Nibiru crisis engenders change of the guard in principal Wolfen World
King Anan of the Sirius star system was not only a great imperial governor. He was a warrior king of surpassing feats. Not one to restrict himself simply to arm-chair administration of his empire, he also took part in major cosmic wars, whether these be of conquests or of putting down a sustained rebellion in some colony along the 9th Passageway. This is likely where our kings of old here on Earth got the cue: they all were battle field commanders, examples of whom include Alexander the Great, Napoleon, Shaka the Zulu, and the great Sechele, King of the BaKwena and de facto founder of modern Botswana.
In the course of time, a crisis arose on a planet which Sirius had long colonised. This planet was part of a planetary system known as Buida, after its sun. Buida (meaning “far-flung”) was already part of the greater Orion Empire and was located along the 9th Passageway, which was policed by King Anan’s army on behalf of the Orion Queen, the overall sovereign. About 4 billion years ago, the planet was part of Sirius B in its formative stages. Then when Sirius B aborted as a star, that is, failed to develop into a full-fledged sun, the planet was lobbed into the greater void of space. It continued to drift and strayed close to Buida’s planetary system, whereupon it was permanently caught up by the gravitational pull of the giant planet Anshar, which we now call Neptune, as the 10th planet.
Buida is what we now call Sol, our sun. The captured planet is variously known as Planet X, Planet 9, or more commonly Nibiru, and having the most elongated orbit of all planets of the Solar System, it is seen only once every 3600 years. Nibiru was the first planet the Anunnaki colonised in the Solar System. This is understandable in view of the fact that when it is at its apogee (the furthest point from the Sun), it is only a stone’s throw, in a manner of speaking, from Sirius A, which is only 8.7 light years away.
At the time King Anan was ruling Sirius, Nibiru was being ruled by another Sirian royal called Lhama. Meanwhile, King Anan was attended at court by his half-brother Alshar.
Alshar went by the title cup-bearer. The cup-bearer was actually the Crown Prince. Those days in Sirius, the Crown Prince was not the King’s son but his half-brother typically. It seems children were feared by their fathers since they tended to be overly ambitious and cast covetous eyes on the throne. If you recall, the death of Queen Uraki I, the first monarch of Sirius under Orion rule, was plotted by her own daughter. Here on Earth, the early Roman emperors almost never sired children as they dreaded the possibility of patricide; instead, they preferred to raise a step-son or groom a general as heir. King Shaka also refrained from producing a heir as he was paranoid of being ousted in cold blood. It didn’t help him though: he was killed by an otherwise aloof half-brother. That is exactly the same fate King Anan was destined to suffer.
ATMOSPHERIC BREACH ON NIBIRU
Under the rule of Lhama, Nibiru was beset by a crisis that had been scores of years in the making (a year on Nibiru, called a shar, is equivalent to 3600 Earth years). The short summers became extremely hot and the long winters severely cold. Although such a phenomenon had been experienced in the past, this time around it was more pronounced and more prolonged. Some ranks of Nibiru’s leading meteorologists pointed to a kind of Ozone hole as the cause, a gap in the upper reaches of the atmosphere – something our planet is presently afflicted with too.
“In the atmosphere a breaching has occurred; that was their finding,” relates the great Anunnaki Enki in Zecharia Sitchin’s The Lost Book of Enki. “Volcanoes, the atmosphere’s forbears, less belching were. In the reign of Anshar and Kishar, pestilences of fields made appearance.”
It was Enshar, Anshar’s successor, who diligently applied himself to Nibiru’s Ozone hole crisis. Enshar thought in order to best understand Nibiru’s predicament, a closer and more meticulous study had to be done of the atmospheres of other planets in the Solar System. “With great understanding he was born, with much learning he mastered much knowledge,” Enki lauds the highly esteemed king.
The planets that were studied closely were the first four major ones from the direction Nibiru approaches. These were Ea (Neptune), Anu (Uranus), Anshar (Saturn) and Kishar (Jupiter). Pluto, the first to be encountered, was inconsequential by virtue of its small size: the Anunnaki called it “Gaga”, a mere messenger. Note the Anunnaki’s impressive knowledge of the Solar System: they were aware of Pluto’s erratic orbit, which at times takes it between Neptune and Uranus, for Enki writes, “As a messenger, Gaga among the others coursed, sometimes first Nibiru to meet.”
We’re also told that the Anunnaki were wary of venturing beyond the Asteroid Belt, which they called a “hammered-out bracelet”, and study the other planets, namely Mars, Earth, Venus, and Mercury in that order. They referred to this region as “Heaven’s Forbidden” which the asteroids protected from havoc. “Other children of the Sun, four in number, from intrusion bracelet shielded,” notes Enki, who was the Anunnaki’s all-round genius of all time and who we shall be discussing in detail very soon.
The Anunnaki tried all sorts of scientific tricks to remedy the atmospheric breach but to no avail. One of the mechanisms they attempted was something in the guise of what is termed a Dyson Sphere. This is a kind of artificial shield around the planet. Whatever it was, Enki does not elaborate but we know that it is a feasible alternative. Here on Earth, such a device was proposed by mathematician and physicist Freeman Dyson in 1960, from whom it derives its name (Dyson’s version, though, was envisaged as a around-the-sun system of orbiting solar panels to capture its energy to the maximum). If the Anunnaki of Nibiru were capable of such a device, then they are on Type II of what is called the Kardashev Scale. The Kardashev Scale is a method of measuring a civilisation’s level of technological advancement. The scale has three designated categories: Type I, II, and III. Here on Earth, it is reckoned that we’re somewhere around 0.72 and may attain Type I status in about 100 to 200 years; Type II status in a few thousand years; and Type III status in about 100,000 to a million years.
Be that as it may, Nibiru’s version of the Dyson Sphere failed dismally. “A new shield to embrace the planet was attempted; all that was thrust up back to the ground came down,” says Enki. In fact, the crisis worsened under King Enshar. “In the reign of Enshar, the breach in the skies grew bigger. Rains were withheld, winds blew harder; springs from the depths did not arise.” Scientists suggested that a means be invented to get the volcanoes to “belch” more and therefore replenish the dwindling atmosphere. But just what kind of tools these might be everybody was at a loss. Meanwhile, in the palace, “there was distress”. It was thought a curse had befallen the monarch.
THE GOLD SOLUTION
Enshar’s successor was Duuru. Duuru was born by Enshar’s concubine, his Queen Ninshar, also a half-sister, having given him daughters only. On Nibiru, when a Queen was unable to produce a heir, the Law of Succession allowed for the firstborn son by a concubine to succeed to the throne. Duuru was a kind of maverick King: he pooh-poohed the idea of marrying a half-sister and instead hitched a childhood sweetheart – a non-royal. She became known as Queen Dauru.
Duuru, unfortunately, was unable to produce offspring. But one day, a beautiful baby boy who had been dumped by its mother was brought to the palace gates and the King considered this a godsend: he adopted the boy without much ado, named him Lahma, and proclaimed him as his heir. There was outrage in palace circles.
“In the palace, the princes were grumbling; in the Council of Counsellors there were complaints,” writes Enki. “In the royal court, confusion was rampant: sons were not heirs, wives were not half-sisters. In the palace fertility was absent: neither son nor daughter was brought forth.”
Fertility among Nibiruians as a whole was at its lowest ebb too. Just what on Nibiru was happening? Meanwhile, scientists came up with the suggestion that in order to heal the atmospheric breach, “weapons of terror” should be created: these should be used to “split mountains asunder” so that the volcanoes should start belching and therefore reinforce the atmosphere. This was an extreme but desperate measure, as weapons of mass destruction had long been banned on Nibiru. The alternative was okayed but it yielded no fruit. Laments Enki: “One circuit Nibiru completed, two shars (two years each equivalent to 3600 Earth years) Nibiru to count continued. In the fields, affliction was not diminished. By volcanic belching the atmosphere was not repaired.”
Meanwhile, however, space probes had detected the presence of rich deposits of gold – an extremely rare metal on Nibiru – in the Asteroid Belt. Scientists suggested that a manned expedition be made there to mine gold as it represented the most viable solution to the Ozone hole problem. “It was the only substance that to the finest powder could be ground; lofted high to heaven, suspended it could remain,” states Enki. “Thus with replenishments, the breach it would heal, protection make better.” So the scientists made the recommendation that “let celestial boats be built, let a celestial fleet the gold to Nibiru bring over”. “Celestial Boats” was the Anunnaki term for spaceships.
Space missions to the Asteroid Belt were attempted over 4 shars but all the missions not only were unsuccessful but disastrous: all the astronauts sent on these missions perished. The reigning King Lahma and his Queen Lahama were religious fanatics: they seemed resigned to the crisis facing Nibiru, maintaining that instead of using their own artificial means, Nibiruians should seek the intervention of “the Creator of All” through prayer. Their subjects thought they had lost their marbles.
“In the land, strife was abundant,” narrates Enki. “Unity was gone. In the royal courts savants were coming and going, counsellors were rushing in and rushing out. The King to their words paid no attention. Counsel from his spouse he only sought. The princes were astir; at the King accusations were directed. Foolishly unreasoning, greater calamities instead of cure he brought forth.”
It was feared a revolution on Nibiru was brewing. “From the olden storehouses, weapons were retrieved; of rebellion there was much speaking.”
In the midst of this groundswell of disaffection both in royal circles and amongst the body politic, King Lahma sent to King Anan in Sirius to prescribe a way forward.
ANU ASCENDS TO POWER
When King Anan of Sirius received the message of the crisis on Nibiru, he assigned his No. 2 Alshar to attend to the Nibiru problem. Now, Alshar was not only in direct charge of the imperial Sirian army but he was a most ambitious, power-hungry man. He coveted power and wanted to be his own sovereign. To him therefore, the Nibiru crisis was an opportunity to realize his dream of expeditiously becoming King. So what he did was to stoke the fires of the anarchy that was sweeping Nibiru with a view to have Lahma overthrown, whereupon he would take over the most important planet in a potentially very rich planetary system. Alshar figured that if he took the reins on Nibiru, it would be easy for him to secede from Sirius and the broader Orion Empire.
In the event, Lahma was deposed and murdered. The forces that seized power were working under the clandestine direction of Alshar. King Anan did not suspect anything; instead, he thought Alshar had dismally and catastrophically failed to contain the situation. Being a warrior king, Anan decided to enter the lists himself. He voyaged to Nibiru with the aim of crashing the rebellion and restoring total order on the planet. It wasn’t as easy as he had anticipated though. The rebels put up a formidable fight. They were ultimately defeated but King Anan was seriously wounded. By the time he was brought back to Sirius, he was dead. The Orion Queen conferred the highest honour on the late King and gave the procedural green light for Alshar to succeed to the throne. On his coronation, Alshar took a new name. He was to be known as King Alalu.
Meanwhile, King Anan’s eldest grandson Anu was seething. He rightly suspected that the death of his grandfather was an inside job, that it was a tactical elimination masterminded by Alalu. As such, he undertook to secretly plot the ouster of Alalu. And not only that: he decided that once Alalu was overthrown, he would move to declare Sirius and the entire 9th Passageway independent of the Queen of Orion as he was disappointed that the Queen had failed to discern Alalu’s artifice with respect to the death of his grandfather.
When Alalu got wind of Anu’s schemings, he was alarmed. He knew that the potential to overthrow him was feasible. If he himself had pulled off a tactical coup against the deceased king, what would prevent his own detractors from doing so?
In order to pacify Anu and win him over, Alalu decided to make him his cup-bearer. Anu accepted the offer but it was simply his way of biding time. It was not long before he staged a direct coup and assumed the reins. It was easy for Anu to topple Alalu in that he was a scion of the great An, who was a most beloved king and still was looked upon with nostalgia. The fact that the coup entailed hardly any bloodshed attests to the popularity of Anu. Alalu did not put up a sustained fight to reclaim the throne. Instead, he decided to flee Sirius altogether for dear life and head for the planetary system of Buida.
The planet Alalu chose as his asylum was the third from the Buida star. It would in future be known as Kisiri, meaning “Mineral Resource Centre”, since it was so richly endowed with minerals (from ki [to produce, manufacture, or create] and siri [to smelt ore]). We today call it Earth.
We have come a long way from the 19th century, when mental un-healthiness was not recognised as treatable. In those days mental health problems were viewed as a sign of madness, warranting imprisonment in often merciless and unhygienic conditions; and with that backdrop you would think twice before calling in sick because of stress or admit feelings of hopelessness or depression but that’s changing. That may sound like good news but it’s not.
Reasons why employees don’t show up for work can vary, but one thing is for certain; an organisation relies on its staff to get things done and when employees don’t show up for work it disrupts organisational plans, takes up the valuable time from management and lowers the company’s productivity. It’s always been that people miss work for several reasons, some understandable and legitimate and others less so but it’s important that we know the reasons so that such situations can be better managed.
Today stress is one of the most common causes of long-term absence and is especially prevalent amongst office-based staff. This is also related to absence due to depression or anxiety. Is this indicative of where we are as a society, a sign of the times which is that people are constantly pressurised and have less work-life balance?
The British Museum houses a tablet which provides a peek into work-life balance in ancient Egypt. It documents how many sick days and why 40 workers took time off from their workplace in 1250 BC. All sorts of fascinating reasons have been given for why people were away from their work, including a note about someone named Buqentuf, who needed time off for embalming and wrapping the corpse of his dead mother.
There were other reasons like some workers, such as a man named Pennub, missed work because their mothers were ill. Others had causes that we wouldn’t expect to hear as often today, such as men who stayed home to help around the house due to a “wife or daughter bleeding” – a reference to menstruation. But no mention of mental health, not because it didn’t exist, but it wasn’t labelled thus not reported.
What was reported was a person such as Aapehti who was said to have been ill on a regular basis and also took time off when he was “making offerings to god”. Workers also took days off when they had to perform tasks for their superiors – which was apparently permitted in moderate amounts. For example, Amenmose was allowed time away from work when he was “fetching stones for the scribe: And what about other employees who had to excuse themselves from work to brew beer, an activity which was associated with some of their gods and rituals.
All fascinating stuff which provides insight into life at that time. But what insights can we gather from today’s sick leave records? One study recently undertaken gives us insight into the UK police force’s absenteeism. Figures obtained through the Freedom of Information Act from police forces in the UK showed that the number of days absent due to mental health problems increased by 9% in one year, from 457,154 in 2020 to 497,154 in 2021.
And here is the shocker. Police have taken a record 500,000 days off due to mental health issues. Zoe Billingham, a former police inspector, suggested there was a greater prevalence of mental health issues among emergency services, due to what they faced during the pandemic of coronavirus. “Police and other frontline services have protected us during the pandemic,” she said. “The pandemic was a great unknown. People were really scared of dying and coming into contact with the virus, and a lot of people did.”
It is a ‘mental health epidemic’ among police. Alistair Carmichael, Home Affairs spokesman for the Liberal Democrats, said: “Frontline police officers do an incredible job serving their communities. But we know that the stress of policing can take a heavy toll on the mental health of officers, in some cases leading to burnout.
Let’s look at another group. A poll by Gallup reported that in the last three years, 75% of young adults aged 18–22 have left their jobs because of stated mental health reasons. This study showed that employees (millennials and Gen Z) want employers who care about their wellbeing. Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; inconsistency & incompleteness of rule implementation: Uncertainty from these and other factors leads to anxiety and depression.
The real story here is not that burnout, stress, depression and anxiety are becoming the number one reasons for absenteeism but that for a large part they are preventable. We have the data telling us it’s the problem but still organisations are doing very little to proactively manage it. Sure, we have counselling services for staff who are struggling and wellness days to reinforce feelings of wellbeing, but this is not enough.
If we start caring and developing work cultures that do not create unintentional stress through how work gets done, that will go a long way to change the status quo. Simple things like ensuring your culture doesn’t thrive on fire drills and heroics to get things done and that emails do not come with expected responses after hours or over the weekend. If we can stop managers bullying, yelling or losing their cool when there is a performance or customer issue and begin giving people more control over their work – all of these are the kinds of stuff that contribute to weakened mental health and absenteeism.
To sum up, your staff’s stress levels are directly proportional to your business’s absentee levels. Ergo, lowering the former, will also reduce the latter. Stress down, productivity up and everybody wins out.
Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; inconsistency & incompleteness of rule implementation: Uncertainty from these and other factors leads to anxiety and depression.
In September 1978, General Atiku, Princess Diana had enrolled for a cookery course. That same month whilst she was staying at her parents’ home in Norfolk, her friends innocently asked about the health of her father John Spencer, the 8th Earl. Hitherto, the Earl’s health had never been a matter of concern but Diana somewhat inscrutably voiced a somewhat portendous outlook. “He’s going to drop down in some way,” she said. “If he dies, he will die immediately; otherwise he’ll survive.”
It came to pass, General. The following day, the telephone bell rang to the news that her father had collapsed in the courtyard of his Althorp Estate residence and that he had been rushed to a nearby hospital after suffering a massive cerebral haemorrhage. The medical prognosis was bleak: Earl Spencer was not expected to survive the night. Writes Andrew Morton in Diana Her True Story: “For two days the children camped out in the hospital waiting-room as their father clung on to life. When doctors announced that there was a glimmer of hope, Raine [second wife] organised a private ambulance to take him to the National Hospital for Nervous Diseases in Queen Square, Central London, where for several months he lay in a coma.”
Raine was so fiercely protective of her beloved husband that she had the nurses see to it that his own children did not come near him in this critical condition in his elitist private room. ‘I’m a survivor and people forget that at their peril,” she would later tell a journalist. “There’s pure steel up my backbone. Nobody destroys me, and nobody was going to destroy Johnnie so long as I could sit by his bed – some of his family tried to stop me – and will my life force into him.” But if Raine had steel in her, General, so did the implacable Spencer children, more so the eldest of them all. “During this critical time,” Morton goes on, “the ill feeling between Raine and the children boiled over into a series of vicious exchanges. There was iron too in the Spencer soul and numerous hospital corridors rang to the sound of the redoubtable Countess and the fiery Lady Sarah Spencer [the Earl’s firstborn child] hissing at each other like a pair of angry geese.”
As Diana had correctly predicted, her father was not destined to die at that juncture but healthwise he was never the same henceforth. First, he suffered a relapse in November that same year and was moved to another hospital. Once again, he teetered on the brink. He was drifting in and out of consciousness and as such he was not able to properly process people who were visiting him, including his own daughters when nurses relented and allowed them in. Even when he was awake a feeding tube in his throat meant that he was unable to speak. Understandably, Diana found it hard to concentrate on the cookery course she had enrolled in a few days before her father suffered his stroke.
But Raine, General, was determined that her husband survive come rain or shine. Morton: “When his doctors were at their most pessimistic, Raine’s will-power won through. She had heard of a German drug called Aslocillin which she thought could help and so she pulled every string to find a supply. It was unlicensed in Britain but that didn’t stop her. The wonder drug was duly acquired and miraculously did the trick. One afternoon she was maintaining her usual bedside vigil when, with the strains of Madam Butterfly playing in the background, he opened his eyes ‘and was back’. In January 1979, when he was finally released from hospital, he and Raine booked into the Dorchester Hotel in Park Lane for an expensive month-long convalescence. Throughout this episode the strain on the family was intense.”
Altogether, Earl Spencer had been in hospital for 8 straight months. The lingering effects of the stroke left him somewhat unsteady on his feet when he escorted his daughter down the aisle at St. Paul’s Cathedral in 1981 for her marriage to the Prince of Wales.
R.I.P. EARL SPENCER
It was not until March 29, 1992, General, that Earl Spencer finally gave up the ghost. He was admitted in hospital for pneumonia but what killed him days later was a heart attack. Rumours of his death actually began to make the rounds the day before he passed on. At the time, Diana was on a skiing holiday in the Austrian Alps along with her estranged hubby Prince Charles and their two kids William and Harry.
When Diana was told of her dad’s death, she insisted that under no circumstances would she return to England on the same flight as Charles, with whom she was barely on talking terms. “I mean it, Ken,” she told her body minder Ken Wharfe. “I don’t want him with me. He doesn’t love me – he loves that woman [Camilla]. Why should I help save his face? Why the bloody hell should I? It’s my father who has gone. It’s a bit bloody late for Charles to start playing the caring husband, don’t you think so?”
Naturally, General, Charles was alarmed, particularly that his efforts to use one of his right-hand-men to reason with the Princess had been rebuffed. He therefore prevailed over Wharfe to try and ram sense into his wife. “Lord Spencer’s death was a major news story,” writes Ken Wharfe, “and if the Prince and Princess did not return to Britain together then nothing, not even compassion for the grief-stricken Diana, would stop the journalists from going for the jugular. The truth about the Waleses would be immediately and blindingly obvious to the most naive journalist … Returning to the Princess’s room, I told her bluntly that this was not a matter for debate. ‘Ma’am, you have to go back with the Prince. This one is not open for discussion. You just have to go with it’.’’
At long last persuaded, General, Diana said, “Okay Ken, I’ll do it. Tell him I’ll do it, but it is for my father, not for him – it is out of loyalty to my father.” But what in truth got Diana to change tack was the intervention of the Queen, who personally called her at Charles’ own request. That, however, General, was only as far as Diana was prepared to play ball: as far as engaging with Charles in conversation was concerned, that was simply inconceivable. “There was an icy silence for the rest of the two-hour journey,” writes Wharfe. “Nothing was said during the entire flight. The Princess did not want to speak to her husband and he, fearing a furious or even hysterical outburst, did not dare even to try to start a conversation. Whatever the discomforts of the journey, however, it was soon clear that the PR spin had worked. The next day it was reported that Prince Charles was at Diana’s side in her hour of need. Yet as soon as the Prince and Princess arrived at Kensington Palace they went their separate ways – he to Highgrove, and she to pay her last respects to her father.”
Lord Spencer was 68 when he died. He was a remote descendant of King Henry VIII.
PRINCE CHARLES FINALLY OWNS UP TO ADULTERY WITH CAMILLA
In June 1994, when Diana and Charles had been separated for exactly one-and-half years, Prince Charles was interviewed in a BBC documentary by Jonathan Dimbleby. The interview was billed as intended to mark Charles’ 25 anniversary as Prince of Wales but it was in truth a not-to-cleverly-disguised riposte to Diana Her True Story, the highly controversial 1992 collaboration between Diana and Andrew Morton.
In the interview, which was watched by 13 million people, Charles, General, openly admitted for the first time that he had committed adultery with Camilla Parker-Bowles, who he hailed as, “a great friend of mine who has been a friend for a very long time and will continue to be a friend for a very long time”. Diana had been requested to feature in the interview alongside her husband but she parried the overture on the advice of her aides, which was spot-on as she would have been greatly embarrassed by her hubby’s unsavoury confession in her own face and on national television.
The Prince’s candid confessional was followed weeks later by a book titled The Prince of Wales: A Biography, which was written by the same Jonathan Dimbleby. The book was even frankier than the interview. In it, Charles put it bluntly that she had never once loved Diana and that he married her only because he was coerced into doing so by his notoriously overbearing father. Charles also made it known that as a child, he had been bullied by his abusive father, virtually ignored by his mother, and persecuted by a wife he portrayed as both spoiled and mentally unstable. Both Diana and his parents were revolted by the bare-knuckle contents of the book though Dana need not have been irked considering that it was she herself who had fired the first salvo in the Morton book.
BASHIR INTERVIEW BODES ILL FOR DIANA
If Diana’s collaboration with Morton was a miscalculation, General, Prince Charles’ Dimbleby interview was equally so. For in November 1995, the wayward Princess hit back with her own tell-all interview on BBC’s current affairs programme called Panorama. “She wanted to get even with Prince Charles over his adulterous confession with the Dimbleby documentary,” writes Paul Burrell, her final butler, in A Royal Duty.
The interview was conducted by journalist Martin Bashir who was attached to BBC, and was watched by 23 million people, conferring it the distinction of having attracted the largest audience for any television documentary in broadcasting history. In the interview, Diana voiced concern about there having been “three of us in this marriage and so it was a bit crowded”, the intruder obviously being Camilla. Diana also gave Charles a dose of his own medicine by confessing to her own adulterous relationship with James Hewitt, of whom she said, “Yes, I adored him, yes, I was in love with him”. Hewitt had at the time documented his affair with Diana in lurid detail in a best-selling book and Diana thought he had ill-conceivedly stabbed her in the back.
And as if to rub salt into the wound, General, Diana cast serious doubts on her husband’s fitness to rule as future King and therefore his eventual accession to the British throne. Unfortunately for her, the interview sealed her fate in so far as her marriage was concerned. “In her headstrong decision to co-operate with Bashir,” says Burrell, “she had never considered, perhaps naively, the implications that Panorama had for her marriage.” Indeed, just four weeks after the interview, the Queen, after consultation with the Prime Minister and the Archbishop of Canterbury, wrote personally to both the Prince and Princess of Wales requesting that they divorce sooner rather than later.
It was a dream-come-true for at least two parties to the triangle, namely Charles and Camilla. But did it also constitute music to the ears of Princess Diana too, General?
SOWING THE WIND ONLY TO REAP THE WHIRLWIND: Martin Bashir interviews Princess Diana in a BBC documentary which aired on Monday 29 November 1995. The interview incensed the Windsors: the following month, Queen Elizabeth ordered Charles and Diana to sever matrimonial ties. In her vengeful resolve to hit back at her husband following his own interview the previous year, Diana had foolishly sown the wind and reaped the whirlwind.
Islam is a way of life completed and perfected by the last and final Messenger of Allah, Prophet Muhammad (pbuh). The Holy Quran along with the practical teachings of the Prophet (pbuh) forms the basis of Islamic law, social, economic and political systems of Islam – in short the basis of a complete code of conduct for the entire life of a Muslim
Regrettably in this day and age there are certain views in non-Muslims that have a very negative ‘view’ of Islam. The bottom line is that if a Muslim says that two plus two is four, others can ‘argue’ to say three plus one is four, or two times two is four or the square root of 16 is four. The bottom line is no matter what we may think we all are ‘correct’. The fact is that we are all on this earth for a ‘limited’ time. Regardless of beliefs, tribe, race, colour or our social standing in life, we will all die one day or the other and we will “all” be called up thereafter to answer for our behaviour, beliefs, and our life on this earth.
To a Muslim the Holy Quran is the Divine Revelation which is all encompassing and lays down in clear terms, how we should live our daily lives including the need for humans to allow fellow humans certain basic rights at all times. Due to the limited space available I can only reflect on some of the major fundamental rights laid down by Islam:
Right to life
The first and foremost of fundamental basic human-rights is the right to life. “Whosoever kills any human being (without any valid reason) like manslaughter or any disruption and chaos on earth, it is though he had killed all the mankind. And whoever saves a life it is though as he had saved the lives of all mankind” (Quran Ch5: v 32). It further declares: “Do not kill a soul which Allah has made sacred except through the due process of law” (Quran Ch6: v 151). Islam further explains that this sacrosanct right to life is not granted only to its adherents (believers), but it has been granted to all human beings without consideration of their religion, race, colour or sex
Right to Equality
The Holy Quran recognises equality between humans irrespective of any distinction of nationality, race, colour or gender. “O Mankind We have created you from a male and female, and We made you as nations and tribes so that you may be able to recognise each other (not that you may despise each other). Indeed the most honourable among you before God is the most God-conscious”. (Quran Ch49: v 13). The Prophet Muhammed (pbuh) further explained this: “No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab…… You are all the children of Adam and Adam was created from soil”. If there is any superiority for a man it is based on his piety, righteousness, sense of responsibility and character. Even such a person with these noble qualities would not have any privileged rights over others.
Right to justice
Allah Almighty has bestowed on all human beings, believer or non-believer, friend or foe the right to justice. The Holy Quran states: “We sent our messengers with clear teachings and sent down along with them the Book and the Balance so that society may be established on the basis of justice” (Quran Ch 57 : v 25). It further says “O Believers stand for the cause of God and as witness to justice and remember that enmity of some people should not lead you to injustice. Be just as it is nearest to God consciousness” (Quran Ch 5:v 8 ). This makes it obligatory that a believer must uphold justice in all circumstances, including to his enemies.
Right to freedom of conscience and religion
The Holy Quran clearly mentions that there is no compulsion in accepting or rejecting a religion. “There is no compulsion in (submitting to) the religion” (Quran Ch 2 : v 256). Every individual has been granted basic freedom to accept a religion of his or her choice. Therefore no religion should be imposed on a person.
Right to personal freedom
No person can be deprived of his or her personal freedom except in pursuance of justice. Therefore there cannot be any arbitrary or preventive arrest without the permission of duly appointed judge and in the light of a solid proof.
Right to Protection of Honour
Every person has been ensured basic human dignity which should not be violated. If someone falsely attacks the honour of a person the culprit will be punished according to the Islamic Law. The Holy Quran says: “Do not let one group of people make fun of another group”. It further states: “Do not defame one another”, the Quran goes on to say: And do not backbite or speak ill of one another” (Quran Ch 49 : v 11-12).