hundreds of years in Earth time, it would not take more than a year in Nibiru time, which was their work timetable. They could therefore afford to bide their time given Enki’s “blessed assurance”.  

ANUNNAKI CROWN LAYS DOWN CONDITIONS FOR ENKI

The triumvirate of Enki, his genius son Ningishzidda, and his step-sister Ninmah, along with some rank-and-file Anunnaki assistants, cloistered themselves in the Bit Shiimti and there set to work.  They were to practically work round the clock till they had produced the object of their labours – a “helper” as per Enki’s take. Now, in fashioning the Lulu Amelu, Enki was not going to have his way. He had been given strict terms by which to inviolably adhere by both King Anu, his step father, and Queen Antu, his biological mother, the former Queen of Orion.


First, the Lulu Amelu was to be made substantially beneath the Anunnaki intellectually. Enki was told it was not an equal he had been sanctioned to create: it was simply a slightly improved version of the primitive Ape Man. The Lulu Amelu should simply be capable of obeying orders and carrying out instructions and not to reason the way the Anunnaki did and possibly entertain insurrectionist ideas.


Secondly, the Lulu Amelu was to be much smaller in stature than Ape Man and much smaller than the Anunnaki themselves. Enki wasn’t to create a creature that would pose a physical threat to the Anunnaki in any way, shape or form.
Third, the Lulu Amelu   shouldn’t be capable of reproducing itself. It should be mass produced in the laboratory using artificial means and not innately carry the capacity to perpetuate itself through the process of heterosexual fertilisation. In other words, the sexual urge should be dampened considerably.


Fourth, up to 99 percent of the Lulu Amelu’s DNA should be erased so that it was not capable of feats and leaps of ability both at the physical and metaphysical level matching those of the Anunnaki. Fifthly, Queen Antu insisted that the brain stem of the    Lulu Amelu should be Arian, that is, of predominantly Orion DNA, which was significant as we shall explicate at a later stage.


Finally, King Anu insisted that the brain of the Lulu Amelu should be rigged with certain organic structures that would render it vulnerable to corrective manipulation.  Enki was not exactly amenable to the conditions imposed upon him yet he had no choice but to simply play ball. Enki called the undertaking Project Adama. Adama can also be rendered as Atamo or Mo-ata in that in olden languages, terms could be reversed without changing the meaning.  It has two interconnected meanings basically. The first is “He of Earth”, or simply Earthling. The second is “Progenitor” or “Multiplier”, that is, he who will give rise to countless others of his kind.  

PROJECT ADAMA’S  LITANY OF FAILURES

Would Project Adama succeed?
The chances were it could. Enki and Ningishzidda had on their own come so close yet so far. They had, after mixing genes of various animal species,   come up with all sorts of creatures such as centaurs (part human, part horse), griffins (body of lion but with head and wings of an eagle), and minotaurs  (head of a bull, body of a man). This time around, Enki wanted to try something revolutionary, which would be wholly focused on Ape-Man, or Homo Erectus, the creature that within a few million years'  time was to evolve, so Enki reckoned, into Homo Sapiens like the Anunnaki were.  

Enki had decided that for the sake of the toiling Anunnaki, this evolutionary process be fast-tracked, so that Earthly Homo Sapiens emerges now rather than in the unforeseeable future.  In other words, Enki had decided to intervene in the natural evolutionary process.
The first thing Enki and his team attempted to do was to artificially inseminate Ape-Woman in a bid to get her  to conceive.

They implanted a Test Tube-fertilised egg (a mixture of Anunnaki sperm and Homo Erectus ovum)   into the creature’s womb. In so doing, Enki made sure (at the insistence of Enlil) that the Anunnaki gene was substantially tweaked – in a process we today call gene splicing – so that the Anunnaki component in the ensuing hybrid creature was minimal though sufficient for the purpose. 

The Anunnaki as pointed out above did not intend to create an equal: they wanted a reasonable but considerably inferior being.  After several attempts at gene modifications, along with a series of miscarriages, Ape-Woman finally started conceiving. However, all pregnancies went indefinitely beyond term, forcing chief midwife Ninmah to perform caesarian sections. Moreover, all offspring were males and all were, if not stillborn,   badly deformed from the womb – deaf, dumb, blind, crippled, and worse. At long last, there was what seemed to be a breakthrough when an apparently able-bodied offspring was delivered, it too by caesarian section.  

 
“In desperation, Ninmah a cutting made, that which was conceived with tongs she drew out,” recalls Enki. “A living Being it was!… Shaggy with hair all over was the newborn, his foreparts like of the Earth creatures were. His hindparts to those of the Anunnaki more akin they were…” But disappointment  soon  set in. “Taller the Earth child grew, in the image of the Anunnaki he was not. His hands for tools were not suited, his speech only grunting sounds was! We must try once small, Ninmah was saying. The admixture needs adjusting.”


Enki agreed and once again Ninmah proceeded with the gene tinkering under the supervision of Enki. “One bit she took from one (the Anunnaki gene), one bit she took from another (the Home Erectus gene).” The results were no better: in one case, the offspring “his senses they tested, they found them deficient. The Earth child could not hear, his eyesight was faltered.”   In other cases, “his semen was dripping … One had hands too short to reach the mouth, one had lungs for breathing unsuited.”
Enki was saddened by this concatenation of failures year upon year. Meanwhile, the labouring  Anunnaki were relentless in their badgering of Enki. “How far are you Lord Professor?” was the one, monotonous question Enki kept fielding day in, day out.     

NINMAH OFFERS HERSELF AS AN INCUBATOR

Now desperate but still resolved, Project Adama Leader Enki opined that maybe the reason  Ape-Woman’s offspring were failing was because the container – the Test Tube – in which the zygote was grown before being inserted into her womb was not made of appropriate and compatible material. The Test Tube was made of “Nibiru crystals”. So Enki suggested that a new “purifying bath” be made out of Earthly clay rich in copper and gold. Ninmah accordingly moulded such a vessel.

The improvement was significant but the  results were not dramatically different; the offspring still fell far short of a fully-functional Being. Then an idea struck Enki. Thus far, they had been using Ape-Woman as a surrogate mother. Why not try an Anunnaki surrogate? In other words, why not let an Anunnaki female carry the pregnancy instead of Ape-Woman?


Enki’s suggestion was hotly debated by the Bit  Shiimti  team. As Ninmah put it, the odds that a normal being or a monster would result were fifty-fifty. Just who would be the Anunnaki woman to take such a risk? The selfless Enki, since he did not want to endanger anybody else’s life, offered his wife Ninki. But Ninmah, having thought the matter over, volunteered herself instead.  “The admixtures by me were made,” she said. “Reward and endangerment should be mine! I shall be the one the Anunnaki womb to provide, for good or evil fate to face.” Enki impassionedly embraced his step-sister as a tribute to her sacrificial gesture.


The die was now cast. Enki now addressed the Bit Shiimti team officially and for the record thus: “We have with us Ninmah, who we will now call BELET-ILI, a birth-giving goddess. Let her fashion a LULU. Let an AMELU bear the toil of the gods! Let her create a LULU AMELU. Let him bear the yoke!” Put differently, Enki was formally lending his blessings to the creation of a Lulu – a mixed one, or hybrid – for utilising as an Amelu – a workman – to take over the Anunnaki’s gold-mining toil, using Ninmah as the surrogate mother. If anything went amiss, such as Ninmah dying, for instance, he was prepared to face the wrath of both Anu and Enlil, who were kept in the dark about this turn of events.

“MY HANDS HAVE MADE IT!”

Let  us at this juncture turn to the Bible. Why did “God” decide to create mankind? The answer is found in GENESIS 2:5 – there was no man to work the ground. It is crystal-clear: “God” created mankind primarily as a worker. Obviously, this selfish “God” could not have been the God Jesus introduced to us in the 1st century. It turns out this “God” was actually Enki! The term “God” in Genesis is used sometimes as a plural (ELOHIM in the original Hebrew) and sometimes as a singular. As a plural,  it refers to the Anunnaki leadership; as a singular, it generally refers to Enlil though it at times refers, as in the present case, to Enki and other leading Anunnaki figures.

  As we  keep reiterating, Genesis was written in the 6th century BC by the Levites whilst they were  in captivity in Babylon. It was in Babylon that they came across accounts of Earth’s beginnings inscribed on thousands of clay  tablets that were at least 2500 years old. The inscriptions were done by the Sumerians, the world’s best  known civilisation of old.


The process by which Enki set about fashioning mankind proceeded thus: the TE’EMA, that is, genetic DNA,  was obtained from the blood of  a volunteer “young” Anunnaki male. This Te’ema was injected into the TI-IT, that is the ovum, of Ape-Woman and the mixture was retained in a Test Tube made of clay rich in copper and gold before finally being implanted into Ninmah’s womb – a  procedure we today call cloning!   Although there was clay involved in this mixture, the Bible throws up the notion that man was actually made from clay, or “the dust of the ground”. Once again, the Genesis authors got it wrong. They employed the Akkadian word TIT, Akkadian being the father of the Hebrew language. TIT of course means clay, but the original Sumerian records used the term TI-IT, which means “That Which Is With Life,” or simply reproductive cell!


Ninmah’s pregnancy lasted nine Earth months, not nine Nibiru months (a Nibiru month lasts 360 Earth years). In other words, the gestation period ran according to Earth’s natural cycles, not Nibiru’s. Ninmah was naturally  delivered and the offspring was a baby boy! There were clear-cut signs that the newborn was viable. Says  The Lost Book of Enki: “Enki the boy child held in his hands; the image of perfection he was. He slapped the newborn on his hindparts; the newborn uttered proper sounds (cried)!  He handed the newborn to Ninmah; she held him up in  her hands. My hands have made it! victoriously she shouted!”


Project Adama had borne results:   Adam, Earth’s first viable Test Tube Baby, was born. Enki had become a God!   GENESIS 2:7 says, “The Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life and the man became a living being”. The misconception of “dust” we have already unravelled above. As for the “breath of life”, this was simply a mix-up with the place Adam was created in. He was created in the Bit Shiimti, which means “Place Where The Wind of Life is Blown In”, or simply “A Man-Making Factory”. As we have seen, this was Enki’s organic Research & Development  facility in East Africa.


The evolutionists have been right all along: Africa is the cradle of mankind.

NEXT WEEK: ANOTHER “LULU” COMES INTO BEING
 

Continue Reading

Columns

Our lives are full of impatience

13th July 2022

Impatience lives within all of us; in some even more so than in others. When impatient some people will get fidgety, mumble and curse under their breath or even losing their tempers and being rude to others, whilst on the other hand others will be cool, calm and collected. Impatience comes in different packages and can stem from many sources.

We go through our daily lives with usual things like queuing at the bank, post office, government offices and other places of poor customer service that irk and irritate most of us. Unacceptable but somewhat understandable because of the insensitivity or inefficiency of others the rest have to suffer.

Taking it up to another level, specifically onto a ‘religious’ one, we come across many who show impatience with their lives because of their high expectations leading them to believe that their prayers are not being answered. For them Allah has a message: “Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: ‘To God We belong, and to Him is our return’. They are those on whom (descend) blessings from their Lord” (2:155-157)

Sometimes we strongly pray for something and we get despaired when our prayers are ‘not answered’. But remember: ‘Allah is with those who patiently persevere’. (Quran 8:46). We have to realise and accept that the Lord is in complete control of everything – we cannot always get what we want because the Lord knows best what is good for us, accept the will of God. ‘But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you.  And God knows and you do not know!’ (Quran 2:216)

A believer should rather ask Allah to bless him, make it easy for him and to grant him what is good in this world and in the hereafter. Be positive and look at the other blessings that you have instead. “Pray for help from God, and (wait) in patience and constancy: for the earth is God’s, to give as a heritage to such of His servants as He pleases; and the end is (best) for the righteous.” (Quran 7:128)

On the other hand, think about it, when things go wrong we go into a tailspin, start blaming ourselves, others and at the worst we begin to question why the Lord has not favoured us, yet we forget the countless other daily bounties that the Lord has blessed us with. ‘When trouble touches a man, he cries unto Us, in all postures, lying down on his side, or sitting, or standing. But when We have solved his trouble, he passes on his way as if he never had cried to Us….’ (Quran 10:12)

When the stresses of life hit us and we are faced with challenges, it is only then that some of us turn to our Lord in prayer. Unfortunately, it is human nature to forget our duty and allegiance to our Creator when things run smoothly in our lives. This is true because when the going is good we put it down to our own efforts. Nothing wrong with that but we need to realise that all that happens is through the Will of God.

‘…… when We bestow a favour upon him as from Ourselves, he says, “This has been given to me because of a certain knowledge (I have)!” Nay, but this is but a trial, but most of them understand not! (Quran 39:49)

We have become so obsessed with this material world that we have separated and compartmentalized our lives away from our faith because everything now revolves around moving up the economic ladder of life regardless of the cost to our souls.

Unfortunately many of us are impatient of the favours of our Lord we want things to happen now. We forget that the Almighty has a plan for each and every one of us, the good times, the bad times; the happy times, the sad times; the difficult times and the time of ease; and so it goes. From my school days, in physics class, I recall the saying that ‘for every action there is an equal and opposite reaction’ – I suppose so it is with life.

The question is; if we are so impatient about the ‘good’ in our life what about the bad? The Almighty asks us: ‘Do they then ask for Our penalty to be hastened on?’….yet there comes to them at length the punishment which they were promised’ (Quran 26: 204 – 206). Therefore we should balance our desires and pray for guidance, assistance and at the same time pray for peace of mind.

Impatience manifests itself into many people turning to those self-proclaimed ‘prophets’ – enough said. They promise you great wealth, worldly gains, winning of tenders and all those dazzling promises they make. Sadly many people are convinced that the ‘gospel of prosperity’ that these so-called prophets preach is the answer.

Remember you cannot buy God’s favour with money, so what are you paying that prophet for – the only answer is, for his own ‘profit’? I remind them to read the Bible: “Thy money perishes with thee because thou hast thought that the gift of God may be purchased with money”. (Acts 8; 20)

Think of those daily blessings that we take for granted, and which we should be grateful for to our Lord, rather start counting your blessings before counting your ‘shortages in life’;

Before you say an unkind word – Think of someone who can’t speak.
Before you complain about the taste of your food – Think of someone who has nothing to eat.
Before you complain about your partner – Think of someone who’s crying out to GOD for a companion.
Before you complain about life – Think of someone who died too young.
Before you complain about your children – Think of someone who desires children but they’re barren.
Before you complain about the small house you live in – Think of the people who don’t have homes.
Before complaining about the distance you to drive to work – Think of someone who walks the same distance but on foot.
And when you complain about your job – Think of the unemployed who wish they had any job.
Before you think of pointing the finger or condemning others – Remember that not one of us is without sin and we all answer to one MAKER. Also when you are pointing at others – one finger is ‘at’ them – but at least three of your fingers are pointing ‘back’ at you.
When depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.

As the Quran repeatedly asks: ‘…..then which of the favours of your Lord will you deny’ (Surah 55)

Don’t be impatient, trust in your Lord, that trust will never be misplaced. ‘If Allah is your helper none can overcome you, and if He withdraws His help from you, who is there who can help you? In Allah let believers put their trust’ (Qur’an 3:160)
Let us think of our daily Blessings.

Continue Reading

Columns

A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.

GIRL CHILD WHO SHOULD HAVE BEEN A BOY

If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.

GODDESS OF THE HUNT

Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.

THE FIRST DIANA

In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.

A STEERED LIFE FOR GOOD OR ILL

Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”

A DISPARAGED BIRTH?

Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.

NEXT WEEK: A FAMILY THAT DABBLED IN WITCHCRAFT

Continue Reading

Columns

Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

Continue Reading
Weekend Post