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Jeff Ramsay

We last left off in 1897 with Kgosi Sekgoma on the road from Francistown to Kimberly in search of medical (including dental) attention, while back at Tsau a growing coalition that now included his former patron Dithapo and Tribal Secretary, Rampodu, plotting his overthrow. Through the latter the conspirators gained critical access to Sekgoma's official and private papers.

The conspirators next reached out to the Bangwato Kgosi Khama III, prevailing upon him to arrange for Mathiba's return. They further convinced the phuti to support them in lobbying British officials on their perspective that Mathiba was both the legitimate claimant to the Batawana throne and a better person to carry out colonial instructions.

Their lobbying efforts in this regard were reinforced by many of the local traders and LMS missionaries, who generally resented Sekgoma's strong rule.

In response to the anti-Sekgoma chorus, the then British High Commissioner, Lord Milner, decided to detain both Mathiba and Sekgoma, while sending his Resident Commissioner, Ralph Williams, to Ngamiland to conduct an inquiry. By then the colonial authorities had received further alarmist reports that Sekgoma was plotting to kill both his opponents and whites.

These false allegations and rumours had been planted by the pro-Mathiba camp among the traders and missionaries.

Upon receiving his uncles' letter to return home and take up bogosi the seventeen year old Mathiba aMoremi II promptly abandoned his studies in Cape Town, boarding a train bound for Bechuanaland. When he learned of the conspiracy Sekgoma aLetsholathebe also got on a train to get home as quickly as possible.

In line with the High Commissioner, Lord Milner's, instruction, both the Kgosi and claimant were initially detained. Mathiba was later allowed to proceed to Serowe as Khama's guest, while Sekgoma ended up spending a half dozen years in detention without trial at the Gaborone jail.

Concerned about rumours of pending violence, the British were initially motivated by a perceived need to act decisively in order to preserve colonial peace, order, and good government. They took seriously the possibility of fighting breaking out between each camp's supporters.

But, by the time the Resident Commissioner, Ralph Williams, arrived in Ngamiland to investigate who was entitled to be the Batawana Kgosi, Mafikeng's priorities had shifted.

William's terms of reference were to determine who should be recognised as the rightful chief by, in part, taking into consideration which of the two had the most followers.

Underlying the instructions, however, was a more fundamental desire to install the man whose rule would give rise to the least difficulty and expense.

Although Williams arrived at Tsau as a supposedly impartial judge, private papers reveal that he had all but made up his mind in favour of Mathiba after holding a number of interviews with Khama at Serowe, while en-route to Ngamiland.

At Tsau a two-day enquiry was held. Williams's administrative assistant and principal translator, Jules "Ramaeba" Ellenberger, also collected a wealth of additional evidence that was generally supportive of Mathiba. Ramaeba's diligent efforts have proved to be of wider long term historical value.

The enquiry confirmed that the tribe was divided, though not likely to resort to violence. With some difficulty Williams ultimately engineered what he interpreted as a pro-Mathiba vote.

When it became clear on the first day that Sekgoma's supporters were in the majority the meeting was adjourned so that the Mathiba camp could round up as many of their followers, including malata, as possible to swell their ranks. Non-Batawana, mostly Wayeyi, supporters of Sekgoma, however, were barred from the second day's proceedings.

The announcement in favour of Mathiba was greeted with vocal hostility from the Bo-Sekgoma. Williams moved to quiet their tempers by having a Maxim (machine) gun fired over their heads.

Within a month Mathiba, who readers are reminded was indeed the legitimate son of Kgosi Moremi II, was installed. The morafe, however, remained deeply divided with Sekgoma still able to exercise considerable influence from his jail cell.

With the 1906 installation Mathiba aMoremi II as the Batawana Kgosi eKgolo, the Resident Commissioner, Ralph Williams, looked forward to a much more cooperative relationship between the Batawana Tribal Administration and the agents of colonial authority.

Mathiba was an educated Christian who appeared to be under the responsible influence of the Bangwato Kgosi Khama III. Mathiba also had the support of most of the prominent Batawana headmen, who accepted his legitimacy.

By way of contrast, Sekgoma had been a strong and independent ruler who was resistant of colonial authority and critical of missionary influence.

As a precaution, Williams refused to let Sekgoma out of prison. This was justified on the assumption that, if set free, he would cause a disturbance in Ngamiland as he still claimed to be the rightful Kgosi.

Sekgoma's continued detention without any legal charge against him, much less trial and conviction was in clear violation of the judicial principal of habeas corpus, which holds that a person cannot be held indefinitely without being charged and convicted of a crime. Sekgoma, however, was being detained on the basis of crimes he might commit!

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The Daring Dozen at Bari

8th December 2020

Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.

The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.

Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.

At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.

Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.

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A Strong Marriage Bond Needs Two

8th December 2020

Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).

This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.

In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.

Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?

Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.

Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.

“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)

We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions.
Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”


Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.

Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be.  You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”


Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.

When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.


Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.

However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.”
“Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)


Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.

It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.

Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.

Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.

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Chronic Joblessness: How to Help Curtail it

30th November 2020
Motswana woman

The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.

It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.

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