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Nibiru in Genesis

Benson C Saili
THIS EARTH, MY BROTHER…

In the beginning, God created the heavens and the earth. And the earth was without form and void and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters. And God said: ‘Let there be light’ and there was light.”

These are the opening three verses of Genesis (1-3). According to conventional Christian theology, the passage depicts the God of the Universe and all Dimensions, the First Source, creating out of nothing the heavens – that is, the cosmos – and the planet Earth as an ethereally beautiful place. Then after Lucifer, the archangel, rebels against God, he and his followers, a third of the angelic host, are banished from God’s dwelling place in the spiritual realms, also called Heaven, and cast down to Earth, as a result of which Earth becomes a chaotic, dark, convoluted God-forsaken place. Then eons later, God decides to restore Earth to its original glory in preparation for the creation of material life thereon. So in his other form, the Holy Spirit (the third person of a Trinity of God the Father, God the Son, and God the Holy Spirit), God hovers over Earth. Since Earth is engulfed in impenetrable darkness, the first thing God calls into existence is light.      

As is the norm rather than the exception, Christianity is at it again – guilty of unduly “spriritualising” the scriptures. This habit of reading into scripture a meaning wholly at variance with the facts on the ground I call deliberate distortion. Our preachers, in the pulpits and on the silver screen, peddle a whole litany of falsehoods day in and day out “in the name of the Lord” and these have been so repeated over time that Christians accept them as unimpeachable truth.  Those levelheaded Christians who are well-grounded in the background knowledge and interpret the Bible factually and realistically are branded “heretics”. Mainstream Christians are perishing in ignorance because they lack knowledge; this is what the Bible itself says (HOSEA 4:6).

So let me at the risk of being called a heretic call your typical preacher’s bluff.

NIBIRU INVADES  

Firstly, what the body of Christians do not know but which their pastors conceal  from them (pastors who have been to a proper Bible College) is that the tales of Genesis are simply summarised versions of very detailed records the Sumerians wrote down between two to three  thousand years before the Hebrew Bible, the Old Testament,  was compiled. The Sumerian writings were dictated by the Anunnaki, the technologically and gnostically advanced extraterrestrials from the planet Nibiru who settled on Earth 450,000 years ago and in time fashioned mankind.    

According to the Sumerian records, GENESIS VERSES 1-3 ought to read as follows: When, in the beginning, The Lord created the Heaven and the Earth, the Earth, not yet formed, was in the void, and there was darkness upon Tiamat. Then the Wind of the Lord swept upon its waters and The Lord commanded, “Let there be lightning!” and there was a bright light.  

The Genesis writers researched from a series of Sumerian tablets, notably the Enuma Elish, also called the Epic of Creation. Whereas the Enuma Elish documents the beginning proper – the formation of the Solar System 5 billion years ago – the Genesis writers skipped all that and went directly to the Celestial Battle of 4 billion years ago and its aftermath (refer to recent write-ups).  

We have already learnt that one of the names the Sumerians gave to the planet Nibiru was “The Celestial Lord”, or simply “The Lord”, because it is Nibiru that not only caused the coming into being of planet Earth from the original planet Tiamat (a series of events Sumerians referred to as the Celestial Battle) but also basically reordered the Solar System in the geophysical effects it brought about. Nibiru fashioned Earth from Tiamat – a big, watery  planet at least twice the size of Earth that lay between Mars and Jupiter – using its moons, called Winds of The Lord (Nibiru) in Sumerian, as its weapons as well as electrical bolts of lightning that it fired forth as typified a young planet. In the Hebrew version of Genesis, the word used for wind is RUACH and accurately so. But the theological English Bible translations substitute the word RUACH for “the Spirit of God”. Talk of forgery!  

Thus Day 1 in Genesis, on which light is “formed”, is actually the first phase of the Celestial Battle – when Nibiru came into the Solar System from outer space and tore into the planet Tiamat not by itself but by its moons.  The word translated “Heaven” in Verse 1 is the Hebrew word SHAMAIM. It literally means “where the waters used to be” – the Asteroid Belt of today, the site of the primordial, watery planet Tiamat. Thus if we were to properly recast VERSE 1, it should read as follows: Earth and the Asteroid Belt came about because of Nibiru, when it struck the watery planet Tiamat using its moons as battering rams, its lightning bolts lighting the darkness of space as it hit and split Tiamat.    

TIAMAT SPLITS INTO NEW EARTH AND ASTEROID BELT

The formation of the Asteroid Belt is described in a little bit more detail in VERSES 6-8. Properly translated, the verses read as follows: And the Elohim said: Let there be a Firmament in the midst of the waters and let it divide the waters from the waters. And the Elohim made the Firmament, dividing the waters which are under the Firmament from the waters which are above the Firmament. And the Elohim called the Firmament “Heaven”.

In English versions of the Bible, the term Elohim is rendered “God”. This is false:  the proper translation is “gods”. Elohim is a plural word: the singular is El. The route word for El is the Sumerian ILU, meaning “the lofty ones” or “those who came from the sky”.   Who were the Elohim? They were the Anunnaki – the so-called “gods” from the planet Nibiru. Anunnaki means “those who to Earth from Heaven came” – the same meaning as Elohim.

Yet even the attribution of the creation of the Asteroid Belt to the Elohim by the Genesis writers is outright deception. The Asteroid Belt was the culmination of the motions and impacts of the planet Nibiru during the Celestial Battle. It was Nibiru, through the fashioning of the Asteroid Belt, that separated the waters below from the waters above (“waters” is another name for space, which the ancients called the “Ocean of the Kaa”). The word translated “Firmament” is the Hebrew word “RAKIA”. It literally means “HAMMERED-OUT BRACELET”. This is exactly what the Sumerians called the Asteroid Belt.  It is the Asteroid Belt that is referred to as Heaven (VERSE 8). Says Zechariah Sitchin: “Our Earth and Asteroid Belt are the ‘Heaven and Earth’ of both Mesopotamian (Sumerian) and biblical references, created when Tiamat was dismembered by the Celestial Lord (Nibiru)”.

So Day 2 in Genesis actually refers to the second phase of the Celestial Battle – when Nibiru returned and itself split Tiamat into two, with the one part of Tiamat assuming a new orbit and becoming the planet Earth and the other breaking into pieces to become the Asteroid Belt.   

Genesis VERSE 9, properly translated, reads as follows: And the Elohim said, “Let the waters under the heaven be gathered together into one place and let the dry land appear. And it was so. And Elohim called the dry land “Earth” and the gathered-together water he called “Seas”.  This is a description of the original Earth, which was made up of one huge land mass on the one side, the super-continent called Pangaea, and basically one huge sea on the other side, the Pacific Ocean. Pangaea began to drift apart 65 to 225 million years ago to form the seven separate continents we have today and give rise to smaller seas – Mediterranean, Caspian, Red Sea, and the Atlantic and Indian Oceans.

So Day 3 – its beginning – was the formation of Earth proper, an embryonic Earth severed from Tiamat to become master of its own destiny with its own orbit. Day 3 also marked the beginning of plant life. Since these “days” referred, in this context,  to the periodic appearance of Nibiru – once every 3600 years – Nibiru had in its earlier collision with Tiamat seeded life forms on Earth and vegetation had therefore now  luxuriantly sprouted  (“it was good”).

In sum, the planet Nibiru, folks, is the “God” of the opening verses of Genesis. This was 4 billion years ago – before the Elohim, the Anunnaki, had appeared on Earth and before they themselves had even come into existence on their own planet.   

BIRDS, THEN DINOSAURS AND NOT VICE VERSA

Scientists today believe Earthly elements came about in this order: first, there were volcanic eruptions, then the formation of the atmosphere, followed by the formation of oceans and finally the continents. Exactly, says the Enuma Elish, the so-called Epic of Creation as set down by the Sumerians 6,000 years ago.  

Zechariah Sitchin: “The fifth tablet of the Enuma Elish described the gushing lava as ‘spittle’. This spittle, the text states, was ‘laying in layers’ as it poured forth. The phase of ‘making the cold’ and the ‘assembling of the water clouds’ are described; after that the ‘foundations’ of Earth were raised and the oceans were gathered.”    

Experiments conducted at the Institute for Molecular and Cellular Evolution at the University of Miami deduced that algae (primitive nature forms that are neither plant, animal nor fungi but give off oxygen) were the first one-celled living creatures on Earth. Algae are still found in ponds and damp places today and they remain basically unchanged despite the passage of billions of years. For more complex life forms to emerge – that is the animal species – oxygen was needed. This oxygen became available after algae spread upon the dry land. But the oxygen that algae released was on its own poisonous at the time; so for new, emerging life-forms to utilise it, they needed an environment of rocks containing iron with which to “bind” the oxygen and therefore render it safe for uptake.  Scientists say “as such banded-iron formations sank into ocean bottoms as sediments, the single-celled organisms evolved into multicelled ones in the water” and that was the beginning of maritime (that is, sea-borne) life.   In other words, algae were crawling all over the Earth before maritime life emerged.

That is what the Bible also says. On Day 3, “God” said: Let the Earth bring forth green herbage, and grasses that  yield seeds, and fruit trees    that bear fruit of all kinds in accordance with the seeds thereof (GENESIS 1: 11).

At this stage, Genesis informs us, animal life had not yet appeared on Earth. For this to happen, “Earth had to set the patterns of the biological clocks that underlie the life cycles of all living forms on Earth,” says Zechariah Sitchin. “The Earth had to settle into its orbital and rotational patterns and be subjected to the effects of the Sun and the Moon, which were primarily manifested in the cycles of light and darkness”.

Modern science agrees with this sequence of phenomena. It explains why the writers of Genesis inserted a “celestial phase” (Day 4) between the evolutionary period of Day 3 (that is, the time when the earliest life forms appeared) and Day 5, when the “creatures” appeared.  Day 4 partially reads thus:  And God said: “Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years and let them be lights in the expanse of the sky to give light on the Earth (GENESIS 1: 14-15).  

This was not a chronological event as the Sun and moon existed long before plant life did. It  was incorporated for purposes purely of science – to demonstrate the necessity for life-forms on Earth to be subjected to the biological and geographical effects of the Sun’s, the Moon’s, and the Earth’s rotational and revolutional cycles (e.g. we age at the rate we do because as Earthlings our DNA is  influenced by  celestial cycles unique to us; the Anunnaki on their planet Nibiru age at a different rate  because their DNA programmes according to their own celestial cycles which are significantly different from ours.)    

On Day 5, “God” said:  Let the waters swarm with living creatures and let the aves fly above the Earth, under the dome of the sky. And God created the large reptilians, and all the living creatures that crawl and that swarmed in the waters, all in accordance with their kinds, and all the winged aves by their kinds. (GENESIS 1:20-21).

By “aves” is meant birds and by “large reptilians” is meant dinosaurs and lizards, creatures that began life in the sea and later took to land life before they suddenly became extinct about 65 million years ago in yet another cosmic cataclysm. Now, for a long time scientists held that birds evolved from dinosaurs. But in the later stages of the 19th century, skeletons of a creature called Archaeopteryx were discovered.  The creature was found to be a fully developed bird by and large and it was found not to have evolved from dinosaurs but from an ancestor that predated the dinosaurs.     

What scientists “discovered” in the 19th century was already recorded in Genesis courtesy of Sumerian records. Genesis lists birds before dinosaurs and not vice versa.  It was not until dinosaurs became extinct that mammals, which began life in the sea, spread across the Earth. According to the Bible, this happened on Day 6. And God said: “Let the Earth bring forth living animals according to their kind; bovines and those that creep, and beasts of the land according to their kind” (GENESIS 1:24).

The “creation” engendered by “Lord Nibiru” was thus complete within one zodiacal year (about 26,000 Earth years). The days were not Earth days as your pastor will erroneously preach to you: they were shars, periods of 3600 Earth years for 3600 Earth years constitute one year on planet Nibiru. The six biblical days thus totalled 21,600 Earth years.      

So what do we see? We see that science, the theory of evolution, and Genesis do not conflict: they are actually in agreement. But before modern science and before Genesis were the Sumerian texts. The Genesis writers researched from Sumerian records. Genesis is so scientifically accurate because the inconceivably advanced Anunnaki, who dictated to the Sumerians texts such as the Enuma Elish, had already figured out the course of evolution here on Earth. Sadly, modern science will never acknowledge the Anunnaki even when evidence of their having been on Earth is so glaring apparent.  This Earth, My Brother…

NEXT WEEK: HOW NIBIRU SEEDED LIFE ON EARTH

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Hell Up in Judea

24th August 2021

A case can be made, General Atiku, that history’s most infamous Roman is Pontius Pilate. It was Pilate who condemned Jesus, the  “Son of God”, to the most cruel, most barbaric,  and most excruciating of deaths – crucifixion –  and cowardly at that as the gospels attest for us.  

Yet the exact circumstances under which the crucifixion took place and what followed thereafter far from jells with what is familiarly known. The fact of the matter was that there was a lot of political wheeling and dealing and boldfaced corruption on the part both of the Jewish authorities and the Roman establishment in the person of Pontius Pilate.  In this piece, we attempt, General, to present a fuller photo of Pilate as the centre of the whole machination.

Pilate’s historicity, General, is not in doubt. In 1961, an Italian archeologist unearthed a limestone block at Caesarea Maritima on the Mediterranean coast of Israel, which as of 6 AD was the Roman seat of government as well as the military headquarters.  The block bore the inscription, “Pontius Pilate, the Prefect of Judea, has dedicated this Temple to the divine Augusti” (that is, then Roman Emperor Tiberius Caesar and his wife Livia).

Pilate also gets varying degrees of mention in the works of Roman senator and historian Cornelius Tacitus (56-117 AD); the Hellenistic Jewish philosopher and chronicler Philo of Alexandria (25 BC to 50 AD); and the legendary Jewish historian Flavius Josephus (37-100 AD).

Although his year of death (37 AD) is documented, his year of birth is a matter of conjecture, General. He came from the Pontii tribe (hence the name Pontius), a tough, warlike people. The Pontii tribe was of the equestrian class, the second-tier in the Roman caste system. Originally, the equestrians were those Romans with ample pocket power to bribe their way to knightly ranks in the Roman army. Pilate was born to Marcus Pontius, who had distinguished himself as a general in Rome’s military campaigns.

Following one of his particularly sterling military exploits, Marcus was awarded with the Pilum (javelin), a Roman decoration of honour for heroic military service.  To commemorate this medal of valour, the family took the name Pilati, rendered Pilate in English and Pilatus in Latin.

The son, Lucius Pontius Pilate, also distinguished himself as a soldier in the German campaigns of Germanicus, a prominent general of the early Roman Empire. Thanks to his scintillating military profile coupled with   strategic connections in the hierarchies of the Roman government, Pilate was able to wend his way into the heart of Claudia, the granddaughter of Caesar Augustus, the founder of the Roman Empire and ruler from 27 BC to 14 AD.

Claudia’s mother was Julia the Elder, who was also the biological mother of the apostles John and James. When Claudia was about 13 years of age, Julia sent her to Rome to be reared in the courts of Emperor Tiberius Caesar, to whom Julia was once married from 11 BC to 6 BC.

Although Tiberius was not the biological father of Claudius, General, he gladly acquiesced to being her foster father in deference to the memory of her late grandfather Caesar Augustus.
Pilate arrived in Rome when Claudia was sixteen years of age. In AD 26, the two tied the knot. Needless to say, it was a marriage based not on love as such but on political opportunism.

ASSIGNMENT JUDEA

The high-placed connection who facilitated Pontius Pilate’s smooth landing into the inner sanctums of Rome’s royalty and put him on a pedestal that saw him take pride of place in the cosmic gallery of rogues was Aelius Sejanus. Like Pilate, Sejanus came from the subordinate equestrian class, who would never be eligible for a seat in the Senate, the legislative council of ancient Rome.

Sejanus, however, had over time become Emperor Tiberius’ most trusted lieutenant and to the point where he was the de facto prime minister.  He had been commander of the Praetorian Guard, the elite Special Forces unit created by Augustus Caesar as a personal security force, which developed under Sejanus’ command into the most significant presence in Rome.

In AD 26, the emperor was not even based in Rome: he had confined himself to the 10.4 km2 island of Capri, about 264 km from Rome, and left control of Rome and the government of the Roman Empire to Sejanus. It was Sejanus who recommended the appointment of Pilate as prefect, or governor/procurator of Judea. The appointment was pronounced right on the occasion of Pilate’s nuptials with Claudius.

Philo records that when the bridal party emerged from the temple where the marriage ceremony was celebrated and Pilate started to follow the bride into the imperial litter, Tiberius, who was one of the twelve witnesses required to attend the ceremony, held him back and handed him a document. It was the wedding present – the governorship of far-flung Judea – with orders to proceed at once to Caesarea Maritima to take over the office made vacant by the recall of Valerius Gratus.

Pilate was notified by Sejanus that a ship was in fact waiting upon him to transport him to Palestine right away. The only disadvantageous aspect about the assignment was that Pilate was to leave the shores of Rome alone, without the pleasure of spending a first night in the arms of his newly wedded wife: by imperial decree, the wives of governors were not allowed to accompany them in their jurisdictions. Pilate, however, was a royal by marriage and so this prohibition was waived. By special permission granted by His Imperial Majesty Tiberius Caesar, Claudia soon joined her husband in Judea. The wily Pilate had calculated well when he married into royalty.

A SADISTIC ADMINISTRATOR

The Judean perch was not prestigious though, General. The prefects of Judea were not of high social status. At least one – Felix, referenced by Luke in the Acts of the Apostles – was an ex-slave, which says a great deal on the low regard in which the province was held by Rome.

Pilate was only secondarily sent to Judea on account of having married into royalty: his posting to the volatile province stemmed, primarily, from his being of a inferior social pedigree. Be that as it may, Pilate relished the posting in that it gave him the chance to exercise power, absolute power. Absolute power corrupts absolutely and in Pilate was the archetypal example, General.

Pilate’s brief was simple: to collect taxes, maintain law and order, maintain infrastructure, and keep the population subdued. Although he was born lowly, he positively had the power of life and death over his Jewish subjects. Let us, General, listen to Josephus in his allusion to Coponius, Judea’s first Roman governor and who like Pilate was from the same subservient social class: “And now Archelaus’ part of Judea was reduced into a province and Coponius, one of the equestrian order among the Romans, was sent as procurator, having the power of life and death put into his hands by Caesar.”

Pilate, General, was callous to a point of being sadistic. He was scarcely the scrupling judge with the rare soft spot that we encounter in the gospels. Philo charges him with “corruptibility, violence, robberies, ill-treatment of the people, grievances, continuous executions without even the form of a trial, endless and intolerable cruelties”.

He further declares him to be a “savage, inflexible, and arbitrary ruler” who was of a “stubborn and harsh quality” and “could not bring himself to do anything that might cause pleasure to the Jews”. The essentially humane character of the Pilate who presided over the trial of Jesus as portrayed in the gospels may not be wholly fictitious but is highly embellished, General.

Why did Pilate have such a pathological hatred of the Jews, General? Sejanus had more to do with it than the spontaneous leanings of his own nature. According to Philo, Sejanus hated the Jews like the plague and wished “to do away with the nation” – to exterminate it. In AD 19, for instance, he forced the Jews in Rome to burn their religious vestments and expelled them from the city without much ado.

For as long as Sejanus was in power, General, Pilate could do pretty much as he pleased. He didn’t have to worry about compromising reportage reaching the emperor as everything went through the implacably anti-Jewish Sejanus. Sejanus was unrivalled in power: golden statues of the general were being put up in Rome, the Senate had voted his birthday a public holiday, public prayers were offered on behalf of Tiberius and Sejanus, and in AD 31 Sejanus was named as Consul jointly with Tiberius.

The Judea posting also gave Pilate a golden opportunity to make money – lots of it. The governors of the Roman provinces were invariably rapacious, greedy, and incompetent: this we learn not only from Jewish historians of the day but from contemporary Roman writers as well such as Tacitus and Juvenal.

As long as the money skimmed from the provinces was not overly excessive, governors were allowed a free hand. It is said of Emperor Tiberius that, “Once he ordered a governor to reverse a steep rise in taxes saying, ‘I want my sheep shorn, not skinned’!” For those governors, such as Pilate, who had support from the very acmes of Roman power, General, they were practically a law unto themselves.

PILATE’S WINGS ARE CLIPPED

Pontius Pilate, General, was untrained in political office. Furthermore, he was a sycophant to the core who was prepared to go to any length in a bid to curry favour with and prove his loyalty to the powers that be in Rome.    Both these attributes gave rise to a series of blunders that brought him the intense hatred of the Jews.

The first abomination he committed in the eyes of the Jews, General, was to set up a temple dedicated to Emperor Tiberius, which he called the Tiberieum, making him the only known Roman official to have built a temple to a living emperor.  True, Roman emperors were worshipped, but Tiberius was the one exception. According to the Roman scholar and historian Suetonius, Tiberius did not allow the consecration of temples to himself. Pilate’s act therefore, General, was an overkill: it was not appreciated at all.

Throughout his tenure, General, Pilate had a series of run-ins with the Jews, some of which entailed a lot of bloodshed and one of which sparked an insurrection that paved the way to Calvary. Then it all began to unravel, General. On October 18 AD 31, his patron Sejanus was summoned to the office of Emperor Tiberius and an angry denunciation was read out to him. It is not clear, General, what caused Sejanus’ fall from the emperor’s good graces but circumstantial evidence points to the perceived threat to the emperor’s power.

As the ancient historian Cassius Dio puts it, “Sejanus was so great a person by reason both of his excessive haughtiness and of his vast power that to put it briefly, he himself seemed to be the emperor and Tiberius a kind of island potentate, inasmuch as the latter spent his time on the island of Capri.”  Sejanus, hitherto the most powerful man in Rome, General, was thrown into a dungeon.

That same evening, he was summarily condemned to death, extracted from his cell, hung, and had his body given over to a crowd that tore it to pieces in a frenzy of manic excitement. His three children were all executed over the following months and his wife, Tiberius’ own daughter, committed suicide.  The people further celebrated his downfall by pulling his statues over.  Meanwhile, General, Tiberius began pursuing all those who could have been involved in the “plots” of Sejanus.

In Judea, Pilate, a Sejanus appointee, must have been badly shaken, General. Were his friends and family under suspicion? Would he be purged like others? Imperial attitudes to the Jewish race seemed to have changed now with the riddance of Sejanus. Tiberius made sure this was the case by appointing a new governor for Syria (who went by the title Legate and to whom Pilate was obligated to report).

The governor, Lucius Pomponius Flaccus, arrived in Rome in AD 32. Philo records that Tiberius now “charged his procurators in every place to which they were appointed to speak comfortably to the members of our nation in the different cities, assuring them that the penal measures did not extend to all but only to the guilty who were few, and to disturb none of the established customs but even to regard them as a trust committed to their care, the people as naturally peaceable and the institution as an influence promoting orderly conduct.”

So Pilate, General, had lost his supporters at the top, his new boss was on his doorstep, and there had been a change of policy regarding the very people he was in charge of. Surely, he would have to watch his step. The fact of the matter, however, General, was that he hardly did so.  In November 32 AD, for instance, he provoked a mini-uprising by the Zealots led by Judas Iscariot, Theudas Barabbas, and Simon Zelotes. It was this revolt, General, that culminated in those three “crosses” of Calvary that are indelibly etched on the mind of every Christian.

NEXT WEEK: ZEALOT REVOLT AGAINST PILATE

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Hustle & Muscle

24th August 2021

Until as recently as the 1980s a career often meant a job for life within a single company or organisation. Phrases such as ‘climbing the corporate ladder’, ‘the glass ceiling’, ‘wage slave’ & ‘the rat race’ were thrown about, the analogies making clear that a career path was a toxic mix of a war of attrition, indentured drudgery and a Sisyphean treadmill.

In all cases you fought, grafted or plodded on till you reached retirement age, at which point you could expect a small leaving party, the promise of a pension and, oddly, a gift of either a clock or watch. The irony of being rewarded with a timepiece on the very day you could expect to no longer be a workday prisoner was apparently lost on management – the hands of time were destined to follow you to the grave!

Retirement was the goal at the end of the long, corporate journey, time on your hands – verifiable by your gifted time keeping device – to spend time working in the garden, playing with the grandchildren, enjoying a holiday or two and generally killing time till time killed you.

For some, retirement could be literally short-lived. The retirement age, and accompanying pension, was predicated on the old adage of three scores years and ten being the average life expectancy of man. As the twentieth century progressed and healthcare became more sophisticated, that former mean average was extended but that in itself then brought with it the double-edged sword of dementia. The longer people lived, the more widespread dementia became – one more life lottery which some won, some lost and doctors were seemingly unable to predict who would succumb and who would survive.

However, much research has been carried out on the causes of this crippling and cruel disease and the latest findings indicate that one of its root causes may lie in the former workplace – what your job entailed and how stimulating or otherwise it was. It transpires that having an interesting job in your forties could lessen the risk of getting dementia in old age, the mental stimulation possibly staving off the onslaught of the condition by around 18 months.

Academics examined more than 100,000 participants and tracked them for nearly two decades. They spotted a third fewer cases of dementia among people who had engaging jobs which involved demanding tasks and more control — such as government officers, directors, physicians, dentists and solicitors, compared to adults in ‘passive’ roles — such as supermarket cashiers, vehicle drivers and machine operators. And those who found their own work interesting also had lower levels of proteins in their blood that have been linked with dementia.

The study was carried out by researchers from University College London, the University of Helsinki and Johns Hopkins University studying the cognitive stimulation and dementia risk in 107,896 volunteers, who were regularly quizzed about their job.  The volunteers — who had an average age of around 45 — were tracked for between 14 and 40 years.  Jobs were classed as cognitively stimulating if they included demanding tasks and came with high job control. Non-stimulating ‘passive’ occupations included those with low demands and little decision-making power.

4.8 cases of dementia per 10,000 person years occurred among those with interesting careers, equating to 0.8 per cent of the group. In contrast, there were 7.3 cases per 10,000 person years among those with repetitive jobs (1.2 per cent). Among people with jobs that were in the middle of these two categories, there were 6.8 cases per 10,000 person years (1.12 per cent).

The link between how interesting a person’s work was and rates of dementia did not change for different genders or ages.Lead researcher Professor Mika Kivimaki, from UCL, said: ‘Our findings support the hypothesis that mental stimulation in adulthood may postpone the onset of dementia. The levels of dementia at age 80 seen in people who experienced high levels of mental stimulation was observed at age 78.3 in those who had experienced low mental stimulation. This suggests the average delay in disease onset is about one and half years, but there is probably considerable variation in the effect between people.’

The study, published this week in the British Medical Journal, also looked at protein levels in the blood among another group of volunteers. These proteins are thought to stop the brain forming new connections, increasing the risk of dementia. People with interesting jobs had lower levels of three proteins considered to be tell-tale signs of the condition.

Scientists said it provided ‘possible clues’ for the underlying biological mechanisms at play. The researchers noted the study was only observational, meaning it cannot establish cause and that other factors could be at play. However, they insisted it was large and well-designed, so the findings can be applied to different populations.

To me, there is a further implication in that it might be fair to expect that those in professions such as law, medicine and science might reasonably be expected to have a higher IQ than those in blue collar roles. This could indicate that mental capacity also plays a part in dementia onset but that’s a personal conclusion and not one reached by the study.

And for those stuck in dull jobs through force of circumstance, all is not lost since in today’s work culture, the stimulating side-hustle is fast becoming the norm as work becomes not just a means of financial survival but a life-enhancing opportunity , just as in the old adage of ‘Find a job you enjoy and you’ll never work another day in your life’!

Dementia is a global concern but ironically it is most often seen in wealthier countries, where people are likely to live into very old age and is the second biggest killer in the UK behind heart disease, according to the UK Office for National Statistics. So here’s a serious suggestion to save you from an early grave and loss of competencies – work hard, play hard and where possible, combine the two!

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The Lord Ties The Knot

18th August 2021
JUDAS

… as Judas Iscariot takes strong exception

The gospels which were excluded from the official canon, the New Testament, at the Council of Nicaea are known as the Apocrypha. One of these Apocryphal works, General Atiku, is the gospel of Phillip.  In this gospel, the intimate relationship between Jesus and Mary Magdalene is openly discussed thus:

“And the companion of the Saviour is Mary Magdalene. But Christ loved her more than all the disciples and used to kiss her often on the mouth.  The rest of the disciples were offended by it and expressed disapproval. They said unto him, why do you love her more than all of us? The Saviour answered and said to them, why do   I not love you like her? … Great is the mystery of marriage, for without it the world would never have existed. Now, the existence of the world depends on man, and the existence of man on marriage.”

It is clear from the above statement, General, that Jesus held marriage in high regard because he himself was part and parcel of it.  The disciples (that is, most of them) were offended not because he and Mary were an item but because they simply did not approve of her as she was a Gentile and a commoner.

Otherwise, the kissing was not offensive at all: it was a customary expression of mutual affection between the sacred bride and groom. This we gather from the prototypically romantic Old Testament text known as The Song of Solomon, which opens with the words, “Let him kiss me with the kisses of his mouth: for thy love is better than wine.”  As the Davidic groom, Jesus was therefore entitled to kiss Mary Magdalene as his bride.

THE FIRST MARRIAGE

In September AD 30, General Atiku, Jesus and Mary Magdalene had their First Marriage ceremony. Jesus had turned 36 in that year, the appropriate marriage age for a Davidic heir, and September was the holiest month in the Jewish calendar.  Having been born irregularly himself (in the wrong month of the year because of his father Joseph’s intransigence), Jesus was determined that he himself follow the law to the letter so that his child would not suffer the same indignities as he did. The First Marriage is captured in LUKE 7:35-50.

The marriage took place at the home of Simon the Pharisee. This, General, was another name for Simon Zelotes, the stepfather of Mary Magdalene. Although Mary Magdalene is not directly named, she is described as a “sinner”. This was another term for Gentiles, as in the eyes of the Jewish God, they were unregenerate and therefore hopeless sinners.  Mary Magdalene, whose mother Helena-Salome was of Syrian origin (Syro-Phoenicia to be specific), was a Gentile.

On the occasion, Mary Magdalene performed three acts on Jesus as set out in LUKE 7:38. She wept; kissed his feet; and anointed him with ointment. This is what a bride was supposed to do to her groom as clearly evinced in The Song of Solomon, a series of love poems concerning a spouse and her husband the King.

Of the three rites, perhaps it is the weeping that require elucidation, General. This was at once symbolic and sentimental.  The First Marriage was simply a ceremony: the moment the ceremony was over, the husband and wife separated, that is, they lived apart until the month of December, when they came together under one roof.  This was in accord with Essene stipulations for dynastic marriages, that is, those of the Davidic Messiah and the priestly Messiah.

Prior to the First Marriage, the bride was known as an Almah, meaning a betrothed Virgin. After the First Marriage ceremony, the Almah was demoted to a Sister. This was because the ensuing three-month separation meant husband and wife would not indulge in sexual activity and so the wife was as good as a sister to her husband. The imagery of Sister also being a wife is seen in 1 CORINTHIANS 9:5, where the apostle Paul refers to his wife as Sister. In ACTS 23:16, Paul’s wife is again referred to as his Sister.

Now, when the Almah became a Sister, General, she was metaphorically called a Widow, because she was being separated  from her newly wedded husband. As such, she was expected to symbolically weep on account of this separation. That explains why Mary Magdalene had to weep at her first wedding. It is a pity, General, that most Christians and their clergy miss the real story so wrongly indoctrinated are they.

In December AD 30, Jesus moved in with Mary Magdalene to consummate the marriage. It was hoped that Mary would fall pregnant so that in March the following year, a Second (and final) Marriage ceremony would be held.  Sadly, conception did not take place. According to Essene dynastic procreational rules, the couple had to separate again. They would reunite in December AD 31 for another try at conception.

The reason they separated was because for a dynastic heir, marriage was purely for procreation and not for recreational sex. But even that year, General, Mary did not fall pregnant, necessitating another year-long separation. What that meant was that Mary would be given one more last chance – in December AD 32, by which time Jesus would have been 38.  If she did not conceive this time around, the marriage would come to an end through a legal divorce and Jesus would be free to seek a new spouse.

THE FINAL MARRIAGE

In December 32, Mary Magdalene, General, finally conceived. When Jesus was crucified therefore in April 33 AD, his wife was three months pregnant. By this time, the Second Marriage ceremony, the final one, had already taken place, this being in March. The Second Marriage is cursorily related in MATTHEW 26:6-13; MARK 14:3-9; and JOHN 12:1-8.The John version reads as follows:

“Jesus, therefore, six days before the Passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

Therefore said one of his disciples – Judas Iscariot, of Simon, who was about to deliver him up – ‘Therefore was not this ointment sold for three hundred denaries, and given to the poor?’ and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, ‘Suffer her; for the day of my embalming she has kept it, for the poor you have always with yourselves, and me you have not always.’”

This story (also see JOHN 11:1-44) centres on four people primarily, General. They are Jesus; Lazarus; Mary; and Martha. “Mary” was actually Mary Magdalene.  “Martha” was a titular name for her mother, Helena-Salome.  In the Lazarus story, the two ladies are referred to as “sisters”. This denotes conventual sisters, like the Catholics refer to conventual nuns, and not sisters by blood. Helena-Salome actually headed a nunnery. By the same token, the reference to Lazarus as “brother” has a connotation akin to what Pentecostals refer to as “Brother in Christ”.

Thus, the story revolves around Jesus the groom; his bride Mary Magdalene; his father-in-law Simon Zelotes; and his mother-in-law Helena-Salome. This is a family affair folks, which provides strong hints as to the exact relationship between Jesus and Mary. The raising from the dead of a man called Lazarus, sadly, was not a miracle at all:  it was a ceremonial restoration from excommunication back to the Essene governing council, which comprised of Jesus and his so-called 12 disciples.

The “Lazarus” who was thus restored was actually Simon Zelotes, at the time the most “beloved” by Jesus of the entire apostolic band, who had been demoted under circumstances relating to a Zealot uprising against Pontius Pilate.  More will be said on the subject at a later stage.

The anointing of Jesus by Mary with “spikenard”, General, harps back to ancient married rituals as patently demonstrated in The Song of Solomon. This was the second time Mary had anointed Jesus, first at the First Marriage in September AD 30 AD and now at the Second Marriage in March 32 AD. On both occasions, Mary anointed Jesus whilst he sat at table.

In SONG OF SOLOMON 1:12, the bride says, “While the King sitteth at his table, my spikenard sendeth forth the smell thereof”.  The anointing in the gospels was therefore an allusion to the ancient rite whereby a royal bride prepared her groom’s table. Only as the wife of Jesus and as a priestess in her own right could Mary Magdalene have anointed both the feet and head of Jesus.

The anointing in effect had two purposes: first, to seal the marriage, and second, to officially announce to the Jewish nation that Jesus was the Davidic Messiah (and not his younger brother James, who had been so promoted by John the Baptist).  It all harped back to the tradition in ancient Egypt and Mesopotamia, where Kings or Pharaohs were anointed for office (in their case with crocodile fat) by their half-sister brides.

The King’s bride actually kept the anointment substance for use for one more time – when the King died. You can now understand, General, why Jesus said “the day of my embalming she has kept it” in reference to his anointing by Mary Magdalene and why the first person to feature at the tomb of Jesus was none other than Mary Magdalene!

Three passages in the Lazarus story     (in JOHN11: 1-44) are particularly telling.  They are Verses 20, 28, and 29. They read as follows: “When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed in the house … After Martha said this, she went back and called her sister Mary privately. ‘The Master is here,’ she told her, ‘and is asking for you.’ When Mary heard this, she got up and hurried out to meet him.”  The reason Mary (Magdalene) first kept her place before proceeding to meet Jesus, General, is not supplied in the Johannine gospel.

However, the Apocryphal document which has come to be known as The Secret Gospel of Mark sheds more light, General.  It explains that on the first occasion, Mary did come out to meet Jesus along with her mother Martha (Helena-Salome) but upon being rebuked by the disciples of Jesus, she repaired back to the house. Why was she lashed out at, General? Because according to the Essene matrimonial code, she was not permitted to come out of her own accord and greet her husband: she was to wait until he had given her express permission to emerge.

There is yet another element in the conduct of Mary Magdalene that has parallels with Solomon’s queen, General. In the back-and-forth romantic dialogue between the couple, the queen is referred to as a “Shulamite” (SONG OF SOLOMON 6:13). The Shulamites were from the Syrian border town of  Solam and we have already seen that Mary’s first foster father, Syro the Jairus, was a Syrian, as was her mother Helena-Salome.

JUDAS DENOUNCES THE MARRIAGE

The marriage of Jesus to Mary Magdalene was vehemently opposed by most of his so-called disciples. The most vociferous on this position, General, was Judas Iscariot. The writer of the John gospel characterises Judas as a “thief” who used to pilfer alms money but that is a smear.  The gospels were written post-eventual and therefore Judas’ name was already in ignominy.

His detractors therefore had a field day at sullying his character. Yet prior to the betrayal, Judas Iscariot, General, was one of the most respected figures among the Essene community. At the time of Jesus’ marriage, Judas was the second-highest ranking Essene after Simon Zelotes (that is the meaning of “Judas of Simon” in the passage quoted above, meaning “Judas the deputy of Simon”): Jesus was third, although politically he was the seniormost.

Judas opposed the marriage on grounds, primarily, that Mary Magdalene was not only a Gentile but a commoner. Judas had the right to pronounce on Jesus’ marriage because it was he who was in charge of the Essene’s order of Dan, to which Mary Magdalene belonged prior to her marriage to Jesus and therefore had the right whether to release her for marriage or retain her in the convent. Judas would rather the spikenard (the most expensive fragrance of the day, the reason it was only used by queens) was sold and the money generated donated to the Essene kitty (“the poor” was another name for Essenes: when Jesus in the Beatitudes said “blessed are the poor”, he was not referring to you and me: he meant the Essenes).

Sadly General, as high-standing as he was, Judas had no right of veto over the marriage of a Davidic heir: only Simon Zelotes had by virtue of his position as the Essene’s Pope. Simon Zelotes was Mary Magdalene’s step-father and there was no way he was going to stand in the way of the marriage of his own daughter. Moreover, Jesus had already begun to fancy himself as Priest-King.

As far as he was concerned therefore, he was at once the Davidic Messiah and the Priestly Messiah – the Melchizedek. Thus even if Simon Zelotes had perchance objected to the marriage, Jesus would have gone ahead with it anyway. It was Jesus’ highly unpopular appropriated role as the Melchizedek, General, that set him on the path to Calvary.

NEXT WEEK: A NEW GOVERNOR COMES TO TOWN

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