We call our planet Earth. Why that is so we will explain at the appropriate time. It is the name by which ancient Greeks and the Sumerians of 6000 years ago called the planet whose relevance and aptness we wish to address at this juncture.
The ancient Greek name for Earth was GAEA. In what has been termed Greek “mythology”, GAEA is supposed to be the name of the Earth Goddess. It is therefore synonymous with Earth itself. But as we have said time and again, mythology is not simply mythology: all mythology has a basis in fact as we shall demonstrate shortly.
GAEA means the “Cleaved Watery One”. It was at times rendered as GAIA and shortened as GA or GE. GE is the closest to what the Sumerians called the planet. They called it KI (which came to be pronounced as GE or GI by future civilisations) but this was an abbreviation. The full name was MUL-KI, meaning “a celestial body that has been cleaved apart”. The term KI thus conveyed the meaning of something cut off (like a fragment), severed (like a stump), or hollowed out (like a valley, canyon, cleavage or ravine). For example, KILA meant “excavation,” KIMAH meant “tomb,” and KI-IN-DAR meant “crevice or fissure”. Today, KI is in most languages pronounced as GE. In English, all studies about some aspect of Earth’s physical features start with GE – Geology, Geography, Geometry. In Hebrew, “GAI” (which stems from GE/KI) means “valley”, a hollowed out landscape. What we refer to as Gehenna, the crevice-like narrow ravine south of Jerusalem, is actually Gai-Hinnom, meaning “Valley of Hinnom”.
According to the ancient Greeks, GAEA came into existence after a chaotic cosmic event. In his famous epic, Theogony (meaning “Divine Genealogy”), Hesiod, the great Greek Poet (c. 750 to 650 BC), writes thus of this incident: “Verily, at first Chaos came to be, and next the wide-bosomed Gaia—she who created all the immortal ones who hold the peaks of snowy Olympus: Dim Tartarus, wide-pathed in the depths, and Eros, fairest among the divine immortals … From Chaos came forth Erebus and black Nyx; And of Nyx were born Aether and Hemera.”
The “chaos” Hesiod talks about is the Celestial Battle and the tumultuous formation of the Solar System we read of in the Sumerian tablets, in consequence of which Earth arose from the destroyed planet Tiamat. Like the Sumerian chronicles, Hesiod recognizes that GAEA (Tiamat in this case) as the mother of the rest of the planets of our Solar System when he says GAEA “created all the immortal ones”. Hesiod also lists the formation of three planets in pairs – Tartarus and Eros, Erebus and Nyx, Aether and Hemera, corresponding to what the Enuma Elish says in relation to Venus and Mars, Saturn and Jupiter, Uranus and Neptune.
Note that at this stage of Hesiod’s narration, “Heaven” is not yet in existence. It comes later as encapsulated in these following verses: “And Gaia then bore starry Ouranos —equal to herself—to envelop her on every side, to be an everlasting abode place for the gods. Equally split up. Gaia ceased to be Tiamat.” Listen carefully here: Hesiod says after Ouranos comes into being, GAEA is no longer known as Tiamat. That’s exactly what we’re told by the Enuma Elish – that GAEA (Earth) came out of the destruction of Tiamat. “Starry Ouranos” (Heaven) is what Genesis calls the “firmament” but whose literal translation is “Hammered out Bracelet”, that is, the Asteroid Belt. How true! The Asteroid Belt came into being only after Nibiru split Tiamat into two major components – Earth and the Asteroid fragments themselves.
KILLED PLANET THAT LIVED
Until January 1, 1801, when Guiseppe Piazzi “discovered” the first known asteroid called Ceres, astronomers thought the vast expanse between Jupiter and Mars was simply dark void. But 6,000 years ago, the Sumerians wrote in their clay tablets that in that space, there coursed a “watery” planet called Tiamat, which was broken up by an incoming Nibiru into two parts: one whole part which assumed a new orbit – our Earth – and pieces of floating debris which continued to drift in the same place – the Asteroid Belt. The Sumerians referred to the Asteroid Belt as RAKIA, meaning “Hammered-out Bracelet”. In the opening verses of Genesis, the term RAKIA is translated “firmament”. The firmament is alternatively called “Heaven” in these same verses, which is misleading as the word translated “Heaven” is SHAMAIM. SHAMAIM means “where the waters used to be”, that is, the place where planet TIAMAT used to be.
That there existed a gigantic planet between Mars and Jupiter is not a matter of conjecture. It is scientifically and cosmogonically valid. As far back as 1776 in the modern age, the German astronomer and professor Johann Daniel Titius postulated that mathematical calculations made a planet between Mars and Jupiter warranted. In 1772, his compatriot Johann Elert Bode turned the Titius hypothesis into what became known as Bode’s Law. Bode’s Law holds that there by rights ought to be a planet between Mars and Jupiter. The Sumerians affirm that that indeed was the case: the planet was Tiamat and after its destruction by Nibiru, its remnants are what constitute Earth and the Asteroid Belt.
Now, we did at some stage put the Sumerian term Tiamat (meaning “The mother of all Life”, from ti = Life, ama = Mother, and t = feminine suffix) in context. Tiamat in Akkadian is rendered as TAMTU as per another respected Earth chronicler Robert Morning Sky whose mastery of ancient languages is staggering, and its meaning changes significantly but in fact reveals more. TAMTU means “place of killed life” (from Ami [life]; Ata [to kill]; and Tu [at the place of]), or simply Tamu, which means “of killed life”. Tamu is rendered Tehom (abbreviation for Tehomat) in the Old Testament, e.g. GENESIS 1:2, where it is translated as the “deep”.
From the above, we can now appreciate why TAMTU was so-called. It means a “late planet”, a planet that was killed. That is the exact fate of Tiamat: it was killed by Nibiru! This scenario explains why in biblical times, the term Tehom no longer meant “of killed life”. It assumed new meanings, albeit related ones, which according to the authoritative Strong’s Concordance, could connote any watery deep such as the sea, large body of fresh water, or underground river; or abyss (a bottomless pit which could be the abode of the dead or a prison of fallen angels). These newer meanings do have a direct bearing on Tiamat. Tiamat was a watery planet. After its destruction, the major remnant of Tiamat was planet Earth. For a time, Earth was figuratively a place of the dead since it existed for millions of years without life before it was seeded with life forms as related in the opening chapters of Genesis. Earth is the killed planet Tiamat that reanimated and began life anew.
The prophet Isaiah talks about the “Haughty One” (Tiamat) or “Tehom-Raba” (Mighty Tehom) who was “carved” by the “Lord” (Nibiru). Job makes mention of the “Lord” (Nibiru) who smote the “assistants (moons) of the Haughty One”. Job goes on to say, “The hammered canopy (Asteroid Belt) stretched out in the place of Tehom; the Earth suspended in the void … His powers (Nibiru) the waters (of Tiamat) did arrest; His energy (Nibiru) the Haughty One did cleave; His Wind (Nibiru’s moon) the Hammered Bracelet (Asteroid Belt) measured out …”
Christians may deny the existence of Nibiru, not to mention the destroyed planet Tiamat but their very Holy Writ, the Bible, is replete with references to these most eminent celestial bodies!
THE WATERY PLANET
Earth is a watery planet because Tiamat was a watery planet. But not all of Tiamat’s water was own-nurtured: much of it came from Nibiru, when it impacted Tiamat 4 billion years ago.
The Sumerian chronicles which characterise Nibiru as a watery planet abound. A considerable number of the 50 names that were assigned to the planet underscore its watery makeup. One of the planet’s other names was NAMTILLAKU, which meant "the god who maintains life” and there can be no life without water. Another was ASAR, the "watery king". The planet was also called ASARU (“lofty, bright watery king") and ASAR-ULU-DU ("lofty, bright watery king whose deep is plentiful"). Furthermore, Nibiru was described as "bestower of cultivation," "creator of grain and herbs who causes vegetation to sprout … who opened the wells, apportioning waters of abundance", and the “irrigator of Heaven and Earth”. The prophet Isaiah recalled to mind when the “Lord” (Nibiru) "carved the Haughty One (Tiamat), made spin the watery monster, dried up the waters of Tehom-Raba” and the Psalmist also says, in reverence to Nibiru, that "By thy might, the waters thou didst disperse; the leader of the watery monsters (Tiamat) thou didst break up."
When Nibiru slammed into Tiamat, a great deal of its water was imparted to the severed chunk that became Earth. As a cleaved, watery planet, how could Earth have looked like? Astronomers have puzzled as to why our planet is the way it is and no single astronomer has ventured a convincing answer. When we look at pictures of Earth that have been supplied us by NASA, we see a sexy, smooth, round globe. That is simply not the case. It is an exaggeration. What most people don’t know is that pictures of celestial bodies are first touched up by NASA before they are made public. Also, we have to bear in mind that when you take a picture of a celestial body, you are doing so at a considerable distance. As a result, the picture will be substantially distorted because it is not a close-up.
Certainly, pictures of celestial bodies all look perfectly spherical like a marble. Even the moon, not to mention the Sun, look perfectly globular when we look at them with the naked eye. That, rest assured folks, is an optical illusion. In 2014, the highly respected world-renowned black astrophycist Neil DeGrasse Tyson presented the world a more accurate image of Earth. He said Earth was not a perfect sphere but it was “pear-shaped” and was slightly wider south of the equator than north of it. This was quite a departure from what we had been given to understand all along – that Earth was a sphere albeit “slightly flattened at the poles”.
What is not very obvious when we look at the traditional pictures of Earth is that it has two distinct sides. On the one side are all the seven continents, the land masses, and on the other side is a huge cleft that harbours a body of water we call the Pacific Ocean. If the Pacific Ocean were empty, Earth would have a huge gaping wound on its one side! Earth is the only planet in the Solar System which is like this and as we said earlier, planetary scientists are hard-pressed to come up with a viable explanation.
But the Sumerians did provide us the answer in their cuneiform clay tablets. They told us very plainly that Earth was once part of a large planet called Tiamat and when Tiamat was destroyed by Nibiru in the Celestial Battle, a huge piece was cut off to become the new planet Earth. Since this huge piece was “snapped” off another larger, watery one, it had a cavernous fracture on the one side. It was in this cavernous fracture that most of Earth’s waters collected as the Pacific Ocean.
PANGAEA AFFIRMS SUMERIAN RECORDS
At the time Earth became its own planet in the aftermath of the Celestial Battle, it was not made up of several separate continents like it is today. It consisted of one continuous land mass, a supercontinent surrounded by only one ocean – the Pacific. There were no other oceans such as the Atlantic and the Indian oceans and there were no seas like the Mediterranean for instance.
The primeval supercontinent has been dubbed “Pangaea” (from the Greek terms pan, meaning “all’, and gaia, meaning “Earth”) courtesy of the German meteorologist Alfred Wegener who first postulated the Theory of Tectonics in 1915. According to this theory, the Earth’s crust, its uppermost layer, rests on a foundation which consists of movable plates known as Tectonic plates – about a dozen large ones and several small ones. From time to time in millions of years, these plates not only drift from one another but also come together as well as slip past each other. For example, it has been observed that the Pacific Ocean is actually narrowing whilst the Atlantic Ocean is widening.
Pangaea, which covered about half the planet according to geophysicists, began to break up about 225 to 65 million years ago to give rise to the seven separate continents we have today. The Pangaea theory is a resounding attestation to what the Sumerians relate in their cuneiform clay tablets – that when Earth was severed from Tiamat 4 billion years ago, it was surrounded by water. Then over time, the water gathered into the other side which had a huge, canyon-like hole, leaving one intact side bare. This intact side was what we now call Pangaea.
The Theory of Tectonics was also pointed out in the Sumerian records as well as the Old Testament. There are several passages in the Old Testament that allude to the Earth as being established on a “foundation” of sorts. For example, PSALM 24 states that, “The Lord’s (Nibiru) is the Earth and its entirety, the world and all that dwells therein. For He hath founded it upon the seas and established it upon the waters.”
We have come a long way from the 19th century, when mental un-healthiness was not recognised as treatable. In those days mental health problems were viewed as a sign of madness, warranting imprisonment in often merciless and unhygienic conditions; and with that backdrop you would think twice before calling in sick because of stress or admit feelings of hopelessness or depression but that’s changing. That may sound like good news but it’s not.
Reasons why employees don’t show up for work can vary, but one thing is for certain; an organisation relies on its staff to get things done and when employees don’t show up for work it disrupts organisational plans, takes up the valuable time from management and lowers the company’s productivity. It’s always been that people miss work for several reasons, some understandable and legitimate and others less so but it’s important that we know the reasons so that such situations can be better managed.
Today stress is one of the most common causes of long-term absence and is especially prevalent amongst office-based staff. This is also related to absence due to depression or anxiety. Is this indicative of where we are as a society, a sign of the times which is that people are constantly pressurised and have less work-life balance?
The British Museum houses a tablet which provides a peek into work-life balance in ancient Egypt. It documents how many sick days and why 40 workers took time off from their workplace in 1250 BC. All sorts of fascinating reasons have been given for why people were away from their work, including a note about someone named Buqentuf, who needed time off for embalming and wrapping the corpse of his dead mother.
There were other reasons like some workers, such as a man named Pennub, missed work because their mothers were ill. Others had causes that we wouldn’t expect to hear as often today, such as men who stayed home to help around the house due to a “wife or daughter bleeding” – a reference to menstruation. But no mention of mental health, not because it didn’t exist, but it wasn’t labelled thus not reported.
What was reported was a person such as Aapehti who was said to have been ill on a regular basis and also took time off when he was “making offerings to god”. Workers also took days off when they had to perform tasks for their superiors – which was apparently permitted in moderate amounts. For example, Amenmose was allowed time away from work when he was “fetching stones for the scribe: And what about other employees who had to excuse themselves from work to brew beer, an activity which was associated with some of their gods and rituals.
All fascinating stuff which provides insight into life at that time. But what insights can we gather from today’s sick leave records? One study recently undertaken gives us insight into the UK police force’s absenteeism. Figures obtained through the Freedom of Information Act from police forces in the UK showed that the number of days absent due to mental health problems increased by 9% in one year, from 457,154 in 2020 to 497,154 in 2021.
And here is the shocker. Police have taken a record 500,000 days off due to mental health issues. Zoe Billingham, a former police inspector, suggested there was a greater prevalence of mental health issues among emergency services, due to what they faced during the pandemic of coronavirus. “Police and other frontline services have protected us during the pandemic,” she said. “The pandemic was a great unknown. People were really scared of dying and coming into contact with the virus, and a lot of people did.”
It is a ‘mental health epidemic’ among police. Alistair Carmichael, Home Affairs spokesman for the Liberal Democrats, said: “Frontline police officers do an incredible job serving their communities. But we know that the stress of policing can take a heavy toll on the mental health of officers, in some cases leading to burnout.
Let’s look at another group. A poll by Gallup reported that in the last three years, 75% of young adults aged 18–22 have left their jobs because of stated mental health reasons. This study showed that employees (millennials and Gen Z) want employers who care about their wellbeing. Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; inconsistency & incompleteness of rule implementation: Uncertainty from these and other factors leads to anxiety and depression.
The real story here is not that burnout, stress, depression and anxiety are becoming the number one reasons for absenteeism but that for a large part they are preventable. We have the data telling us it’s the problem but still organisations are doing very little to proactively manage it. Sure, we have counselling services for staff who are struggling and wellness days to reinforce feelings of wellbeing, but this is not enough.
If we start caring and developing work cultures that do not create unintentional stress through how work gets done, that will go a long way to change the status quo. Simple things like ensuring your culture doesn’t thrive on fire drills and heroics to get things done and that emails do not come with expected responses after hours or over the weekend. If we can stop managers bullying, yelling or losing their cool when there is a performance or customer issue and begin giving people more control over their work – all of these are the kinds of stuff that contribute to weakened mental health and absenteeism.
To sum up, your staff’s stress levels are directly proportional to your business’s absentee levels. Ergo, lowering the former, will also reduce the latter. Stress down, productivity up and everybody wins out.
Contributing factors to mental health stress centre around increases in uncertainty and include: Hybrid work environments and the side-effects: no socialization, no end time, no feedback, caring for others; changing rules around work often with poor communications & clarity; inconsistency & incompleteness of rule implementation: Uncertainty from these and other factors leads to anxiety and depression.
In September 1978, General Atiku, Princess Diana had enrolled for a cookery course. That same month whilst she was staying at her parents’ home in Norfolk, her friends innocently asked about the health of her father John Spencer, the 8th Earl. Hitherto, the Earl’s health had never been a matter of concern but Diana somewhat inscrutably voiced a somewhat portendous outlook. “He’s going to drop down in some way,” she said. “If he dies, he will die immediately; otherwise he’ll survive.”
It came to pass, General. The following day, the telephone bell rang to the news that her father had collapsed in the courtyard of his Althorp Estate residence and that he had been rushed to a nearby hospital after suffering a massive cerebral haemorrhage. The medical prognosis was bleak: Earl Spencer was not expected to survive the night. Writes Andrew Morton in Diana Her True Story: “For two days the children camped out in the hospital waiting-room as their father clung on to life. When doctors announced that there was a glimmer of hope, Raine [second wife] organised a private ambulance to take him to the National Hospital for Nervous Diseases in Queen Square, Central London, where for several months he lay in a coma.”
Raine was so fiercely protective of her beloved husband that she had the nurses see to it that his own children did not come near him in this critical condition in his elitist private room. ‘I’m a survivor and people forget that at their peril,” she would later tell a journalist. “There’s pure steel up my backbone. Nobody destroys me, and nobody was going to destroy Johnnie so long as I could sit by his bed – some of his family tried to stop me – and will my life force into him.” But if Raine had steel in her, General, so did the implacable Spencer children, more so the eldest of them all. “During this critical time,” Morton goes on, “the ill feeling between Raine and the children boiled over into a series of vicious exchanges. There was iron too in the Spencer soul and numerous hospital corridors rang to the sound of the redoubtable Countess and the fiery Lady Sarah Spencer [the Earl’s firstborn child] hissing at each other like a pair of angry geese.”
As Diana had correctly predicted, her father was not destined to die at that juncture but healthwise he was never the same henceforth. First, he suffered a relapse in November that same year and was moved to another hospital. Once again, he teetered on the brink. He was drifting in and out of consciousness and as such he was not able to properly process people who were visiting him, including his own daughters when nurses relented and allowed them in. Even when he was awake a feeding tube in his throat meant that he was unable to speak. Understandably, Diana found it hard to concentrate on the cookery course she had enrolled in a few days before her father suffered his stroke.
But Raine, General, was determined that her husband survive come rain or shine. Morton: “When his doctors were at their most pessimistic, Raine’s will-power won through. She had heard of a German drug called Aslocillin which she thought could help and so she pulled every string to find a supply. It was unlicensed in Britain but that didn’t stop her. The wonder drug was duly acquired and miraculously did the trick. One afternoon she was maintaining her usual bedside vigil when, with the strains of Madam Butterfly playing in the background, he opened his eyes ‘and was back’. In January 1979, when he was finally released from hospital, he and Raine booked into the Dorchester Hotel in Park Lane for an expensive month-long convalescence. Throughout this episode the strain on the family was intense.”
Altogether, Earl Spencer had been in hospital for 8 straight months. The lingering effects of the stroke left him somewhat unsteady on his feet when he escorted his daughter down the aisle at St. Paul’s Cathedral in 1981 for her marriage to the Prince of Wales.
R.I.P. EARL SPENCER
It was not until March 29, 1992, General, that Earl Spencer finally gave up the ghost. He was admitted in hospital for pneumonia but what killed him days later was a heart attack. Rumours of his death actually began to make the rounds the day before he passed on. At the time, Diana was on a skiing holiday in the Austrian Alps along with her estranged hubby Prince Charles and their two kids William and Harry.
When Diana was told of her dad’s death, she insisted that under no circumstances would she return to England on the same flight as Charles, with whom she was barely on talking terms. “I mean it, Ken,” she told her body minder Ken Wharfe. “I don’t want him with me. He doesn’t love me – he loves that woman [Camilla]. Why should I help save his face? Why the bloody hell should I? It’s my father who has gone. It’s a bit bloody late for Charles to start playing the caring husband, don’t you think so?”
Naturally, General, Charles was alarmed, particularly that his efforts to use one of his right-hand-men to reason with the Princess had been rebuffed. He therefore prevailed over Wharfe to try and ram sense into his wife. “Lord Spencer’s death was a major news story,” writes Ken Wharfe, “and if the Prince and Princess did not return to Britain together then nothing, not even compassion for the grief-stricken Diana, would stop the journalists from going for the jugular. The truth about the Waleses would be immediately and blindingly obvious to the most naive journalist … Returning to the Princess’s room, I told her bluntly that this was not a matter for debate. ‘Ma’am, you have to go back with the Prince. This one is not open for discussion. You just have to go with it’.’’
At long last persuaded, General, Diana said, “Okay Ken, I’ll do it. Tell him I’ll do it, but it is for my father, not for him – it is out of loyalty to my father.” But what in truth got Diana to change tack was the intervention of the Queen, who personally called her at Charles’ own request. That, however, General, was only as far as Diana was prepared to play ball: as far as engaging with Charles in conversation was concerned, that was simply inconceivable. “There was an icy silence for the rest of the two-hour journey,” writes Wharfe. “Nothing was said during the entire flight. The Princess did not want to speak to her husband and he, fearing a furious or even hysterical outburst, did not dare even to try to start a conversation. Whatever the discomforts of the journey, however, it was soon clear that the PR spin had worked. The next day it was reported that Prince Charles was at Diana’s side in her hour of need. Yet as soon as the Prince and Princess arrived at Kensington Palace they went their separate ways – he to Highgrove, and she to pay her last respects to her father.”
Lord Spencer was 68 when he died. He was a remote descendant of King Henry VIII.
PRINCE CHARLES FINALLY OWNS UP TO ADULTERY WITH CAMILLA
In June 1994, when Diana and Charles had been separated for exactly one-and-half years, Prince Charles was interviewed in a BBC documentary by Jonathan Dimbleby. The interview was billed as intended to mark Charles’ 25 anniversary as Prince of Wales but it was in truth a not-to-cleverly-disguised riposte to Diana Her True Story, the highly controversial 1992 collaboration between Diana and Andrew Morton.
In the interview, which was watched by 13 million people, Charles, General, openly admitted for the first time that he had committed adultery with Camilla Parker-Bowles, who he hailed as, “a great friend of mine who has been a friend for a very long time and will continue to be a friend for a very long time”. Diana had been requested to feature in the interview alongside her husband but she parried the overture on the advice of her aides, which was spot-on as she would have been greatly embarrassed by her hubby’s unsavoury confession in her own face and on national television.
The Prince’s candid confessional was followed weeks later by a book titled The Prince of Wales: A Biography, which was written by the same Jonathan Dimbleby. The book was even frankier than the interview. In it, Charles put it bluntly that she had never once loved Diana and that he married her only because he was coerced into doing so by his notoriously overbearing father. Charles also made it known that as a child, he had been bullied by his abusive father, virtually ignored by his mother, and persecuted by a wife he portrayed as both spoiled and mentally unstable. Both Diana and his parents were revolted by the bare-knuckle contents of the book though Dana need not have been irked considering that it was she herself who had fired the first salvo in the Morton book.
BASHIR INTERVIEW BODES ILL FOR DIANA
If Diana’s collaboration with Morton was a miscalculation, General, Prince Charles’ Dimbleby interview was equally so. For in November 1995, the wayward Princess hit back with her own tell-all interview on BBC’s current affairs programme called Panorama. “She wanted to get even with Prince Charles over his adulterous confession with the Dimbleby documentary,” writes Paul Burrell, her final butler, in A Royal Duty.
The interview was conducted by journalist Martin Bashir who was attached to BBC, and was watched by 23 million people, conferring it the distinction of having attracted the largest audience for any television documentary in broadcasting history. In the interview, Diana voiced concern about there having been “three of us in this marriage and so it was a bit crowded”, the intruder obviously being Camilla. Diana also gave Charles a dose of his own medicine by confessing to her own adulterous relationship with James Hewitt, of whom she said, “Yes, I adored him, yes, I was in love with him”. Hewitt had at the time documented his affair with Diana in lurid detail in a best-selling book and Diana thought he had ill-conceivedly stabbed her in the back.
And as if to rub salt into the wound, General, Diana cast serious doubts on her husband’s fitness to rule as future King and therefore his eventual accession to the British throne. Unfortunately for her, the interview sealed her fate in so far as her marriage was concerned. “In her headstrong decision to co-operate with Bashir,” says Burrell, “she had never considered, perhaps naively, the implications that Panorama had for her marriage.” Indeed, just four weeks after the interview, the Queen, after consultation with the Prime Minister and the Archbishop of Canterbury, wrote personally to both the Prince and Princess of Wales requesting that they divorce sooner rather than later.
It was a dream-come-true for at least two parties to the triangle, namely Charles and Camilla. But did it also constitute music to the ears of Princess Diana too, General?
SOWING THE WIND ONLY TO REAP THE WHIRLWIND: Martin Bashir interviews Princess Diana in a BBC documentary which aired on Monday 29 November 1995. The interview incensed the Windsors: the following month, Queen Elizabeth ordered Charles and Diana to sever matrimonial ties. In her vengeful resolve to hit back at her husband following his own interview the previous year, Diana had foolishly sown the wind and reaped the whirlwind.
Islam is a way of life completed and perfected by the last and final Messenger of Allah, Prophet Muhammad (pbuh). The Holy Quran along with the practical teachings of the Prophet (pbuh) forms the basis of Islamic law, social, economic and political systems of Islam – in short the basis of a complete code of conduct for the entire life of a Muslim
Regrettably in this day and age there are certain views in non-Muslims that have a very negative ‘view’ of Islam. The bottom line is that if a Muslim says that two plus two is four, others can ‘argue’ to say three plus one is four, or two times two is four or the square root of 16 is four. The bottom line is no matter what we may think we all are ‘correct’. The fact is that we are all on this earth for a ‘limited’ time. Regardless of beliefs, tribe, race, colour or our social standing in life, we will all die one day or the other and we will “all” be called up thereafter to answer for our behaviour, beliefs, and our life on this earth.
To a Muslim the Holy Quran is the Divine Revelation which is all encompassing and lays down in clear terms, how we should live our daily lives including the need for humans to allow fellow humans certain basic rights at all times. Due to the limited space available I can only reflect on some of the major fundamental rights laid down by Islam:
Right to life
The first and foremost of fundamental basic human-rights is the right to life. “Whosoever kills any human being (without any valid reason) like manslaughter or any disruption and chaos on earth, it is though he had killed all the mankind. And whoever saves a life it is though as he had saved the lives of all mankind” (Quran Ch5: v 32). It further declares: “Do not kill a soul which Allah has made sacred except through the due process of law” (Quran Ch6: v 151). Islam further explains that this sacrosanct right to life is not granted only to its adherents (believers), but it has been granted to all human beings without consideration of their religion, race, colour or sex
Right to Equality
The Holy Quran recognises equality between humans irrespective of any distinction of nationality, race, colour or gender. “O Mankind We have created you from a male and female, and We made you as nations and tribes so that you may be able to recognise each other (not that you may despise each other). Indeed the most honourable among you before God is the most God-conscious”. (Quran Ch49: v 13). The Prophet Muhammed (pbuh) further explained this: “No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab…… You are all the children of Adam and Adam was created from soil”. If there is any superiority for a man it is based on his piety, righteousness, sense of responsibility and character. Even such a person with these noble qualities would not have any privileged rights over others.
Right to justice
Allah Almighty has bestowed on all human beings, believer or non-believer, friend or foe the right to justice. The Holy Quran states: “We sent our messengers with clear teachings and sent down along with them the Book and the Balance so that society may be established on the basis of justice” (Quran Ch 57 : v 25). It further says “O Believers stand for the cause of God and as witness to justice and remember that enmity of some people should not lead you to injustice. Be just as it is nearest to God consciousness” (Quran Ch 5:v 8 ). This makes it obligatory that a believer must uphold justice in all circumstances, including to his enemies.
Right to freedom of conscience and religion
The Holy Quran clearly mentions that there is no compulsion in accepting or rejecting a religion. “There is no compulsion in (submitting to) the religion” (Quran Ch 2 : v 256). Every individual has been granted basic freedom to accept a religion of his or her choice. Therefore no religion should be imposed on a person.
Right to personal freedom
No person can be deprived of his or her personal freedom except in pursuance of justice. Therefore there cannot be any arbitrary or preventive arrest without the permission of duly appointed judge and in the light of a solid proof.
Right to Protection of Honour
Every person has been ensured basic human dignity which should not be violated. If someone falsely attacks the honour of a person the culprit will be punished according to the Islamic Law. The Holy Quran says: “Do not let one group of people make fun of another group”. It further states: “Do not defame one another”, the Quran goes on to say: And do not backbite or speak ill of one another” (Quran Ch 49 : v 11-12).