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Friday, 19 April 2024

Alalu Dies on Mars

Columns

Benson C Saili
THIS EARTH, MY BROTHER…

A legend passes on but is immortalised in stone. Meanwhile, the man who tended him is raised from the dead!


Aseven-man panel, constituted differently from the one that condemned Kumarbi, was convened to try Alalu.  It included King Anu who had travelled to Earth to come and toast to the demise of Kumarbi. Other members of the panel were Enlil, Enki, one Anzu, Nungal, Abgal and another guy going by the name Alalgar, all members of the Anunnaki aristocracy.    

Anu sat in the middle, flanked by Enlil to his right and Enki to his left. This setup is the original source of the terms left wing (or leftist) and right wing in politics. Left wingers are moderate in their agenda and are ostensibly pro-people (like the Democrats in the US). Right wingers, on the other hand, are extremists and generally self-serving (like the Republicans in the US): they put their   self-aggrandisement interests before those of the wider populace though they couch these interests in universal terms.

That was the dichotomy of Enki and Enlil.  Enki was soft, kindly and sympathetic, whereas Enlil was hard, strict and unforgiving. Enki wanted to enlighten mankind and bring them on par with the Anunnaki; Enlil wanted us to be forever beneath the Anunnaki and under their yoke. Enki wanted to utilise mankind; all Enlil was interested in was to use mankind. Enlil would rather     mankind disappeared from the face of the Earth; Enki wanted us preserved and in addition blossom and flourish.   But we’re getting ahead of our story, sorry.  

Alalu was brought before the judgement panel, his hands and feet in chains as befitted a prisoner. Anu ordered that he be unbound.  Enlil was the first to inquisition him, followed by Enki. Alalu made the case that he was the King of Sirius for “nine counted periods”, that is 9 shars, as the Anunnaki even when they were here on Earth still counted time in Nibiru terms, and that  Anu used to be his Cup-Bearer.

“To my seed kingship was belonging. On my throne Anu himself sat, to escape death to distant Earth I made a dangerous journey. Salvation for Nibiru I, Alalu, on the alien planet discovered! … Then to Earth came Enki … Then Enlil, the succession from Anu he himself claiming. Then Anu came, by lots he tricked Ea; Enki, the Lord of Earth, he was proclaimed, of Earth not of Nibiru to be the master. Then to Enlil command was granted, Enki to the distant Abzu was delegated. My heart of all that was aching, my chest from shame and anger was bursting … Anu his foot upon my chest placed, upon my aching heart he was treading!”           

The trial took days.  When judgement day arrived, the no-nonsense Enlil recommended a death sentence, a pronouncement seconded by Alalgar, Abgal and Ningal. But Enki and Anzu were more level-headed. Enki and Anzu opined that Alalu be slapped a life sentence right here on Earth. It was now left to King Anu to state his piece of mind.  

Like Enki, Anu was a naturally compassionate being and slow to anger and basically bore no grudges.  He pronounced that Alalu not be condemned to death or incarceration but to exile on yet another planet – LAHMU (Mars).  When the vote on Anu’s verdict was done, it was unanimous.   And so it was that a sickly (from the poison Enlil had secretly administered to him) and dejected Alalu was loaded onto the same celestial ship that was carrying Anu to the Ari to be dropped off on Mars on the way.

As the spaceship prepared to land on Mars, pilot Anzu dropped a bombshell.  “With Alalu to the firm soil of LAHMU I shall descend,” he said to Anu. “With the sky chamber to return I wish not. With Alalu on a strange planet I shall stay. Until he dies I shall protect him. When he dies of his innards’ poison, as befits a King him I shall bury.”

Surprisingly, Anu did not balk at Anzu’s suggestion but was instead deeply touched. “There were tears in the eyes of Alalu,” recalls Enki. “There was amazement in the heart of Anu.”

The ever-gracious, ever-generous Anu pledged a dream reward to Anzu. “Your wish shall be honoured. Hereby let a promise to you be made. By my raised hand to you I swear: on the next journey a chariot by LAHMU shall circuit, its skyship to you shall descend. If alive, it shall find you, the master of LAHMU you shall be proclaimed. When a way station on LAHMU shall be established, its commander you shall be!”  

Hence it was that Anzu and Alalu remained on Mars – the only civilisation on the planet – with plentiful food supplies, tools and the requisite survival equipment.

ENKI SETS UP IN ZIMBABWE

Shortly after Anu’s departure back to Nibiru, Enki moved to the Abzu, southern Africa, to establish a new base there as per his new brief as the superintendent of imminent gold mining operations. He characterises his new environs as a land “bursting with riches, perfect in fullness. Many rivers rushed across the region, great waters there rapidly flowed.” His own residence he describes as “an abode by the flowing waters”. It does not require overmuch mental gymnastics to infer, as practically every scholar has, that the region of the Abzu Enki was talking about was   modern-day Zimbabwe. The river along whose banks he established his abode was almost certainly the Zambezi.

The ancient city of Great Zimbabwe is preserved in those famed ruins 250 kilometres north of Harare and 500 kilometres south of the Zambezi River. The Great Zimbabwe ruins (actually ruins on top of ruins) are one of the most enigmatic stone structures of antiquity in the world. No one knows exactly when they were built and how they were built. In 1531, a certain Vincent Pegado,  a Portuguese army officer, marvelled thus of the construction technology of the Zimbabwe edifice: “Among the gold mines of the inland plains between the Limpopo and Zambezi rivers there is a fortress built of stones of marvellous size, and there appears to be no mortar joining them”. It goes without saying that Great Zimbabwe was the Anunnaki’s first settlement on the continent of Africa.

Enki referred to the mining site in the Abzu as “The Place of Deepness”, or simply the Abyss, because there the Heroes (Anunnaki astronauts) descended into “Earth’s bowels” to do the mining. Because of this style, Africa as a whole in due course came to be known as the Lower World or the Underworld, a term that clueless, latter day theologians spun into a byword for “Hell”. Well, to Hell with them!

Gold mining in the Abzu would not be an open-cast affair but a backbreaking, underground enterprise. Like the peerless engineer he was, Enki, having settled down in his new residence on the shores of the Zambezi River, set about designing the appropriate tools. Principal among the machines he designed were the “Earth Splitter”, “That Which Crunches”, and “That Which Crushes”. The blueprints were beamed to Nibiru for manufacture and subsequent delivery to Earth.

Meanwhile, even after having spent over 30,000 years on Earth (about 8 years in Nibiru terms), the Anunnaki were still not fully adjusted to the conditions on the planet. They complained of a number of privations, inadequacies and indispositions. “To the Heroes Earth’s quick circuits (years) were upsetting,” recalls Enki. “Earth’s quick day and night cycles dizziness were causing. The atmosphere, though good, was in some things lacking, in others too abundant. On the sameness of the food the Heroes were complaining.” Notwithstanding the fact that this was in the Ice Age, a basically chilly epoch, the Anunnaki complained of “blisteringly hot weather”. Coming from the almost completely sunless planet that was Nibiru, their distress was understandable.

Enlil, Enki’s step brother and the Bible’s Jehovah, comes across as the most allergic to what was “Earth’s unforgiving weather”. Enki writes that “Enlil, the commander, by the heat of the Sun on Earth was afflicted, for coolness and shade he was longing”. Enlil therefore decided to build himself a home higher up in the snow-covered mountains, where it was frigid but rather suiting for him. He chose a perch on the Cedar Mountains in modern-day Lebanon. There, he not only built a mansion but also established the Landing Place, a paved platform for Anunnaki skyships and rocketships. This is the now famous 9-hectare Baalbek platform ruins, whose immense stone structures continue to stagger the imagination to date.   

Enki, too, was disconcerted by Earth’s “searing” weather, as evidenced by his having had to set up his abode hundreds of kilometres away from the gold-mining belt so he could perpetually indulge the  continuously refreshing effects of the  riverside weather. He noted down all the health-related complaints of the Heroes and relayed them to Nibiru for the attention of King Anu.

RIP ALALU, HOWDY ANZU

When Anu arrived back on Nibiru after presiding over the trial of Alalu, he quickly announced to his Cabinet and other key assemblies that gold-prospecting missions were to be undertaken to every celestial body in the Solar System with a hospitable climate. This included planets and their moons.  He also decreed that Earth was to be permanently settled under the head of Enlil deputised by Enki and therefore more Heroes were to travel to the planet to augment gold mining efforts as well as help speed up the erection of the required infrastructure.

Before long, a fresh wave of 50 Anunnaki was en route to Earth. This time around, females were part of the contingent. Heading it was Anu’s firstborn daughter, Ninmah, a distinguished Chief Medical Officer. Also numbering on the party was Ninmah’s ravishingly beautiful deputy called Sud, who you should take note of in view of what was to transpire in the near future.    

Amongst other accoutrements, Ninmah carried special palliatives as well as the mining equipment Enki had designed.  Before she set off for Earth, Anu had instructed her to make a stopover on Mars and if Anzu was still alive boost him with 20 men to start a base there. In the gold transportation process, Mars was to serve as a Way Station between Earth and Nibiru. This was both scientifically and logistically sensible. Says Slave Species of God author Michael Tellinger: “At present we (Earthlings) have the ability to take about seven people into space. Any more than that starts to require much greater thrust and technology mainly because of the added weight and the effect of gravity. The gravity on Mars is only 38 percent of that on Earth. By sending regular smaller shipments to Mars, they (the Anunnaki) would be able to send fewer but much larger shipments to Nibiru. A simple and practical solution.”  

As Ninmah’s Celestial Boat coursed through the skies of Mars, it picked up a distress signal and homed in on it. The signal, it turned out, was being beamed from Anzu’s helmet. Anzu was the compassionate Anunnaki who had a certain, inexplicable attachment to the disgraced Alalu, the former King of  Sirius and one of Earth’s pioneers (from the Sirius star system) who Anu had exiled to Mars. Anzu had volunteered to look after the ailing Alalu, who had been intravenously poisoned by Enlil after he conspired with his grandson Kumarbi to prise Earth from the grip of the Sirian-Orion Empire ruled by King Anu and his Queen Antu.   

Anzu lay “prostrate” on the shores of a lake, seemingly lifeless. Indeed upon closer examination, he was found to be as dead as a door nail. The medical guru that was Ninmah immediately went to work. She first employed two ultra-sophisticated instruments called a Pulser and an Emitter.

“Ninmah touched his face, to his heart she gave attention,” writes Enki. “From her pouch she took out the Pulser; upon Anzu’s heart pulsing she directed. From her pouch she took the Emitter, its crystals life-giving emissions on his body she directed. Sixty times did Ninmah direct the Pulser, sixty times the Emitter she directed.”

The result reads like sci-fi: Anzu’s eyes opened and his lips began to quiver! Next, Ninmah orally administered two ingestible substances to a spasmodic, reflexive Anzu. “Gently upon his face the Water of Life she poured; his lips with it wetting. Gently upon his mouth the Food of Life she placed. Then the miracle did happen: Anzu from the dead arose!”   

Anzu was so revitalised he was immediately able to talk, though haltingly, and walk, though falteringly. Ninmah inquired about Alalu and Anzu replied thus: “Alalu soon after the landing  from unremitting pain to scream began. From his mouth his innards he was spitting.” He then led Ninmah and her entourage to  some rocky outcrop well away from the lake. When they reached the site, Anzu explained: “In the great rock a cave I found, Alalu’s corpse therein I hid. Its entrance with stones I covered.”  

Alalu’s remains were a pile of bones. In his case, however, the reanimating efforts that had applied to Anzu were not at all attempted as they were needless. All Ninmah did, on behalf of her father Anu (who generally had the tender virtues of Enki in contrast to the mean streak of Enlil) was to order that a lasting memorial be made for Alalu. “Let the image of Alalu forever gaze toward Nibiru (actually Sirius) that he ruled, toward the Earth whose gold he discovered.” Anu’s wishes were carried out forthwith, again using inconceivably sophisticated technology.  Writes Enki: “The image of Alalu upon the great rock mountain with beams they  carved. They showed him wearing an Eagle’s helmet; his face they made  uncovered.”

As for Anzu himself, his manner of recognition was a foregone conclusion. Said Ninmah: “To you Anu the King his promise shall be keeping. Twenty heroes with you shall remain, the Way Station’s building to begin; rocketships from Earth the golden ores shall here deliver. Celestial Chariots from  here the gold to Nibiru shall then transport. Hundreds of Heroes their abode on LAHMU (Mars) shall make: you Anzu shall be their commander.”  

THE NASA COVER-UP

Until 2001, the gigantic rock carving that bore  Alalu’s image, dubbed  “Face on Mars”,  was vividly seen in many a picture of the region of the planet Mars called Cydonia. Then NASA began a systematic process of defacing it in a bid to damp down curiosity and therefore forestall   the inevitable dot connection: how they managed only they know.

Did our Illuminati alert their Anunnaki counterparts on Mars to effect a gradual remoulding of the iconic image? For when you today look at the same image, it is almost nondescript: it’s not as definitive as it was in 1976, the year it was first photographed. If Mars had a dense atmosphere like Earth, one would say this may have been the ultimate result of wind erosion but Mars almost totally lost its atmosphere 13,000 years ago    in the aftermath of the same Nibiru “sweep-by” that triggered Noah’s Flood here on Earth.

As for the Anzu life-restoration miracle, does this suggest the Anunnaki were indeed capable of bringing the dead back to life? History seems to suggest so. Actually, those privy to occultic secrets (such as witches) will tell you that anybody can be revived from death within three days of their demise.  In the first three days of one’s death, so it is said, one’s spirit still lingers around on Earth and so it can be “enticed” back into the body. That’s why one witch-doctor boasted in a local paper that “any dead body can be turned into a zombie”, though he did concede that for genuine Christians that is close to impossible!    

The Bible actually seems to bear out Ninmah’s feat. Jesus is said to have arisen  from the dead (the surface story) in three days’ time. The so-called raising of Lazarus by Jesus (again the surface story) was done on the fourth day, as if Jesus wanted to demonstrate that he had such unmitigated power he could summon back a being from the dead even when the 3-day feasibility period was past! There is a great deal   you and I need to know about this Earth, my Brother.

NEXT WEEK: EDEN EVOLVES

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GONE FISHING

28th March 2023

In recent years, using personal devices in working environments has become so commonplace it now has its own acronym, BOYD (Bring Your Own Device).  But as employees skip between corporate tools and personal applications on their own devices, their actions introduce a number of possible risks that should be managed and mitigated with careful consideration.  Consider these examples:

Si-lwli, a small family-run business in Wales, is arguably as niche a company as you could find, producing talking toys used to promote the Welsh language. Their potential market is small, with only some 300,000 Welsh language speakers in the world and in reality the business is really more of a hobby for the husband-and-wife team, who both still have day jobs.  Yet, despite still managing to be successful in terms of sales, the business is now fighting for survival after recently falling prey to cybercriminals. Emails between Si-Iwli and their Chinese suppliers were intercepted by hackers who altered the banking details in the correspondence, causing Si-Iwli to hand over £18,000 (around P ¼ m) to the thieves. That might not sound much to a large enterprise, but to a small or medium business it can be devastating.

Another recent SMB hacking story which appeared in the Wall Street Journal concerned Innovative Higher Ed Consulting (IHED) Inc, a small New York start-up with a handful of employees. IHED didn’t even have a website, but fraudsters were able to run stolen credit card numbers through the company’s payment system and reverse the charges to the tune of $27,000, around the same loss faced by Si-Iwli.  As the WSJ put it, the hackers completely destroyed the company, forcing its owners to fold.

And in May 2019, the city of Baltimore’s computer system was hit by a ransomware attack, with hackers using a variant called RobinHood. The hack, which has lasted more than a month, paralysed the computer system for city employees, with the hackers demanding a payment in Bitcoin to give access back to the city.

Of course, hackers target governments or business giants  but small and medium businesses are certainly not immune. In fact, 67% of SMBs reported that they had experienced a cyber attack across a period of 12 months, according to a 2018 survey carried out by security research firm Ponemon Institute. Additionally, Verizon issued a report in May 2019 that small businesses accounted for 43% of its reported data breaches.  Once seen as less vulnerable than PCs, smartphone attacks are on the rise, with movements like the Dark Caracal spyware campaign underlining the allure of mobile devices to hackers. Last year, the US Federal Trade Commission released a statement calling for greater education on mobile security, coming at a time when around 42% of all Android devices are believed to not carry the latest security updates.

This is an era when employees increasingly use their smartphones for work-related purposes so is your business doing enough to protect against data breaches on their employees’ phones? The SME Cyber Crime Survey 2018 carried out for risk management specialists AON showed that more than 80% of small businesses did not view this as a threat yet if as shown, 67% of SMBs were said to have been victims of hacking, either the stats are wrong or business owners are underestimating their vulnerability.  A 2019 report by PricewaterhouseCoopers suggests the latter, stating that the majority of global businesses are unprepared for cyber attacks.

Consider that a workstation no longer means a desk in an office: It can be a phone in the back of a taxi or Uber; a laptop in a coffee shop, or a tablet in an airport lounge.  Wherever the device is used, employees can potentially install applications that could be harmful to your business, even from something as seemingly insignificant as clicking on an accidental download or opening a link on a phishing email.  Out of the physical workplace, your employees’ activities might not have the same protections as they would on a company-monitored PC.

Yet many businesses not only encourage their employees to work remotely, but assume working from coffee shops, bookstores, and airports can boost employees’ productivity.  Unfortunately, many remote hot spots do not provide secure Wi-Fi so if your employee is accessing their work account on unsecured public Wi-Fi,  sensitive business data could be at risk. Furthermore, even if your employee uses a company smartphone or has access to company data through a personal mobile device, there is always a chance data could be in jeopardy with a lost or stolen device, even information as basic as clients’ addresses and phone numbers.

BOYDs are also at risk from malware designed to harm and infect the host system, transmittable to smartphones when downloading malicious third-party apps.  Then there is ransomware, a type of malware used by hackers to specifically take control of a system’s data, blocking access or threatening to release sensitive information unless a ransom is paid such as the one which affected Baltimore.  Ransomware attacks are on the increase,  predicted to occur every 14 seconds, potentially costing billions of dollars per year.

Lastly there is phishing – the cyber equivalent of the metaphorical fishing exercise –  whereby  cybercriminals attempt to obtain sensitive data –usernames, passwords, credit card details –usually through a phoney email designed to look legitimate which directs the user to a fraudulent website or requests the data be emailed back directly. Most of us like to think we could recognize a phishing email when we see it, but these emails have become more sophisticated and can come through other forms of communication such as messaging apps.

Bottom line is to be aware of the potential problems with BOYDs and if in doubt,  consult your IT security consultants.  You can’t put the own-device genie back in the bottle but you can make data protection one of your three wishes!

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“I Propose to Diana Tonight”

28th March 2023

About five days before Princess Diana and Dodi Al Fayed landed in Paris, General Atiku, a certain Edward Williams was taking a walk in a woods in the Welsh town of Mountain Ash. Williams, then 73, was a psychic of some renown. He had in the past foretold assassination attempts on US President Ronald Reagan, which occurred on March 30, 1981, and Pope John Paul II, which came to pass on May 13, 1981.

As he trudged the woods, Williams  had a sudden premonition that pointed to Diana’s imminent fate as per Christopher Andersen’s book The Day Diana Died. “When the vision struck me, it was as if everything around me was obscured and replaced by shadowy figures,” Williams was later to reminisce. “In the middle was the face of Princess Diana. Her expression was sad and full of pathos. She was wearing what looked like a floral dress with a short dark cardigan. But it was vague. I went cold with fear and knew it was a sign that she was in danger.”

Williams hastily beat a retreat to his home, which he shared with his wife Mary, and related to her his presentiment, trembling like an aspen leaf as he did so. “I have never seen him so upset,” Mary recounted. “He felt he was given a sign and when he came back from his walk he was deeply shaken.”

The following day, Williams frantically sauntered into a police station to inform the police of his premonition. The officer who attended to him would have dismissed him as no more than a crackpot but he treated him seriously in view of the accuracy of his past predictions. He  took a statement and immediately passed it on to the Special Branch Investigative  Unit.

The report read as follows:

“On 27 August, at 14:12 hrs, a man by the name of Edward Williams came to Mountain Ash police station. He said he was a psychic and predicted that Princess Diana was going to die. In previous years, he has predicted that the Pope and Ronald Reagan were going to be the victims of assassination attempts. On both occasions he was proved to be correct. Mr Williams appeared to be quite normal.”

Williams, General, was spot-on as usual: four days later, the princess was no more.

Meanwhile, General,  even as Dodi and Diana were making their way to the Fayed-owned Ritz Hotel in central Paris, British newspapers were awash with headlines that suggested Diana was kind of deranged. Writes Andrew Morton in Diana in Pursuit of Love: “In The Independent Diana was described as ‘a woman with fundamentally nothing to say about anything’. She was ‘suffering from a form of arrested development’. ‘Isn’t it time she started using her head?’ asked The Mail on Sunday. The Sunday Mirror printed a special supplement entitled ‘A Story of Love’; The News of the World claimed that William had demanded that Diana should split from Dodi: ‘William can’t help it, he just doesn’t like the man.’ William was reportedly ‘horrified’ and ‘doesn’t think Mr Fayed is good for his mother’ – or was that just the press projecting their own prejudices? The upmarket Sunday Times newspaper, which had first serialised my biography of the princess, now put her in the psychiatrist’s chair for daring to be wooed by a Muslim. The pop-psychologist Oliver James put Diana ‘On the Couch’, asking why she was so ‘depressed’ and desperate for love. Other tabloids piled in with dire prognostications – about Prince Philip’s hostility to the relationship, Diana’s prospect of exile, and the social ostracism she would face if she married Dodi.”

DIANA AND DODI AT THE RITZ

Before Diana and Dodi departed the Villa Windsor sometime after 16 hrs, General, one of Dodi’s bodyguards Trevor Rees-Jones furtively asked Diana as to what the programme for the evening was. This Trevor did out of sheer desperation as Dodi had ceased and desisted from telling members of his security detail, let alone anyone else for that matter, what his onward destination was for fear that that piece of information would be passed on to the paparazzi. Diana kindly obliged Trevor though her response was terse and scarcely revealing. “Well, eventually we will be going out to a restaurant”, that was all Diana said. Without advance knowledge of exactly what restaurant that was, Trevor and his colleagues’ hands were tied: they could not do a recce on it as was standard practice for the security team of a VIP principal.  Dodi certainly, General, was being recklessly by throwing such caution to the winds.

At about 16:30, Diana and Dodi drew up at the Ritz Hotel, where they were received by acting hotel manager Claude Roulet.  The front entrance of the hotel was already crawling with paparazzi, as a result of which the couple took the precaution of using the rear entrance, where hopefully they would make their entry unperturbed and unmolested. The first thing they did when they were ensconced in the now $10,000 a night Imperial Suite was to spend some time on their mobiles and set about touching base with friends, relations, and associates.  Diana called at least two people, her clairvoyant friend Rita Rogers and her favourite journalist Richard Kay of The Daily Mail.

Rita, General,  was alarmed that Diana had proceeded to venture to Paris notwithstanding the warning she had given Dodi and herself in relation to what she had seen of him  in the crystal ball when the couple had consulted her. When quizzed as to what the hell she indeed was doing in Paris at that juncture, Diana replied that she and Dodi had simply come to do some shopping, which though partially true was not the material reason they were there. “But Diana, remember what I told Dodi,” Rita said somewhat reprovingly. Diana a bit apprehensively replied, “Yes I remember. I will be careful. I promise.” Well,  she did not live up to her promise as we shall soon unpack General.

As for Richard Kay, Diana made known to him that, “I have decided I am going to radically change my life. I am going to complete my obligations to charities and to the anti-personnel land mines cause, but in November I want to completely withdraw from formal public life.”

Once she was done with her round of calls, Diana went down to the hair saloon by the hotel swimming pool to have her hair washed and blow-dried ahead of the scheduled evening dinner.

THE “TELL ME YES” RING IS DELIVERED

Since the main object of their Paris trip was to pick up the “Tell Me Yes” engagement ring  Dodi had ordered in Monte Carlo a week earlier, Dodi decided to check on Repossi Jewellery, which was right within the Ritz prencincts, known as the Place Vendome.  It could have taken less than a minute for Dodi to get to the store on foot but he decided to use a car to outsmart the paparazzi invasion. He was driven there by Trevor Rees-Jones, with Alexander Kez Wingfield and Claude Roulet following on foot, though he entered the shop alone.

The Repossi store had closed for the holiday season but Alberto Repossi, accompanied by his wife and brother-in-law,  had decided to travel all the way from his home in Monaco  and momentarily open it for the sake of the potentially highly lucrative  Dodi transaction.  Alberto, however, disappointed Dodi as the ring he had chosen was not the one  he produced. The one he showed Dodi was pricier and perhaps more exquisite but Dodi  was adamant that he wanted the exact one he had ordered as that was what Diana herself had picked. It was a ploy  on the part of Repossi to make a real killing on the sale, his excuse to that effect being that Diana deserved a ring tha was well worthy of her social pedigree.  With Dodi having expressed disaffection, Repossi rendered his apologies and assured Dodi he would make the right ring available shortly, whereupon Dodi repaired back to the hotel to await its delivery. But Dodi  did insist nonetheless that the pricier ring be delivered too in case it appealed to Diana anyway.

Repossi delivered the two rings an hour later. They were collected by Roulet. On inspecting them, Dodi chose the very one he had seen in Monte Carlo, apparently at the insistence of Diana.  There is a possibility that Diana, who was very much aware of her public image and was not comfortable with ostentatious displays of wealth, may have deliberately shown an interest in a less expensive engagement ring. It  may have been a purely romantic as opposed to a prestigious  choice for her.

The value of the ring, which was found on a wardrobe shelf in Dodi’s apartment after the crash,  has been estimated to be between $20,000 and $250,000 as Repossi has always refused to be drawn into revealing how much Dodi paid for it. The sum, which enjoyed a 25 percent discount, was in truth paid for not by Dodi himself but by his father as was the usual practice.

Dodi was also shown Repossi’s sketches for a bracelet, a watch, and earrings which he proposed to create if Diana approved of them.

DIANA AND DODI GUSH OVER IMMINENT NUPTIALS

At about 7 pm,  Dodi and Diana left the Ritz and headed for Dodi’s apartment at a place known as the Arc de Trompe. They went there to properly tog themselves out for the scheduled evening dinner. They spent two hours at the luxurious apartment. As usual, the ubiquitous paparazzi were patiently waiting for them there.

As they lingered in the apartment, Dodi beckoned over to his butler Rene Delorm  and showed him  the engagement ring. “Dodi came into my kitchen,” Delorm relates. “He looked into the hallway to check that Diana couldn’t hear and reached into his pocket and pulled out the box … He said, ‘Rene, I’m going to propose to the princess tonight. Make sure that we have champagne on ice when we come back from dinner’.” Rene described the ring as “a spectacular diamond encrusted ring, a massive emerald surrounded by a cluster of diamonds, set on a yellow and white gold band sitting in a small light-grey velvet box”.

Just before 9 pm, Dodi called the brother of his step-father, Hassan Yassen, who also was staying at the Ritz  that night, and told him that he hoped to get married to Diana by the end of the year.

Later that same evening, both Dodi and Diana would talk to Mohamed Al Fayed, Dodi’s dad, and make known to him their pre-nuptial intentions. “They called me and said we’re coming back  (to London) on Sunday (August 31) and on Monday (September 1) they are

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RAMADAN – The Blessed Month of Fasting

28th March 2023

Ramadan is the fasting month for Muslims, where over one billion Muslims throughout the world fast from dawn to sunset, and pray additional prayers at night. It is a time for inner reflection, devotion to Allah, and self-control. It is the ninth month in the Islamic calendar. As you read this Muslims the world over have already begun fasting as the month of Ramadan has commenced (depending on the sighting of the new moon).

‘The month of Ramadan is that in which the Qur’an was revealed as guidance for people, in it are clear signs of guidance and Criterion, therefore whoever of you who witnesses this month, it is obligatory on him to fast it. But whoever is ill or traveling let him fast the same number of other days, God desires ease for you and not hardship, and He desires that you complete the ordained period and glorify God for His guidance to you, that you may be grateful”. Holy Qur’an  (2 : 185)

Fasting during Ramadan is one of the five pillars upon which the structure of Islam is built. The other four are: the declaration of one’s belief in Allah’s oneness and in the message of Muhammad (PBUH); regular attendance to prayer; payment of zakaat (obligatory charity); and the pilgrimage to Mecca.

As explained in an earlier article, fasting includes total abstinence from eating, drinking, smoking, refraining from obscenity, avoiding getting into arguments and including abstaining from marital relations, from sunrise to sunset. While fasting may appear to some as difficult Muslims see it as an opportunity to get closer to their Lord, a chance to develop spiritually and at the same time the act of fasting builds character, discipline and self-restraint.

Just as our cars require servicing at regular intervals, so do Muslims consider Ramadan as a month in which the body and spirit undergoes as it were a ‘full service’. This ‘service’ includes heightened spiritual awareness both the mental and physical aspects and also the body undergoing a process of detoxification and some of the organs get to ‘rest’ through fasting.

Because of the intensive devotional activity fasting, Ramadan has a particularly high importance, derived from its very personal nature as an act of worship but there is nothing to stop anyone from privately violating Allah’s commandment of fasting if one chooses to do so by claiming to be fasting yet eating on the sly. This means that although fasting is obligatory, its observance is purely voluntary. If a person claims to be a Muslim, he is expected to fast in Ramadan.

 

The reward Allah gives for proper fasting is very generous. Prophet Muhammad (PBUH) quotes Allah as saying: “All actions done by a human being are his own except fasting, which belongs to Me and I will reward it accordingly.” We are also told by the Prophet Muhammad (PBUH) that the reward for proper fasting is admittance into heaven.

Fasting earns great reward when it is done in a ‘proper’ manner. This is because every Muslim is required to make his worship perfect. For example perfection of fasting can be achieved through restraint of one’s feelings and emotions. Prophet Muhammad (PBUH) said that when fasting, a person should not allow himself to be drawn into a quarrel or a slanging match. He teaches us: “On a day of fasting, let no one of you indulge in any obscenity, or enter into a slanging match. Should someone abuse or fight him, let him respond by saying: ‘I am fasting!’”

This high standard of self-restraint fits in well with fasting, which is considered as an act of self-discipline. Islam requires us to couple patience with voluntary abstention from indulgence in our physical desires. The purpose of fasting helps man to attain a high degree of sublimity, discipline and self-restraint. In other words, this standard CAN BE achieved by every Muslim who knows the purpose of fasting and strives to fulfill it.

Fasting has another special aspect. It makes all people share in the feelings of hunger and thirst. In normal circumstances, people with decent income may go from one year’s end to another without experiencing the pangs of hunger which a poor person may feel every day of his life. Such an experience helps to draw the rich one’s conscience nearer to needs of the poor. A Muslim is encouraged to be more charitable and learns to give generously for a good cause.

Fasting also has a universal or communal aspect to it. As Muslims throughout the world share in this blessed act of worship, their sense of unity is enhanced by the fact that every Muslim individual joins willingly in the fulfillment of this divine commandment. This is a unity of action and purpose, since they all fast in order to be better human beings. As a person restrains himself from the things he desires most, in the hope that he will earn Allah’s pleasure, self-discipline and sacrifice become part of his nature.

The month of Ramadan can aptly be described as a “season of worship.” Fasting is the main aspect of worship in this month, because people are more attentive to their prayers, read the Qur’an more frequently and also strive to improve on their inner and outer character. Thus, their devotion is more complete and they feel much happier in Ramadan because they feel themselves to be closer to their Creator.

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